Ps 30:6-7
Page 51.
Golden Booklet of the True Christian Life (1551)
Quotes about grace
page 10
“Repentance is a grace of God's Spirit whereby a sinner is inwardly humbled and visibly reformed.”
The Doctrine of Repentance (1668)
Source: Letter to Henry VIII whilst imprisoned in the Tower of London. (Merriman, ii. p. 266.)
“Grace is something you can never get but only be given.”
Beyond Words: Daily Readings in the ABC's of Faith (1979)
These lines just before the final four do not appear in most published versions, but were included in the version published in The Book of Poetry (1927) edited by Edwin Markham. It is not known whether they existed in the second newspaper publication, of which no copies are known to survive, or derived from manuscript variants.
Evolution (1895; 1909)
"Universal Hall" (co-written with Steve Wickham)
Universal Hall (2003)
Woman and Her Era (1864), pt. 2, ch. 1
The Writings of Marguerite Bourgeoys, p. 201
Women Saints of East and West
As quoted in "Somewhere Over the Rainbow", by Scott Jacobs, in The Week Behind (23 September 2009).
Time And Love
Pan-Worship and Other Poems (1908)
“I have thought it relevant to include here an exemplum found in the answer which Richard, King of the English, made to Fulk, a virtuous and holy man…This saintly man had been talking to the King for some time. "You have three daughters," he said, "and, as long as they remain with you, you will never receive the grace of God. Their names are Superbia, Luxuria nd Cupiditas." For a moment the King did not know what to answer. Then he replied: "I have already given these daughters of mine away in marriage. Pride I gave to the Templars, Lechery I gave to the Black Monks and Covetousness to the White Monks."”
Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem." Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."
Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem."
Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."
Book 1, chapter 3, pp. 104-5.
Itinerarium Cambriae (The Journey Through Wales) (1191)
XVI, 13
The Kitáb-I-Asmá
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 210.
Summations, Chapter 45
Context: God deemeth us upon our Nature-Substance, which is ever kept one in Him, whole and safe without end: and this doom is of His rightfulness. And man judgeth upon our changeable Sense-soul, which seemeth now one, now other, — according as it taketh of the parts, — and showeth outward. And this wisdom is mingled. For sometimes it is good and easy, and sometimes it is hard and grievous. And in as much as it is good and easy it belongeth to the rightfulness; and in as much as it is hard and grievous our good Lord Jesus reformeth it by mercy and grace through the virtue of His blessed Passion, and so bringeth it to the rightfulness.
And though these two be thus accorded and oned, yet both shall be known in Heaven without end. The first doom, which is of God’s rightfulness, is of His high endless life; and this is that fair sweet doom that was shewed in all the fair Revelation, in which I saw Him assign to us no manner of blame. But though this was sweet and delectable, yet in the beholding only of this, I could not be fully eased: and that was because of the doom of Holy Church, which I had afore understood and which was continually in my sight. And therefore by this doom methought I understood that sinners are worthy sometime of blame and wrath; but these two could I not see in God; and therefore my desire was more than I can or may tell. For the higher doom was shewed by God Himself in that same time, and therefore me behoved needs to take it; and the lower doom was learned me afore in Holy Church, and therefore I might in no way leave the lower doom. Then was this my desire: that I might see in God in what manner that which the doom of Holy Church teacheth is true in His sight, and how it belongeth to me verily to know it; whereby the two dooms might both be saved, so as it were worshipful to God and right way to me.
And to all this I had none other answer but a marvellous example of a lord and of a servant, as I shall tell after: — and that full mistily shewed. And yet I stand desiring, and will unto my end, that I might by grace know these two dooms as it belongeth to me. For all heavenly, and all earthly things that belong to Heaven, are comprehended in these two dooms. And the more understanding, by the gracious leading of the Holy Ghost, that we have of these two dooms, the more we shall see and know our failings. And ever the more that we see them, the more, of nature, by grace, we shall long to be fulfilled of endless joy and bliss. For we are made thereto, and our Nature-Substance is now blissful in God, and hath been since it was made, and shall be without end.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 74.
“Rain is grace; rain is the sky condescending to the earth; without rain, there would be no life.”
Source: Self-Consciousness : Memoirs (1989), Ch. 1
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power
Tablet to the First Letter of the Living
Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 295
Candle in the Wind 1997, written in tribute upon the death of Diana (1997)
Song lyrics, Singles
“O forgive! Thy sons live from Thee reft;
Praised for grace, Turn thy face to those left,
"Forgiven!"”
Omnam Kayn, trans. from the Hebrew by Israel Zangwill
Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.
Review http://www.reelviews.net/php_review_template.php?identifier=1321 of Legally Blonde 2: Red, White & Blonde (2003).
One-star reviews
Escudero, F. [Francis]. (2016, January 12). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153807055665610/
2016, Facebook
“Grant me grace, O God! that I
My life may mend, sith I must die.”
Source: Upon the Image of Death, Line 53; p. 138.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 276.
Que faut-il alors ? Détruire la misère, ce germe de crime, en assurant à chacun la satisfaction de tous les besoins ! Et combien cela est difficile à réaliser ! Il suffirait d'établir la société sur de nouvelles bases où tout serait en commun, et où chacun, produisant selon ses aptitudes et ses forces, pourrait consommer selon ses besoins. Alors on ne verra plus des gens comme l'ermite de Notre-Dame-de-Grâce et autres mendier un métal dont ils deviennent les esclaves et les victimes ! On ne verra plus les femmes céder leurs appâts, comme une vulgaire marchandise, en échange de ce même métal qui nous empêche bien souvent de reconnaître si l'affection est vraiment sincère.
Trial statement
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
which reshapes buttocks and identity simultaneously
Source: 1960s, Organization for treatment, 1966, p. 3
Cited from The Scotsman http://www.scotsman.com/news/scotland/top-stories/legalise-all-drugs-says-millionaire-tiefenbrun-1-1371780, 31 March 2002.
2002
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 264.
Letter (February 1772) http://www.graceonlinelibrary.org/articles/full.asp?id=33|35|383
The Secrets of Selflessness, Emperor Alamgir and the Tiger
Source: Simone Weil : An Anthology (1986), Love (1947), p. 274
Francis Escudero Twitter feed: @SayChiz (11:28p.m. 2015 December 1).
2015, Twitter Feed
The Age of a Dream (1890)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 5.
Orpheus to Beasts. Compare: "There is music in the beauty, and the silent note which Cupid strikes, far sweeter than the sound of an instrument; for there is music wherever there is harmony, order, or proportion; and thus far we may maintain the music of the spheres", Thomas Browne, Religio Medici, Part ii, Section ix; "The mind, the music breathing from her face", Lord Byron, Bride of Abydos (1813), canto i, stanza 6.
Lucasta (1649)
Wiki translation based on that of Amelia Gere Mason, The Women of the French Salons; New York: The Century Co., 1891. p. 142.
New Reflections on Women, 1727
Source: undated quotes, Renoir – his life and work, 1975, p. 175 : Renoir's remarks to Vollard, referring to the delicate painting-style of Berthe Morisot's, the only French woman-artist of Paris Impressionism.
Opinion: Turkey – Towards a “One and a Half Party” System http://english.aawsat.com/2016/08/article55355819/opinion-turkey-towards-one-half-party-system, Ashraq Al-Awsat (5 Aug, 2016).
Satara (Maharashtra) Kalimat-i-Tayyibat, quoted in Sarkar, Jadu Nath, History of Aurangzeb, Vol. II, p. 94 https://archive.org/details/in.ernet.dli.2015.62677/page/n293
Quotes from late medieval histories
Quoted in Kevin Shea, "One on One with Jacques Plante," http://www.legendsofhockey.net/html/spot_oneononep197802.htm Legends of Hockey.net (2005-05-24)
Letter to Henry Brandon after an interview with him, explaining his opposition to interviews; quoted by Brandon in As We Are (1961)
Letters and interviews
Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 294.
Earliest extant letter of Richard III (then Duke of Gloucester), 1469, reprinted in Paul Murray Kendall’s Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
Sultãn Fath Shãh of Kashmir (AD 1485-1499 and 1505-1516) Kashmir
Tãrîkh-i-Firishta
To his friend Nicholas Ridley, as they were both about to be burned as heretics for their teachings and beliefs outside Balliol College, Oxford (16 October 1555); as quoted in History of the British Empire (1870) by William Francis Collier, p. 124; also in Fahrenheit 451 by Ray Bradbury, p. 36; and in The Concise Columbia Dictionary of Quotations (1989) by Robert Andrews, p. 190.
Variants:
Be of good comfort, Master Ridley, and play the man! We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
As quoted in the Actes and Monuments of these Latter and Perillous Days, touching Matters of the Church (Foxe's Book of Martyrs) (1563) by John Foxe; also in The London Encyclopaedia, or, Universal Dictionary of Science, Art, Literature, and Practical Mechanics (1829) by Thomas Tegg, p. 455
Be of good cheer, master Ridley, and play the man; we shall this day light such a candle in England, as I hope, by God's grace, shall never be put out.
As quoted in The Mirror of Literature, Amusement, and Instruction (1831) by Reuben Percy and John Timbs, p. 419
Be of good comfort, brother and play the man! We shall this day light such a candle by God’s grace in England, as I trust shall never be put out.
As quoted in Historical Collections Relating to Remarkable Periods of the Success of the Gospel (1845) by John Gillies and Horatius Bonar, p. 57
Be of good comfort, Master Ridley, play the man; We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
As quoted in An Exposition of the Book of Proverbs (1847) by Charles Bridges, p. 126, but he cites Foxe as source, so this is clearly a slight misquotation of Foxe's version.
Be of good cheer, Master Ridley, and play the man, for we shall this day light such a candle in England as I trust by God's grace shall never be put out.
As quoted in The Conscience of Culture (1953) by Everett Tilson, p. 116
[Mandis, Steven G., The Real Madrid Way: How Values Created the Most Successful Sports Team on the Planet, 2016, BenBella Books, https://books.google.fi/books/about/The_Real_Madrid_Way.html?id=IEbQDAAAQBAJ&redir_esc=y, 978-1-942952-54-1]
After Zinedine Zidane scored the winning goal, a left-footed volley into the top corner, assisted by Roberto Carlos to make it 2–1, winning the Champions League trophy for Real Madrid.
2002 UEFA Champions League Final
Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 95.
Letter to Fanny Knight (1814-11-18) on finding love [Letters of Jane Austen -- Brabourne Edition]
Letters
“Although grace comes from above, that is not to say that everyone has the ability to accept to it.”
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
“Mere grace is not enough: a play should thrill
The hearer's soul, and move it at its will.”
Non satis est pulchra esse poemata; dulcia sunto
Et, quocumque uolent, animum auditoris agunto.
Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 99 (tr. John Conington)
2000s, 2007, Virginia Tech Prayer Vigil (April 2007)
"The Rediscovery of Christ," Witness to the Truth: Christ and His Interpreters (1962)
Mesquin: paltry, unimaginative, prosaic
Mont Saint Michel and Chartres (1904)
An Elegie; or Friend's Passion for his Astrophill, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“What grace is to the body, good sense is to the mind.”
La bonne grâce est au corps ce que le bon sens est à l'esprit.
Maxim 67.
Reflections; or Sentences and Moral Maxims (1665–1678)
Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 338
Predatory Dinosaurs of the World
Spitfire, p. 276
I Know You Got Soul (2004)
Crown Duel (Crown & Court #1 - 2, 1997)
2015, Speech: Declaration as Vice Presidential Candidate
The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm
“We are rulers on His behalf, I live because of His grace.”
On his reverence to the temple and the Lord which has formed the centre of existence for the Travancore royalty for more than 300 years, in Royal vignettes: Travancore - Simplicity graces this House (30 March 2003) http://www.hindu.com/mag/2003/03/30/stories/2003033000700700.htm
Tipu Sultan's Letter dated January 18, 1790, to Syed Abdul Dulai: cited in Bhasha Poshini of Chingam 10, 1099 (August, 1923), Article on Tipu Sultan by Sardar K.M. Panicker. Also quoted in Ravi Varma, " Tipu Sultan: As Known In Kerala" in Tipu Sultan: Villain or hero? : an anthology. (1993).
From Tipu Sultan's letters