Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Source: Paths to Otherwhere (1996), Ch. 18
Context: What the Buddhists teach is to free yourself from the three great evils in life: greed — which means all kinds of craving — hatred, and delusion. But delusion is really the cause of the other two. We crave that which we delude ourselves into thinking will bring happiness; we hate those whom we delude ourselves into thinking stand to stop us from getting it.
1990s, Long Walk to Freedom (1995)
Context: It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.
Speech at Kennedy Plaza, Providence, Rhode Island (23 August 1902), Presidential Addresses and State Papers (1910), p. 103. <!-- Mem. Ed. XVIII, 76; Nat. Ed. XVI, 64 -->
1900s
Context: Probably the greatest harm done by vast wealth is the harm that we of moderate means do ourselves when we let the vices of envy and hatred enter deep into our own natures.
But there is another harm; and it is evident that we should try to do away with that. The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them, but it is duty bound to control them wherever the need of such control is shown.
1 January 2014.
A9 TV addresses, 2014
Context: There is no place for conflicts, there is no place for hatred in this world. We will teach love to the world. Hatred is very painful, it is agonizing, it is tiresome and disgusting; love on the other hand is very beautiful. Israel, Jordan and all those places are incredibly beautiful. Make peace, hold on to each other, be brothers.
"Bryan" in Baltimore Evening Sun http://www.positiveatheism.org/hist/menck05.htm#SCOPESC (27 July 1925)
1920s
Context: It is the national custom to sentimentalize the dead, as it is to sentimentalize men about to be hanged. Perhaps I fall into that weakness here. The Bryan I shall remember is the Bryan of his last weeks on earth -- broken, furious, and infinitely pathetic. It was impossible to meet his hatred with hatred to match it. He was winning a battle that would make him forever infamous wherever enlightened men remembered it and him. Even his old enemy, Darrow, was gentle with him at the end. That cross-examination might have been ten times as devastating. It was plain to everyone that the old Berseker Bryan was gone -- that all that remained of him was a pair of glaring and horrible eyes.
But what of his life? Did he accomplish any useful thing? Was he, in his day, of any dignity as a man, and of any value to his fellow-men? I doubt it. Bryan, at his best, was simply a magnificent job-seeker. The issues that he bawled about usually meant nothing to him. He was ready to abandon them whenever he could make votes by doing so, and to take up new ones at a moment's notice. For years he evaded Prohibition as dangerous; then he embraced it as profitable. At the Democratic National Convention last year he was on both sides, and distrusted by both. In his last great battle there was only a baleful and ridiculous malignancy. If he was pathetic, he was also disgusting.
Bryan was a vulgar and common man, a cad undiluted. He was ignorant, bigoted, self-seeking, blatant and dishonest. His career brought him into contact with the first men of his time; he preferred the company of rustic ignoramuses. It was hard to believe, watching him at Dayton, that he had traveled, that he had been received in civilized societies, that he had been a high officer of state. He seemed only a poor clod like those around him, deluded by a childish theology, full of an almost pathological hatred of all learning, all human dignity, all beauty, all fine and noble things. He was a peasant come home to the dung-pile. Imagine a gentleman, and you have imagined everything that he was not.
“Grey was not alone in his hatred. The whole of Changi hated King.”
Part 1, Ch. 1.
King Rat (1962)
Context: Grey was not alone in his hatred. The whole of Changi hated King. They hated him for his muscular body, the clear glow in his blue eyes. In the twilight world of the half alive there were no fat or well-built or round or smooth or fair-built or thick-built men. There were only faces dominated by eyes and set on bodies that were skin over sinews and bones. No difference between them but age and face and height. And in all this world, only the King ate like a man, smoked like a man, slept like a man, dreamed like a man and looked like a man.
“Act in such a way that your heart may be free from hatred.”
Source: Promulgation of World Peace, p. 453
Context: Act in such a way that your heart may be free from hatred. Let not your heart be offended with anyone. If someone commits an error and wrong toward you, you must instantly forgive him. Do not complain of others. Refrain from reprimanding them, and if you wish to give admonition or advice, let it be offered in such a way that it will not burden the bearer. Turn all your thoughts toward bringing joy to hearts. Beware! Beware! Lest ye offend any heart.
The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 187.
General sources
Context: This New Life is endless, and even after my physical death it will be kept alive by those who live the life of complete renunciation of falsehood, lies, hatred, anger, greed and lust; and who, to accomplish all this, do no lustful actions, do no harm to anyone, do no backbiting, do not seek material possessions or power, who accept no homage, neither covet honor nor shun disgrace, and fear no one and nothing; by those who rely wholly and solely on God, and who love God purely for the sake of loving; who believe in the lovers of God and in the reality of Manifestation, and yet do not expect any spiritual or material reward; who do not let go the hand of Truth, and who, without being upset by calamities, bravely and wholeheartedly face all hardships with one hundred percent cheerfulness, and give no importance to caste, creed and religious ceremonies. This New Life will live by itself eternally, even if there is no one to live it.
“1805. Hatred is blind, as well as Love.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Source: Speech at the Coliseum in St. Louis, Missouri, on the Peace Treaty and the League of Nations (5 September 1919), as published in "The Public Papers of Woodrow Wilson (Authorized Edition) War and Peace: Presidential Messages, Addresses, and Public Papers (1917-1924) Vol. I, p. 637. Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919. From 66th Congress, 1st Session, Senate Document No. 120, and in Addresses of President Wilson : Addresses Delivered by President Wilson on his Western Tour - September 4 To September 25, 1919 - On The League of Nations, Treaty of Peace with Germany, Industrial Conditions, High Cost of Living, Race Riots, Etc. (1919) http://books.google.com/books?id=VNdmAAAAMAAJ&pg=PA41&dq=%22not+know+that+the+seed+of+war+in+the+modern+world+is+industrial+and+commercial+rivalry%22&hl=en&ei=5JOhTIqiF4aKlwf995GXBA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCoQ6AEwAQ#v=onepage&q=%22not%20know%20that%20the%20seed%20of%20war%20in%20the%20modern%20world%20is%20industrial%20and%20commercial%20rivalry%22&f=false
Context: If every nation is going to be our rival, if every nation is going to dislike and distrust us, and that will be the case, because having trusted us beyond measure the reaction will occur beyond measure (as it stands now they trust us they look to us, they long that we shall undertake anything for their assistance rather than that any other nation should undertake it)— if we say, "No, we are in this world to live by ourselves, and get what we can out of it by any selfish processes," then the reaction will change the whole heart and attitude of the world toward this great, free, justice-loving people, and after you have changed the attitude of the world, what have you produced? Peace? Why, my fellow citizens, is there any man here or any woman, let me say is there any child here, who does not know that the seed of war in the modern world is industrial and commercial rivalry? The real reason that the war that we have just finished took place was that Germany was afraid her commercial rivals were going to get the better of her, and' the reason why some nations went into the war against Germany was that they thought Germany would get the commercial advantage of them. The seed of the jealousy, the seed of the deep-seated hatred was hot, successful commercial and industrial rivalry.
Why I Am an Agnostic (1896)
Context: The truth is that this belief in eternal pain has been the real persecutor.... It has darkened the lives of many millions. It made the cradle as terrible as the coffin. It enslaved nations and shed the blood of countless thousands. It sacrificed the wisest, the bravest and the best. It subverted the idea of justice, drove mercy from the heart, changed men to fiends and banished reason from the brain. Like a venomous serpent it crawls and coils and hisses in every orthodox creed. It makes man an eternal victim and God an eternal fiend. It is the one infinite horror. Every church in which it is taught is a public curse. Every preacher who teaches it is an enemy of mankind. Below this Christian dogma, savagery cannot go. It is the infinite of malice, hatred, and revenge. Nothing could add to the horror of hell, except the presence of its creator, God.
1920s, Toleration and Liberalism (1925)
Context: It is for these reasons that it seems clear that the results of the war will be lost and we shall only be entering a period of preparation for another conflict unless we can demobilize the racial antagonisms, fears, hatreds, and suspicions, and create an attitude of toleration in the public mind of the peoples of the earth. If our country is to have any position of leadership, I trust it may be in that direction, and I believe that the place where it should begin is at home. Let us cast off our hatreds. Let us candidly accept our treaties and our natural obligations of peace. We know and everyone knows that these old systems, antagonisms, and reliance on force have failed. If the world has made any progress, it has been the result of the development of other ideals. If we are to maintain and perfect our own civilization, if we are to be of any benefit to the rest of mankind, we must turn aside from the thoughts of destruction and cultivate the thoughts of construction. We can not place our main reliance upon material forces. We must reaffirm and reinforce our ancient faith in truth and justice, in charitableness and tolerance. We must make our supreme commitment to the everlasting spiritual forces of life. We must mobilize the conscience of mankind.
"Love Like We Do"
Shooting Rubberbands at the Stars (1988)
Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 254.
Context: Where there is a vacuum of ideas, paranoia slips in. Much of the left's hate speech bears greater similarity to a psychological disorder than to standard political discourse. The hatred is blinding, producing logical contradictions that would be impossible to sustain were it not for the central element faith plays in the left's new religion. The basic tenet of their faith is this: Maybe they were wrong about their facts and policies, but they are good and conservatives are evil. You almost want to give it to them. It's all they have left.
The Future of Civilization (1938)
Context: The acceptance of the principle of international cooperation is of immense importance for all states. Even the states which are most tempted to believe that they can stand by themselves have very much to gain by such cooperation. And for the smaller states — the weaker states — it is vital to all their hopes of liberty and justice.
It is necessary, when we say all this, to remind ourselves that the difference between uncontrolled nationalism and international cooperation does not necessarily depend on the form of government prevailing in the different states. It depends on the spirit in which those governments operate. There have been autocracies which have shown themselves liberal and just, even to other countries. There have been democracies which have been inspired, apparently, by feelings of bitter hatred for all foreigners.
Diary of an Unknown (1988)
Excerpts of PM Rabin Knesset Speech (21 September 1993) https://web.archive.org/web/20040825072435/http://www.mfa.gov.il/MFA/Archive/Speeches/EXCERPTS%20OF%20PM%20RABIN%20KNESSET%20SPEECH%20-DOP-%20-%2021-Sep
Context: We are destined to live together, on the same soil in the same land. We, the soldiers who have returned from battle stained with blood, we who have seen our relatives and friends killed before our eyes, we who have attended their funerals and cannot look into the eyes of their parents, we who have come from a land where parents bury their children, we who have fought against you, the Palestinians. We say to you today in a loud and clear voice: Enough of blood and tears. Enough.
We have no desire for revenge. We harbor no hatred towards you. We, like you, are people who want to build a home, to plant a tree, to love, live side by side with you in dignity, in empathy, as human beings, as free men. We are today giving peace a chance and again saying to you in a clear voice: Enough.
1920s, Toleration and Liberalism (1925)
Context: Our people were influenced by many motives to undertake to carry on this gigantic conflict, but we went in and came out singularly free from those questionable causes and results which have often characterized other wars. We were not moved by the age-old antagonisms of racial jealousies and hatreds. We were not seeking to gratify the ambitions of any reigning dynasty. We were not inspired by trade and commercial rivalries. We harbored no imperialistic designs. We feared no other country. We coveted no territory. But the time came when we were compelled to defend our own property and protect the rights and lives of our own citizens. We believed, moreover, that those institutions which we cherish with a supreme affection, and which lie at the foundation of our whole scheme of human relationship, the right of freedom, of equality, of self-government, were all in jeopardy. We thought the question was involved of whether the people of the earth were to rule or whether they were to be ruled. We thought that we were helping to determine whether the principle of despotism or the principle of liberty should be the prevailing standard among the nations. Then, too, our country all came under the influence of a great wave of idealism. The crusading spirit was aroused. The cause of civilization, the cause of humanity, made a compelling appeal. No doubt there were other motives, but these appear to me the chief causes which drew America into the World War.
The Never-Ending Wrong (1977)
Context: Anarchy had been a word of fear in many countries for a long time, nowhere more so than in this one; nothing in that time, not even the word "Communism," struck such terror, anger, and hatred into the popular mind; and nobody seemed to understand exactly what Anarchy as a political idea meant any more than they understood Communism, which has muddied the waters to the point that it sometimes calls itself Socialism, at other times Democracy, or even in its present condition, the Republic. Fascism, Nazism, new names for very ancient evil forms of government — tyranny and dictatorship — came into fashion almost at the same time with Communism; at least the aims of those two were clear enough; at least their leaders made no attempt to deceive anyone as to their intentions. But Anarchy had been here all the nineteenth century, with its sinister offspring Nihilism, and it is a simple truth that the human mind can face better the most oppressive government, the most rigid restrictions, than the awful prospect of a lawless, frontierless world. Freedom is a dangerous intoxicant and very few people can tolerate it in any quantity; it brings out the old raiding, oppressing, murderous instincts; the rage for revenge, for power, the lust for bloodshed. The longing for freedom takes the form of crushing the enemy — there is always the enemy! — into the earth; and where and who is the enemy if there is no visible establishment to attack, to destroy with blood and fire? Remember all that oratory when freedom is threatened again. Freedom, remember, is not the same as liberty.
1920s, Ways to Peace (1926)
Context: Yet in time of stress and public agitation we have too great a tendency to disregard this policy and indulge in race hatred, religious intolerance, and disregard of equal rights. Such sentiments are bound to react upon those who harbor them. Instead of being a benefit they are a positive injury. We do not have to examine history very far before we see whole countries that have been blighted, whole civilizations that have been shattered by a spirit of intolerance. They are destructive of order and progress at home and a danger to peace and good will abroad. No better example exists of toleration than that which is exhibited by those who wore the blue toward those who wore the gray. Our condition today is not merely that of one people under one flag, but of a thoroughly united people who have seen bitterness and enmity which once threatened to sever them pass away, and a spirit of kindness and good will reign over them all.
“They are unanimous in their hate for me — and I welcome their hatred.”
1930s, Address at Madison Square Garden (1936)
Context: We had to struggle with the old enemies of peace — business and financial monopoly, speculation, reckless banking, class antagonism, sectionalism, war profiteering. They had begun to consider the Government of the United States as a mere appendage to their own affairs. We know now that Government by organized money is just as dangerous as Government by organized mob. Never before in all our history have these forces been so united against one candidate as they stand today. They are unanimous in their hate for me — and I welcome their hatred.
The Education of Henry Adams (1907)
Context: Politics, as a practice, whatever its professions, had always been the systematic organization of hatreds, and Massachusetts politics had been as harsh as the climate.
1950s, Loving Your Enemies (November 1957)
Context: History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.
" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm
Political Essays (1819)
Source: Hard-Boiled Wonderland and the End of the World (1985), Chapter 32, Shadow in the Throes of Death
Source: The Esoteric Tradition (1935), Chapter 2
The small god in Ch. 44 : the visitor, p. 458
The Visitor (2002)
The Christian Right and the Rising Power of the Evangelical Political Movement, (May 2005)
The History of Rome - Volume 2
2010s, Why Most Jews Aren't Bothered By The Times' Anti-Semitic Cartoon (2019)
2 December 2015 https://www.jpost.com/Opinion/Candidly-Speaking-Temper-compassion-toward-Muslim-refugees-with-reality-436099
Eulogy of George H. W. Bush reported in Former Wyoming Sen. Al Simpson eulogizes George Bush at national funeral, Reynolds, Nick, 2018-12-06, The Billings Gazette, 2018-12-06 https://billingsgazette.com/news/state-and-regional/wyoming/former-wyoming-sen-al-simpson-eulogizes-george-bush-at-national/article_d1e919ae-7f82-530e-abf0-cab64efe23e3.html,
On how she feels unable to fully articulate racism in “Adrienne Kennedy Talks About Her Life” https://www.villagevoice.com/2008/01/29/adrienne-kennedy-talks-about-her-life/ in The Village Voice (2008 Jan 29)
Interview with Media For Us, 2019
Interview with Media For Us, 2019
"Alex Jones' Profanity Laced Rant, Loses $5M. Response to Being Banned from AdRoll, Google!" https://www.youtube.com/watch?v=bSEnb8d7igk, Studious Dunce, February 21 2017
2017
Quoted in: Bernie Sanders kicks off 2020 campaign in Brooklyn, The New York Post, Khristina Narizhnaya and Eileen AJ Connelly, https://nypost.com/2019/03/02/bernie-sanders-kicks-off-2020-campaign-in-brooklyn/ (2 March 2019)
2010s, 2019, March 2019
"How to Fight Antisemitism," https://jewishcurrents.org/how-to-fight-antisemitism/ in Jewish Currents.
2010s, 2019, November 2019
"The Future of the Conservative Party", p. 17
Unionist Policy and Other Essays (1913)
1960s, Keep Moving From This Mountain (1965)
1960s, The Quest for Peace and Justice (1964)
1950s, Three Ways of Meeting Oppression (1958)
Black Skin, White Masks (1952)
Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)
(9 January 2019) https://twitter.com/TulsiGabbard/status/1083199262081642497
Twitter account, January 2019
[Address by Egyptian President Anwar Sadat to the Knesset, Anwar, Sadat, Visit to Israel by President Sadat, Jerusalem, November 20, 1977, https://www.jewishvirtuallibrary.org/address-by-egyptian-president-anwar-sadat-to-the-knesset, October 9, 2018]
Speech to the annual dinner of the Royal Institute of International Affairs (29 June 1939), quoted in The Times (30 June 1939), p. 9
Foreign Secretary
Moses Mendelssohn, in his Philosophical Writings (1755–77) [original in German]
M - R
2nd January, 1829. Translation by W. S. Di Piero.
Zibaldone (1898)
Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), p. 104 1852 tr
"Actress Emma Watson says revealing photo does not undermine feminism" http://www.reuters.com/article/us-people-emmawatson-idUSKBN16C0QV, Reuters, in response to critics of her photos in Vogue magazine (March 5, 2017)
spring from a kind of mother fixation as well as a terror of the cold. He was a bull of a man much given to boats and riparian dalliance, but he had bad circulation. He had other things too, including a Chinese-style priapism which enabled him to copulate, usually in public, six times in a row, the secret being his failure to detumesce. This, of course, like acne and the common cold, can be a symptom of tertiary syphilis, which Maupassant certainly had.
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)
Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr. (2002).
“The absence of hatred in no way implies the absence of moral indignation.”
January 1943, p. 590
Etty: The Letters and Diaries of Etty Hillesum, 1941-1943
Pt. 2, Ch. 5 - p.139
Giovanni's Room (1956)
Source: Meditations on the Cross (1996), Back to the Cross, p. 3
Speech at the first Labor Day celebration held under Nazi auspices (1 May 1933) Sheri Berman, Democracy and Dictatorship in Europe: From the Ancient Regime to the Present Day, New York, Oxford University Press, (2019) p. 254
1930s
Friedrich Nietzsche, in his poem To Spinoza. Translated from the German by Yirmiyahu Yovel, in his book Spinoza and Other Heretics, Vol. 2: The Adventures of Immanence (Princeton, NJ: Princeton University Press, 1989), p. 132. Original published in Nietzsche, Werke (Leipzig: Kröner, 1919)
M - R, Friedrich Nietzsche
But is it "hostile," really, to take a look at the ferocity of the emotion they call "hostility"?
Paris Review Interview (1986)
Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)
The Junket (p. 320)
Short Fiction, Three Moments of an Explosion (2015)
Political Register (17 August 1833), p. 386
1830s
Source: The Prince (1513), Ch. 17; translated by Luigi Ricci
2020s
Source: "Information and the Cultural Revolution" https://www.theamericanconservative.com/dreher/information-cultural-revolution-live-not-by-lies/ (January 2021), The American Conservative
Source: Speech https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 in the House of Commons (10 January 1711)
“Love is just another means of manipulation. We can use that emotion like we use hatred and fear.”
Fourth Realm Trilogy (2005-2009), The Traveler (2005)
Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience
ContraPoints
24 June 2011, radio interview with Family Research Council president Tony Perkins
As quoted in Oil won’t last forever, so Dubai is betting big on science and tech http://Oil%20won’t%20last%20forever,%20so%20Dubai%20is%20betting%20big%20on%20science%20and%20tech in Popular Science ( 16 MAY, 2017)
2017
Source: https://www.popsci.com/dubai-science-tech-innovation/
The Reappearance of the Christ and the Masters of Wisdom (1980)
Leopold II, The Whole Story https://odysee.com/@BelgianCongo:3/Leopold-II-Het-Hele-Verhaal-Aflevering-1:1 King Leopold I to his son Prince Leopold II.
Original: (it) In questo mondo che cela ingiustizia, egoismo, odio, falsità ed apparenza; tu, imponiti di essere una brava persona.
Source: prevale.net
Spilling of innocent blood is against Islam – Saudi Imam https://www.pressreader.com/nigeria/daily-trust/20160330/281616714503807 (30th Mar 2016)
Source: Science and Health with Key to the Scriptures, p. 571
Source: "Prayut vows not to resign" in Bangkok Post https://www.bangkokpost.com/thailand/politics/2157447/prayut-vows-not-to-resign (31 July 2021)
Source: "Penn Badgley Isn't Who You Fans Think He Is" in InStyle https://www.instyle.com/celebrity/penn-badgley-interview-you-2021 (14 October 2021)
“Hatred is a feeling which leads to the extinction of values.”
Meditations on Quixote (1914)
Source: as quoted in Susan Ratcliffe (ed.), Oxford Dictionary of Quotations by Subject, Oxford University Press, Oxford, 2010-03-11, page 223, ISBN 9780199567065
Source: "Secularism as principle and practice in India is in ‘danger’: Shashi Tharoor" https://indianexpress.com/article/india/shashi-tharoor-new-book-securalism-religion-6912107/, The Indian Express, November 1, 2020.
“Only external forces with their own interests can introduce such seeds of hatred.”
Source: Acts of vandalism in a Catholic church in Assam: alarm for Christmas http://www.fides.org/en/news/65271-ASIA_INDIA_Acts_of_vandalism_in_a_Catholic_church_in_Assam_alarm_for_Christmas (December 2018)
Addresses
Source: Historic Address in Southern California https://www.alislam.org/press-release/head-of-ahmadiyya-muslim-jamaat-delivers-historic-address-in-southern-california/, 11th May 2013
1920s, The Ordeal of This Generation: The War, the League and the Future (1929)
Source: "Peace and Strife as Elements in Life: The Ideal of "“Unhindered Activity”", p. 39
Original: Il peggior difetto di un essere umano è la cattiveria. Fate in modo che si alimenti la bontà, non l'odio. C'è bisogno d'amore perché il mondo diventi un posto migliore.
Source: prevale.net
Without Forgiveness There Is No Future (1998)
Pope in Angola: Fight superstition https://www.scross.co.za/2009/03/pope-in-angola-fight-superstition/ (21 March 2009)
Source: When Day is Done (1921), No Room for Hate, stanzas 1 and 2
