Quotes about grasp
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“I am so submerged in the sweet fire of love that I cannot grasp anything except the whole of love, which melts all the marrow of my soul and body.”

Catherine of Genoa (1447–1510) Italian author and nurse

Soul, Making love, Love

“It is clear that the arm of criticism cannot replace the criticism of arms. Material force can only be overthrown by material force, but theory itself becomes a material force when it has seized the masses. Theory is capable of seizing the masses when it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to grasp things by the root. But for man the root is man himself. What proves beyond doubt the radicalism of German theory, and thus its practical energy, is that it begins from the resolute positive abolition of religion. The criticism of religion ends with the doctrine that man is the supreme being for man. It ends, therefore, with the categorical imperative to overthrow all those conditions in which man is an abased, enslaved, abandoned, contemptible being—conditions which can hardly be better described than in the exclamation of a Frenchman on the occasion of a proposed tax upon dogs: 'Wretched dogs! They want to treat you like men!'”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: Contribution to the Critique of Hegel's Philosophy of Right (1843)

Dogs, Religion, Men

“The weapon of criticism obviously cannot replace the criticism of weapons. Material force can only be overthrown by material force, but theory itself becomes a material force when it has gripped the masses. Theory is capable of gripping the masses when it demonstrates ad hominem, and it demonstrates ad hominem, when it becomes radical. To be radical is to grasp things by the root, but for man the root is man himself. The clear proof of the radicalism of German theory, and hence of its political energy, is that it proceeds from the decisive positive abolition of religion.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Contribution to the Critique of Hegel's Philosophy of Right (1843)

Religion, Decision

“We Shall Naturally look round in vain the macrophysical world for acausal events, for the simple reason that we cannot imagine events that are connected non-causally and are capable of a non-causal explanation. But that does not mean that such events do not exist… The so-called "scientific view of the world" based on this can hardly be anything more than a psychologically biased partial view which misses out all those by no means unimportant aspects that cannot be grasped statistically.”

C.G. Jung book Synchronicity: An Acausal Connecting Principle

Source: Synchronicity: An Acausal Connecting Principle (1960), p. 5

World, Imagination, Nature

“All our ideas are representations of the objects that affect our senses; then what can be represented by the idea of God, which is obviously an idea without an object? Isn't such an idea, or will add, as impossible as effects without causes? Isn't an idea without a prototype anything but a chimera? Some Doctors of the Church, you will continue, assure us that the notion of God is innate, and that a man already has this notion in his mother's womb. But that is wrong, you will add; every principle is a judgement, every judgement is the result of experience, and experience can be gained only through the exercise of the senses. And it thereby follows that religious principles are obviously based on nothing and are not innate at all. How, you will go on, could anyone persuade rational beings that the hardest thing to grasp was the most essential thing for them? They were terrified; and when you are terrified, you are no longer rational. Above all, they were told to distrust their reasoning; and when the brains are muddled, you believe everything and examine nothing. Fear and ignorance, you will continue, are two mainstays of any and all religions.”

Marquis de Sade Philosophy in the Bedroom

Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)

God, Religion, Sense, Idea

“Opportunity, n. A favorable occasion for grasping a disappointment.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Disappointment

“I wondered if she was trying to convey something to me, something she could not put into words - something prior to words that she could not grasp within herself and which therefore had no hope of ever turning into words.”

Haruki Murakami book Norwegian Wood

Source: Norwegian Wood

Hope

“Happiness is like a butterfly which, when pursued, is always beyond our grasp, but, if you will sit down quietly, may alight upon you.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

Happy, Happiness

“Rem tene, verba sequentur: grasp the subject, and the words will follow. This, I believe, is the opposite of what happens with poetry, which is more a case of verba tene, res sequenter: grasp the words, and the subject will follow.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Source: Postscript to the Name of the Rose

“What a large volume of adventures may be grasped within the span of his little life by him who interests his heart in everything.”

Laurence Sterne (1713–1768) Irish/English writer

Variant: What a large volume of adventures may be grasped within this little span of life by him who interests himself in everything.

Life, Heart

“I think it would be well, and proper, and obedient, and pure, to grasp your one necessity and not let it go, to dangle from it limp wherever it takes you.”

Annie Dillard (1945) American writer

Thinking

“It is a sad thing to want for happiness, but it is a terrible thing to see another groping about blindly for it, when it is almost within the grasp.”

Theodore Dreiser (1871–1945) Novelist, journalist

Sadness, Happiness

“To be mortal is the most basic human experience, and yet man has never been able to accept it, grasp it, and behave accordingly. Man doesn't know how to be mortal. And when he dies, he doesn't even know how to be dead.”

Milan Kundera book Immortality

Source: Immortality

Dead

“Liminal sucks. You can't grasp it with your hands and shape it. You can't make midnight come faster, or grow up sooner, or avoid the in-betweens. You can only hang in there, and get through them.”

Karen Marie Moning (1964) author

“But what Freud showed us… was that nothing can be grasped, destroyed, or burnt, except in a symbolic way, as one says, in effigie, in absentia.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Source: The Seminar of Jacques Lacan: The Four Fundamental Concepts of Psychoanalysis

Way

“To the untrue man, the whole universe is false- it is impalpable- it shrinks to nothing within his grasp. And he himself is in so far as he shows himself in a false light, becomes a shadow, or, indeed, ceases to exist.”

Nathaniel Hawthorne book The Scarlet Letter

Source: The Scarlet Letter

Light, Universe, Falseness

“Nothing fosters courage like a clear grasp of grace… & nothing fosters fear like an ignorance of mercy”

Max Lucado (1955) American clergyman and writer

Source: Max on Life: Answers and Insights to Your Most Important Questions

Fear, Courage

“I think it would be well, and proper, and obedient, and pure, to grasp your one necessity and not let it go, to dangle from it limp wherever it takes you. Then even death, where you're going no matter how you live, cannot you part.”

Annie Dillard (1945) American writer

Source: Teaching a Stone to Talk: Expeditions and Encounters

Death, Thinking, Parting

“His dream must have seemed so close that he could hardly fail to grasp it. He did not know that it was already behind him.”

F. Scott Fitzgerald The Great Gatsby

Variant: He had come a long way to this blue lawn, and his dream must have seemed so close that he could hardly fail to grasp it.
Source: The Great Gatsby

Dreams

“The first lesson a revolutionary must learn is that he is a doomed man. Unless he understands this, he does not grasp the essential meaning of his life.”

Huey P. Newton book Revolutionary Suicide

Source: Revolutionary Suicide (1973), p. 3

Life, Understanding, Learning

“Marrying means, to grasp blindfolded into a sack hoping to find out an eel out of an assembly of snakes.”

Arthur Schopenhauer (1788–1860) German philosopher

Hope

“The body is not a thing, it is a situation: it is our grasp on the world and our sketch of our project”

Simone de Beauvoir book The Second Sex

Source: The Second Sex

World

“Universal access to human knowledge is in our grasp, for the first time in the history of the world. This is not a bad thing.”

Cory Doctorow (1971) Canadian-British blogger, journalist, and science fiction author

World, History, Knowledge, Universe

“All novels… are concerned with the enigma of the self. As soon as you create an imaginary being, a character, you are automatically confronted by the question: what is the self? How can it be grasped?”

Milan Kundera (1929–2023) Czech author of Czech and French literature

Source: The Art of the Novel

Question

“Table talk and Lovers' talk equally elude the grasp; Lovers' Talk is clouds, Table Talk is smoke."

Les Miserables”

Victor Hugo book Les Misérables

Source: Les Misérables

Lovers

“But you don't let true happiness slip out of your grasp without one helluva fight.”

Johanna Lindsey (1952–2019) American writer

Source: That Perfect Someone

Fight, Happiness

“Think of yourselves as a hand. Each of you is a finger, and without the others you're useless. Alone, a finger can't grasp, or control, or form a fist. You are nothing on your own, and everything together.”

Karen Traviss British science fiction author

Thinking

“Let me go!” I snarl at him, trying to wrest my arm from his grasp.

“I can’t,” he says.”

Suzanne Collins (1962) American television writer and novelist

“As infants, our first victory comes in grasping some bit of the world, usually our mother's fingers. Later we discover that the world, and the things of the world, are grasping us, and have been all along.”

Stephen King book Just After Sunset

Source: Just After Sunset

World, Victory

“The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.”

John Calvin (1509–1564) French Protestant reformer

Source: Golden Booklet of the True Christian Life

Life, Soul, Memory, Heart

“The love in his eyes was so powerful, I needed to look away. Seth had an amazing grasp of the English language, but there were days when that skill was nothing compared to what he told me in his looks.”

Richelle Mead (1976) American writer

Source: Succubus Dreams

Love

“If you think you can grasp me, think again:
my story flows in more than one direction
a delta springing from the riverbed
with its five fingers spread”

Adrienne Rich (1929–2012) American poet, essayist and feminist

Source: Time's Power

Spring, Thinking

“Of course in the present day […] the world of work begins to become — threatens to become — our only world, to the exclusion of all else. The demands of the working world grow ever more total, grasping ever more completely the whole of human existence.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 64–65
Source: Leisure: The Basis Of Culture

World

“The Fremen were supreme in that quality the ancients called "spannungsbogen" -- which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing.”

Frank Herbert book Dune

Source: Dune

“Faith is stepping out into the unknown with nothing to guide us but a hand just beyond our grasp.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Source: The Magnificent Defeat (1966)

Faith

“I grasped two things: I wasn't as happy as I could be, and my life wasnt going to change unless I made it change.”

Gretchen Rubin (1966) American writer

Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun

Life, Change, Happiness

“He recognized with absolute certainty the empty fragility of even the noblest theorizings as compared with the definitive plenitude of the smallest fact grasped in its total, concrete reality.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Source: Hymn of the Universe

Reality

“When you realize that eternity is right here now, that it is within your possibility to experience the eternity of your own truth and being, then you grasp the following: That which you are was never born and will never die…. (90)”

Joseph Campbell (1904–1987) American mythologist, writer and lecturer

Source: Thou Art That: Transforming Religious Metaphor

Truth

“As long as you have not grasped that you have to die to grow, you are a troubled guest on the dark earth.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Attributed to Eliade in The Little Book of Romanian Wisdom (2011) edited by Diana Doroftei and Matthew Cross, this appears to be a translation of the last line of the poem "The Holy Longing" by Johann Wolfgang von Goethe, which, as translated by Robert Bly reads: And so long as you haven't experienced this: to die and so to grow, you are only a troubled guest on the dark earth.
Misattributed

“No matter how dim the light filtering through the trees is, you can still try your best to grasp it. -Kaien Cross”

Matsuri Hino Japanese manga artist

Source: Vampire Knight, Vol. 16

Tree, Light

“My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp!”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Wisehart interview (1930)
Context: I do not believe in a God who maliciously or arbitrarily interferes in the personal affairs of mankind. My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp!

Religion, Universe, Parting

“I look down at our linked fingers as I loosen my grasp, but he regains his grip on me. “No, don’t let go of me,” he says.”

Suzanne Collins The Hunger Games

Source: The Hunger Games

“Your whole life you are really writing one book, which is an attempt to grasp the consciousness of your time and place– a single book written from different stages of your ability.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Life, Books, Time

“But he, that dares not grasp the thorn
Should never crave the rose.”

Anne Brontë (1820–1849) British novelist and poet

The Narrow Way (1848)
Context: On all her breezes borne
Earth yields no scents like those;
But he, that dares not grasp the thorn
Should never crave the rose.

Beauty

“Meet this transient world with neither grasping nor fear, trust the unfolding of life, and you will attain true serenity.”

Krishna Dharma (1955) British Hindu scholar and author

Life, World, Fear

“I am afraid that our eyes are bigger than our stomachs, and that we have more curiosity than understanding. We grasp at everything, but catch nothing except wind.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Source: The Complete Essays

Understanding

“Literature is the art of writing something that will be read twice; journalism what will be grasped at once, and they require separate techniques.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 1: Predicament, Ch. 3: The Challenge of the Mandarins (p. 19)

Art, Literature, Reading

“Once I was lost in a forest. I was so afraid. My blood pounded in my chest and I knew my heart's strength would soon be exhausted. I saved myself without thinking. I grasped the two syllables closest to me, and replaced my heartbeat with your name.”

Anne Michaels book Fugitive Pieces

Source: Fugitive Pieces

Thinking, Heart

“But then the girl moved, and smiled, and pulled her hand from the grate- a gorgeous green stone clutched tightly in her grasp. It was covered with dust and cobwebs, but it was uncracked and unharmed.
And, of course, completely fake.”

Ally Carter (1974) American writer

Source: Uncommon Criminals

Smile, Girl

“It wasn't only wickedness and scheming that made people unhappy, it was confusion and misunderstanding; above all, it was the failure to grasp the simple truth that other people are as real as you.”

Ian McEwan book Atonement

Source: Atonement

People, Truth, Failure

“My work has a strong negative element. I have my own inner demons to deal with. Drawing is a way for me to articulate things inside myself that I can't otherwise grasp. What I don't want to do, what I dread more than anything, is to leave a legacy of crap. I don't want my work to be tossed in the dustbin of history, and become more of the second rate, mediocre junk that future connoisseurs will have to move out of the way so they can get at the good stuff.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 394

Way, History, Strong, Future

“If only she could have held on to that day, held on to that moment forever, grasped it in her fists so it wouldn't escape.
If only.”

Patricia Reilly Giff (1935) American children's writer

Source: Water Street (2006), Chapters 1-10, p. 11

“This is precisely what is decisive in Nietzsche’s conception of art, that he sees it in its essential entirety in terms of the artist; this he does consciously and in explicit opposition to that conception of art which represents it in terms of those who “enjoy” and “experience” it.
That is a guiding principle of Nietzsche’s teaching on art: art must be grasped in terms of creators and producers, not recipients. Nietzsche expresses it unequivocally in the following words (WM, 811): “Our aesthetics heretofore has been a woman’s aesthetics, inasmuch as only the recipients of art have formulated their experiences of ‘what is beautiful.’ In all philosophy to date the artist is missing.” Philosophy of art means “aesthetics” for Nietzsche too—but masculine aesthetics, not feminine aesthetics. The question of art is the question of the artist as the productive, creative one; his experiences of what is beautiful must provide the standard.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 70

Beauty, Art, Question, Decision

“Historical analogy is the last refuge of people who can't grasp the current situation.”

Kim Stanley Robinson (1952) American science fiction writer

Frank Chalmers
Red Mars (1992)

People

“In the case of complex personalities the matter stands thus: one of these can understand other men better than they can understand themselves, because within himself he has not only the character he is grasping, but also its opposite. Duality is necessary for observation and comprehension.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), pp. 109-110.

Men, Understanding, Personality

“It is a defect in the existing histories that, while they state generally the contents of, and the main propositions proved in, the great treatises of Archimedes and Apollonius, they make little attempt to describe the procedure by which the results are obtained. I have therefore taken pains, in the most significant cases, to show the course of the argument in sufficient detail to enable a competent mathematician to grasp the method used and to apply it, if he will, to other similar investigations.”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Pain, History

“It has been proven psychologically that human beings can only appreciate or apprise, i. e. comprehend and understand, something new, if they can succeed in raising up the subconscious immured in their brain cells into their higher consciousness. If this cannot be achieved, then all preaching is useless. And even the eye has first to learn how to see everything new; it too must therefore be awoken from its latency before it can grasp the seen. Above all, there must be readiness to consider even supposed wonders as the forerunners of forthcoming realities, for only thus can the foundations be laid upon which rational mind can calculate and analyse.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger in a letter to Hermann Jaeger, 31st October 1957, Implosion Magazine, No. 103, p. 20 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

Understanding, Reality, Learning

“Did you know that in 1900 I had the bold idea of renewing German art?... First of all I needed to invent a technique of grasping everything while it was in motion, and it was Rembrandts drawings in the Kupferstichkabinett in Munich that showed me how. I practiced seizing things quickly in bold strokes, wherever I was, walking and standing still.... and in this way I learned how to depict movement itself, and I found new forms in the ecstasy and haste of this work.... and to these forms was added pure colour, as pure as the sun generates it.... in line with Goethe's theory [of colours]. It makes pictures much more colorful. Making wood-cuts, which I'd learnt as a fifteen-year-old from my father, helped me to stabler and simpler forms. And armed in this way I returned to Dresden.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In a letter to Curt Valentin, 1937; as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 38
1930's

Art, Color, Way, Idea

“Let us learn wisdom from this illustrious example. We have passed the Red Sea of slaughter; our garments are yet wet with its crimson spray. We have crossed the fearful wilderness of war, and have led our four hundred thousand heroes to sleep beside the dead enemies of the Republic. We have heard the voice of God amid the thunders of battle commanding us to wash our hands of iniquity, to 'proclaim liberty throughout all the land unto all the inhabitants thereof.' When we spurned his counsels we were defeated, and the gulfs of ruin yawned before us. When we obeyed his voice, he gave us victory. And now at last we have reached the confines of the wilderness. Before us is the land of promise, the land of hope, the land of peace, filled with possibilities of greatness and glory too vast for the grasp of the imagination. Are we worthy to enter it? On what condition may it be ours to enjoy and transmit to our children's children? Let us pause and make deliberate and solemn preparation. Let us, as representatives of the people, whose servants we are, bear in advance the sacred ark of republican liberty, with its tables of the law inscribed with the 'irreversible guaranties' of liberty. Let us here build a monument on which shall be written not only the curses of the law against treason, disloyalty, and oppression, but also an everlasting covenant of peace and blessing with loyalty, liberty, and obedience; and all the people will say, Amen.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Wisdom, God, War, Children

“The object and practice of liberty lies in the limitation of governmental power. Through the ages the constantly expanding grasp of government has been liberty's greatest threat.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

Source: Reminiscences (1964), p. 417

Age

“Fijians generally perceive Indians as mean and stingy, crafty and demanding to the extent of being considered greedy, inconsiderate and grasping, uncooperative, egotistic, and calculating.”

Asesela Ravuvu (1931–2008) He loved nature and the outdoors. He 3 main principles in life were love all, hardwork and honesty.

Façade of Democracy (1991)

“Ideological education is the key link to be grasped in uniting the whole Party for great political struggles. Unless this is done, the Party cannot accomplish any of its political tasks.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Education

“Mechanism… provides us with no grasp of the specific characteristics of organisms, of the organization of organic processes among one another, of organic 'wholeness', of the problem of the origin of organic 'teleology', or of the historical character of organisms… We must therefore try to establish a new standpoint which — as opposed to mechanism — takes account of organic wholeness, but… treats it in a manner which admits of scientific investigation.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1930s, Modern Theory of Development, 1933, 1962, p. 46

Problem

“Unable to grasp the importance of Black women’s intersectional experiences, not only courts, but feminist and civil rights thinkers as well have treated Black women in ways that deny both the unique compoundedness of their situation and the centrality of their experiences to the larger classes of women and Blacks. Black women are regarded either as too much like women or Blacks and the compounded nature of their experience is absorbed into the collective experiences of either group or as too different, in which case Black women’s Blackness or femaleness sometimes has placed their needs and perspectives at the margin of the feminist and Black liberationist agendas. While it could be argued that this failure represents an absence of political will to include Black women, I believe that it reflects an uncritical and disturbing acceptance of dominant ways of thinking about discrimination. Consider first the definition of discrimination that seems to be operative in antidiscrimination law: Discrimination which is wrongful proceeds from the identification of a specific class or category; either a discriminator intentionally identifies this category, or a process is adopted which somehow disadvantages all members of this category.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Law, Way, Failure

“If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.””

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 90.

World, Way, Idea, Departure

“Over this period many issues have been clarified. Today we know very much more about these twenty-seven short writings from a little religious sub-culture in the Roman empire than ever before. Nevertheless, they risk being forgotten - partly because the link with the Christian history which they have influenced has been broken, partly because many of our educated contemporaries come from other religious and cultural traditions, and partly because the results of historical-critical research are so complex that many people are deterred from trying to grasp them.”

Gerd Theissen (1943) German theologian

Preface
The New Testament : History, Literature, Religion (2003)

People, Education, History

“I thought a lot about the beauty of Leonardo's Mona Lisa, we have two expressions that are composed on the same icon: usually to express an expression our whole body moves in that direction, to create another expression we need a different time. These two times, the sadness and the smile, which point out our duality are characterized at the same time. It creates a displacement. It's as if we could not grasp both things together. Hence the perception of that extraordinary beauty.”

Umberto Pettinicchio (1943) Italian painter

Umberto Pettinicchio late interview https://www.shantimandir.eu/la-spiritualita-oltre-liconarelazione-umberto-pettinicchio/, La spiritualita’ oltre l’icona, shantimandir.eu, 2001.

Sadness, Smile, Beauty, Time

“What the aristocratic civilization of Rome and Greece had meant, only those greater minds, Goethe and Nietzsche, grasped: but to none were those feelings of manly vigour more unintelligible than to the womanish Armageddon of serfs of the nineteenth century; to none less clear than to those unnatural products of that unnatural time, the learned men.
The erudite was the absolute converse of the pagan positive. He studied the ancients because he could not feel them. … But not to all did antiquity remain dry and lifeless. Nietzsche lighted upon the slumber-bound beauty, and awoke her to new life, and released her from the arm of her unloved wooer.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), pp. 104-105.

Life, Men, Beauty, Feeling

“Ah, Love! could you and I with Him conspire
To grasp this sorry Scheme of Things entire,
Would not we shatter it to bits — and then
Re-mould it nearer to the Heart's Desire!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Love, Heart

“Faced with new realities, our systems have to transform — as the society has transformed. They have to learn to co-change (co-evolve) with their constantly changing environments. Thus, it is imperative that we understand what these transformations and new realities are. We have to grasp their implications for systems, and apply our understanding of these implications to the transformation of our systems. We need to learn how to recreate our systems, how to redesign them so that they will have a “goodness of fit” with the emerged new realities. No small task by any means!”

Béla H. Bánáthy (1919–2003) Hungarian linguist and systems scientist

Béla H. Bánáthy (1994) Creating our future in an age of transformation. p. 1; Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities: The Legacy of Bela H. Banathy. Saybrook Graduate School. p. 11.

Understanding, Reality, Learning, Change

“I don't understand how many painters can be so short-sighted to value art from earlier periods as completely worthless. Every art is an expression of an era and only for that reason already it is interesting. A Rembrandt has gone other ways, but he has certainly also pursued the highest goals. That one can assert: it is not necessary for a painter to have an impression when he is painting an Image, is nonsense. Certainly an artist, if he is really an artist, always has an inner urge to create an Image and thus sees an impression for himself that he may not always be able to explain, because deeper feelings are very difficult to grasp in words, but he has an impression - otherwise he only makes paintings as pure brain work. And intellectual art I can't bear. You can not make abstract art as something on its own. One feel various forms in their inner coherence. For example: when reading a fairy tale I can get the idea to paint a forest in completely abstract forms with motifs of trees. Every abstract form has an inner meaning for me.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Ik begrijp niet hoe veel schilders zo kortzichtig kunnen zijn kunst uit vroegere perioden als volkomen waardeloos aan te merken. Elke kunst is een uiting van een tijdperk en alleen daarom al interessant. Een Rembrandt is andere wegen gegaan maar heeft zeker ook de hoogste doelen nagestreefd. Dat men beweren kan: een schilder hoeft bij het schilderen van een Bild geen voorstelling te hebben, is onzin. Zeker heeft een kunstenaar, als hij werkelijk artiest is, altijd een innerlijke drang een Bild te scheppen en ziet dus een Bild voor zich dat hij misschien niet altijd verklaren kan omdat diepere gevoelens heel moeilijk in woorden te vatten zijn, maar een voorstelling heeft hij - anders maakt hij schilderijen en is het puur hersenwerk. En intellectuele kunst staat mij zeer tegen. Abstracte kunst is niet op zich zelf staand te maken. Men voelt verscheidene vormen in hun innerlijke samenhang. Bijvoorbeeld: bij het lezen van een sprookje kan ik de ingeving krijgen een bos in geheel abstracte vormen met boommotieven te schilderen. Elke abstracte vorm heeft voor mij een innerlijke betekenis.
Quote of Jacoba van Heemskerck in her letter of 1 May 1920, to Gustave Bock in Giessen, Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5) Waanders, Zwolle, 2005, p. 168
1920's

Art, Way, Feeling, Idea

“This year marks the beginning of Opus Dei's work in Kaunas, which I have received with great happiness and pleasure. My hope is that Opus Dei will bring the benefits of holiness that come to all the countries where the Prelature works. I am convinced that the Catholic Church in Lithuania needs the spirit of Blessed Josemaría that is embodied in his children, who uphold the authentic Magisterium of the Church…. The faithful of Opus Dei, fulfilling the desire of their Founder and following in his steps, grasp the essence of and faithfully respond to the invitation of His Holiness John Paul II – 'Put out into the deep!”

Sigitas Tamkevičius (1938) Lithuanian archbishop

" From Chicago to Kaunas, bishops commend Opus Dei's founder http://www.opusdei.org/en-us/article/from-chicago-to-kaunas-bishops-commend-opus-deis-founder/," on: opusdei.org, Feb. 27, 2002; Quote about Opus Dei from speech in Cathedral of Kaunas, January 8.

Children, Pleasure, Faith, Hope

“We shall have several hard fights in the H. of Cs. this week and next, in some of which I fear we shall be beat, but whether we are or not I think it certain that in about a fortnight we shall come in; If we carry our questions we shall come in in a more creditable and triumphant way, but at any rate the Prince must be Regent and of consequence the Ministry must be changed…I am rather afraid they will get some cry against the Prince for grasping as they call it at too much power, but I am sure that I can not in conscience advise him to give up any thing that is really necessary to his Government, or indeed to claim any thing else as Regent, but the full power of a King, to which he is certainly entitled.”

Charles James Fox (1749–1806) British Whig statesman

Letter to Mrs. Armistead (15 December 1788), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 84.
1780s

Fear, Way, Question, Thinking

“I tried to explain to her the significance of the great poet, but without much success, The Waste Land not figuring very largely in Mam's scheme of things.
"The thing is," I said finally, "he won the Nobel Prize."
"Well," she said, with that unerring grasp of inessentials which is the prerogative of mothers, "I’m not surprised. It was a beautiful overcoat."”

Alan Bennett (1934) English actor, author

Introduction, p. x (1994).
Writing Home (1994)

Beauty, Success

“The wretch who on the scaffold stands
Has some brief time allow’d
For parting grasp of kindly hands,
For farewell to the crowd :”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Madeline
Heath's book of Beauty, 1833 (1832)

Time, Parting

“It may be seen, in my work, that the course which I have adopted is that followed by the natural philosopher, in order to grasp the laws that regulate the material world. By the seizure of facts, I seek to rise to an appreciation of the causes whence they spring.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

World, Law, Spring, Nature

“When we observe a thing, we see too much in it, we fall under the spell of the wealth of empirical detail which prevents us from clearly perceiving the notional determination which forms the core of the thing. The problem is thus not that of how to grasp the multiplicity of determinations, but rather to abstract from them, how to constrain our gaze and teach it to grasp only the notional determinism.”

Slavoj Žižek book The Sublime Object of Ideology

xi
The Sublime Object of Ideology (1989)

Problem, Wealth

“How great hath been the number of those who have falsely laid claim to a cause within Islám, and ye followed in their footsteps without having witnessed a single proof. What evidence can ye then produce in the presence of your Lord, if ye do but meditate a while?
Take ye good heed in your night lest ye be a cause of sadness to any soul, whether ye be able to discover proofs in him or not, that haply on the Day of Resurrection ye may not grieve Him within Whose grasp lieth every proof. And when ye do not discern God’s testimony in a person, he will verily fail in manifesting the power of Truth; and God is sufficient to deal with him. Indeed on no account should ye sadden any person; surely God will put him to the proof and bring him to account. It behooveth you to cling to the testimony of your own Faith and to observe the ordinances laid down in the Bayán.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVIII, 3
The Kitáb-I-Asmá

God, Truth, Sadness, Faith

“When the mind has grasped the matter, words come like flowers at the call of spring.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 17

Spring, Flowers

“On all occasions of trial He has saved me. I know that the phrase 'God saved me' has a deeper meaning for me today, and still I feel that I have not yet grasped its entire meaning. Only richer experience can help me to a fuller understanding.
But in all my trials — of a spiritual nature, as a lawyer, in conducting institutions, and in politics — I can say that God saved me. When every hope is gone, 'when helpers fail and comforts flee', I experience that help arrives somehow, from I know not where.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (24 April 1931), p. 274
1930s

God, Hope, Feeling, Understanding

“Marx, although a man of broad knowledge, had one blind spot: he was ignorant of the true character of economics. He did not realize that economics can only be understood in close relationship to the other humanities (and certain sciences), and therefore should not be studied in vacuo. Ironically, this very weakness was largely instrumental in making Marxism successful. Marxist economics—yet another instance of a false but clear idea—can be explained to the merest child in a matter of minutes. (Conversely, to explain the workings of the free market economy to an adult would take weeks of hard work.) Because it was easily grasped, Marxism flooded the world within a few decades, as had other simplistic ideologies and religions, such as Islam and the Enlightenment; this same sort of simplicity gave rise to the French Revolution and national socialism. Christianity, on the other hand, took three centuries to triumph.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 337

World, Religion, Idea, Knowledge

“Now one may ask, How could a Christian philosophy have something over a non-Christian philosophy, if it does not reach to a higher level of solutions, if it cannot get handy answers, if the problems and questions are still there? Well, perhaps a greater truth could be present in its ability to see the world in its truly mysterious character, in its inexhaustablity. It could even be the case that here, in the very experience of being as a mystery, that it is not to be grasped in the hand as a "well-rounded truth" — herein is reality more deeply and truly grasped than in any transparent system that may charm the mind of the student with its clarity and simplicity. And this is the claim of Christian philosophy: to be truer, precisely because of its recognition of the mysterious character of the world.
In no way, then, does philosophy become easier. Plato appears to have discovered and felt that too — if a certain interpretation of Plato is correct, maintaining that Plato understood philosophy to be something tragic for this reason, that it must constantly have recourse to mythos, since the teaching of philosophy can never close itself into a system.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.

Truth, World, Way, Question