Quotes about hatred
page 5

William Ralph Inge photo

“A nation is a society united by a delusion about its ancestry and by a common hatred of its neighbours.”

William Ralph Inge (1860–1954) Dean of St Pauls

The End of an Age: and other essays (1948), p. 127

Youssef Bey Karam photo
Karl Kraus photo

“What is my love? That I amalgamate the bad features of a woman into a good picture. And my hatred? That I see the bad features in the picture of a bad man.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Gwynfor Evans photo
Thornton Wilder photo
Clarence Thomas photo
Sallust photo

“It becomes all men, Senators, who deliberate on dubious matters, to be influenced neither by hatred, affection, anger, nor pity.”
Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab odio, amicitia, ira atque misericordia vacuos esse decet.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter LI, section 1

Francesco Petrarca photo

“I am speaking to tell the truth, not from hatred or scorn of anyone.”

Io parlo per ver dire,
non per odio d'altrui, né per disprezzo.
Canzone 128, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Elie Wiesel photo
François de La Rochefoucauld photo

“If we judge love by the majority of its results, it resembles hatred more than friendship.”

Si on juge de l'amour par la plupart de ses effets, il ressemble plus à la haine qu'à l'amitié.
Maxim 72.
Reflections; or Sentences and Moral Maxims (1665–1678)

Nassim Nicholas Taleb photo

“Greatness starts with the replacement of hatred with polite disdain.”

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 64

Thomas Carlyle photo

“A healthy hatred of scoundrels.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Latter Day Pamphlets, No. 12.
1850s

Arthur Ponsonby photo

“p>One translucent day I leave the city
to visit my home, the land of Champa.Here are stupas gaunt with yearning,
ancient temples ruined by time,
streams that creep alone through the dark
past peeling statues that moan of Champa.Here are dense and drooping forests
where long processions, lost souls of Champa,
march; and evening spills through thick,
fragrant leaves, mingling with the cries of moorhens.Here is the field where two great armies
were reduced to a horde of clamoring souls.
Champa blood still cascades in streams of hatred
to grinding oceans filled with Champa bones.Here too are placid images: hamlets at rest
in evening sun, Champa girls gliding homeward,
their light chatter floating
with the pink and saffron of their dresses.Here are magnificent sunbaked palaces,
temples that blaze in cerulean skies.
Here battleships dream on the glossy river, while the thunder
of sacred elephants shakes the walls.Here, in opaque light sinking through lapis lazuli,
the Champa king and his men are lost in a maze of flesh
as dancers weave, wreathe, entranced,
their bodies harmonizing with the flutes.All this I saw on my way home years ago
and still I am obsessed,
my mind stunned, sagged with sorrow
for the race of Champa.”

Chế Lan Viên (1920–1989) Vietnamese writer

"On the Way Home", in A Thousand Years of Vietnamese Poetry, ed. Nguyễn Ngọc Bích (Alfred A. Knopf, 1975), p. 167; quoted in full in Buddhism & Zen in Vietnam by Thich Thien-an (Tuttle Publishing, 1992)

George W. Bush photo
Immortal Technique photo

“Remember this revolution is born out of love for my people not hatred for others.”

Immortal Technique (1978) American rapper and activist

The Poverty of Philosophy
Albums, Revolutionary Vol. 1 (2001)

Robert Sheckley photo
John Waters photo

“Waters might, once upon a time, have been a candidate to be the American Buñuel, especially when he had the raw hatred of Divine under his command…”

John Waters (1946) American filmmaker, actor, comedian and writer

David Thomson, The New Biographical Dictionary of Film, Alfred A. Knopf, 2002, ISBN 0-375-41128-3.
About

Winston S. Churchill photo
Jerome K. Jerome photo
Thomas Brooks photo
Donald J. Trump photo
George Galloway photo

“Some believe that those aeroplanes on September 11 came out of a clear blue sky. I believe they came out of a swamp of hatred created by us.”

George Galloway (1954) British politician, broadcaster, and writer

" Galloway and Hitchens get down and very dirty http://www.timesonline.co.uk/article/0,,11069-1781608,00.html", The Times, September 15, 2005
During a debate with Christopher Hitchens, September 14, 2005

Vandana Shiva photo

“Earth Democracy connects people in circles of care, cooperation, and compassion instead of dividing them through competition and conflict, fear and hatred.”

Vandana Shiva (1952) Indian philosopher

From the book " Earth Democracy: Justice, Sustainability and Peace https://books.google.co.in/books?id=iQzwwzBYGDkC&pg=PA11&lpg=PA11&dq=Earth+Democracy+connects+people+in+circles+of+care,+cooperation,+and+compassion+instead+of+dividing+them+through+competition+and+conflict,+fear+and+hatred.&source=bl&ots=ripjK7ckDs&sig=W1_86jEtUK7OfIyvDWhLeSxbIgk&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMIzOTt6eTDyAIVSCOOCh0SCg2u#v=onepage&q&f=false" (2005), p. 11

Nigel Farage photo

“Absolutely none. But rather more than the BBC do. We could have had this interview in England a couple of years ago, although I wouldn’t have met with such hatred that I’m getting from your questions, and frankly I’ve had enough of this interview. Goodbye.”

Nigel Farage (1964) British politician and former commodity broker

During a phone call on BBC's Good Morning Scotland radio show (regarding the incident in Edinburgh), in which an angry Nigel Farage hung up after stating that the interview was unpleasant and offensive, 17 May 2013 - 'Scottish nationalists are fascist scum': Farage rages against pub protesters before hanging up on BBC for 'hate' filled interview. http://www.dailymail.co.uk/news/article-2326042/Nigel-Farage-ends-BBC-interview-calling-Scottish-nationalists-fascist-scum.html
2013

Boris Johnson photo
Nicholas of Cusa photo
Geert Wilders photo

“The Koran is a fascist book which incites violence. That is why this book, just like Mein Kampf, must be banned. The book incites hatred and killing and therefore has no place in our [Dutch] legal order.”

Geert Wilders (1963) Dutch politician

BBC News - In quotes: Geert Wilders (2010) http://www.bbc.co.uk/news/world-europe-11469579
2010s

Virchand Gandhi photo

“Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution.”

Virchand Gandhi (1864–1901) Jain scholar who represented Jainism at the first World Parliament of Religions in 1893

Christian Missions: A Triangular Debate, Before the Nineteenth Century Club of New York (1895)

John Derbyshire photo
Arthur Schopenhauer photo

“Hatred comes from the heart; contempt from the head; and neither feeling is quite within our control.”

"Psychological Observations"
Parerga and Paralipomena (1851), Studies in Pessimism

Malcolm Muggeridge photo
Rousas John Rushdoony photo

“Now one of the interesting facts here with respect to intermarriage, and our time is just about up and we will conclude in a moment, is this; that historically, whenever you have had two peoples close together, and one in a position of power and the other in a position of either slavery or inferiority, it takes only a very short time for the two races to merge, no matter how great the hatred between them. Thus, when the Normans took England, there was nothing more hateful to the Anglo Saxon peoples of England than a Norman. And yet, because they were of comparable ability, in spite of that intense hatred, they did merge, ultimately. But when you find two peoples of very different intellectual and cultural levels close together, they can be together generation after generation, and the amount of merging is very slight. So that there is no disappearing of one as against the other. This is why the Negro did not disappear in the South. Had the slaves been, say of another racial group, it would not have taken more than a hundred years of slavery for the two groups to have merged. But you had a couple of hundred years of slavery in the south, and the Negro did not disappear. So this is the remarkable fact. As a result, when you hear stories told about how the Negro women were exploited and so on, these stories tend to be exaggerations. As a matter of fact, the truth was usually the other way, it was very difficult to raise children in the south, or to rear children in the south, because one way of promotion was to capture the interest of a white boy or a white man. Now this goes counter to the Marxist thesis, but when you study the history of the west you discover that one of the best things that ever happened incidentally to the morality of the upper classes was modern inventions which abolished the need for servants in the home. Because one of the major problems that existed was the seduction of the boys and the men in a household by servant girls.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Vanna Bonta photo

“In her heart she harbors hatred for me, but it would ruin the game if we didn't have tea. The words slither out laced with venom so vile it would pucker my face but she says it and smiles.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Do I Have To?"
Degrees: Thought Capsules and Micro Tales (1989)

A.C. Cuza photo
Hassan Rouhani photo
David Hume photo

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Sarah Kofman photo
Raymond Poincaré photo

“Of Clemenceau he spoke in kindly terms. But when the name of Poincaré was mentioned, all the bitterness of his nature burst into a sentence of concentrated hatred. "He is a cheat and a liar," he exclaimed. He repeated the phrase with fierce emphasis. Poincaré disliked and distrusted him and the detestation was mutual.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

David Lloyd George recounting Woodrow Wilson's opinion of Poincaré in 1923, quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 241.
About

Robert Olmstead photo
Ture Nerman photo
Josefa Iloilo photo

“God created this world with a moral design. Grief, tragedy and hatred are only for a time. Goodness, remembrance, and love have no end.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml

Letitia Elizabeth Landon photo
Elie Wiesel photo
Robert Hunter (author) photo

“To those… who see in certain underlying economic forces, the source of nearly all of our distressing social evils, individual hatred and malice can make in reality no appeal.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Violence and the Labor Movement (1914), p.xii

Warren G. Harding photo
Sam Harris photo

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2
2010s

Honoré de Balzac photo

“Tyranny produces two results, exactly opposite in character, and which are symbolized in those two great types of the slave in classical times — Epictetus and Spartacus. The one is hatred with its evil train, the other meekness with its Christian graces.”

La tyrannie produit deux effets contraires dont les symboles existent dans deux grandes figures de l'esclavage antique: Epictète et Spartacus, la haine et ses sentiments mauvais, la résignation et ses tendresses chrétiennes.
Source: A Daughter of Eve (1839), Ch. 3: The Story of a Happy Woman.

Aimé Césaire photo
Condoleezza Rice photo
Florence Nightingale photo

“Patriotism is not enough. I must have no hatred or bitterness toward anyone.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

This is actually a portion of statement by the British nurse Edith Cavell the night before her execution by German forces on charges of espionage.
Misattributed

Aldo Capitini photo
Ron Paul photo
Moshe Dayan photo
Alan Charles Kors photo

“The messages our kids receive from teachers, coaches--and even, with the best intentions, from us — can push them toward pride or despair…toward self-righteousness or self-hatred.”

Phil Vischer (1966) American puppeter

From the postlogue, "Using This Book with Kids", in Sidney & Norman: a tale of two pigs (2006) published by Tommy Nelson in association with Jellyfish Labs. ISBN 1-4003-0834-8

Jean Paul Sartre photo

“He is dead, and my hatred has died with him.”

Electra, before the dead Aegistheus, Act 2
The Flies (1943)

George Frisbie Hoar photo
Michael Moorcock photo
Will Eisner photo

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Frederick Douglass photo
Sinclair Lewis photo

“All of us fight a battle every day, but we just don’t know it. Love tries to defeat hatred. Bravery destroys fear.”

John Twelve Hawks American writer

Fourth Realm Trilogy (2005-2009), The Traveler (2005)

George Steiner photo
Henri Gaudier-Brzeska photo

“It is true that the environment does have an influence but what has much greater effect on the artist is love or hatred. He uses his setting to express these things.”

Henri Gaudier-Brzeska (1891–1915) French painter and sculptor

Letter to Dr Uhlemayr-Savage Messiah By H S (Jim) Ede Heinimann (1931)

Joseph Joubert photo
Shafi Muhammad Burfat photo
Max Scheler photo

“We do not use the word “ressentiment” because of a special predilection for the French language, but because we did not succeed in translating it into German. Moreover, Nietzsche has made it a terminus technicus. In the natural meaning of the French word I detect two elements. First of all, ressentiment is the repeated experiencing and reliving of a particular emotional response reaction against someone else. The continual reliving of the emotion sinks it more deeply into the center of the personality, but concomitantly removes it from the person's zone of action and expression. It is not a mere intellectual recollection of the emotion and of the events to which it “responded”—it is a re-experiencing of the emotion itself, a renewal of the original feeling. Secondly, the word implies that the quality of this emotion is negative, i. e., that it contains a movement of hostility. Perhaps the German word “Groll” (rancor) comes closest to the essential meaning of the term. “Rancor” is just such a suppressed wrath, independent of the ego's activity, which moves obscurely through the mind. It finally takes shape through the repeated reliving of intentionalities of hatred or other hostile emotions. In itself it does not contain a specific hostile intention, but it nourishes any number of such intentions.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Georges Bernanos photo

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

Source: Monsieur Ouine, 1943, pp.176–177

Maimónides photo
Julius Streicher photo

“You are blinded and you serve the God of the Jews, who is not the God of love but the God of hatred. Why don't you listen to Christ Himself, who said to the Jews: "Ye are of your father the devil!"”

Julius Streicher (1885–1946) German politician

Ihr seid verblendet und dient dem Gott der Juden, der nicht der Gott der Liebe, sondern der Gott des Hasses ist. Warum hört Ihr nicht auf Christus, der zu den Juden sagte : "Ihr seid Kinder des Teufels!"
04/21/1932, speech in Nuremberg, Herkulessaal ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Sri Chinmoy photo

“The waves of hatred-night can easily be dissolved in the sea of oneness-love.”

Sri Chinmoy (1931–2007) Indian writer and guru

#170, Part 2
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)

Randall Terry photo
Eric Hoffer photo

“Take away hatred from some people, and you have men without faith.”

Eric Hoffer (1898–1983) American philosopher

Section 225
The Passionate State Of Mind, and Other Aphorisms (1955)

Allen C. Guelzo photo
Randolph Bourne photo
Lyndon B. Johnson photo
Michael Ende photo

“You were compelled to?' he repeated. 'You mean you weren't sufficiently powerful to resist?'
'In order to seize power,' replied the dictator, 'I had to take it from those that had it, and in order to keep it I had to employ it against those that sought to deprive me of it.'
The chef's hat gave a nod. 'An old, old story. It has been repeated a thousand times, but no one believes it. That's why it will be repeated a thousand times more.'
The dictator felt suddenly exhausted. He would gladly have sat down to rest, but the old man and the children walked on and he followed them.
'What about you?' he blurted out, when he had caught the old man up. 'What do you know of power? Do you seriously believe that anything great can be achieved on earth without it?'
'I?' said the old man. 'I cannot tell great from small.'
'I wanted power so that I could give the world justice,' bellowed the dictator, and blood began to trickle afresh from the wound in his forehead, 'but to get it I had to commit injustice, like anyone who seeks power. I wanted to end oppression, but to do so I had to imprison and execute those who opposed me - I became an oppressor despite myself. To abolish violence we must use it, to eliminate human misery we must inflict it, to render war impossible we must wage it, to save the world we must destroy it. Such is the true nature of power.'
Chest heaving, he had once more barred the old man's path with his pistol ready.'
'Yet you love it still,' the old man said softly.
'Power is the supreme virture!' The dictator's voice quavered and broke. 'But its sole shortcoming is sufficient to spoil the whole: it can never be absolute - that's what makes it so insatiable. The only true form of power is omnipotence, which can never be attained, hence my disenchantment with it. Power has cheated me.'
'And so,' said the old man, 'you have become the very person you set out to fight. It happens again and again. That is why you cannot die.'
The dictator slowly lowered his gun. 'Yes,' he said, 'you're right. What's to be done?'
'Do you know the legend of the Happy Monarch?' asked the old man.

'When the Happy Monarch came to build the huge, mysterious palace whose planning alone had occupied ten whole years of his life, and to which marvelling crowds made pilgrimage long before its completion, he did something strange. No one will ever know for sure what made him do it, whether wisdom or self-hatred, but the night after the foundation stone had been laid, when the site was dark and deserted, he went there in secret and buried a termites' nest in a pit beneath the foundation stone itself. Many decades later - almost a life time had elapsed, and the many vicissitudes of his turbulent reign had long since banished all thought of the termites from his mind - when the unique building was finished at last and he, its architect and author, first set foot on the battlements of the topmost tower, the termites, too, completed their unseen work. We have no record of any last words that might shed light on his motives, because he and all his courtiers were buried in the dust and rubble of the fallen palace, but long-enduring legend has it that, when his almost unmarked body was finally unearthed, his face wore a happy smile.”

Michael Ende (1929–1995) German author

"Mirror in the Mirror", page 193

Hillary Clinton photo

“The terrorist in Orlando targeted LGBT Americans out of hatred and bigotry, and an attack on any American is an attack on all Americans.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

Revilo P. Oliver photo
Charles Taze Russell photo
Theodore L. Cuyler photo
Winston S. Churchill photo
Hugh Montefiore photo
Ray Comfort photo
Peter Kropotkin photo
Kancha Ilaiah photo

“Where is the honour in killing someone? Why are caste-based murders being labelled as honour killings? Dalits are being killed for their caste, so these are caste hatred killings and they should be called that.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in Scroll.in (21 September 2018) https://scroll.in/latest/895332/telangana-do-not-describe-caste-based-murders-as-honour-killings-say-activists.

Pierre Corneille photo

“My generosity finally cedes to her hatred.”

Ma générosité cède enfin à sa haine.
Nicomède, act III, scene iv.
Nicomède (1651)

Arthur Schopenhauer photo
Helen Keller photo
Eric Cantor photo

“Stop the incitement in your media and your schools.
Stop naming public squares and athletic teams after suicide bombers.
And come to the negotiating table when you have prepared your people to forego hatred and renounce terrorism - and Israel will embrace you.
Until that day, there can be no peace with Hamas. Peace at any price isn't peace; it's surrender.”

Eric Cantor (1963) American politician

Eric Cantor (2011) cited in: " Leader Cantor's remarks to AIPAC http://web.archive.org/web/20110526083308/http://majorityleader.gov/newsroom/2011/05/leader-cantors-remarks-to-aipac.html" on majorityleader.gov, posted on May 22, 2011.

Max Frisch photo

“I feel fairly certain that my hatred harms me more than the people whom I hate.”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1966-1977