Quotes about heaven
page 12

“Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Happiness, Perfection

“Thine eyes are springs in whose serene
And silent waters heaven is seen;
Their lashes are the herbs that look
On their young figures in the brook.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

Oh Fairest of the Rural Maids http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page91 (1820)

Spring, Water

“Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven's storehouse, where are treasured the boundless resources of Omnipotence.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Steps to Christ(1892), p. 94

God, Faith, Daughters

“The two great graces essential to a saint in this life are faith and repentance. These are the two wings by which he flies to heaven.”

Thomas Watson (1616–1686) English nonconformist preacher and author

The Doctrine of Repentance (1668)

Life, Faith

“I do not have the courage to force myself to search out beautiful prayers in books. There are so many of them it really gives me a headache! and each prayer is more beautiful than the others. I cannot recite them all and not knowing which to choose, I do like children who do not know how to read, I say very simply to God what I wish to say, without composing beautiful sentences, and He always understands me. For me, prayer is an aspiration of the heart, it is a simple glance directed to heaven, it is a cry of gratitude and love in the midst of trial as well as joy; finally, it is something great, supernatural, which expands my soul and unites me to Jesus.”

Thérèse of Lisieux (1873–1897) French Discalced Carmelite nun

The words in italics were underlined by Thérèse. <br class="br">Source: Story of a Soul (1897), Ch. XI: Those Whom You Have Given Me, 1896–1897 As translated by Fr. John Clarke http://www.ewtn.com/therese/readings/readng6.htm (1976), p. 242.

Love, God, Children, Books

“The blueness of the clothing betokeneth His steadfastness; the brownness of his fair face, with the seemly blackness of the eyes, was most accordant to shew His holy soberness. The length and breadth of his garments, which were fair, flaming about, betokeneth that He hath, beclosed in Him, all Heavens, and all Joy and Bliss: and this was shewed in a touch, where I have said: Mine understanding was led into the Lord; in which I saw Him highly rejoice for the worshipful restoring that He will and shall bring His servant to by His plenteous grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Understanding, Joy, Clothes

“There’s no objective evidence for an afterlife, and anecdotal reports of heaven cannot be distinguished from wishful thinking, self-delusion, and the effects of oxygen loss on the brain.”

James K. Morrow (1947) (1947-) science fiction author

City of Truth as reprinted in Nebula Awards 28, p. 257
Short fiction

Thinking, Loss

“The number of ways of passing between the traditional two fixed points of man’s life, that is to say, of passing from the self to God, is fixed only by the limitations of space, which is limitless. The eternal philosopher is the eternal pilgrim on that road. It is difficult to take him seriously when he relies on the evidence of the teeth, the throat and the bowels. Yet in the one poem that is unimpeachably divine, the poem of the ascent into heaven, it is possible to say that there can be no faults, since it is precisely the faults of life this poem enables us to leave behind. If the idea of God is the ultimate poetic idea, then the idea of the ascent into heaven is only a little below it.”

Wallace Stevens (1879–1955) American poet

“A Collect of Philosophy”
Opus Posthumous (1955)

Life, God, Way, Idea

“Abu Sa'id al-Khudri reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Garden (heaven) and the Fire argued and the Fire said, 'I have the tyrants and the arrogant.' The Garden said, 'I have the weak and poor people.' Allah judged between them, 'You, the Garden, are My mercy. By you I show mercy to whomever I wish. You, the Fire, are My punishment by whom I punish whomever I will. It is My duty to fill both of you."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 615
Sunni Hadith

People, Peace

“Aid from heaven you may have," he said, "by saying your prayers; and I don't doubt you ask for this and all other things generally. But an angel won't come to tell you who ought to be Chancellor of the Exchequer.”

Anthony Trollope book The Prime Minister

Source: The Prime Minister (1876), Ch. 7

Angels

“You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world.”

Thomas Traherne (1636–1674) English poet

First Century, sect. 29.
Centuries of Meditations

World, Star, Sea, Clothes

“At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the will of heaven; at sixty my ear was obedient; at seventy I could follow my heart's desire without overstepping the boundaries of what was right.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Retrospection of his own life. From this phrase, alternative names for each decades of human life are derived in Chinese.
Source: The Analects, Chapter II

Learning, Heart

“I've found him to be a disappointment. Wonderful speech in Egypt, and good intentions aside, foreign policy needs to be firmly grounded in reality, and understanding of a sort of chaos theory…[that is to say] it needs to be part good intention, part political intelligence, and part political savvy and knowledge of international interests and national burdens. President Obama has been extremely short-sighted in this sense, and if he fails, it will be a tragic blow for peaceniks and multilateralists the world over, and a manna from heaven for the Republican party.”

Munir Butt (1940–2015) British diplomat

Source: Foreign Affairs. 2009

World, Disappointment, Intelligence, Understanding

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

Art, Feeling, Star, Intelligence

“When I was a boy I knew the Odes of Horace backwards and forwards, and when I came to manhood year by year those odes came knocking at the door of my heart at the most unexpected times and places. So, even if you do not realise it now, the time will come when you will be thankful that you were steeped in Shakespeare as boys. In him we not only have, as Sir Gerald du Maurier said here not long ago, perhaps the greatest man the world has ever seen, but one who had a profound knowledge of human nature and of the world. Shakespeare was one of those few poets in whom we find the magic which comes straight from heaven, and which is the prerogative of the very greatest…Shakespeare's plays, no matter of what country he may be writing, are redolent of our own soil and of our own country people. The habit of thought and the outlook of Shakespeare's country people and of those wise men, Shakespeare's fools, may be found to-day in our rural counties.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the City of London School (13 June 1924), quoted in On England, and Other Addresses (1926), p. 120.
1924

Men, People, World, Fools

“The encroachments of Slavery upon our national policy have been like those of a glacier in a Swiss valley. Inch by inch, the huge dragon with his glittering scales and crests of ice coils itself onward, an anachronism of summer, the relic of a bygone world where such monsters swarmed. But it has its limit, the kindlier forces of Nature work against it, and the silent arrows of the sun are still, as of old, fatal to the frosty Python. Geology tells us that such enormous devastators once covered the face of the earth, but the benignant sunlight of heaven touched them, and they faded silently, leaving no trace but here and there the scratches of their talons, and the gnawed boulders scattered where they made their lair. We have entire faith in the benignant influence of Truth, the sunlight of the moral world, and believe that slavery, like other worn-out systems, will melt gradually before it.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Election in November 1860 (1860)

Truth, World, Faith, Nature

“Thou lovest like an infinite God when Thou lovest; Thou movest heaven and earth to save Thy loved ones. Thou becomest man, a babe, the vilest of men, covered with reproaches, dying with infamy and under the pangs of the cross; all this is not too much for an infinite love.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 271.

Love, Men, God

“For as the blood of Christ had been shed on this earth, and had ascended to heaven for the salvation of sinners, and was now returning to earth again in the form of dew - and as the leaves on the trees bore the impression of the figures I had seen in the heavens, it was plain to me that the Saviour was about to lay down the yoke he had borne for the sins of men, and the great day of judgement was at hand.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Men, Tree, Christ

“Today we know not only that there is a terrible amount of disorder in the heavens — great catastrophes or conflagrations occur frequently — but evolution gives us a perfectly natural explanation of such order as there is. No distinguished astronomer now traces "the finger of God" in the heavens; and astronomers ought to know best.”

Joseph McCabe (1867–1955) British writer

The Story of Religious Controversy http://www.infidels.org/library/historical/joseph_mccabe/religious_controversy/ (1929), p. 86.

God, Nature

“Lord, give me the capacity of never praying, spare me the insanity of all worship, let this temptation of love pass from me which would deliver me forever unto You. Let the void spread between my heart and heaven! I have no desire to people my deserts by Your presence, to tyrannize my nights by Your light, to dissolve my Siberias beneath Your sun.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Love, People, Light, Sun

“Tell mankind Jehovah reigns;
He shall bind the world in chains,
So as it shall never slide,
And with sacred justice guide.
Let the smiling heavens rejoice,
Joyful earth exalt her voice;
Let the dancing billows roar,
Echoes answer from the shore,
Fields their flowery mantles shake;
All shall in their joy partake;
While the wood-musicians sing
To the ever-youthful spring.
Fill His courts with sacred mirth;
Lo! He comes to judge the earth:
Justly He the world shall sway,
And His truth to men display.”

Henry More (1614–1687) British philosopher

"A Hymn of Praise" (1668)

Men, Truth, Youth, World

“See mother earth her offspring's fate bemoan, And nations gaze at scenes before unknown! See the bright beams of heaven's revolving light Involved in sorrows and the veil of night! The goddess comes, she moves divinely fair”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

Fate, Light, Night

“The word "universe" means the general assemblage of all nature, and it also means the heaven that is made up of the constellations and the courses of the stars.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IX, Chapter I, Sec. 2

Star, Nature, Universe

“If today he descended from Heaven, the great warrior who struck the moneychangers. You would once again shout crucify! And nail him to the cross that he himself carried. But he would gently laugh at your hatred. The truth remains even when your bearers are passed. Faith remains, because I give my life… And the fighter of all the world towers on the cross.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

About Christ, Evangelium im Dritten Reich, July 1, 1934. Quoted in "The Holy Reich: Nazi Conceptions of Christianity, 1919-1945" by Richard Steigmann-Gall - Religion - 2003

Life, Truth, World, Faith

“Speak, vision of the night,
Tell me why you haunt me so…
Speak, heaven morning light,
Whisper all my heart would know.
Dawn never finds you,
Gone back to where the Shadows dwell…
Speak, my beloved, speak,
tho' you only say farewell!”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Boxed (1976)

Light, Heart, Night

“"My burden is light," said the blessed Redeemer, a light burden indeed, which carries him that bears it. I have looked through all nature for a resemblance of this, and seem to find a shadow of it in the wings of a bird, which are indeed borne by the creature, and yet support her flight towards heaven.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 88

Support, Nature, Bird, Light

“Thus in the time of our pain and our woe He sheweth us Cheer of His Passion and His Cross, helping us to bear it by His own blessed virtue. And in the time of our sinning He sheweth to us Cheer of Ruth and Pity, mightily keeping us and defending us against all our enemies. And these be the common Cheer which He sheweth to us in this life; therewith mingling the third: and that is His Blissful Cheer, like, in part, as it shall be in Heaven. And that by gracious touching and sweet lighting of the spiritual life, whereby that we are kept in sure faith, hope, and charity, with contrition and devotion, and also with contemplation and all manner of true solace and sweet comforts.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 71

Life, Pain, Faith, Hope

“As we grow in our understanding of knowledge of Him in heaven, our worship will surely increase in magnitude.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 180

Understanding, Knowledge

“Type of the wise who soar, but never roam;
True to the kindred points of Heaven and Home!”

William Wordsworth (1770–1850) English Romantic poet

To a Skylark, st. 2 (1825).

Home

“"By Heaven, Kemp, you don't know what rage is! To have worked for years, to have planned and plotted, and then to get some fumbling purblind idiot messing across your course! Every conceivable sort of silly creature that has ever been created has been sent to cross me."If I have much more of it, I shall go wild—I shall start mowing 'em."As it is, they’ve made things a thousand times more difficult.""No doubt it’s exasperating," said Kemp, dryly.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 23: In Drury Lane

Rage, Time

“Jumped in the river, what did I see?
Black-eyed angels swam with me
A moonful of stars and astral cars
And all the figures I used to see
All my lovers were there with me
All my past and futures
And we all went to heaven in a little row boat
There was nothing to fear and nothing to doubt”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"Pyramid Song"
Lyrics, Amnesiac (2001)

Fear, Angels, Cars, Star

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Men, Food, Hell

“Whenever we manage to love without expectations, calculations, negotiations, we are indeed in heaven.”

Rumi (1207–1273) Iranian poet

"The Forty Rules of Love" (2010) by Elif Şafak (The book is about Rumi, but the quote is the author's own words)
Misattributed

Love

“Why should we faint and fear to live alone,
Since all alone, so Heaven has willed, we die?
Nor even the tenderest heart, and next our own,
Knows half the reasons why we smile and sigh.”

John Keble book The Christian Year

The Christian Year. Twenty-fourth Sunday after Trinity reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Fear, Smile, Heart

“I could heartily wish that you and all others concerned in this sad loss, were more taken up in minding the happy exchange that she hath made, than with your present loss. She hath exchanged earth for heaven, a wilderness for a paradise, a prison for a palace, a house made with hands for one eternal in the heavens (2 Cor 5:1-2). She hath exchanged imperfection for perfection, sighing for singing, mourning for rejoicing, prayers for praises, the society of sinful mortals for the company of God, Christ, angels, and the spirits of just men made perfect, Heb 12:22-24; an imperfect transient enjoyment of God for a more clear, full, perfect, and permanent enjoyment of God. She hath exchanged pain for ease, sickness for health, a bed of weakness for a bed of spices, a complete blessedness. She hath exchanged her brass for silver, her counters for gold, and her earthly contentments for heavenly enjoyments.”

Thomas Brooks (1608–1680) English Puritan

A String of Pearls

Men, God, Pain, Happiness

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

God, Truth, Art, Angels

“The doctrine of the Kingdom of Heaven, which was the main teaching of Jesus, is certainly one of the most revolutionary doctrines that ever stirred and changed human thought.”

H. G. Wells book The Outline of History

Source: The Outline of History (1920), Ch. 28

Change

“Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Newburyport Oration (4 July 1837)

World, Birthday, Birth

“Poetry is the language in which man explores his own amazement… says heaven and earth in one word… speaks of himself and his predicament as though for the first time. It has the virtue of being able to say twice as much as prose in half the time, and the drawback, if you do not give it your full attention, of seeming to say half as much in twice the time.”

Christopher Fry (1907–2005) British writer

Time, New York, April 3, 1950

Time

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life, God, World, Religion

“The shaman lives outside the social system, refusing to have any part of it. Yet he seems to connect the populace to the heavens and the earth far more directly than the priest.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

Parting

“By this you may see who are the rude and barbarous Indians: For verily there is no savage nation under the cope of Heaven, that is more absurdly barbarous than the Christian World. They that go naked and drink water and live upon roots are like Adam, or Angels in comparison of us.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 12.
Centuries of Meditations

World, Angels, Drink, Water

“I have grown weary of the winds of heaven.
I will not be a reed to hold the sound
Of whatsoever breath the gods may blow,
Turning my torment into music for them.
They gave me life; the gift was bountiful,
I lived with the swift singing strength of fire,
Seeking for beauty as a flame for fuel —
Beauty in all things and in every hour.
The gods have given life — I gave them song;
The debt is paid and now I turn to go.”

Sara Teasdale (1884–1933) American writer and poet

"Sappho (Rivers to the Sea)"
Rivers to the Sea (1915)

Life, God, Beauty, Music

“Love the phoenix cannot be trapped
nor in heaven or earth can it be named;
no one has yet discovered its address:
its desert holds not a single footprint.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Fakhruddin Iraqi: Divine Flashes (1982)

Love

““In the end Humankind destroyed the heaven and the earth,” Soapstone began…
“And Humankind said, ‘Let there be security,’ and there was security. And Humankind tested the security, that it would detonate. And Humankind divided the U-235 from the U-238. And the evening and the morning were the first strike.” Soapstone looked up from the book. “Some commentators feel that the author should have inserted, ‘And Humankind saw the security, that it was evil.’ Others point out that such a view was not universally shared.”…
Casting his eyes heavenward, Soapstone continued. “And Humankind said, ‘Let there be a holocaust in the midst of the dry land.’ And Humankind poisoned the aquifers that were below the dry land and scorched the ozone that was above the dry land. And the evening and the morning were the second strike.”…
“And Humankind said, ‘Let the ultraviolet light destroy the food chains that bring forth the moving creature!’ And the evening and the morning—”…
“And Humankind said, ‘Let there be rays in the firmament to fall upon the survivors!’ And Humankind made two great rays, the greater gamma radiation to give penetrating whole-body doses, and the lesser beta radiation to burn the plants and the bowels of animals! And Humankind sterilized each living creature, saying, ‘Be fruitless, and barren, and cease to—’””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 9, “In Which by Taking a Step Backward the City of New York Brings Our Hero a Step Forward” (pp. 115-116; ellipses not in the original)

Books, Food, Feeling, Light

“As we rush, as we rush in the train,
The trees and the houses go wheeling back,
But the starry heavens above that plain
Come flying on our track.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

Sunday at Hampstead (1863–65), part X

Tree, Housing, Flying, Training

“The life we have at this present is the gift of God, "in whom we live, move, and are:" and therefore is he called Jehovah. For the which life as we should be thankful, so we may not in any wise use it after our own fantasy, but to the end for the which it is given and lent us; that is, to the setting forth of God's praise and glory, by repentance, conversion, and obedience to his good will and holy laws: whereunto his long-suffering doth, as it were, even draw us, if our hearts by impenitency were not hardened. And there fore our life in the scripture is called a "walking:" for that as the body daily draweth more and more near his end, that is the earth, even so our soul draweth daily more and more near the death, that is salvation or damnation, heaven or hell.”

John Bradford (1510–1555) English Protestant Reformer and martyr

To the Christian Reader, John Bradford Wisheth the True Knowledge and Peace of Jesus Christ, Our Alone and Omnisufficient Saviour. http://www.godrules.net/library/bradford/07bradford5.htm <br class="br">Sermon on Repentence

Life, Death, God, Law

“Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Were't not a Shame — were't not a Shame for him
In this clay carcase crippled to abide?”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Soul

“Behold and see! The precious plenty of His dearworthy blood descended down into Hell and burst her bands and delivered all that were there which belonged to the Court of Heaven. The precious plenty of His dearworthy blood overfloweth all Earth, and is ready to wash all creatures of sin, which be of goodwill, have been, and shall be. The precious plenty of His dearworthy blood ascended up into Heaven to the blessed body of our Lord Jesus Christ, and there is in Him, bleeding and praying for us to the Father, — and is, and shall be as long as it needeth; — and ever shall be as long as it needeth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourth Revelation, Chapter 12

Hell, Christ

“It is as though we had buried Someone we thought dead, and now hear him calling in the night: Help me! Heaving and panting, he raises the gravestone of our soul and body higher and still higher, breathing more freely at every moment.
Every word, every deed, every thought is the heavy gravestone he is forever trying to lift. And my own body and all the visible world, all heaven and earth, are the gravestone which God is struggling to heave upward.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

God, World, Soul, Help

“There is no way under heaven to be interested in Christ, but by believing. He that believeth shall be saved, let his sins, be ever so great; and he that believeth not shall be damned, let his sins be ever so little.”

Thomas Brooks (1608–1680) English Puritan

Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860

Way, Christ

“On high Backs mounted of the swelling Flood,
At Heaven we tilt, then suddenly we fell,
Watry Foundations sinking low as Hell.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Hell

“I'm takin' lives for a great price, I'm the type to snap in heaven with a Mac-11 and rape Christ”

Big L (rapper) (1974–1999) American rapper

Christ

“Since heaven's eternal year is thine.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

To the Pious Memory of Mrs. Anne Killegrew (1686), line 15.

“An aged Christian with the snow of time on his head may remind us that those points of earth are whitest that are nearest heaven.”

Edwin Hubbell Chapin (1814–1880) American priest

Source: Dictionary of Burning Words of Brilliant Writers, P. 439.

Age, Time

“God's gift of forgiveness and eternal life in heaven is absolutely free!”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Where's Your Name? http://www.chick.com/reading/tracts/1097/1097_01.asp" (2015)

Life, God, Forgiveness

“Since every mortal power of Coleridge
Was frozen at its marvellous source,
The rapt one, of the godlike forehead,
The heaven-eyed creature sleeps in earth:
And Lamb, the frolic and the gentle,
Has vanished from his lonely hearth.”

William Wordsworth (1770–1850) English Romantic poet

Extempore Effusion upon the Death of James Hogg.
Bartlett's Familiar Quotations, 10th ed. (1919)

Sleep

“In going directly to Investment Heaven, you build your portfolio as you would build a wonderful company through a merger and acquisition program. You specify the way you want your portfolio to look, and then you assemble the profile piece by piece by bringing together companies that make their own individual contributions to the desired character.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 14, The Roads to Heaven and Hell, p. 139

Way

“"You don't understand," he said, "who I am or what I am. I'll show you. By Heaven! I'll show you." Then he put his open palm over his face and withdrew it. The centre of his face became a black cavity. "Here," he said. He stepped forward and handed Mrs. Hall something which she, staring at his metamorphosed face, accepted automatically. Then, when she saw what it was, she screamed loudly, dropped it, and staggered back. The nose—it was the stranger's nose! pink and shining—rolled on the floor.Then he removed his spectacles, and everyone in the bar gasped. He took off his hat, and with a violent gesture tore at his whiskers and bandages. For a moment they resisted him. A flash of horrible anticipation passed through the bar. "Oh, my Gard!" said some one. Then off they came.It was worse than anything. Mrs. Hall, standing open-mouthed and horror-struck, shrieked at what she saw, and made for the door of the house. Everyone began to move. They were prepared for scars, disfigurements, tangible horrors, but nothing! The bandages and false hair flew across the passage into the bar, making a hobbledehoy jump to avoid them. Everyone tumbled on everyone else down the steps. For the man who stood there shouting some incoherent explanation, was a solid gesticulating figure up to the coat-collar of him, and then—nothingness, no visible thing at all!”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Understanding, Housing, Falseness

“In ancient days they said truth had fled to heaven: attacked on every side, it's not been heard of since. We live in different ages, non-Spaniards and ourselves: they in the age of silver, we in the age of brass.”

Lope De Vega book La Dorotea

Dijeron que antiguamente
se fue la verdad al cielo;
tal la pusieron los hombres,
que desde entonces no ha vuelto.
En dos edades vivimos
los propios y los ajenos:
la de plata los estraños,
y la de cobre los nuestros.
Act I, sc. iv. Translation from Alan S. Trueblood and Edwin Honig (ed. and trans.) La Dorotea (Cambridge, MA: Harvard Univ. Press, 1985) p. 23.
La Dorotea (1632)

Truth, Age

“When Gallic powers Columbia's fury found; And so may you, whoever dares disgrace The land of freedom's heaven-defended race! Fix'd are the eyes of nations on the scales, For in their hopes Columbia's arm prevails.”

Phillis Wheatley (1753–1784) American poet

1770s, To His Excellency, George Washington (1775)

Hope, Freedom

“I have seen the world enough
I've drowned in my thoughts alot
I canceled heaven
I concede”

John Frusciante (1970) American guitarist, singer, songwriter and record producer

Wednesday's song
Lyrics, Shadows Collide with People (2004)

World

“What need is there of long journeying on the land or voyaging on the seas to seek and search for virtue, whose roots have been set by their Maker ever so near us, as the wise legislator of the Jews also says, “in thy mouth, in thy heart and in thy hand,” thereby indicating in a figure, words, thoughts and actions? All these, indeed, need the cultivator’s skill. Those who prefer idleness to labor, not only prevent the growths but also wither and destroy the roots. But those who consider inaction mischievous and are willing to labor, do as the husbandman does with fine young shoots. By constant care they rear the virtues into stems rising up to heaven, saplings ever blooming and immortal, bearing and never ceasing to bear the fruits of happiness, or as some hold, not so much bearing as being in themselves that happiness. These Moses often calls by the compound name of wholefruits. In the case of growths which spring from the earth, neither are the trees the fruit nor the fruit the trees, but in the soul’s plantation the saplings of wisdom, of justice, of temperance, have their whole being transformed completely into fruits.”

Philo (-15–45 BC) Roman philosopher

68-71.
Every Good Man is Free

Wisdom, Happiness, Justice, Soul

“No eye to watch, and no tongue to wound us
All earth forgot, and all heaven around us.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Come O'er the Sea, st. 2. <br class="br"> Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)

“Heroic numberer of languages,
A conspicuous sea-shoal of goodly increase.
A number that God will watch with extreme love.
In heaven, in earth, at the end,
In straits, in expanse, in form,
In body, in soul, in habit,
Prudence far from the presence of kings.
I adore thee, Ruler of the land of peace.
Let my soul be in a condition of life;
For ever in court;
A servant of heaven, he will not refuse me.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Elegy of the Thousand Sons

Love, Life, God, Peace

“So when I'm killed, don't wait for me,
Walking the dim corridor;
In Heaven or Hell, don't wait for me,
Or you must wait for evermore.
You'll find me buried, living-dead
In these verses that you've read.”

Robert Graves (1895–1985) English poet and novelist

"When I'm Killed"
Fairies and Fusiliers (1917)

Hell, Waiting, Reading, Dead

“The young generations of the world, who had in them the freshness of young children, and yet the depth of earnest men, who did not think that they had finished off all things in Heaven and Earth by merely giving them scientific names, but had to gaze direct at them there, with awe and wonder: they felt better what of divinity is in man and Nature; they, without being mad, could worship Nature, and man more than anything else in Nature.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Men, Children, World, Nature

“I've waited for a thousand years / For you to come and blow me out my mind
The world around us makes me feel so small
If you can't hear me call / Then I can't say, Lyla / Heaven help you catch me if I fall”

Noel Gallagher (1967) British musician

Lyla
Don't Believe the Truth (2005)

World, Feeling, Waiting, Help

“And also there’s a little star
So white a virgin’s it must be
Perhaps the lamp my love in heaven
Hangs out to light the way for me.”

Theo Marzials (1850–1920) Anglo-French poet and eccentric

Song (1883).

Love, Way, Star, Light

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

Men, God, World, Fools

“Early, bright, transient, chaste as morning dew,
She sparkled, was exhal'd and went to heaven.”

Edward Young Night-Thoughts

Source: Night-Thoughts (1742–1745), Night V, Line 600.

“Take an eighteenth century English whig. Let him be a mystic. Endow him with the logical subtlety of the great schoolmen and their belief in the powers of human reason, with the business capacity of a successful lawyer, and with the lucidity of the best type of French mathematician. Inspire him (Heaven knows how) in his early youth with a passion for Hegel. Then subject him to the teaching of Sidgwick and the continual influence of Moore and Russell. Set him to expound Hegel. What will be the result? Hegel himself could not have answered this question a priori, but the course of world history has solved it ambulando by producing McTaggart.”

C. D. Broad (1887–1971) English philosopher

From John McTaggart Ellis McTaggart (1928)

Youth, World, History, Question

“Alas, the blue arc of heaven / Is covered with gloomy clouds, / And the bright radiance of the sun / Is completely hidden
See the terrifying force of the tempest / Bows the oaks so that is groans, / And the rose on the beautiful pasture / has ben bent down by the rain.”

Caspar David Friedrich (1774–1840) Swedish painter

some poetry lines of Friedrich, c. 1807-09; as cited by C. D. Eberlein in C. D. Friedrich Bekenntnisse, p 57; as quoted and translated by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 52
1794 - 1840

Beauty, Sun

“It appears to me that, even within the recollection of living men, the Christian faith has come to be less and less regarded as a commanding and mighty power from heaven, a voice of authority, a law of holy life, but more and more as an easy going guide to future enjoyment, to a universal happiness and an indiscriminate salvation.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 237.

Life, Men, Happiness, Faith

“The present—the actual—were they our all—
Too heavy our burthen, too hopeless our thrall;
But heaven, that spreadeth o'er all its blue cope,
Hath given us memory,—hath given us hope!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Hope, Memory

“My job was to keep the house clean, get the children off to school, help the cook-housekeeper, and serve at table. The house was much more perfect than the sort of gilt-bordered Christmas-card-Heaven that a crooked-nosed woman would sacrifice everything to attain in the next world: it was an all-electric house, with machines being plugged in and started up all day long; there was no such thing as a fire; heat came from hot-springs underground, and the glowing embers in the fireplace were made of glass.”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

Children, World, School, Spring

“I come to Thee, O Christ. Faint and perishing, defenceless and needy, with many a sin and many a fear, to Thee I turn, for Thou hast died for me, and for me Thou dost live. Be Thou my shelter and strong tower. Give me to drink of living water. Let me rest in Thee while in this weary land; and let Thy sweet love, my Brother and my Lord, be mine all on earth and the heaven of my heaven.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.

Love, Fear, Drink, Strong

“And the heavens scowled, and the huskies howled, and the wind began to blow.
It was icy cold, but the hot sweat rolled down my cheeks, and I don’t know why;
And the greasy smoke in an inky cloak went streaking down the sky.”

Robert W. Service (1874–1958) Canadian poet

The Shooting of Dan McGrew http://freemasonry.bcy.ca/biography/service_r_w/dan_mcgrew.html (1907), The Cremation of Sam McGee http://www.wordinfo.info/words/index/info/view_unit/2640/?letter=C&spage=26

“You took me riding in your rocket and gave me a star,
But at a half a mile from heaven
You dropped me back down to this cold, cold world.”

Stevie Wonder (1950) American musician

Rocket Love
Song lyrics, Hotter Than July (1980)

World, Star

“The men of faith might claim for their positions ancient tradition, practical usefulness, and spiritual desirability, but one query could prick all such bubbles: Is it scientific? That question has searched religion for contraband goods, stripped it of old superstitions, forced it to change its categories of thought and methods of work, and in general has so cowed and scared religion that many modern-minded believers… instinctively throw up their hands at the mere whisper of it… When a prominent scientist comes out strongly for religion, all the churches thank Heaven and take courage, as though it were the highest possible compliment to God to have Eddington believe in Him. Science has become the arbiter of this generation's thought, until to call even a prophet and a seer "scientific" is to cap the climax of praise.”

Harry Emerson Fosdick (1878–1969) American pastor

As I See Religion (1932)

Men, God, Faith, Religion

“There is great chaos under heaven; the situation is excellent.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

See e.g. Nigel Holden, Snejina Michailova, Susanne Tietze (editors). The Routledge Companion to Cross-Cultural Management. Routledge 2015.
Attributed

“Seek on earth what you have found in heaven.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

As quoted in The Unpractised Heart (1942) by Leonard Alfred George Strong, p. 147

“A heaven so clear, an earth so calm,
So sweet, so soft, so hushed an air;
And, deepening still the dreamlike charm,
Wild moor-sheep feeding everywhere.”

Emily Brontë (1818–1848) English novelist and poet

Stanza vii.
A Little While, a Little While (1846)

“Again she plunges! hark! a second shock
Bilges the splitting vessel on the rock;
Down on the vale of death, with dismal cries,
The fated victims shuddering cast their eyes
In wild despair; while yet another stroke
With strong convulsion rends the solid oak:
Ah Heaven!—behold her crashing ribs divide!
She loosens, parts, and spreads in ruin o'er the tide.”

William Falconer (1732–1769) British writer

Canto III, line 642.
The Shipwreck (1762)

Death, Fate, Strong, Parting

“O Luxury! thou curst by Heaven's decree!”

Oliver Goldsmith The Deserted Village

Source: The Deserted Village (1770), Line 385.

“When reflecting upon it today, that the Pearl Harbor attack should have succeeded in achieving surprise seems a blessing from Heaven. It was clear that a great American fleet had been concentrated in Pearl Harbor, and we supposed that the state of alert would be very high.”

Hideki Tōjō (1884–1948) former Prime Minister of Japan and Minister of War executed in 1948

Written in his prison diary
1940s

“Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Lecture XXX, Atheism alone a Positive View <br class="br"> Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

Life, God, Faith, Imagination