Quotes about hold
page 15

John F. Kennedy photo

“This is not the land of my birth, but it is the land for which I hold the greatest affection, and I certainly will come back in the springtime”

John F. Kennedy (1917–1963) 35th president of the United States of America

Speech at Limerick, Ireland (29 June 1963)
1963

Robert Williams Buchanan photo
Thomas Carlyle photo
John Heywood photo

“To hold with the hare and run with the hound.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part I, chapter 10.
Proverbs (1546)

Richard Huelsenbeck photo
Bill Nye photo

“When you have a portion of the population that doesn't believe in (evolution) it holds everybody back, really.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Lily Kuo, Bill Nye the Science Guy: - Creationism not good for kids, The Chronicle, Willimantic, Connecticut, August 28, 2012, Reuters]

John Flavel photo

“I can look at the world aslant by using an unusual form and thus take hold of an idea in a unique way.”

Anne Simpson (1956) Canadian poet

Loop Annual Award.com Interview (February 2010)

Gottfried Schatz photo
William Ellery Channing photo
François Fénelon photo
Frederick Douglass photo
Ruan Ji photo
Annie Besant photo

“Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good Karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Theosophical Review, Volume 17 http://books.google.co.in/books?id=nv8LAAAAIAAJ, p. 139
Source: https://www.theosophy.world/resource/ebooks/karma-annie-besant Karma

“A quart bottle should hold a quart.”

Boyle Roche (1736–1807) Irish politician

The title of a bill in the Irish House of Commons. Often misquoted as "a pint bottle should hold a quart."
[Falkiner, C. Litton, Studies in Irish History and Biography, mainly of the Eighteenth Century, 1902, Longmans, Green, and Co., New York, Sir Boyle Roche, p.230]
Misattributed

Baruch Spinoza photo

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Warren Zevon photo

“Carmelita hold me tighter,
I think I'm sinking down.
And I'm all strung out on heroin
On the outskirts of town.”

Warren Zevon (1947–2003) American singer-songwriter

"Carmelita"
Warren Zevon (1976)

Frederick Goddard Tuckerman photo
James Brown photo
Julien Offray de La Mettrie photo

“Ancient philosophy will always hold its own among those who are worthy to judge it, because it forms… a system that is solid and well articulated like the body, whereas all these scattered members of modern philosophy form no system.”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter

Garth Brooks photo

“He asked her twice to come along;
They said good-bye at the break of dawn.
'Cause you can't hold back the wind,
If it's meant to be again,
Then someday he'll find his way back to her arms.”

Garth Brooks (1962) American country music artist

That Ol' Wind, written by Leigh Reynolds and G. Brooks.
Song lyrics, Fresh Horses (1995)

Antonin Scalia photo

“The outcome of today's case will doubtless be heralded as a triumph of judicial statesmanship. It is not that, unless it is statesmanlike needlessly to prolong this Court's self-awarded sovereignty over a field where it has little proper business, since the answers to most of the cruel questions posed are political, and not juridical -- a sovereignty which therefore quite properly, but to the great damage of the Court, makes it the object of the sort of organized public pressure that political institutions in a democracy ought to receive. […] Ordinarily, speaking no more broadly than is absolutely required avoids throwing settled law into confusion; doing so today preserves a chaos that is evident to anyone who can read and count. Alone sufficient to justify a broad holding is the fact that our retaining control, through Roe, of what I believe to be, and many of our citizens recognize to be, a political issue, continuously distorts the public perception of the role of this Court. We can now look forward to at least another Term with carts full of mail from the public, and streets full of demonstrators, urging us -- their unelected and life-tenured judges who have been awarded those extraordinary, undemocratic characteristics precisely in order that we might follow the law despite the popular will -- to follow the popular will. Indeed, I expect we can look forward to even more of that than before, given our indecisive decision today. […] It was an arguable question today whether [Section] 188.029 of the Missouri law contravened this Court’s understanding of Roe v. Wade, and I would have examined Roe rather than examining the contravention. […] Of the four courses we might have chosen today -- to reaffirm Roe, to overrule it explicitly, to overrule it sub silentio, or to avoid the question -- the last is the least responsible. On the question of the constitutionality of [Section] 188.029, I concur in the judgment of the Court and strongly dissent from the manner in which it has been reached.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Webster v. Reproductive Health Services (1989, concurring in part and concurring in the judgment), 492 U.S. 490 https://www.law.cornell.edu/supremecourt/text/492/490#writing-USSC_CR_0492_0490_ZC1, No. 88-605 ; decided July 3, 1989
1980s

Mohammad Reza Pahlavi photo
Carl Sagan photo
William Shenstone photo

“Every good poet includes a critic; the reverse will not hold.”

William Shenstone (1714–1763) English gardener

On Writing and Books

Alain de Botton photo

“It would scarcely be acceptable, for example, to ask in the course of an ordinary conversation what our society holds to be the purpose of work.”

Source: The Consolations of Philosophy (2000), Chapter I, Consolations For Unpopularity, p. 9.

James Inhofe photo

“We don't stop and realize that we are dealing with people—the far-left doesn't think we need a military to start with, they really don't. You've heard me say this before, they really believe if all countries would just stand in a circle and unilaterally disarm and hold hands then all threats would go away, they believe that. They would never say that but they do believe that.”

James Inhofe (1934) American politician

2012-12-04
The Frank Gaffney Show
Radio
http://www.securefreedomradio.org/2012/12/04/teetering-on-a-failed-state/, quoted in * 2012-12-05
Inhofe Claims Obama and Liberals Hope to Disband the Military
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/inhofe-obama-liberals-hope-disband-military

Adolf Hitler photo
Daniel Dennett photo
Éamon de Valera photo
David Brin photo
Jeff Flake photo
Jean-Baptiste-Camille Corot photo
Theodore L. Cuyler photo
Georgy Pyatakov photo
Donald Barthelme photo
Aldo Capitini photo

“And you mother still close to me,
you know that it is not enough to live an ordered and honest life.
You have been faithful for years to bring order into our house.
As soon as the dawn appeared in the night sky,
you rose towards the tasks awaiting you –
in the silence of a mental prayer.
Perhaps it is not enough even the overwhelming love,
to which you gave the sober expression of concrete acts.
The sacred wool, the steaming milk and the bed
composed with inimitable care by your hands.
Going back in time you recounted to your children their births,
and the birthdays have slowly vanished.
The beginning is now found from a thousand beginnings,
with the ancient, with the unknown, with Christ.
A present act includes them all,
opening after the events have passed.
And there is a severe duty for struggle,
something in our own life could be wrenched away by it.
The guards will soon appear,
and they will take me to my cell with the high window.
You will still be with me,
as mother and inexhaustible human presence.
Giving freely of your love, you still knew that your son is freedom.
You were a nearness, that always found something to do.
I have watched you unflinching under hardness and spite,
always moving, and acting,
holding back your inner rebellion you had pity on rage.
Now we are together to work and open all around.
In the loving gift to the world which ever crucifies us
is our fulfilment.
Seeing its limitations, still to treasure everything
is the gesture of infinite miracle,
and you were right: order comes from this principle,
the earthly goods, as our brothers the prophets tell us,
will be given unto us.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Sister Nivedita photo
Louis Brownlow photo
Eunice Kennedy Shriver photo
Scott Adams photo

“As you know, the best way to solve a problem is to identify the core belief that causes the problem; then mock that belief until the people who hold it insist that you heard them wrong.”

Scott Adams (1957) cartoonist, writer

DNRC Newsletter #58, 2004-11-11 http://www.dilbert.com/comics/dilbert/dnrc/html/newsletter58.html,

Noam Chomsky photo

“In order to make it look dramatic, they staged what was ridiculed by some Israeli commentators, correctly, they staged a national trauma… There was a huge media extravaganza, you know, pictures of a little Jewish boy try to hold back the soldiers destroying his house… And a lot of the settlers were allowed in, so there could be a pretense of violence, though there wasn't any… The withdrawal could have been done perfectly quietly. All that was necessary was for Israel to announce that on August 1st the army will withdraw. And immediately the settlers, who had been subsidized to go there in the first place, and to stay there, would get on to the trucks that are provided for them and move over to the West Bank where they can move into new subsidized settlements. But if you did that way, there wouldn't have been any national trauma, any justification for saying, "never can we give up another 1 mm² of land". What made all of this even more ridiculous was that it was a repetition of what was described in Haaretz as "Operation National Truama 1982". After Israel finally agreed to Sadat's 1971 offer, they had to evacuate northeastern Sinai, and there was another staged trauma, which again was ridiculed by Israel commentators. By a miracle, none of the settlers who were resisting needed a Band-Aid, while Palestinians were being killed all over the place.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "The Current Crisis in the Middle East" at MIT, September 21, 2006 http://mitworld.mit.edu/video/403/
Quotes 2000s, 2006

Max Horkheimer photo
Mobutu Sésé Seko photo
Russell L. Ackoff photo
Emir Kusturica photo

“I just don't get it. The pigeon was already dead, we found it in the road. And no other censor has objected. What is the problem with you, English? You killed millions of Indians and Africans, and yet you go nuts about the circumstances of the death of a single Serbian pigeon. I am touched you hold the lives of Serbian birds so dear, but you are crazy. I will never understand how your minds work.”

Emir Kusturica (1954) Serbian film director, actor and musician of Bosnian origin

In an interview in The Guardian (4 March 2005) http://film.guardian.co.uk/interview/interviewpages/0,6737,1429569,00.html about a British censor demanding that a shot of a cat pouncing on a pigeon be cut from his film Life is a Miracle
2000s

Elliott Smith photo

“I'm sorry you seem so stung,and I'm sorry you feel you have to hold your tonguewhen you're so pretty and smart<BR”

Elliott Smith (1969–2003) American singer-songwriter

All Cleaned Out.
Lyrics, New Moon (posthumous, 2007)

Tom Petty photo
Thomas Jefferson photo
Mahatma Gandhi photo

“Until conservatives once again hold Republicans to the same standard they hold Democrats, they will have no credibility and deserve no respect. They can start building some by admitting to themselves that Bush caused many of the problems they are protesting.”

Bruce Bartlett (1951) American historian

Bruce Bartlett, "The GOP's Misplaced Rage" http://www.thedailybeast.com/blogs-and-stories/2009-08-12/the-gops-misplaced-rage/full (12 August 2009), The Daily Beast
2000s

Kenneth Grahame photo
Calvin Coolidge photo
Antonin Scalia photo
Benjamin Graham photo
James McCosh photo
Rudolf Rocker photo
Stephen Harper photo
Stanley Baldwin photo
John F. Kerry photo
Jacob Mendes Da Costa photo
James Taylor photo
Muhammad photo
Eugéne Ionesco photo
Donald E. Westlake photo

“In order to hold your faith intact be sure it's kept unsullied by fact.”

Donald E. Westlake (1933–2008) American novelist

Don't Ask (1993)

Edward Carpenter photo
Nathaniel Cotton photo

“Hold the fleet angel fast until he bless thee.”

Nathaniel Cotton (1707–1788) British writer

To-morrow, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Mandell Creighton photo
Sarah McLachlan photo
Johannes Grenzfurthner photo
Alan Greenspan photo
Thomas Fuller (writer) photo

“5188. To hold with the Hare, and run with the Hounds.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Frederick Douglass photo

“I hold that women, as well as men, have the right to vote, and my heart and my voice go with the movement to extend suffrage to woman.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Jeremy Corbyn photo
Margaret Chase Smith photo
Jimmy Carter photo
Ryan Adams photo

“Eternal vigilance is the condition, not only of liberty, but of everything which as civilized men we hold dear.”

August Heckscher II (1913–1997) American writer

Address, Kenyon College (April 4, 1957)

Florbela Espanca photo

“If you came to see me in the evening,
That time of mild and magic weariness,
When nighttime softly covers everything,
And took me in your arms with tenderness.
[…]
And my lips are like a flower in the sun…
When my eyes are tightly closed with strong desire…
And I hold out my arms to bring you near…”

Florbela Espanca (1894–1930) Portuguese poet

Se tu viesses ver-me hoje à tardinha,
A essa hora dos mágicos cansaços,
Quando a noite de manso se avizinha,
E me prendesses toda nos teus barcos...
[...]
E é como um cravo ao sol a minha boca...
Quando os olhos se me cerram de desejo...
E os meus braços se estendem para ti...
Citações e Pensamentos de Florbela Espanca (2012), p. 108
Translated by John D. Godinho
The Flowering Heath (1931), "Se tu viesses ver-me hoje à tardinha"

Nadine Gordimer photo

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

Thomas Szasz photo
Roberto Mangabeira Unger photo
William James photo
Russell Crowe photo

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Clement Attlee photo
Henry Moore photo
Henry Temple, 3rd Viscount Palmerston photo

“I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity…they may conceive it to be a very harmless pursuit…Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race…I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1860/may/15/papers-moved-for-1 in the House of Commons (15 May 1860) on the illegal prize-fight between Tom Sayers and J. C. Heenan. The Radical MP Colonel Dickson replied that although "He sat on a different side of the House from the noble Lord, and did not often find himself in the same lobby with him on a division; but he would say for the noble Viscount, that if he had one attribute more than another which endeared him to his countrymen it was his thoroughly English character and his love for every manly sport". Palmerston was rumoured to have attended the fight and he contributed the first guinea to the collection for Sayers in the House of Commons.
1860s