Quotes about handful
page 42

Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)

“The struggle begins, to harmonize canvas, eye, hand, forms. New apparitions stalk the earth.”
Karel Appel's excerpt', c. 1953

“Shaking hands with the strangers of opposite sex is forbidden”
al-Nadwah, vol.6, p. 723.

Si je crois en Dieu? Oui, quand je travaille. Quand je suis soumis et modeste, je me sens tellement aidé par quelqu'un qui me fait faire des choses qui me surpassent. Pourtant je ne me sens envers lui aucune reconnaissance car c'est comme si je me trouvais devant un prestidigitateur dont je ne puis percer les tours.
1940s, Jazz (1947)

Address The Call to Service (1917); " A world in ferment; interpretations of the war for a new world https://archive.org/stream/worldinfermentinw00butl/worldinfermentinw00butl_djvu.txt"
Attributed to Peter Weill and Jeanne Ross in: Thomass Hoffman (2006) "Taming IT in the World Life Fund" in Computerworld Vol. 40 (33), August 14, 2006. p. 39

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 21.

The History of Freedom in Christianity (1877)

The Day, 1906. Alle Verk, xii. 319. S. Liptzin. Peretz. Yivo, 1947, p. 18.

statement of Lissitzky, 1924; as quoted by Paul Galvez, in 'Self-Portrait of the Artist as a Monkey-Hand October', Vol. 93, (Summer, 2000), published by The MIT Press, pp. 109-137
1915 - 1925

“The number of interviews I've ever given could be counted on the fingers of my hands.”
2005

Letter to his wife after the First Battle of Bull Run (22 July 1861); as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. XI : The First Battle of Manassas, p. 178

The Confession (c. 452?)

Response in a pamphlet Writers Take Sides : Letters About the War in Spain from 418 American Authors (1938) by the American Writers League, which asked various authors: "Are you for or are you against Franco and fascism?".

“These hands were almost crippled digging coal so that rich men in Boston might grow even richer.”
Source: In the Drift (1985), Chapter 4, “Mutagen Fair” (p. 130)

Speech delivered at Patna University Convocation on 27th November 1937.

“Whence first arose among unhappy mortals throughout the world that sickly craving for the future? Sent by heaven, wouldst thou call it? Or is it we ourselves, a race insatiable, never content to abide on knowledge gained, that search out the day of our birth and the scene of our life's ending, what the kindly Father of the gods is thinking, or iron-hearted Clotho? Hence comes it that entrails occupy us, and the airy speech of birds, and the moon's numbered seeds, and Thessalia's horrid rites. But that earlier golden age of our forefathers, and the races born of rock or oak were not thus minded; their only passion was to gain the mastery of the woods and the soil by might of hand; it was forbidden to man to know what to-morrow's day would bring. We, a depraved and pitiable crowd, probe deep the counsels of the gods.”
Unde iste per orbem
primus venturi miseris animantibus aeger
crevit amor? divumne feras hoc munus, an ipsi,
gens avida et parto non umquam stare quieti,
eruimus quae prima dies, ubi terminus aevi,
quid bonus ille deum genitor, quid ferrea Clotho
cogitet? hinc fibrae et volucrum per nubila sermo
astrorumque vices numerataque semita lunae
Thessalicumque nefas. at non prior aureus ille
sanguis avum scopulisque satae vel robore gentes
mentibus his usae; silvas amor unus humumque
edomuisse manu; quid crastina volveret aetas
scire nefas homini. nos, pravum et flebile vulgus,
scrutati penitus superos.
Source: Thebaid, Book III, Line 551 (tr. J. H. Mozley)

Source: A Woman's Thoughts About Women (1858), Ch. 10

Creation seminars (2003-2005), Dinosaurs and the Bible

Inaugural address (March 4, 1841)

1880s, Reminiscences (1881)
Context: Clearness, emphatic clearness, was his highest category of man's thinking power. He delighted always to hear good argument. He would often say, I would like to hear thee argue with him." He said this of Jeffrey and me, with an air of such simple earnestness, not two years ago (1830), and it was his true feeling. I have often pleased him much by arguing with men (as many years ago I was prone to do) in his presence. He rejoiced greatly in my success, at all events in my dexterity and manifested force. Others of us he admired for our "activity," our practical valor and skill, all of us (generally speaking) for our decent demeanor in the world. It is now one of my greatest blessings (for which I would thank Heaven from the heart) that he lived to see me, through various obstructions, attain some look of doing well. He had "educated" me against much advice, I believe, and chiefly, if not solely, from his own noble faith. James Bell, one of our wise men, had told him, "Educate a boy, and he grows up to despise his ignorant parents." My father once told me this, and added, "Thou hast not done so; God be thanked for it." I have reason to think my father was proud of me (not vain, for he never, except when provoked, openly bragged of us); that here too he lived to see the pleasure of the Lord prosper in his hands. Oh, was it not a happiness for me! The fame of all this planet were not henceforth so precious.

Source: Between Caesar and Jesus (1899), pp. 24-25

"To David in Heaven", St. 9.
Undertones (1883)

Song lyrics, Hounds of Love (1985)

page 23 in "Live or die with supply management", chapter 5 previewed April 2018 http://www.maximebernier.com/my_chapter_on_supply_management of "Doing Politics Differently: My Vision for Canada"

St. 9
Rugby Chapel (1867)

Speech in the House of Commons (13 March 1989) http://hansard.millbanksystems.com/commons/1989/mar/13/adjournment-easter-and-monday-1-may on the Factortame case
1980s

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating by Howard Williams (London: F. Pitman, 1883), p. 107 https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/107/mode/2up.

Quote from Maitres d'Autrefois; Belgique – Hollande, Eugène Fromentin; Librairie Plon-Nourrit et Cie, Paris, 1877; as quoted by Arthur Hoebert, in The Barbizon Painters – being the story of the Men of thirty – associate of the National Academy of Design; publishers, Frederick A. Stokes Company, New York 1915, p. 73-74

George Washington Carver: In His Own Words http://books.google.es/books?id=JcncXGNSJQQC&hl=es&source=gbs_navlinks_s (1991), edited by Gary R. Kremer, University of Missouri Press, p. 135

“In ourselves
In our own honest hearts and chainless hands
Will be our safeguard:”
Act v.
Ion (1835)

Kap Maceda Aguila, "The Substance of Chiz", People Asia, 2006 June, p. 51, ISSN 0119-657X.
2006
February 1957, quoted in Michael McManus Jo Grimond: Towards the Sound of Gunfire (Birlinn, 2001) p. 120.

Source: 1930s, Principles of topological psychology, 1936, p. viii.
Book abstract
Simple Rules, 2015

“You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. A god is near you, with you, and in you. This is what I mean, Lucilius: there sits a holy spirit within us, one who marks our good and bad deeds, and is our a guardian.”
Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae inarms nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat; Prope est a te deus, tecum est, intus est. Ita dico, Lucili: sacer intra nos spiritus sedet, malorum bonorumque nostrorum observator et custos...
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLI: On the god within us

Environmentalism as a Religion (2003)

Jacob, in Awake and Sing! (1935), Act I

From Created Equal, an episode of the PBS Free to Choose television series (1980, vol. 5 transcript) http://www.freetochoosemedia.org/broadcasts/freetochoose/detail_ftc1980_transcript.php?page=5.

Interview with Isa Tousignant
MMA
Source: [Interview with Isa Tousignant]
p, 125
A Companion to School Classics (1888)

from "Elegy for Wonderland", by Ben Hecht, Esquire Magazine, March 1959
Page 284
Barcelona (1992)

As quoted in "The Sportlight" by Grantland Rice, in The Baltimore Sun (August 22, 1930), p. 13
Source: The "Wind on Fire" Trilogy (2000-2003), Slaves of the Mastery (Book 2), p. 581

Compare: "We come with the dust and we go with the wind." Woody Guthrie, Pastures of Plenty.
Song lyrics, Bob Dylan (1962), Song to Woody

Source: Holism and Evolution (1926), p. 337

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.327
Source: The Lonely Dead (2004), Ch. 16

Source: In Praise of Philosophy (1963), p. 44

Time and Individuality (1940)

Enterprise's Orion Slave Girls http://www.startrek.com/article/exclusive-interview-enterprises-orion-slave-girls (March 16, 2016)
Property (1935)

Source: Roots : The Saga of an American Family (1976), Ch. 51.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.
It's no place for anyone, including me, but for a woman least of all.
The Defeat of the British Army. p. 182.
The Light's On At Signpost (2002)
Source: One Nation Under God: How Corporate America Invented Christian America (2015), p. 7

Song lyrics, Lionheart (1978)

“Conned About Marriage, Constitution and States’ Rights” http://www.wnd.com/2014/01/conned-about-marriage-constitution-and-states-rights, WorldNetDaily.com, January 23, 2014.
2010s, 2014

Quoted in "The Face of the Third Reich: Portraits of the Nazi Leadership" - by Joachim C. Fest - History - 1999 - Page 220

Response to John McCain's tweet "Dear Vlad, The Arab Spring is coming to a neighbourhood near you." http://www.telegraph.co.uk/news/worldnews/europe/russia/8958294/Vladimir-Putin-calls-John-McCain-nuts-in-outspoken-attack.html
2011 - 2015

1960s, (1963)

Das wahrhaft Schöne, Große und Erhabene, so wie es uns in Erstaunen und Verwunderung setzt, überrascht uns doch nicht als etwas Fremdes, Unerhörtes und Niegesehenes, sondern unser eigenstes Wesen wird uns in solchen Augenblicken klar, unsre tiefsten Erinnerungen werden erweckt, und unsre nächsten Empfindungen lebendig gemacht.
"Der Pokal", from Phantasus (1812-16) http://ftp.gwdg.de/pub/misc/gutenberg-de/1996/gutenb/tieck/pokal/pokal2.htm; translation from Thomas Carlyle German Romance: Specimens of its Chief Authors, (London: Tait, 1827), vol. 2, p. 163.

Caraf trachas Lloegyr, lleudir goglet hediw,
ac yn amgant y Lliw lliwas callet.
Caraf am rotes rybuched met,
myn y dyhaet my meith gwyrysset.
Carafy theilu ae thew anhet yndi
ac wrth uot y ri rwyfaw dyhet.
"Gorhoffedd" (The Boast), line 3; translation from Robert Gurney Bardic Heritage (London: Chatto & Windus, 1969) p. 39.

"Mariana In The North"
Orchard and Vineyard (1921)

Gopinath Kaviraj, Mother as Seen by Her Devotees, p. 94
By followers

Emotional Architecture as Compared to Intellectual (1894)
Kenneth Noland, p. 9
Conversation with Karen Wilkin' (1986-1988)