Quotes about grasp
page 2

Source: Contribution to the Critique of Hegel's Philosophy of Right (1843)

Contribution to the Critique of Hegel's Philosophy of Right (1843)

Source: Postscript to the Name of the Rose

Variant: What a large volume of adventures may be grasped within this little span of life by him who interests himself in everything.

Source: The Seminar of Jacques Lacan: The Four Fundamental Concepts of Psychoanalysis

Source: Max on Life: Answers and Insights to Your Most Important Questions
“But you don't let true happiness slip out of your grasp without one helluva fight.”
Source: That Perfect Someone

“Let me go!” I snarl at him, trying to wrest my arm from his grasp.
“I can’t,” he says.”

Source: Golden Booklet of the True Christian Life
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 64–65
Source: Leisure: The Basis Of Culture

“Faith is stepping out into the unknown with nothing to guide us but a hand just beyond our grasp.”
Source: The Magnificent Defeat (1966)

Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun

Source: Hymn of the Universe

Source: Thou Art That: Transforming Religious Metaphor

Attributed to Eliade in The Little Book of Romanian Wisdom (2011) edited by Diana Doroftei and Matthew Cross, this appears to be a translation of the last line of the poem "The Holy Longing" by Johann Wolfgang von Goethe, which, as translated by Robert Bly reads: And so long as you haven't experienced this: to die and so to grow, you are only a troubled guest on the dark earth.
Misattributed
Source: Vampire Knight, Vol. 16

1930s, Wisehart interview (1930)
Context: I do not believe in a God who maliciously or arbitrarily interferes in the personal affairs of mankind. My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp!

“But he, that dares not grasp the thorn
Should never crave the rose.”
The Narrow Way (1848)
Context: On all her breezes borne
Earth yields no scents like those;
But he, that dares not grasp the thorn
Should never crave the rose.

Source: The Complete Essays
Source: Uncommon Criminals

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 394
Source: Water Street (2006), Chapters 1-10, p. 11

“Historical analogy is the last refuge of people who can't grasp the current situation.”
Frank Chalmers
Red Mars (1992)

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Viktor Schauberger in a letter to Hermann Jaeger, 31st October 1957, Implosion Magazine, No. 103, p. 20 (Callum Coats: Energy Evolution (2000))
Implosion Magazine

In a letter to Curt Valentin, 1937; as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 38
1930's

1860s, Speech in the House of Representatives (1866)

Source: Reminiscences (1964), p. 417
Façade of Democracy (1991)

On Coalition Government (1945)
Source: 1930s, Modern Theory of Development, 1933, 1962, p. 46
Source: Philosophy and Real Politics (2008), p. 90.
Preface
The New Testament : History, Literature, Religion (2003)

Umberto Pettinicchio late interview https://www.shantimandir.eu/la-spiritualita-oltre-liconarelazione-umberto-pettinicchio/, La spiritualita’ oltre l’icona, shantimandir.eu, 2001.
Source: The Revival of Aristocracy (1906), pp. 104-105.

The Rubaiyat (1120)

Béla H. Bánáthy (1994) Creating our future in an age of transformation. p. 1; Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities: The Legacy of Bela H. Banathy. Saybrook Graduate School. p. 11.

translation from Dutch, Fons Heijnsbroek, 2018
version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Ik begrijp niet hoe veel schilders zo kortzichtig kunnen zijn kunst uit vroegere perioden als volkomen waardeloos aan te merken. Elke kunst is een uiting van een tijdperk en alleen daarom al interessant. Een Rembrandt is andere wegen gegaan maar heeft zeker ook de hoogste doelen nagestreefd. Dat men beweren kan: een schilder hoeft bij het schilderen van een Bild geen voorstelling te hebben, is onzin. Zeker heeft een kunstenaar, als hij werkelijk artiest is, altijd een innerlijke drang een Bild te scheppen en ziet dus een Bild voor zich dat hij misschien niet altijd verklaren kan omdat diepere gevoelens heel moeilijk in woorden te vatten zijn, maar een voorstelling heeft hij - anders maakt hij schilderijen en is het puur hersenwerk. En intellectuele kunst staat mij zeer tegen. Abstracte kunst is niet op zich zelf staand te maken. Men voelt verscheidene vormen in hun innerlijke samenhang. Bijvoorbeeld: bij het lezen van een sprookje kan ik de ingeving krijgen een bos in geheel abstracte vormen met boommotieven te schilderen. Elke abstracte vorm heeft voor mij een innerlijke betekenis.
Quote of Jacoba van Heemskerck in her letter of 1 May 1920, to Gustave Bock in Giessen, Germany; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5) Waanders, Zwolle, 2005, p. 168
1920's

" From Chicago to Kaunas, bishops commend Opus Dei's founder http://www.opusdei.org/en-us/article/from-chicago-to-kaunas-bishops-commend-opus-deis-founder/," on: opusdei.org, Feb. 27, 2002; Quote about Opus Dei from speech in Cathedral of Kaunas, January 8.

Letter to Mrs. Armistead (15 December 1788), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 84.
1780s

Madeline
Heath's book of Beauty, 1833 (1832)

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

XVIII, 3
The Kitáb-I-Asmá

“When the mind has grasped the matter, words come like flowers at the call of spring.”
Source: Aphorisms and Reflections (1901), p. 17

Young India (24 April 1931), p. 274
1930s
Source: Leftism Revisited (1990), p. 337
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.

Source: The Characteristics of the Present Age (1806), p. 11
The Timeless Christian (1969)

[Price, Robert M., w:Robert M. Price, The Amazing Colossal Apostle: The Search for the Historical Paul, 2012, Signature Books, 1-56085-216-X, 249]
"The Tech Industry’s War on Kids" Medium March 11, 2018 https://medium.com/@richardnfreed/the-tech-industrys-psychological-war-on-kids-c452870464ce
The Tin Men (London: Collins, 1965) p. 59.

As quoted in A. J. P. Taylor, Bismarck: The Man and the Statesman (1955), p. 115
Undated

Aham Da Asmi. I Am He. Everything has already died. This is the other world.
Page 423, 2004 Standard Edition.
The Knee of Listening
Source: Break-Out from the Crystal Palace (1974), p. 174

1880s, Speech Nominating John Sherman for President (1880)

Golden Treasury of English Songs and Lyrics (1861) Summary of Book Fourth.