“nothing but an icy loneliness that fills the head with emptiness and the heart with sadness.”
Erik Satie (1866–1925) French composer and pianist
about artist/model Suzanne Valadon at the end of their love affair
General quotes
A collection of quotes on the topic of icy, cold, likeness, down.
“nothing but an icy loneliness that fills the head with emptiness and the heart with sadness.”
Erik Satie (1866–1925) French composer and pianist
about artist/model Suzanne Valadon at the end of their love affair
General quotes
Aleksandr Pushkin book Eugene Onegin
Eugene Onegin (1823)
Original: (ru) Но так и быть — рукой пристрастной Прими собранье пестрых глав, Полусмешных, полупечальных, Простонародных, идеальных, Небрежный плод моих забав, Бессониц, легких вдохновений, Незрелых и увядших лет, Ума холодных наблюдений И сердца горестных замет.
Barack Obama (1961) 44th President of the United States of America
2009, First Inaugural Address (January 2009)
Alice Borchardt (1939–2007) American fiction writer
Unknown
Alice Evans (1971) British actress
"She may have lost a Picasso..." The Daily Express, 15 January 2001.
Leigh Brackett (1915–1978) American novelist and screenwriter
Source: The Ginger Star (1974), Chapter 10 (p. 63)
Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer
Benjamin Murmelstein, Theresienstadt: Eichmanns Vorzeige-Ghetto, .
Reginald Heber (1783–1826) English clergyman
" Missionary Hymn https://www.bartleby.com/294/37.html", st. 1 (1819). <br class="br">Hymns
Anton LaVey book The Satanic Bible
The Satanic Bible (1969)
Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter
Source: 1910's, The Art of Noise', 1913, p. 8
Robert W. Service (1874–1958) Canadian poet
The Shooting of Dan McGrew http://freemasonry.bcy.ca/biography/service_r_w/dan_mcgrew.html (1907), The Cremation of Sam McGee http://www.wordinfo.info/words/index/info/view_unit/2640/?letter=C&spage=26
Arnold Hano (1922) American writer
From his Foreword https://books.google.com/books?id=jF7v30gqs_0C&pg=PA8&dq=%22Nor+was+my+attendance%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIr7rJg_3UxwIVRDc-Ch0APQ6M#v=onepage&q=%22Nor%20was%20my%20attendance%22&f=false to The Early Polo Grounds <br class="br">Sports-related
Steve Turner (1949) British writer
Source: The Band That Played On (Thomas Nelson, 2011), pp. 151-152
John Muir (1838–1914) Scottish-born American naturalist and author
Source: 1890s, The Mountains of California (1894), chapter 1: The Sierra Nevada
William Makepeace Thackeray (1811–1863) novelist
The Mahogany Tree, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Robert Williams Buchanan (1841–1901) Scottish poet, novelist and dramatist
"To David in Heaven", St. 9.
Undertones (1883)
Robert W. Service (1874–1958) Canadian poet
The Shooting of Dan McGrew http://freemasonry.bcy.ca/biography/service_r_w/dan_mcgrew.html (1907)
Edvard Munch (1863–1944) Norwegian painter and printmaker
in Edvard Munch, Pola Gaugain, Oslo Aschehoug, 1933, p. 15
after 1930
Arthur Guirdham (1905–1992) British physician, psychiatrist and writer
Source: The Cathars and Reincarnation (1970), p. 89
Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Henri Matisse (1869–1954) French artist
Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 412
Thomas Ligotti (1953) American horror author
The Bungalow House
Sharon Kay Penman book Here Be Dragons
Here Be Dragons (1985), Book 1
Stanislav Pozdniakov (1973) Russian fencer
Pozdniakov &ndash; Climb the Icy Ladder http://www.fencing.net/news/world/pozdniakov-%11-climb-the-icy-ladder.html
Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter
Review http://www.rogerebert.com/reviews/basic-instinct-2-2006 of Basic Instinct 2 (31 March 2006) <br class="br">Reviews, One-and-a-half star reviews
African Spir (1837–1890) Russian philosopher
Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.
Gore Vidal (1925–2012) American writer
Preface http://www.threepennyreview.com/samples/vidal_su95.html <br class="br">1990s, The City and the Pillar and Seven Early Stories (1995)
Hans Freudenthal (1905–1990) Dutch mathematician
Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. ix
Jacob Bronowski (1908–1974) Polish-born British mathematician
Part 4: "The Abacus and the Rose" (fin)
Science and Human Values (1956, 1965)
“The black, cold, icy water. Down and down, without end — if it would only end.”
Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet
Nora Helmer, Act III
A Doll's House (1879)
Robert Cormier book Beyond the Chocolate War
Source: Beyond the Chocolate War (1985), p. 81
John Fletcher (1579–1625) English Jacobean playwright
Act IV, scene i. Compare: "Take, O, take those lips away, That so sweetly were forsworn; And those eyes, the break of day, Lights that do mislead the morn: But my kisses bring again, bring again; Seals of love, but sealed in vain, sealed in vain", William Shakespeare, Measure for Measure.
Rollo, Duke of Normandy, or The Bloody Brother, (c. 1617; revised c. 1627–30; published 1639)
“And Satan awoke bathed in an icy sweat.”
Anatole France book The Revolt of the Angels
Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Satan found pleasure in praise and in the exercise of his grace; he loved to hear his wisdom and his power belauded. He listened with joy to the canticles of the cherubim who celebrated his good deeds, and he took no pleasure in listening to Nectaire's flute, because it celebrated nature's self, yielded to the insect and to the blade of grass their share of power and love, and counselled happiness and freedom. Satan, whose flesh had crept, in days gone by, at the idea that suffering prevailed in the world, now felt himself inaccessible to pity. He regarded suffering and death as the happy results of omnipotence and sovereign kindness. And the savour of the blood of victims rose upward towards him like sweet incense. He fell to condemning intelligence and to hating curiosity. He himself refused to learn anything more, for fear that in acquiring fresh knowledge he might let it be seen that he had not known everything at the very outset. He took pleasure in mystery, and believing that he would seem less great by being understood, he affected to be unintelligible. Dense fumes of Theology filled his brain. One day, following the example of his predecessor, he conceived the notion of proclaiming himself one god in three persons. Seeing Arcade smile as this proclamation was made, he drove him from his presence. Istar and Zita had long since returned to earth. Thus centuries passed like seconds. Now, one day, from the altitude of his throne, he plunged his gaze into the depths of the pit and saw Ialdabaoth in the Gehenna where he himself had long lain enchained. Amid the ever lasting gloom Ialdabaoth still retained his lofty mien. Blackened and shattered, terrible and sublime, he glanced upwards at the palace of the King of Heaven with a look of proud disdain, then turned away his head. And the new god, as he looked upon his foe, beheld the light of intelligence and love pass across his sorrow-stricken countenance. And lo! Ialdabaoth was now contemplating the Earth and, seeing it sunk in wickedness and suffering, he began to foster thoughts of kindliness in his heart. On a sudden he rose up, and beating the ether with his mighty arms, as though with oars, he hastened thither to instruct and to console mankind. Already his vast shadow shed upon the unhappy planet a shade soft as a night of love.
And Satan awoke bathed in an icy sweat.
Nectaire, Istar, Arcade, and Zita were standing round him. The finches were singing.
"Comrades," said the great archangel, "no — we will not conquer the heavens. Enough to have the power. War engenders war, and victory defeat.
"God, conquered, will become Satan; Satan, conquering, will become God. May the fates spare me this terrible lot; I love the Hell which formed my genius. I love the Earth where I have done some good, if it be possible to do any good in this fearful world where beings live but by rapine.
Now, thanks to us, the god of old is dispossessed of his terrestrial empire, and every thinking being on this globe disdains him or knows him not. But what matter that men should be no longer submissive to Ialdabaoth if the spirit of Ialdabaoth is still in them; if they, like him, are jealous, violent, quarrelsome, and greedy, and the foes of the arts and of beauty? What matter that they have rejected the ferocious Demiurge, if they do not hearken to the friendly demons who teach all truths; to Dionysus, Apollo, and the Muses? As to ourselves, celestial spirits, sublime demons, we have destroyed Ialdabaoth, our Tyrant, if in ourselves we have destroyed Ignorance and Fear."
And Satan, turning to the gardener, said:
"Nectaire, you fought with me before the birth of the world. We were conquered because we failed to understand that Victory is a Spirit, and that it is in ourselves and in ourselves alone that we must attack and destroy Ialdabaoth."
Yevgeny Zamyatin (1884–1937) Russian author
On Literature, Revolution, Entropy and Other Matters (1923)
Context: The law of revolution is red, fiery, deadly; but this death means the birth of new life, a new star. And the law of entropy is cold, ice blue, like the icy interplanetary infinities. The flame turns from red to an even, warm pink, no longer deadly, but comfortable. The sun ages into a planet, convenient for highways, stores, beds, prostitutes, prisons: this is the law. And if the planet is to be kindled into youth again, it must be set on fire, it must be thrown off the smooth highway of evolution: this is the law.
The flame will cool tomorrow, or the day after tomorrow (in the Book of Genesis days are equal to years, ages). But someone must see this already today, and speak heretically today about tomorrow. Heretics are the only (bitter) remedy against the entropy of human thought.
Bernard Lown (1921–2021) American cardiologist developer of the DC defibrillator and the cardioverter, as well as a recipient of the…
A Prescription for Hope (1985)
“Awake,
Voice of sweet song! awake, my heart, awake!
Green vales and icy cliffs, all join my hymn.”
Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher
"Hymn in the Vale of Chamouni" (1802)
Context: Awake, my soul! not only passive praise
Thou owest! not alone these swelling tears,
Mute thanks and secret ecstasy. Awake,
Voice of sweet song! awake, my heart, awake!
Green vales and icy cliffs, all join my hymn.
George Eliot book The Lifted Veil
The Lifted Veil (1859); Eliot here quotes the Latin epitaph of Jonathan Swift, translated as "Where savage indignation can lacerate his heart no more" · The Lifted Veil online at Wikisource
Context: I wish to use my last hours of ease and strength in telling the strange story of my experience. I have never fully unbosomed myself to any human being; I have never been encouraged to trust much in the sympathy of my fellow-men. But we have all a chance of meeting with some pity, some tenderness, some charity, when we are dead: it is the living only who cannot be forgiven — the living only from whom men's indulgence and reverence are held off, like the rain by the hard east wind. While the heart beats, bruise it — it is your only opportunity; while the eye can still turn towards you with moist, timid entreaty, freeze it with an icy unanswering gaze; while the ear, that delicate messenger to the inmost sanctuary of the soul, can still take in the tones of kindness, put it off with hard civility, or sneering compliment, or envious affectation of indifference; while the creative brain can still throb with the sense of injustice, with the yearning for brotherly recognition — make haste — oppress it with your ill-considered judgements, your trivial comparisons, your careless misrepresentations. The heart will by and by be still — "ubi saeva indignatio ulterius cor lacerare nequit" the eye will cease to entreat; the ear will be deaf; the brain will have ceased from all wants as well as from all work. Then your charitable speeches may find vent; then you may remember and pity the toil and the struggle and the failure; then you may give due honour to the work achieved; then you may find extenuation for errors, and may consent to bury them.
“What man needs is silence and warmth; what he is given is an icy pandemonium.”
Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist
Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 59
Context: A modern factory reaches perhaps almost the limit of horror. Everybody in it is constantly harassed and kept on edge by the interference of extraneous wills while the soul is left in cold and desolate misery. What man needs is silence and warmth; what he is given is an icy pandemonium.
Physical labour may be painful, but it is not degrading as such. It is not art; it is not science; it is something else, possessing an exactly equal value with art and science, for it provides an equal opportunity to reach the impersonal stage of attention.
Hans Freudenthal (1905–1990) Dutch mathematician
Rather than behaving anti-didactically, one should recognise that the learner is entitled to recapitulate in a fashion of mankind. Not in the trivial matter of an abridged version, but equally we cannot require the new generation to start at the point where their predecessors left off.
Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. ix