Quotes about heaven
page 12

Confucius photo

“Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

William Cullen Bryant photo

“Thine eyes are springs in whose serene
And silent waters heaven is seen;
Their lashes are the herbs that look
On their young figures in the brook.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

Oh Fairest of the Rural Maids http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page91 (1820)

Ellen G. White photo
Thomas Watson photo

“The two great graces essential to a saint in this life are faith and repentance. These are the two wings by which he flies to heaven.”

Thomas Watson (1616–1686) English nonconformist preacher and author

The Doctrine of Repentance (1668)

Thérèse of Lisieux photo
Julian of Norwich photo
James K. Morrow photo
Wallace Stevens photo
Muhammad photo
Anthony Trollope photo
Thomas Traherne photo
Confucius photo

“At fifteen my heart was set on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the will of heaven; at sixty my ear was obedient; at seventy I could follow my heart's desire without overstepping the boundaries of what was right.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Retrospection of his own life. From this phrase, alternative names for each decades of human life are derived in Chinese.
Source: The Analects, Chapter II

Marcus Tullius Cicero photo

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

Stanley Baldwin photo
James Russell Lowell photo
François Fénelon photo
Nat Turner photo
Joseph McCabe photo
Emil M. Cioran photo
Henry More photo
Phillis Wheatley photo
Vitruvius photo
Baldur von Schirach photo

“If today he descended from Heaven, the great warrior who struck the moneychangers. You would once again shout crucify! And nail him to the cross that he himself carried. But he would gently laugh at your hatred. The truth remains even when your bearers are passed. Faith remains, because I give my life… And the fighter of all the world towers on the cross.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

About Christ, Evangelium im Dritten Reich, July 1, 1934. Quoted in "The Holy Reich: Nazi Conceptions of Christianity, 1919-1945" by Richard Steigmann-Gall - Religion - 2003

Mike Oldfield photo
Bernard of Clairvaux photo
Julian of Norwich photo

“As we grow in our understanding of knowledge of Him in heaven, our worship will surely increase in magnitude.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 180

William Wordsworth photo

“Type of the wise who soar, but never roam;
True to the kindred points of Heaven and Home!”

William Wordsworth (1770–1850) English Romantic poet

To a Skylark, st. 2 (1825).

H. G. Wells photo
Thom Yorke photo

“Hasan Nizami writes that after the suppression of a Hindu revolt at Kol (Aligarh) in 1193 AD, Aibak raised “three bastions as high as heaven with their heads, and their carcases became food for beasts of prey. The tract was freed from idols and idol-worship and the foundations of infidelism were destroyed.” In 1194 AD Aibak destroyed 27 Hindu temples at Delhi and built the Quwwat-ul-Islãm mosque with their debris. According to Nizami, Aibak “adorned it with the stones and gold obtained from the temples which had been demolished by elephants”. In 1195 AD the Mher tribe of Ajmer rose in revolt, and the Chaulukyas of Gujarat came to their assistance. Aibak had to invite re-inforcements from Ghazni before he could meet the challenge. In 1196 AD he advanced against Anahilwar Patan, the capital of Gujarat. Nizami writes that after Raja Karan was defeated and forced to flee, “fifty thousand infidels were despatched to hell by the sword” and “more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors”. The city was sacked, its temples demolished, and its palaces plundered. On his return to Ajmer, Aibak destroyed the Sanskrit College of Visaladeva, and laid the foundations of a mosque which came to be known as ADhãî Din kã JhoMpaDã. Conquest of Kalinjar in 1202 AD was Aibak’s crowning achievement. Nizami concludes: “The temples were converted into mosques… Fifty thousand men came under the collar of slavery and the plain became black as pitch with Hindus.””

Hasan Nizami Persian language poet and historian

Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6

Rumi photo

“Whenever we manage to love without expectations, calculations, negotiations, we are indeed in heaven.”

Rumi (1207–1273) Iranian poet

"The Forty Rules of Love" (2010) by Elif Şafak (The book is about Rumi, but the quote is the author's own words)
Misattributed

John Keble photo

“Why should we faint and fear to live alone,
Since all alone, so Heaven has willed, we die?
Nor even the tenderest heart, and next our own,
Knows half the reasons why we smile and sigh.”

The Christian Year. Twenty-fourth Sunday after Trinity reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Thomas Brooks photo
Julian of Norwich photo

“Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50
Context: Yet here I wondered and marvelled with all the diligence of my soul, saying thus within me: Good Lord, I see Thee that art very Truth; and I know in truth that we sin grievously every day and be much blameworthy; and I may neither leave the knowing of Thy truth, nor do I see Thee shew to us any manner of blame. How may this be?
For I knew by the common teaching of Holy Church and by mine own feeling, that the blame of our sin continually hangeth upon us, from the first man unto the time that we come up unto heaven: then was this my marvel that I saw our Lord God shewing to us no more blame than if we were as clean and as holy as Angels be in heaven. And between these two contraries my reason was greatly travailed through my blindness, and could have no rest for dread that His blessed presence should pass from my sight and I be left in unknowing how He beholdeth us in our sin. For either behoved me to see in God that sin was all done away, or else me behoved to see in God how He seeth it, whereby I might truly know how it belongeth to me to see sin, and the manner of our blame. My longing endured, Him continually beholding; — and yet I could have no patience for great straits and perplexity, thinking: If I take it thus that we be no sinners and not blameworthy, it seemeth as I should err and fail of knowing of this truth; and if it be so that we be sinners and blameworthy, — Good Lord, how may it then be that I cannot see this true thing in Thee, which art my God, my Maker, in whom I desire to see all truths?

H. G. Wells photo
John Quincy Adams photo
Fritz Leiber photo

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Tom Robbins photo
Thomas Traherne photo
Sara Teasdale photo
James K. Morrow photo

““In the end Humankind destroyed the heaven and the earth,” Soapstone began…
“And Humankind said, ‘Let there be security,’ and there was security. And Humankind tested the security, that it would detonate. And Humankind divided the U-235 from the U-238. And the evening and the morning were the first strike.” Soapstone looked up from the book. “Some commentators feel that the author should have inserted, ‘And Humankind saw the security, that it was evil.’ Others point out that such a view was not universally shared.”…
Casting his eyes heavenward, Soapstone continued. “And Humankind said, ‘Let there be a holocaust in the midst of the dry land.’ And Humankind poisoned the aquifers that were below the dry land and scorched the ozone that was above the dry land. And the evening and the morning were the second strike.”…
“And Humankind said, ‘Let the ultraviolet light destroy the food chains that bring forth the moving creature!’ And the evening and the morning—”…
“And Humankind said, ‘Let there be rays in the firmament to fall upon the survivors!’ And Humankind made two great rays, the greater gamma radiation to give penetrating whole-body doses, and the lesser beta radiation to burn the plants and the bowels of animals! And Humankind sterilized each living creature, saying, ‘Be fruitless, and barren, and cease to—’””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 9, “In Which by Taking a Step Backward the City of New York Brings Our Hero a Step Forward” (pp. 115-116; ellipses not in the original)

James Thomson (B.V.) photo
John Bradford photo
Omar Khayyám photo
Julian of Norwich photo
Nikos Kazantzakis photo
Thomas Brooks photo
John Ogilby photo

“On high Backs mounted of the swelling Flood,
At Heaven we tilt, then suddenly we fell,
Watry Foundations sinking low as Hell.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

John Dryden photo

“Since heaven's eternal year is thine.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

To the Pious Memory of Mrs. Anne Killegrew (1686), line 15.

Edwin Hubbell Chapin photo

“An aged Christian with the snow of time on his head may remind us that those points of earth are whitest that are nearest heaven.”

Edwin Hubbell Chapin (1814–1880) American priest

Source: Dictionary of Burning Words of Brilliant Writers, P. 439.

“God's gift of forgiveness and eternal life in heaven is absolutely free!”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Where's Your Name? http://www.chick.com/reading/tracts/1097/1097_01.asp" (2015)

William Wordsworth photo
H. G. Wells photo

“"You don't understand," he said, "who I am or what I am. I'll show you. By Heaven! I'll show you." Then he put his open palm over his face and withdrew it. The centre of his face became a black cavity. "Here," he said. He stepped forward and handed Mrs. Hall something which she, staring at his metamorphosed face, accepted automatically. Then, when she saw what it was, she screamed loudly, dropped it, and staggered back. The nose—it was the stranger's nose! pink and shining—rolled on the floor.Then he removed his spectacles, and everyone in the bar gasped. He took off his hat, and with a violent gesture tore at his whiskers and bandages. For a moment they resisted him. A flash of horrible anticipation passed through the bar. "Oh, my Gard!" said some one. Then off they came.It was worse than anything. Mrs. Hall, standing open-mouthed and horror-struck, shrieked at what she saw, and made for the door of the house. Everyone began to move. They were prepared for scars, disfigurements, tangible horrors, but nothing! The bandages and false hair flew across the passage into the bar, making a hobbledehoy jump to avoid them. Everyone tumbled on everyone else down the steps. For the man who stood there shouting some incoherent explanation, was a solid gesticulating figure up to the coat-collar of him, and then—nothingness, no visible thing at all!”

Source: The Invisible Man (1897), Chapter 7: The Unveiling of the Stranger

Lope De Vega photo

“In ancient days they said truth had fled to heaven: attacked on every side, it's not been heard of since. We live in different ages, non-Spaniards and ourselves: they in the age of silver, we in the age of brass.”

Dijeron que antiguamente
se fue la verdad al cielo;
tal la pusieron los hombres,
que desde entonces no ha vuelto.
En dos edades vivimos
los propios y los ajenos:
la de plata los estraños,
y la de cobre los nuestros.
Act I, sc. iv. Translation from Alan S. Trueblood and Edwin Honig (ed. and trans.) La Dorotea (Cambridge, MA: Harvard Univ. Press, 1985) p. 23.
La Dorotea (1632)

Phillis Wheatley photo
John Frusciante photo

“I have seen the world enough
I've drowned in my thoughts alot
I canceled heaven
I concede”

John Frusciante (1970) American guitarist, singer, songwriter and record producer

Wednesday's song
Lyrics, Shadows Collide with People (2004)

Philo photo
Thomas Moore photo

“No eye to watch, and no tongue to wound us
All earth forgot, and all heaven around us.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Come O'er the Sea, st. 2.
Irish Melodies http://www.musicanet.org/robokopp/moore.html (1807–1834)

Taliesin photo
Robert Graves photo
Thomas Carlyle photo
Noel Gallagher photo
Joseph Smith, Jr. photo

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

Edward Young photo

“Early, bright, transient, chaste as morning dew,
She sparkled, was exhal'd and went to heaven.”

Source: Night-Thoughts (1742–1745), Night V, Line 600.

C. D. Broad photo
Caspar David Friedrich photo

“Alas, the blue arc of heaven / Is covered with gloomy clouds, / And the bright radiance of the sun / Is completely hidden
See the terrifying force of the tempest / Bows the oaks so that is groans, / And the rose on the beautiful pasture / has ben bent down by the rain.”

Caspar David Friedrich (1774–1840) Swedish painter

some poetry lines of Friedrich, c. 1807-09; as cited by C. D. Eberlein in C. D. Friedrich Bekenntnisse, p 57; as quoted and translated by Linda Siegel in Caspar David Friedrich and the Age of German Romanticism, Boston Branden Press Publishers, 1978, p. 52
1794 - 1840

Frederic Dan Huntington photo
Letitia Elizabeth Landon photo
Halldór Laxness photo
Alexander Maclaren photo
Robert W. Service photo

“And the heavens scowled, and the huskies howled, and the wind began to blow.
It was icy cold, but the hot sweat rolled down my cheeks, and I don’t know why;
And the greasy smoke in an inky cloak went streaking down the sky.”

Robert W. Service (1874–1958) Canadian poet

The Shooting of Dan McGrew http://freemasonry.bcy.ca/biography/service_r_w/dan_mcgrew.html (1907), The Cremation of Sam McGee http://www.wordinfo.info/words/index/info/view_unit/2640/?letter=C&spage=26

Stevie Wonder photo
Harry Emerson Fosdick photo
Mao Zedong photo

“There is great chaos under heaven; the situation is excellent.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

See e.g. Nigel Holden, Snejina Michailova, Susanne Tietze (editors). The Routledge Companion to Cross-Cultural Management. Routledge 2015.
Attributed

George William Russell photo

“Seek on earth what you have found in heaven.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

As quoted in The Unpractised Heart (1942) by Leonard Alfred George Strong, p. 147

Emily Brontë photo

“A heaven so clear, an earth so calm,
So sweet, so soft, so hushed an air;
And, deepening still the dreamlike charm,
Wild moor-sheep feeding everywhere.”

Emily Brontë (1818–1848) English novelist and poet

Stanza vii.
A Little While, a Little While (1846)

Oliver Goldsmith photo

“O Luxury! thou curst by Heaven's decree!”

Source: The Deserted Village (1770), Line 385.

Hideki Tōjō photo
Ludwig Feuerbach photo
Meister Eckhart photo
Paul Simon photo
Immortal Technique photo

“The devil crept into heaven, God overslept on the seventh, the new world order was born on September 11th.”

Immortal Technique (1978) American rapper and activist

The Cause of Death
Albums, Revolutionary Vol. 2 (2003)

Herrick Johnson photo
Taliesin photo

“Ruler of heaven, Ruler of every people!
We knew not, O Christ! that it was thou.
If we had known thee,
Christ, we should have refrained from thee.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), Oh God, the God of Formation

Francesco Petrarca photo

“For no human defense avails against Heaven.”

Canzone 270, st. 6
Il Canzoniere (c. 1351–1353), To Laura in Death

Mario Vargas Llosa photo
Wilfrid Scawen Blunt photo
Frederick Brotherton Meyer photo

“Praise is one of the greatest acts of which we are capable; and it is most like the service of heaven.”

Frederick Brotherton Meyer (1847–1929) English Baptist pastor and evangelist

The Way Into The Holiest (1893)

Mark Akenside photo

“The Providence of heaven
Has some peculiar blessing given
To each allotted state below.”

Mark Akenside (1721–1770) English poet and physician

Book I, Ode II, No. 1: "For the Winter Solstice", stanza v, lines 48–50
Odes on Several Subjects (1745)

Juan Donoso Cortés photo
Jerome David Salinger photo