
Source: The Doctrine of the Mean
Source: The Doctrine of the Mean
Oh Fairest of the Rural Maids http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page91 (1820)
Steps to Christ(1892), p. 94
The Doctrine of Repentance (1668)
The words in italics were underlined by Thérèse.
Source: Story of a Soul (1897), Ch. XI: Those Whom You Have Given Me, 1896–1897 As translated by Fr. John Clarke http://www.ewtn.com/therese/readings/readng6.htm (1976), p. 242.
City of Truth as reprinted in Nebula Awards 28, p. 257
Short fiction
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 615
Sunni Hadith
Retrospection of his own life. From this phrase, alternative names for each decades of human life are derived in Chinese.
Source: The Analects, Chapter II
Source: Foreign Affairs. 2009
“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.
Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)
Speech to the City of London School (13 June 1924), quoted in On England, and Other Addresses (1926), p. 120.
1924
The Election in November 1860 (1860)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 271.
The Story of Religious Controversy http://www.infidels.org/library/historical/joseph_mccabe/religious_controversy/ (1929), p. 86.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IX, Chapter I, Sec. 2
About Christ, Evangelium im Dritten Reich, July 1, 1934. Quoted in "The Holy Reich: Nazi Conceptions of Christianity, 1919-1945" by Richard Steigmann-Gall - Religion - 2003
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 88
Source: Heaven Revealed (Moody, 2011), p. 180
“Type of the wise who soar, but never roam;
True to the kindred points of Heaven and Home!”
To a Skylark, st. 2 (1825).
"Pyramid Song"
Lyrics, Amnesiac (2001)
Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
"The Forty Rules of Love" (2010) by Elif Şafak (The book is about Rumi, but the quote is the author's own words)
Misattributed
Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?
Newburyport Oration (4 July 1837)
Time, New York, April 3, 1950
“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)
"Sappho (Rivers to the Sea)"
Rivers to the Sea (1915)
Fakhruddin Iraqi: Divine Flashes (1982)
Source: This Is the Way the World Ends (1986), Chapter 9, “In Which by Taking a Step Backward the City of New York Brings Our Hero a Step Forward” (pp. 115-116; ellipses not in the original)
Sunday at Hampstead (1863–65), part X
To the Christian Reader, John Bradford Wisheth the True Knowledge and Peace of Jesus Christ, Our Alone and Omnisufficient Saviour. http://www.godrules.net/library/bradford/07bradford5.htm
Sermon on Repentence
The Rubaiyat (1120)
Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
“I'm takin' lives for a great price, I'm the type to snap in heaven with a Mac-11 and rape Christ”
“Since heaven's eternal year is thine.”
To the Pious Memory of Mrs. Anne Killegrew (1686), line 15.
Source: Dictionary of Burning Words of Brilliant Writers, P. 439.
“God's gift of forgiveness and eternal life in heaven is absolutely free!”
Chick tracts, " Where's Your Name? http://www.chick.com/reading/tracts/1097/1097_01.asp" (2015)
Extempore Effusion upon the Death of James Hogg.
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 14, The Roads to Heaven and Hell, p. 139
Dijeron que antiguamente
se fue la verdad al cielo;
tal la pusieron los hombres,
que desde entonces no ha vuelto.
En dos edades vivimos
los propios y los ajenos:
la de plata los estraños,
y la de cobre los nuestros.
Act I, sc. iv. Translation from Alan S. Trueblood and Edwin Honig (ed. and trans.) La Dorotea (Cambridge, MA: Harvard Univ. Press, 1985) p. 23.
La Dorotea (1632)
“I have seen the world enough
I've drowned in my thoughts alot
I canceled heaven
I concede”
Wednesday's song
Lyrics, Shadows Collide with People (2004)
“No eye to watch, and no tongue to wound us
All earth forgot, and all heaven around us.”
Come O'er the Sea, st. 2.
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
Song (1883).
“Early, bright, transient, chaste as morning dew,
She sparkled, was exhal'd and went to heaven.”
Source: Night-Thoughts (1742–1745), Night V, Line 600.
some poetry lines of Friedrich, c. 1807-09; as cited by C. D. Eberlein in C. D. Friedrich Bekenntnisse, p 57; as quoted and translated by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 52
1794 - 1840
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 237.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 100.
The Shooting of Dan McGrew http://freemasonry.bcy.ca/biography/service_r_w/dan_mcgrew.html (1907), The Cremation of Sam McGee http://www.wordinfo.info/words/index/info/view_unit/2640/?letter=C&spage=26
“There is great chaos under heaven; the situation is excellent.”
See e.g. Nigel Holden, Snejina Michailova, Susanne Tietze (editors). The Routledge Companion to Cross-Cultural Management. Routledge 2015.
Attributed
“Seek on earth what you have found in heaven.”
As quoted in The Unpractised Heart (1942) by Leonard Alfred George Strong, p. 147
Stanza vii.
A Little While, a Little While (1846)
Canto III, line 642.
The Shipwreck (1762)
Written in his prison diary
1940s
Lecture XXX, Atheism alone a Positive View
Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)
Sermon I : The Attractive Power of God
Meister Eckhart’s Sermons (1909)
Mrs. Robinson
Song lyrics, Bookends (1968)
Source: Heaven Revealed (Moody, 2011), p. 108
The Cause of Death
Albums, Revolutionary Vol. 2 (2003)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.
“For no human defense avails against Heaven.”
Canzone 270, st. 6
Il Canzoniere (c. 1351–1353), To Laura in Death
“A clean conscience might help you to get into heaven. but it won't help your career.”
The Time of the Hero (1963)
The Way Into The Holiest (1893)
“The Providence of heaven
Has some peculiar blessing given
To each allotted state below.”
Book I, Ode II, No. 1: "For the Winter Solstice", stanza v, lines 48–50
Odes on Several Subjects (1745)
Essays on Catholicism, Liberalism, and Socialism (1879)