Quotes about grace
page 10

“Warned by such evidences of their spiritual illness, believers profit by their humiliations. Robbed of their foolish confidence in the flesh, they take refuge in the grace of God. And when they have done so, they experience the nearness of the divine protection which is to them a strong fortress”

John Calvin (1509–1564) French Protestant reformer

Ps 30:6-7
Page 51.
Golden Booklet of the True Christian Life (1551)

God, Confidence, Strong

“Repentance is a grace of God's Spirit whereby a sinner is inwardly humbled and visibly reformed.”

Thomas Watson (1616–1686) English nonconformist preacher and author

The Doctrine of Repentance (1668)

God

“I have meddled in so many matters under your Highness that I am not able to answer them all…but hard it is for me or any other meddling as I have done to live under your grace and your laws but we must daily offend.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Source: Letter to Henry VIII whilst imprisoned in the Tower of London. (Merriman, ii. p. 266.)

Law

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), X

Life, Death, Women, Men

“Grace is something you can never get but only be given.”

Frederick Buechner (1926) Poet, novelist, short story writer, theologian

Beyond Words: Daily Readings in the ABC's of Faith (1979)

“For we know the clod, by the grace of God
Will quicken with voice and breath;
And we know that Love, with gentle hand
Will beckon from death to death.”

Langdon Smith Evolution

These lines just before the final four do not appear in most published versions, but were included in the version published in The Book of Poetry (1927) edited by Edwin Markham. It is not known whether they existed in the second newspaper publication, of which no copies are known to survive, or derived from manuscript variants.
Evolution (1895; 1909)

Love, Death, God

“If high stream of dreams and truth be told
and our intentions be entwined
then from these high flung tower walls
let healing grace and blessings fall
over all this cracked and broken land
from northern crag to southern down
from Universal Hall to Camden town
from city square to village green
from parliament to housing scheme
from Iona to the the Hill of Dreams
I sacrifice my power on the altar of your love
that it may be born again on another world.”

Mike Scott (1958) songwriter, musician

"Universal Hall" (co-written with Steve Wickham)
Universal Hall (2003)

Love, Truth, World, Dreams

“The drums ceased and the parade ground was as silent as an inland sea. At the other end of the parade ground, I heard Gauldin Grace's harsh, overextended voice screaming out the findings of the honor court. "Gentlemen, the honor court has met tonight and has found Pignetti, D. A., Company R, guilty of the honor code violation of stealing. His name will never be spoken by any man from Carolina Military Institute. He will never return to the campus so long as he may live. His name and memory are anathema to anyone who aspires to wear the ring. Let him go from us and never be heard from again. Let him begin the Walk of Shame."”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 439

Memory, Sea

“Each of the Arts whose office is to refine, purify, adorn, embellish and grace life is under the patronage of a Muse, no god being found worthy to preside over them.”

Eliza Farnham (1815–1864) American novelist, feminist, abolitionist, and activist for prison reform

Woman and Her Era (1864), pt. 2, ch. 1

Life, God, Art

“Teaching is the work most suited to draw down the graces of God if it is done with purity of intention, without distinction between the poor and the rich, between relatives and friends and strangers, between the pretty and the ugly, the gentle and the grumblers, looking upon them all as drops of Our Lord’s blood.”

Marguerite Bourgeoys (1620–1700) French colonist and foundress

The Writings of Marguerite Bourgeoys, p. 201

God, Drawing

“Even as the moon grows queenlier in mid-space
When the sky darkens, and her cloud-rapt car
Thrills with intenser radiance from afar,—
So lambent, lady, beams thy sovereign grace
When the drear soul desires thee.”

Dante Gabriel Rossetti The House of Life

Gracious Moonlight.
The House of Life (1870—1881)

Cars, Soul

“Everything depends on the mind. Nothing can be achieved without purity of mind. It is said, "The aspirant may have received the grace of the guru, the Lord and the Vaishnavas; but he comes to grief without the grace of 'one' ". That 'one' is the mind. The mind of the aspirant should be gracious to him.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

Dependency

“I am one of the last of a small tribe of troubadours, who still believe that life is a beautiful and exciting journey with a purpose and grace which are well worth singing about.”

Yip Harburg (1896–1981) American song lyricist

As quoted in "Somewhere Over the Rainbow", by Scott Jacobs, in The Week Behind (23 September 2009).

Life, Beauty, Singing

“Old sundial, you stand here for Time:
For Love, the vine that round your base
Its tendrils twines, and dares to climb
And lay one flower-capped spray in grace
Without the asking on your cold
Unsmiling and unfrowning face.”

Eleanor Farjeon (1881–1965) English children's writer

Time And Love
Pan-Worship and Other Poems (1908)

Love, Flowers, Time

“I have thought it relevant to include here an exemplum found in the answer which Richard, King of the English, made to Fulk, a virtuous and holy man…This saintly man had been talking to the King for some time. "You have three daughters," he said, "and, as long as they remain with you, you will never receive the grace of God. Their names are Superbia, Luxuria nd Cupiditas." For a moment the King did not know what to answer. Then he replied: "I have already given these daughters of mine away in marriage. Pride I gave to the Templars, Lechery I gave to the Black Monks and Covetousness to the White Monks."”
Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem." Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."

Gerald of Wales (1146) Medieval clergyman and historian

Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem."
Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."
Book 1, chapter 3, pp. 104-5.
Itinerarium Cambriae (The Journey Through Wales) (1191)

God, Marriage, Time, Daughters

“Pull down thy vanity, it is not man
Made courage, or made order, or made grace,
Pull down thy vanity, I say pull down.
Learn of the green world what can be thy place”

Ezra Pound The Cantos

Canto LXXXI
The Cantos

World, Courage, Learning

“O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 13
The Kitáb-I-Asmá

God, People, Pleasure, Truth

“Eternal life does not depend upon our perfection; but because it does depend upon the grace of Christ and the love of the Spirit, that love shall prompt us to emulate perfection.”

William Adams (1706–1789) Fellow and Master of Pembroke College, Oxford

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 210.

Love, Life, Christ, Dependency

“For all heavenly, and all earthly things that belong to Heaven, are comprehended in these two dooms. And the more understanding, by the gracious leading of the Holy Ghost, that we have of these two dooms, the more we shall see and know our failings. And ever the more that we see them, the more, of nature, by grace, we shall long to be fulfilled of endless joy and bliss. For we are made thereto, and our Nature-Substance is now blissful in God, and hath been since it was made, and shall be without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 45
Context: God deemeth us upon our Nature-Substance, which is ever kept one in Him, whole and safe without end: and this doom is of His rightfulness. And man judgeth upon our changeable Sense-soul, which seemeth now one, now other, — according as it taketh of the parts, — and showeth outward. And this wisdom is mingled. For sometimes it is good and easy, and sometimes it is hard and grievous. And in as much as it is good and easy it belongeth to the rightfulness; and in as much as it is hard and grievous our good Lord Jesus reformeth it by mercy and grace through the virtue of His blessed Passion, and so bringeth it to the rightfulness.
And though these two be thus accorded and oned, yet both shall be known in Heaven without end. The first doom, which is of God’s rightfulness, is of His high endless life; and this is that fair sweet doom that was shewed in all the fair Revelation, in which I saw Him assign to us no manner of blame. But though this was sweet and delectable, yet in the beholding only of this, I could not be fully eased: and that was because of the doom of Holy Church, which I had afore understood and which was continually in my sight. And therefore by this doom methought I understood that sinners are worthy sometime of blame and wrath; but these two could I not see in God; and therefore my desire was more than I can or may tell. For the higher doom was shewed by God Himself in that same time, and therefore me behoved needs to take it; and the lower doom was learned me afore in Holy Church, and therefore I might in no way leave the lower doom. Then was this my desire: that I might see in God in what manner that which the doom of Holy Church teacheth is true in His sight, and how it belongeth to me verily to know it; whereby the two dooms might both be saved, so as it were worshipful to God and right way to me.
And to all this I had none other answer but a marvellous example of a lord and of a servant, as I shall tell after: — and that full mistily shewed. And yet I stand desiring, and will unto my end, that I might by grace know these two dooms as it belongeth to me. For all heavenly, and all earthly things that belong to Heaven, are comprehended in these two dooms. And the more understanding, by the gracious leading of the Holy Ghost, that we have of these two dooms, the more we shall see and know our failings. And ever the more that we see them, the more, of nature, by grace, we shall long to be fulfilled of endless joy and bliss. For we are made thereto, and our Nature-Substance is now blissful in God, and hath been since it was made, and shall be without end.

God, Understanding, Nature, Joy

“In this awfully stupendous manner, at which Reason stands aghast, and Faith herself is half confounded, was the grace of God to man at length manifested.”

Richard Hurd (bishop)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 74.

God, Faith

“Rain is grace; rain is the sky condescending to the earth; without rain, there would be no life.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Source: Self-Consciousness : Memoirs (1989), Ch. 1

Life

“Twas grace that taught my heart to fear,
And grace my fears reliev'd;
How precious did that grace appear,
The hour I first believ'd!”

John Newton Olney Hymns

Olney Hymns (1779), Amazing Grace

Fear, Appearance, Heart

“How could Leonardo da Vinci not have painted? How could Shakespeare not have written? In Letters to a Young Poet, Rilke tells a young writer to write only if he has to. We are to do what there is a deep psychological and emotional imperative for us to do. That’s our point of power, the source of our brilliance. Our power is not rationally or willfully called forth. It’s a divine dispensation, an act of grace.”

Marianne Williamson (1952) American writer

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power

Painting

“One outcome of the Norman Conquest was the making of the English language. …the speech of Alfred and Bede, was exiled from hall and bower, from court and cloister, and was despised as a peasant's jargon… It ceased almost, though not quite, to be a written language. … Now when a language is seldom written and is not an object of interest to scholars, it quickly adapts itself in the mouths of plain people to the needs and uses of life. …it can be altered much more easily when there are no grammarians to protest. During the three centuries when our native language was a peasant's dialect, it lost its clumsy inflexions and elaborate genders, and acquired the grace, suppleness, and adaptability which are among its chief merits.”

George Macaulay Trevelyan (1876–1962) Historian

A Shortened History of England (1959)

Life, People

“Whenever Richard Cory went down town,
We people on the pavement looked at him:
He was a gentleman from sole to crown,
Clean favored, and imperially slim.
And he was always quietly arrayed,
And he was always human when he talked;
But still he fluttered pulses when he said,
"Good-morning," and he glittered when he walked.
And he was rich—yes, richer than a king—
And admirably schooled in every grace:
In fine, we thought that he was everything
To make us wish that we were in his place.
So on we worked, and waited for the light,
And went without the meat, and cursed the bread;
And Richard Cory, one calm summer night,
Went home and put a bullet through his head.”

Edwin Arlington Robinson (1869–1935) American poet

Children of the Night (1910).

People, School, Home, Light

“Say: All matters must be referred to the Book of God; I am indeed the First to believe in God and in His signs; I am the One Who divulgeth and proclaimeth the Truth and I have been invested with every excellent title of God, the Mighty, the Incomparable. Verily I have attained the Day of the First Manifestation and by the bidding of the Lord and as a token of His grace, I shall attain the Day of the Latter Manifestation”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to the First Letter of the Living

God, Truth, Books

“O ye Gods, and O great Jove,
Have pity on a father's love
And hear Evander's prayer:
If 'tis your purpose to restore
My Pallas to my arms once more;
If living is to see his face,
Then grant me life, of your dear grace:
No toil too hard to bear.
But ah! if Fortune be my foe,
And meditate some crushing blow,
Now, now the thread in mercy break,
While hope sees dim and cares mistake,
While still I clasp thee darling boy,
My latest and my only joy,
Nor let assurance, worse than fear,
With cruel tidings wound my ear.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 295

Love, Life, God, Fear

“Goodbye England's rose,
May you ever grow in our hearts.
You were the grace that placed itself
Where lives were torn apart.You called out to our country,
And you whispered to those in pain.
Now you belong to Heaven,
And the stars spell out your name.And it seems to me you lived your life
Like a candle in the wind,
Never fading with the sunset,
When the rain set in.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Candle in the Wind 1997, written in tribute upon the death of Diana (1997)
Song lyrics, Singles

Life, Pain, Star, Heart

“O forgive! Thy sons live from Thee reft;
Praised for grace, Turn thy face to those left,
"Forgiven!"”

Yom Tov of Joigny English rabbi

Omnam Kayn, trans. from the Hebrew by Israel Zangwill

Forgiveness

“Yes, beloved brothers, every one who is thus rightly taught of God, in this wisdom (for she is the wisdom of the saints), may glory, by the grace given them, over all graduated doctors, theologists, jurists, orators and poets, although he could neither write norspeak, and were he the most helpless upon earth. But all those who are not instructed in the wisdom from God, though they were as glorious as Solomon, as victorious as Alexander, as rich as Crosesis, as strong as Hercules, as learned as Plato, as subtle as Aristotle, as eloquent as Demosthenes and Cicero, and as well skilled in languages as Mithridates; yea, so greatly experienced that his like were not to be found from the beginning, nevertheless, he is a fool in the eyes of the Lord; this must be confessed.”

Menno Simons (1496–1561) Dutch theologian, founder of the Mennonites

Ibid, p.106

Wisdom, God, Fools, Strong

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

People, Faith, Music, Light

“Legally Blonde 2 should never have been made. It is a cinematic abomination — a source of embarrassment for everyone involved. There have been worse films this year, but none has been marketed as this fun-loving and upbeat. Worthwhile moments are few and far between, and Reese Witherspoon's incandescent charm, which was one of the original Legally Blonde's saving graces, is so bright that it creates a glare. There's such a thing as being too perky.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1321 of Legally Blonde 2: Red, White & Blonde (2003). <br class="br">One-star reviews

Love

“And at times I'm tempted to think that our way and the Kirk's way is not God's way, for we're apt to treat the natural man as altogether corrupt, and put him under over-strict pains and penalties, whereas there's matter in him that might be shaped to the purposes of grace. If there's original sin, there's likewise original innocemce.”

John Buchan book Witch Wood

Source: Witch Wood (1927), Ch. IX "Before Lammas"

God, Pain, Penalty, Way

“I thank the Supreme Court magistrates for affirming the TRO. This confirms that Senator Grace Poe remains a candidate for president and whose name stays on the official ballot, notwithstanding the orchestrated efforts to disqualify her. We hope that the high court will also uphold the laws and long established jurisprudence when it decides on the other petitions in connection with the candidacy of Senator Grace.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2016, January 12). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153807055665610/ <br class="br">2016, Facebook

Law, Hope, Effort

“Grant me grace, O God! that I
My life may mend, sith I must die.”

Robert Southwell (1561–1595) English Jesuit

Source: Upon the Image of Death, Line 53; p. 138.

Life, God

“I need Thy presence every passing hour;
What, but Thy grace, can foil the tempter's power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, oh, abide with me!”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 276.

“What is needed then? Destroy poverty, that source of crime, by assuring to each the satisfaction of all needs! And how difficult is this to achieve? It would suffice to establish society on new bases where everything would be in common and each, producing according to their aptitudes and strengths, could consume according to their needs. Then we would no longer see people like the hermit of Notre-Dame-de-Grace and others crave a metal of which they become the slaves and the victims! We would no longer see women flaunt their charms, like a vulgar merchandise, in exchange for this same metal that so often prevents us from recognising if the affection is truly sincere.”

Ravachol (1859–1892) French anarchist

Que faut-il alors ? Détruire la misère, ce germe de crime, en assurant à chacun la satisfaction de tous les besoins ! Et combien cela est difficile à réaliser ! Il suffirait d'établir la société sur de nouvelles bases où tout serait en commun, et où chacun, produisant selon ses aptitudes et ses forces, pourrait consommer selon ses besoins. Alors on ne verra plus des gens comme l'ermite de Notre-Dame-de-Grâce et autres mendier un métal dont ils deviennent les esclaves et les victimes ! On ne verra plus les femmes céder leurs appâts, comme une vulgaire marchandise, en échange de ce même métal qui nous empêche bien souvent de reconnaître si l'affection est vraiment sincère.
Trial statement

Women, People, Sincerity

“"Why don't we change our clothes and watch TV or something over at your house?" He felt like hugging her. "I'll make us some coffee," he said joyfully. "Yuk," she said smiling and began to run for the old Perkins place, that beautiful, graceful run of hers that neither mud nor water could defeat.”

Katherine Paterson book Bridge to Terabithia

Jesse Aarons and Leslie Burke (the last time they see each other)
Bridge to Terabithia (1977)

Smile, Beauty, Coffee, Water

“In the discussion we had last year at Siegen, in this regard, emphasis was put on the sort of emptiness that has to be obtained from mind and body by a Japanese warrior-artist when doing calligraphy, by an actor when acting: the kind of suspension of ordinary intentions of mind associated with habitus, or arrangements of the body. It’s at this cost, said Glenn and Andreas, … that a brush encounters the “right” shapes, that a voice and a theatrical gesture are endowed with the “right” tone and look. The soliciting of emptiness, this evacuation—very much the opposite of overweening, selective identificatory activity—doesn’t take place without some suffering. … The body and mind have to be free of burdens for grace to touch us.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 296

Suffering

“Consumer Christianity seeks to construct programs to capture God's power and produce predetermined outcomes, rather than surrender to the mysterious movement of God's grace which, like the wind or fire, is beyond our control.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God

“All complex organizations use people to pursue their tasks, but people-changing organizations work not only with or through people but also on them. People constitute the raison d'etre of these organizations, and, and, as our label suggests, the desired product is a new or altered person. People-changing organizations can be contrasted with organizations that produce, distribute, or service inanimate objects or symbols. The latter may have important consequences for their members' statuses, role-orientations, identities, and personalities, but these alterations are usually incidental, personal, or instrumental. In people-changing organizations the alterations re the primary end. Conceived in this way, the term "people-changing" encompasses a broad variety of organizations, ranging from the monastery (which cleanses the soul while teaching the outward signs of grace) to Menninger's (which restructures the personality), and even to the House of Venus”

Charles Perrow (1925–2019) American sociologist

which reshapes buttocks and identity simultaneously
Source: 1960s, Organization for treatment, 1966, p. 3

People, Way, Soul, Change

“But in our Sanazarro 'tis not so,
He being pure and tried gold; and any stamp
Of grace, to make him current to the world,
The duke is pleased to give him, will add honour
To the great bestower; for he, though allow'd
Companion to his master, still preserves
His majesty in full lustre.”

Philip Massinger (1583–1640) English writer

Great Duke of Florence (1627), Act I, scene 1.

World

“Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.”

Charlton Heston (1923–2008) American actor

Los Angeles Times interview (1956)

Law, History, Sense

“The gutters in the lane overflowed with an odd, languid grace. Water filled the lane; rose from ankle-deep to knee-deep. Insects swam in circles. Urchins splashed about haphazardly, while Saraswati returned from market with a shopping-bag in her hands; insects swam away to avoid this clumsy giant. Her wet footprints printing the floor of the house were as rich with possibility as the first footprint Crusoe found on his island.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

A Strange and Sublime Address (1991)

Water, Housing

“Of all natures that He hath set in diverse creatures by part, in man is all the whole; in fulness and in virtue, in fairness and in goodness, in royalty and nobleness, in all manner of majesty, of preciousness and worship. Here may we see that we are all beholden to God for nature, and we are all beholden to God for grace.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 62

God, Nature, Parting

“It is God’s will that we set the point of our thought in this blissful beholding as often as we may, — and as long time keep us therein with His grace; for this is a blessed contemplation to the soul that is led of God, and full greatly to His worship, for the time that it lasteth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

God, Soul, Time

“One thing you must know: Just as there is no comparison between actually hearing the sound of harp-strings sweetly plucked and listening to someone talking about it, so too there is no comparison between words which are received in pure grace, issuing from a living heart, spoken by living lips, and those self-same words committed to dry parchment — especially words in German. For these somehow grow chill, losing their vitality like roses cut. For the enchanting melody which, more than anything else, moves human hearts, then fades away, so that the words are received now into the dryness of dry hearts. No harp-strings were ever so sweet but, when stretched across dry timber, they fall silent. An unloving heart can no more understand a love-filled speaker than a German an Italian. Therefore, an eager enquirer should hasten to the out-flowing streams of these sweet teachings so that she may see and observe them at their source in all its living and wondrous beauty – that is, the in-flowing of present grace which is able to restore dead hearts to life.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Eternal Wisdom

Love, Life, Beauty, Understanding

“As verily as God is our Father, so verily God is our Mother; and that shewed He in all, and especially in these sweet words where He saith: I IT AM. That is to say, I IT AM, the Might and the Goodness of the Fatherhood; I IT AM, the Wisdom of the Motherhood; I IT AM, the Light and the Grace that is all blessed Love: I IT AM, the Trinity, I IT AM, the Unity: I am the sovereign Goodness of all manner of things. I am that maketh thee to love: I am that maketh thee to long: I IT AM, the endless fulfilling of all true desires.
For there the soul is highest, noblest, and worthiest, where it is lowest, meekest, and mildest: and of this Substantial Ground we have all our virtues in our Sense-part by gift of Nature, by helping and speeding of Mercy and Grace: without the which we may not profit.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

Love, Wisdom, God, Soul

“Drug abuse is a lottery. I have never taken drugs and it is only by the grace of God that I did not turn to them. Their prohibition gives them a taboo quality and makes them attractive. I am just so disappointed and deeply unimpressed by this government. They are driven by pragmatism rather than taking a stand on the issue, having the confidence to do what needs to be done. They must be legalised. I believe that passionately.”

Ivor Tiefenbrun (1946) Scottish businessman

Cited from The Scotsman http://www.scotsman.com/news/scotland/top-stories/legalise-all-drugs-says-millionaire-tiefenbrun-1-1371780, 31 March 2002. <br class="br">2002

God, Disappointment, Confidence, Passion

“As a general rule, those truths which we highly relish, and which shed a degree of practical light upon the things which we are required to give up for God, are leadings of Divine grace, which we should follow without hesitation.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 264.

God, Truth, Light

“The only true development in American recreational resources is the development of the perceptive faculty in Americans. All of the other acts we grace by that name are, at best, attempts to retard or mask the process of dilution.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Conservation Esthetic", p. 174.

“By one hour's intimate access to the throne of grace, where the Lord causes his glory to pass before the soul that seeks him, you may acquire more true spiritual knowledge and comfort, than by a day or a week's converse with the best of men, or the most studious perusal of many folios.”

John Newton (1725–1807) Anglican clergyman and hymn-writer

Letter (February 1772) http://www.graceonlinelibrary.org/articles/full.asp?id=33|35|383

Men, Soul, Knowledge

“Shah Alamgir, that high and mighty king,
Pride and renown of Gurgan Timur’s line,
In whom Islam attained a loftier fame
And wider honour graced the Prophet’s Law,
He the last arrow to our quiver left
In the affray of Faith with Unbelief;
When that the impious seed of heresy,
By Akbar nourished, sprang and sprouted fresh
In Dara’s soul, the candle of the heart
Was dimmed in every breast, no more secure
Against corruption our Community
Continued; then God chose from India
That humble-minded warrior, Alamgir,
Religion to revive, faith to renew.
The lightning of his sword set all ablaze
The harvest of impiety; faith’s torch
Once more its radiance o’er our counsels shed.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

The Secrets of Selflessness, Emperor Alamgir and the Tiger

God, Faith, Religion, Law

“To desire friendship is a great fault. Friendship should be a gratuitous joy like those afforded by art or life. We must refuse it so that we may be worthy to receive it; it is of the order of grace.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Love (1947), p. 274

Life, Friendship, Art, Joy

“The COMELEC decision is both unfortunate and wrong. It ignored jurisprudence and interpreted the law to render injustice rather than justice. We will, nevertheless, follow the process and keep our faith in the justice system. I firmly believe that Senator Grace (Poe) will prevail in the end.”

Francis Escudero (1969) Filipino politician

Francis Escudero Twitter feed: @SayChiz (11:28p.m. 2015 December 1).
2015, Twitter Feed

Faith, Justice, Law, Decision

“Now from the broken tower, what solemn bell still tolls,
Mourning what piteous death? Answer, O saddened souls!
Who mourn the death of beauty and the death of grace.”

Lionel Johnson (1867–1902) English poet

The Age of a Dream (1890)

Death, Beauty, Soul

“Haste thee on from grace to glory,
Armed by faith and winged by prayer,
Heaven's eternal day's before thee;
God's own hand shall guide thee there.”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 5.

God, Faith

“Oh, could you view the melody
Of every grace
And music of her face,
You'd drop a tear;
Seeing more harmony
In her bright eye
Than now you hear.”

Richard Lovelace (1617–1658) English writer and poet

Orpheus to Beasts. Compare: "There is music in the beauty, and the silent note which Cupid strikes, far sweeter than the sound of an instrument; for there is music wherever there is harmony, order, or proportion; and thus far we may maintain the music of the spheres", Thomas Browne, Religio Medici, Part ii, Section ix; "The mind, the music breathing from her face", Lord Byron, Bride of Abydos (1813), canto i, stanza 6.
Lucasta (1649)

Music, Tear

“In our Father, God Almighty, we have our being; and in our Mother of Mercy we have our reforming and restoring: in whom our Parts are oned and all made perfect Man; and by yielding and giving in Grace of the Holy Ghost, we are fulfilled.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 58

God, Parting, Perfection

“We spoil the dispositions nature has given to women; we neglect their education, fill their minds with nothing solid, and destine them solely to please, and to please only by their graces or their vices.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Wiki translation based on that of Amelia Gere Mason, The Women of the French Salons; New York: The Century Co., 1891. p. 142.
New Reflections on Women, 1727

Women, Education, Nature

“And, for the sake of that pit of snakes,
for whom did you allay your shyness,
and spend all your mercy, and madness, and grace,
in a day, beneath the bending cypress?”

Joanna Newsom (1982) American musician

Have One On Me (2010)

Madness

“Berthe Morisot was a painter full of eighteenth-century delicacy and grace; in a word, the last elegant and 'feminine' artists since Fragonard.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

Source: undated quotes, Renoir – his life and work, 1975, p. 175 : Renoir's remarks to Vollard, referring to the delicate painting-style of Berthe Morisot's, the only French woman-artist of Paris Impressionism.

“Please give me a second grace.
Please give me a second face.
I've fallen far down
The first time around.
Now I just sit on the ground in your way.”

Nick Drake (1948–1974) British singer-songwriter

Fly
Song lyrics, Bryter Later (1970)

Way, Time

“Erdogan may have dreamt of a one-party system with himself at the helm far into the future. That, however, is not on the cards. Going in such a direction could deal the coup de grace to Turkey’s already sick economy by drying up foreign direct investment and fast developing trade links with Europe and North America. What Erdogan can do is to build a “one-and-a-half party” system in which the AKP will set the agenda for the remainder of the decade while opposition parties provide the “half” needed to maintain the appearance of parliamentary democracy. A “one-and-a-half party” system isn’t unprecedented. Mexico tried it for half a century. Japan has lived with it since the end of the Second World War. It is also the model that Vladimir Putin has imposed in Russia. The failed coup has set Turkish democracy back by at least a decade. However, had it succeeded it might have caused an even longer and deeper setback.”

Amir Taheri (1942) Iranian journalist

Opinion: Turkey – Towards a “One and a Half Party” System http://english.aawsat.com/2016/08/article55355819/opinion-turkey-towards-one-half-party-system, Ashraq Al-Awsat (5 Aug, 2016).

War, World, Democracy, Appearance

“The village of Sattara near Aurangabad was my hunting ground. Here on the top of a hill, stood a temple with an image of Khande Rai. By God's grace I demolished it, and forbade the temple dancers (muralis) to ply their shameful profession.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Satara (Maharashtra) Kalimat-i-Tayyibat, quoted in Sarkar, Jadu Nath, History of Aurangzeb, Vol. II, p. 94 https://archive.org/details/in.ernet.dli.2015.62677/page/n293 <br class="br">Quotes from late medieval histories

God

“Hockey is an art. It requires speed, precision, and strength like other sports, but it also demands an extraordinary intelligence to develop a logical sequence of movements, a technique which is smooth, graceful and in rhythm with the rest of the game.”

Jacques Plante (1929–1986) Canadian ice hockey player

Quoted in Kevin Shea, "One on One with Jacques Plante," http://www.legendsofhockey.net/html/spot_oneononep197802.htm Legends of Hockey.net (2005-05-24)

Art, Game, Intelligence, Sport

“My opposition lies in the fact that offhand answers have little value or grace of expression, and that such oral give and take helps to perpetuate the decline of the English language.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Letter to Henry Brandon after an interview with him, explaining his opposition to interviews; quoted by Brandon in As We Are (1961)
Letters and interviews

Help

“It is the very nature of grace to make a man strive to be most eminent in that particular grace which is most opposed to his bosom sin.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 294.

Nature

“Tho none ought to conclude that their day or season of grace is quite expired, yet they ought to deeply apprehend the danger, lest it should expire before their necessary work be done and their peace made. For tho it can be of no use for them to know the former, and therefore they have no means appointed them by which to know it, 'tis of great use to apprehend the latter; and they have sufficient ground for the apprehension.”

John Howe (1630–1705) English Puritan theologian

The Redeemer's Tears Wept Over Lost Souls (1684)

Peace, Season

“On Another Country "You are not a Communist because you understand Marx, you understand Marx because you are a Communist!" - that is to say, Judd understands Marx because he presupposes in advance, that Marx is the bearer of knowledge enabling access to the truth of history, like the Christian believer who does not believe in Christ because he has been convinced by theological arguments but, on the contrary, is susceptible to theological arguments because he is already illuminated by the grace of belief.”

Slavoj Žižek book The Sublime Object of Ideology

41
The Sublime Object of Ideology (1989)

Truth, History, Understanding, Knowledge

“Right trusty and well beloved, we greet you well. And forasmuch as the King’s good grace hath appointed me to attend upon his highness into the North parties of his land, which will be to me great cost and charge, whereunto I am so suddenly called that I am not so well purveyed of money therefore as behoves me to be, and therefore pray you as my special trust is in you, to lend me an hundred pound of money unto Easter next coming, at which time I promise you ye shall be truly thereof content and paid again, as the bearer hereof shall inform you: to whom I pray you give credence therein, and show me such friendliness in the same as I may do for you hereafter, wherein ye shall find me ready. Written at Rising the 24 day of June.

R. Gloucestre

Postscript:

Sir I say I pray you that ye fail me not at this time in my great need, as ye will that I show you my good lordship in that matter that ye labour to me for.”

Richard III of England (1452–1485) English monarch

Earliest extant letter of Richard III (then Duke of Gloucester), 1469, reprinted in Paul Murray Kendall’s Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Money, Time

“It is Christianity, I believe, that truly faces the facts of reality. The Christian does not try to create his or her own reality. Our search for the truth leads us to Christ. Faith costs something (as all things of worth do) and obedience is hard, but God has poured out His love for us and given us the grace that empowers us to obey.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Love, God, Truth, Faith

“God looked through eternity past and He saw you and He chose to reach out and redeem you by His own grace. It’s hard to imagine that kind of love.”

James MacDonald (1960) American pastor

Source: Always True (Moody, 2011), p. 102

Love, God, Imagination, Past

“It is impossible for us in words to describe the ineffable dignity of the soul, and we cannot in any way comprehend it. If we had here with us a human being in his primal nobility, pure as Adam in paradise in his natural state apart from grace, his simple nature unadorned — that person would be so luminous and pure, so ravishing and richly favoured by God that no one would be able to comprehend his purity nor with his reason conceive of it.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Way, Soul, Nature

“It belongeth to us to have three manner of knowings: the first is that we know our Lord God; the second is that we know our self: what we are by Him, in Nature and Grace; the third is that we know meekly what our self is anent our sin and feebleness. And for these three was all the Shewing made, as to mine understanding.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

God, Understanding, Nature

“Then saw I truly that it is more worship to God, and more very delight, that we faithfully pray to Himself of His Goodness and cleave thereunto by His Grace, with true understanding, and steadfast by love, than if we took all the means that heart can think. For if we took all these means, it is too little, and not full worship to God: but in His Goodness is all the whole, and there faileth right nought.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 6

Love, God, Understanding, Thinking

“On the imprisonment of Mahomed, Futteh Khan, assuming the reigns of government, and being formally crowned, was acknowledged King of Kashmeer in the year 902; and appointed Suffy and Runga Ray, the two officers who had lately made their escape, his ministers. About this time one Meer Shumsood-Deen, disciple of Shah Kasim Anwur, the son of Syud Mahomed Noorbukhsh arrived in Kashmeer from Irak. Futteh Khan made over to this holy personage all the confiscated lands which had lately fallen to the crown; and his disciples went forth destroying the temples of the idolaters, in which they met with the support of the government, so that no one dared to oppose them. In a short time many of the Kashmeeries, particularly those of the tribe of Chuk, became converts to the Noorbukhsh tenets. The persuasion of this sect was connected with that of the Sheeas; but many proselytes, who had not tasted of the cup of grace, after the death of Meer Shumsood-Deen, reverted to their idols…”

Firishta (1560–1620) Indian historian

Sultãn Fath Shãh of Kashmir (AD 1485-1499 and 1505-1516) Kashmir
Tãrîkh-i-Firishta

Death, Support, Time

“Play the man, Master Ridley; we shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.”

Hugh Latimer (1485–1555) British bishop

To his friend Nicholas Ridley, as they were both about to be burned as heretics for their teachings and beliefs outside Balliol College, Oxford (16 October 1555); as quoted in History of the British Empire (1870) by William Francis Collier, p. 124; also in Fahrenheit 451 by Ray Bradbury, p. 36; and in The Concise Columbia Dictionary of Quotations (1989) by Robert Andrews, p. 190.
Variants:
Be of good comfort, Master Ridley, and play the man! We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
As quoted in the Actes and Monuments of these Latter and Perillous Days, touching Matters of the Church (Foxe's Book of Martyrs) (1563) by John Foxe; also in The London Encyclopaedia, or, Universal Dictionary of Science, Art, Literature, and Practical Mechanics (1829) by Thomas Tegg, p. 455
Be of good cheer, master Ridley, and play the man; we shall this day light such a candle in England, as I hope, by God's grace, shall never be put out.
As quoted in The Mirror of Literature, Amusement, and Instruction (1831) by Reuben Percy and John Timbs, p. 419
Be of good comfort, brother and play the man! We shall this day light such a candle by God’s grace in England, as I trust shall never be put out.
As quoted in Historical Collections Relating to Remarkable Periods of the Success of the Gospel (1845) by John Gillies and Horatius Bonar, p. 57
Be of good comfort, Master Ridley, play the man; We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
As quoted in An Exposition of the Book of Proverbs (1847) by Charles Bridges, p. 126, but he cites Foxe as source, so this is clearly a slight misquotation of Foxe's version.
Be of good cheer, Master Ridley, and play the man, for we shall this day light such a candle in England as I trust by God's grace shall never be put out.
As quoted in The Conscience of Culture (1953) by Everett Tilson, p. 116

God, Light

“…aaaaahhhh…excuse me for being excited…I think I just saw a ghost…a flash of 1960 Di Stéfano or Puskás…that goal has just woken the spirit of Bernabéu himself…astonishing and mesmerizing skill and grace…”

Ray Hudson (1955) English footballer

[Mandis, Steven G., The Real Madrid Way: How Values Created the Most Successful Sports Team on the Planet, 2016, BenBella Books, https://books.google.fi/books/about/The_Real_Madrid_Way.html?id=IEbQDAAAQBAJ&redir_esc=y, 978-1-942952-54-1]
After Zinedine Zidane scored the winning goal, a left-footed volley into the top corner, assisted by Roberto Carlos to make it 2–1, winning the Champions League trophy for Real Madrid.
2002 UEFA Champions League Final

Thinking

“I understand four manner of dreads. One is the dread of an affright that cometh to a man suddenly by frailty. This dread doeth good, for it helpeth to purge man, as doeth bodily sickness or such other pain as is not sin. For all such pains help man if they be patiently taken. The second is dread of pain, whereby man is stirred and wakened from sleep of sin. He is not able for the time to perceive the soft comfort of the Holy Ghost, till he have understanding of this dread of pain, of bodily death, of spiritual enemies; and this dread stirreth us to seek comfort and mercy of God, and thus this dread helpeth us, and enableth us to have contrition by the blissful touching of the Holy Ghost. The third is doubtful dread. Doubtful dread in as much as it draweth to despair, God will have it turned in us into love by the knowing of love: that is to say, that the bitterness of doubt be turned into the sweetness of natural love by grace. For it may never please our Lord that His servants doubt in His Goodness. The fourth is reverent dread: for there is no dread that fully pleaseth God in us but reverent dread. And that is full soft, for the more it is had, the less it is felt for sweetness of love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

Love, Death, God, Pain

“What then? For all my sins, His pardoning grace; For all my wants and woes, His loving-kindness; For darkest shades, the shining of God's face; And Christ's own hand to lead me in my blindness. When Caesar gave one a great reward, "This," said he, "is too great a gift for me to receive;" but said Caesar, "It is not too great a gift for me to give." So, though the least gift that Christ gives, in one sense, is too much for us to receive, yet the greatest gifts are not too great for Christ to give.”

Thomas Brooks (1608–1680) English Puritan

Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 95.

Love, God, Sense, Christ

“There are such beings in the world — perhaps one in a thousand — as the creature you and I should think perfection; where grace and spirit are united to worth, where the manners are equal to the heart and understanding; but such a person may not come in your way, or, if he does, he may not be the eldest son of a man of fortune, the near relation of your particular friend, and belonging to your own county.”

Jane Austen (1775–1817) English novelist

Letter to Fanny Knight (1814-11-18) on finding love [Letters of Jane Austen -- Brabourne Edition]
Letters

World, Way, Understanding, Thinking

“Although grace comes from above, that is not to say that everyone has the ability to accept to it.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

“Mere grace is not enough: a play should thrill
The hearer's soul, and move it at its will.”
Non satis est pulchra esse poemata; dulcia sunto Et, quocumque uolent, animum auditoris agunto.

Horace Ars Poetica

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 99 (tr. John Conington)

Soul

“That none deserve eternal bliss I know:
Unmerited the grace in mercy given,
But none shall sink to everlasting woe
That have not well deserved the wrath of Heaven.”

Anne Brontë book Poems by Currer, Ellis, and Acton Bell

Poems by Currer, Ellis, and Acton Bell (1846), A Word to the Calvinists (1843)

“The large body of the swan wedged in the shattered glass of the car windscreen fills the film frame. Its head is bent back on itself in a parody of its orthodox gracefulness.”

Peter Greenaway (1942) British film director

A Zed and Two Noughts

Cars

“These sources of strength are also in the faith that sustains so many of us. Across the town of Blacksburg and in towns all across America, houses of worship from every faith have opened their doors and have lifted you up in prayer. People who have never met you are praying for you; they're praying for your friends who have fallen and who are injured. There's a power in these prayers, real power. In times like this, we can find comfort in the grace and guidance of a loving God. As the Scriptures tell us, "Don't be overcome by evil, but overcome evil with good."”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Virginia Tech Prayer Vigil (April 2007)

Love, God, People, Faith

“Even of old the Christian world, so bitterly antagonistic to any ideas not specifically contained in their creeds and dogmas, made an exception in Socrates’ case. They recognized his likeness to Christ. He was the example that a soul could be Christlike, not through grace, but by nature. Erasmus said: "Holy Socrates, pray for us." To know him is a help to knowing Christ, and it is not hard to know him. We can see him quite clearly. Plato, who drew his portrait, could not, of course, keep himself out of it, any more than Christ’s recorders could; but at least magic did not dog Plato’s footsteps, as it did everyone’s footsteps when the Gospels were written. In the fourth century B. C. Greeks had no leaning to marvels. Also in the centuries that followed no one founded a church on Socrates and built up around him a theology and hung creeds and ceremonials upon him. To see what he was, we do not have to brush anything away, except a bit of Plato. We can use him as a stepping stone to Christ, a first aid in realizing what Christ was.”

Edith Hamilton (1867–1963) American teacher and writer

"The Rediscovery of Christ," Witness to the Truth: Christ and His Interpreters (1962)

World, Dogs, Soul, Idea

“The complaint of the French artist against the Norman, is the "mesquin" treatment of dividing his tower into stories of equal height. Even in the twelfth century and in religious architecture, artists already struggled over the best solution to this peculiarly American problem of the twentieth century, and when tourists return to New York, they may look at the twenty-story towers which decorate the city, to see whether the Norman or the French plan has won; but this at least will be sure in advance:— the Norman will be the practical scheme which states the facts, and stops; while the French will be the graceful one, which states the beauties and more or less fits the facts to suit them.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mesquin: paltry, unimaginative, prosaic
Mont Saint Michel and Chartres (1904)

Beauty, Problem

“Was never eie did see that face,
Was never eare did heare that tong,
Was never minde did minde his grace,
That ever thought the travell long;
But eies and eares and ev'ry thought
Were with his sweete perfections caught.”

Mathew Roydon (1583–1622) English poet

An Elegie; or Friend's Passion for his Astrophill, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Travel, Perfection

“It was truly very good reason that we should be beholden to God only, and to the favour of his grace, for the truth of so noble a belief, since from his sole bounty we receive the fruit of immortality, which consists in the enjoyment of eternal beatitude…. The more we give and confess to owe and render to God, we do it with the greater Christianity.”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

God, Truth

“Grace is the absence of every thing that indicates pain or difficulty, or hesitation or incongruity.”

William Hazlitt book The Round Table

"On Beauty"
The Round Table (1815-1817)

Pain

“What grace is to the body, good sense is to the mind.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

La bonne grâce est au corps ce que le bon sens est à l'esprit.
Maxim 67.
Reflections; or Sentences and Moral Maxims (1665–1678)

Sense

“To a fair extent the Tyrannosaurus species are the tyrannosaur's of tyrannosaurs; they have taken to an extreme the development of skull size, strength, and power. This and the larger, more forward-pointing mid-upper jaw teeth suggest a more potent wounding ability than the albertosaur's. The stoutness of Tyrannosaurus relative to albertosaurs is readily apparent in the skeletal restorations. They are not as graceful, but they have a well-proportioned, majestic attractiveness of their own.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Gregory S. Paul (1988) Predatory Dinosaurs of the World, Simon and Schuster, p. 338
Predatory Dinosaurs of the World

“The fact is simple. The Spitfire looked good. It was every bit as dashing as the young men who flew it, and in flight it was as graceful as any bird. Its progress through the sky seemed effortless, as though it was simply riding the breeze and its Merlin engine was only there to provide a suitable soundtrack. You had Mr. Churchill on the radio explaining that we'd never surrender, and above you had the Spitfire, and you couldn't help thinking: Yes, we can win this thing. Possibly, just possibly, the Spitfire is the greatest machine ever made.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Spitfire, p. 276
I Know You Got Soul (2004)

Men, Bird, Thinking, Help

“I've been working hard at assuming Court polish, but the more I learn about what really goes on behind the pretty voices and waving fans and graceful bows, the more I comprehend that what is really said matters little, so long as the manner in which it is said pleases. I understand it, but I don't like it. Were I truly influential, then I would halt this foolishness that decrees that in Court one cannot be sick; that to admit you are sick is really to admit to political or social or romantic defeat; that to admit to any emotions usually means one really feels the opposite. It is a terrible kind of falsehood that people can only claim feelings as a kind of social weapon.”

Sherwood Smith book Crown Duel

Crown Duel (Crown & Court #1 - 2, 1997)

People, Feeling, Understanding, Learning

“This is why I have decided to accept, with wholehearted will and humility, Senator Grace’s challenge to accompany her on her journey, and to run as her vice president.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

“But, those who did good to Allah and the people, Allah will give them reward by bestowing upon them His grace.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

The mutual love between Allah and His servants http://english.bayynat.org.lb/Doctrines/Themutual1.htm

People

“We are rulers on His behalf, I live because of His grace.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

On his reverence to the temple and the Lord which has formed the centre of existence for the Travancore royalty for more than 300 years, in Royal vignettes: Travancore - Simplicity graces this House (30 March 2003) http://www.hindu.com/mag/2003/03/30/stories/2003033000700700.htm

“With the grace of Prophet Muhammed and Allah, almost all Hindus in Calicut are converted to Islam. Only a few are still not converted on the borders of Cochin State. I am determined to convert them also very soon. I consider this as Jehad to achieve that object.”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Tipu Sultan's Letter dated January 18, 1790, to Syed Abdul Dulai: cited in Bhasha Poshini of Chingam 10, 1099 (August, 1923), Article on Tipu Sultan by Sardar K.M. Panicker. Also quoted in Ravi Varma, " Tipu Sultan: As Known In Kerala" in Tipu Sultan: Villain or hero? : an anthology. (1993).
From Tipu Sultan's letters

Quotes about grace page 10

Quotes about grace
page 10