
Source: The Commercial Power of Great Britain, 1925, p. xi
Source: The Commercial Power of Great Britain, 1925, p. xi
2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)
2000s, 2008, Address to the United Nations General Assembly (September 2008)
Os Brâmanes (1866). Quoted by Teotonio R. de Souza in Essays in Goan history (1989), p. 137
Os Brâmanes (1866)
1900's, Let's Murder the Moonlight!' (1909)
Source: Mario J. Valdés, Daniel Javitch, Alfred Owen Aldridge (1992) Comparative literary history as discourse, p. 313
1860s, Our Composite Nationality (1869)
To the Cuckoo, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
La Système de la nature; quoted by Norman Hampson, The Enlightenment p. 220 (paperback edition)
The Sunday Express (4 February 1982), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 853.
1980s
" The Hand that Signed the Paper Felled a City http://www.internal.org/view_poem.phtml?poemID=98", st. 1 (1936)
Simon Hattenstone, " Saddam and me http://www.guardian.co.uk/g2/story/0,3604,792765,00.html", The Guardian, September 16, 2002
A good Time going; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Interview (17 July 1971)
“We encircle the globe with a chain of love, faith and trust, knowing that He (God) is listening.”
Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005
Ian Shapiro and Stephen Macedo, "Introduction" in Designing democratic institutions (2000) edited by Ian Shapiro and Stephen Macedo.
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Seven
Immanuel Wallerstein (2004, p. 98), as cited in: Graham Scambler. Contemporary Theorists for Medical Sociology, 2012. p. 255
International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012.
Attributed, In the Media
What happens to Western values if no one stands up against Islam? http://nypost.com/2015/01/11/what-happens-to-western-values-if-no-one-stands-up-against-islam/, New York Post (January 11, 2015).
New York Post
Creation seminars (2003-2005), The Hovind theory
A Voice from the Attic (1960)
He shook his Head. He didn't continue.
"It's your Mate," Doctor Isaac assur'd him, "It's what happens when your Mate dies."
Mason & Dixon (1997)
Alan Rusbridger. " We're all doomed to be surprised http://www.theguardian.com/media/2007/aug/20/mondaymediasection3" The Guardian, Monday 20 August 2007; Partly cited in: Peter English. "Caught by the Web: The Case of Guardian News & Media's Sports Desk." Journal of Sports Media 7.1 (2012): 133-148.
2000s
Attributed to Einstein in Carl Seelig's Albert Einstein: A Documentary Biography (1956), p. 80 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22blind+beetle%22#search_anchor. Said to have been a comment he made to his son Eduard when Eduard asked him, at age 9, "Why are you actually so famous, papa?"
Attributed in posthumous publications
Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)
As quoted in "Sasse Slams White House's Handling of 'Putin's Phony, Sham Re-Election'" http://www.weeklystandard.com/sasse-slams-white-houses-handling-of-putins-phony-sham-re-election/article/2012024#.WrLij2F635I.twitter (21 March 2018), by Jenna Lifhits, The Weekly Standard
Nikita
Song lyrics, Ice on Fire (1985)
"The ugly attractions of ISIS’ ideology" http://nypost.com/2014/11/02/the-ugly-attractions-of-isis-ideology/, New York Post (November 2, 2014).
New York Post
1960s, Remarks at the signing of the Immigration Bill (1965)
Speech in Westminster Hall (30 November 1954), quoted in The Times (1 December 1954), p. 11
Post-war years (1945–1955)
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 334
Torture, War, and Presidential Powers, June 15, 2004 http://www.lewrockwell.com/paul/paul185.html
2000s, 2001-2005
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
Journal of Discourses 21:323 (August 1, 1880).
Baptism of the Earth
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 3
18 January 1870, pages 43-44
John of the Mountains, 1938
[Terry Gross, Lawrence Wright : Bin Laden's Death 'Long In Coming', Fresh Air, National Public Radio, May 2, 2011]
Introduction https://books.google.it/books?id=KfeoBAAAQBAJ&pg=PP12 to Marco Borges, The 22-Day Revolution (New York: Penguin, 2015).
Page 226.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Source: The Thread That Binds the Bones (1993), Chapter 21 (p. 297)
1920s, Second State of the Union Address (1924)
Source: Software Engineering: Principles and Practice, 2007, p. 2
Original in French: Maintenant, messieurs, il y aurait un beau sujet à traiter : c’est celui du rôle, dans l’économie générale de la création, de quelques-uns de ces petits êtres qui sont les agents de la fermentation, les agents de la putréfaction, de la désorganisation de tout ce qui a eu vie il la surface du globe. Ce rôle est immense, merveilleux, vraiment émouvant. Un jour peut-être me sera-t-il donné de vous exposer ici quelques-uns de ces résultats. Dieu veuille que ce soit encore en présence à une aussi brillante assemblée!
Soirées scientifiques de la Sorbonne (1864)
Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures
The government’s treatment of gay refugees shames Britain https://www.theguardian.com/commentisfree/2018/jun/07/lgbt-rights-deportation-gay-lesbian-refugees (7 June 2018), '.
Source: The Subversion of Christianity (1984), p. 35
As quoted in "Ahmadinejad lashes out at Iran's ex-presidents", CNN (4 June 2009)
The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX
1860s, Our Composite Nationality (1869)
Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 4-5
Steve Jobs, Playboy, Feb 1985, as quoted in “Steve Jobs Imagines 'Nationwide' Internet in 1985 Interview” https://paleofuture.gizmodo.com/steve-jobs-imagines-nationwide-internet-in-1985-intervi-1671246589, Matt Novak, 12/15/14 2:20pm Paleofuture, Gizmodo.
1980s
“Ere systemed suns were globed and lit
The slaughters of the race were writ.”
Pt. II, sc. v, Semichorus I
The Dynasts (1904–1908)
1960s, State of the Union Address (1966)
California, In-doors and Out (1856)
Introduction to Master Jun Hong Lu https://www.youtube.com/watch?v=IFb0VTidKtU&feature=youtu.be&list=PLU6NSq1Oq8pxTDav8m7__9IVbfqlTPB4C&t=91, YouTube, 2015
Guan Yin Citta Dharma Door
“Fewer people have successfully solo-circumnavigated the globe than have journeyed into space.”
Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 14
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 417-418
Creation seminars (2003-2005), The Hovind theory
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 43.
In his blog, reported in Andrew Buncombe, "Slumdogs who seek success", The Independent (January 16, 2009), News, p. 30.
As translated in Michael John Petry (2001), in Nemesis Divina: (Edited and Translated with Explanatory Notes by M.J. Petry); Springer. p. 21
The excerpt was republished in Latin by Linnaues himself, in Systema Naturae ed. (1788) http://books.google.com.mx/books?id=Z3PVJQMIhboC&pg=PA5&dq=%22Crentorem+oinniputentem+,+omnifcium+%22&hl=es-419&sa=X&ei=QyjYUuWnE8TrkQenv4DoBw&ved=0CC0Q6AEwAA#v=onepage&q=%22Crentorem%20oinniputentem%20%2C%20omnifcium%20%22&f=false: ""Theologice: Te ultimum finem creationis; In Telluris globum, Omnipotentis magisterium, introductum; ratione sapiente, secundum senfus concludente, mundi contemplatorem: ut ex opere agnosceres Creatorem omnipotentem, omniscium, immensum & sempiternum DEum, cujus sub imperio quod moraliter vivas, a justissima ejus Nemesi convicaris."
Nemesis Divina (1734)
Source: Contributions to Modern Economics (1978), Chapter 19, The Need For A Reconsideration, p. 218
“For the Earth is a globe in a void the truth there's no up nor down to it.”
Source: Blood Meridian (1985), Chapter X
"How to be a Non-Liberal, Anti-Socialist Conservative," Intercollegiate Review: A Journal of Scholarship and Opinion (Spring 1993).
On the forms of social activism evident in the film industry's awards shows, in her 90th Oscars backstage interview (4 March 2018)
Context: I don't show up all the time. I only show up when I can and when I want to, but I was there at the Golden Globes and it's almost like there was an arc that started there. It doesn't end here. But I think publicly — as a commercial (because that's what we are, this is not a — this is not — this is not a novel — this is a TV show after all) — but I think that the message that we're getting to send to the public is that we're going to be one of the small industries that try to make a difference.
Peace and Bread in Time of War (1922), Chapter 7 : Personal Reactions During War
Context: What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them. Doubtless many times these new possibilities were declared by a man who, quite unconscious of courage, bore the "sense of being an exile, a condemned criminal, a fugitive from mankind." Did every one so feel who, in order to travel on his own proper path had been obliged to leave the traditional highway?
1960s, The American Promise (1965)
Source: Capitalism and Freedom (1962), Ch. 1 The Relation Between Economic Freedom and Political Freedom, 2002 edition, page 10
Context: Because we live in a largely free society, we tend to forget how limited is the span of time and the part of the globe for which there has ever been anything like : the typical state of mankind is tyranny, servitude, and misery. The nineteenth century and early twentieth century in the Western world stand out as striking exceptions to the general trend of historical development. Political freedom in this instance clearly came along with the free market and the development of capitalist institutions. So also did political freedom in the golden age of Greece and in the early days of the Roman era.
History suggests only that capitalism is a necessary condition for political freedom. Clearly it is not a sufficient condition.
1963, Ich bin ein Berliner
Context: Freedom is indivisible, and when one man is enslaved, all are not free. When all are free, then we can look forward to that day when this city will be joined as one and this country and this great Continent of Europe in a peaceful and hopeful globe. When that day finally comes, as it will, the people of West Berlin can take sober satisfaction in the fact that they were in the front lines for almost two decades.
All free men, wherever they may live, are citizens of Berlin, and, therefore, as a free man, I take pride in the words "Ich bin ein Berliner."
“On this shrunken globe men can no longer live as strangers.”
As quoted in Man of Honor, Man of Peace : The Life and Words of Adlai Stevenson (1965) by Robert L. Polley, p. 61
Context: On this shrunken globe men can no longer live as strangers. Men can war against each other as hostile neighbors, as we are determined not to do; or they can co-exist in frigid isolation, as we are doing. But our prayer is that men everywhere will learn, finally, to live as brothers, to respect each other's differences, to heal each other's wounds, to promote each other's progress, and to benefit from each other's knowledge.
Address to the Society for Psychical Research (1897)
Context: The human creature represents the most perfect thinking and acting machine yet evolved on this earth, developing through countless ages in strict harmony with the surrounding conditions of temperature, atmosphere, light, and gravitation. The profound modifications in the human frame, which any important alteration in either of these factors would occasion, are strangely unconsidered. It is true there have been questionings as to the effects that might be occasioned by changes in temperature and atmospheric composition, but possible variations in gravitation seem almost to have escaped notice. The human body, which long experience and habit have taught us to consider in its highest development as the perfection of beauty and grace — "formed in the image of God " — is entirely conditioned by the strength of gravitation on this globe. So far as has been possible to ascertain, the intensity of gravity has not varied appreciably within those geologic ages covering the existence of animated thinking beings.
Book I, Ch. 1: The Eve of the War
The War of the Worlds (1898)
Context: No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man's and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same... Yet, across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us.
“The world globes itself in a drop of dew.”
1840s, Essays: First Series (1841), Compensation
Context: The universe is represented in every one of its particles. Every thing in nature contains all the powers of nature. Every thing is made of one hidden stuff; as the naturalist sees one type under every metamorphosis, and regards a horse as a running man, a fish as a swimming man, a bird as a flying man, a tree as a rooted man. Each new form repeats not only the main character of the type, but part for part all the details, all the aims, furtherances, hindrances, energies, and whole system of every other. Every occupation, trade, art, transaction, is a compend of the world, and a correlative of every other. Each one is an entire emblem of human life; of its good and ill, its trials, its enemies, its course and its end. And each one must somehow accommodate the whole man, and recite all his destiny.
The world globes itself in a drop of dew.
Independence Day speech (1828)
Context: If such a patriotism as we have last considered should seem likely to obtain in any country, it should be certainly in this. In this, which is truly the home of all nations, and in the veins of whose citizens flows the blood of every people on the globe. Patriotism, in the exclusive meaning, is surely not made for America. Mischievous every where, it were here both mischievous and absurd. The very origin of the people is opposed to it. The institutions, in their principle, militate against it. The day we are celebrating protests against it. It is for Americans, more especially to nourish a nobler sentiment; one more consistent with their origin, and more conducive to their future improvement. It is for them more especially to know why they love their country, not because it is their country, but because it is the palladium of human liberty — the favoured scene of human improvement. It is for them more especially, to know why they honour their institutions, and feel that they honour them because they are based on just principles. It is for them, more especially, to examine their institutions, because they have the means of improving them; to examine their laws, because at will they can alter them.