
Source: Alexander: Child of a Dream
Source: Alexander: Child of a Dream
“Freedom is never more than one generation away from extinction.”
Address to the annual meeting of the Phoenix Chamber of Commerce (30 March 1961)
Later variant: Freedom is a fragile thing and is never more than one generation away from extinction. It is not ours by inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people. Those who have known freedom and then lost it have never known it again.
California Gubernatorial Inauguration Speech http://www.reagan.utexas.edu/archives/speeches/govspeech/01051967a.htm (5 January 1967)
1960s
Context: Freedom is never more than one generation away from extinction. We didn’t pass it on to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children's children what it was once like in the United States where men were free.
“What one generation tolerates, the next generation will embrace.”
“Truth is generally the best vindication against slander.”
Letter to Edwin Stanton (14 July 1864); published in Abraham Lincoln: A History (1890) by John Hay
1860s
“Don’t become a wandering generality. Be a meaningful specific.”
Source: 1920s, Sceptical Essays (1928), Ch. 10: Recrudescence of Puritanism
Source: A Full Life: Reflections at Ninety
Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.
“You can never underestimate the stupidity of the general public”
“As a general rule the most successful man in life is the man who has the best information.”
Source: Books, Coningsby (1844), Endymion (1880), Ch. 36.
“When people are laughing, they're generally not killing one another.”
Source: Essai de semantique, 1897, p. 9 ; as cited in: Schaff (1962:3).
1910s, The New Nationalism (1910)
2009, First Inaugural Address (January 2009)
Quoted in 'Tesla, 75, Predicts New Power Source', New York Times (5 Jul 1931), Section 2, 1.
“What was observed by us in the third place is the nature or matter of the Milky Way itself, which, with the aid of the spyglass, may be observed so well that all the disputes that for so many generations have vexed philosophers are destroyed by visible certainty, and we are liberated from wordy arguments.”
Quòd tertio loco à nobis fuit obſeruatum, eſt ipſiuſmet LACTEI Circuli eſſentia, ſeu materies, quam Perſpicilli beneficio adeò ad ſenſum licet intueri, vt & altercationes omnes, quæ per tot ſæcula Philoſophos excrucia runt ab oculata certitudine dirimantur, nosque à verboſis dſputationibus liberemur.
Original text as reproduced in Edward Tufte, Beautiful Evidence (Cheshire, Connecticut: Graphics Press LLC, 2006), 101 (p. 3 of 4, insert between pp. 16V & 17R. Original manuscript renders the "q" in "nosque" with acute accent.)
Translation by Albert Van Helden in Sidereus Nuncius (Chicago, 1989), 62
Sidereus Nuncius (Venice, 1609)
p, 125
Reflections on the Motive Power of Heat (1824)
Letter to Lady Chesterfield (22 December 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 305.
1880s
2013, Remarks on Economic Mobility (December 2013)
Other
Statement first attributed in the New York Herald, (September 18, 1863) in response to allegations his most successful general drank too much; as quoted in Wit and Wisdom of the American Presidents: A Book of Quotations (2000) by Joslyn T. Pine, p. 26.
When some one charged Gen. Grant, in the President’s hearing, with drinking too much liquor, Mr. Lincoln, recalling Gen. Grant’s successes, said that if he could find out what brand of whisky Grant drank, he would send a barrel of it to all the other commanders.
The New York Times, October 30, 1863
Major Eckert asked Mr. Lincoln if the story of his interview with the complainant against General Grant was true. The story was: a growler called on the President and complained bitterly of General Grant’s drunkenness. The President inquired very solicitously, if the man could tell him where the General got his liquor. The man really was very sorry but couldn’t say where he did get it. The President replied that he would like very much to find out so he could get a quantity of it and send a barrel to all his Major Generals. Mr. Lincoln said he had heard the story before and it would be very good if he had said it, but he did not, and he supposed it was charged to him to give it currency. He then said the original of this story was in King George’s time. Bitter complaints were made to the King against his General Wolfe in which it was charged that he was mad. “Well,” said the King, “I wish he would bite some of my other Generals then.
Authenticity of quote first refuted in “The Military Telegraph During the Civil War in the United States” by William R. Plum, (1882).
Disputed
2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)
As quoted in Transnational Perspectives on Graphic Narratives https://books.google.com/books?isbn=1441185755 p. 5
on the art academy in Düsseldorf
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)
Al-Jazeera interview, (21 October 2001), as reported in "Bin Laden's sole post-September 11 TV interview aired" CNN (31 January 2002) http://articles.cnn.com/2002-01-31/us/gen.binladen.interview_1_al-jazeera-qatar-based-network-bin-laden?_s=PM:US.
2000s, 2002
“In general, "historical necessity" turns out to be merely a name for human stupidity.”
Sucesivos Escolios a un Texto Implícito (1992)
E. J. Corey, Barbara Czakó, László Kürti, Molecules and Medicine (2007). Introduction
“A host is like a general: calamities often reveal his genius.”
Sed convivatoris uti ducis ingenium res
Adversae nudare solent, celare secundae.
Sed convivatoris uti ducis ingenium res
Adversae nudare solent, celare secundae.
Book II, satire viii, lines 73–74 http://books.google.com/books?id=hlgNAAAAYAAJ&q=%22Sed+convivatoris+uti+ducis+ingenium+res+Adversae+nudare+solent+celare+secundae%22&pg=PA360#v=onepage
Satires (c. 35 BC and 30 BC)
Source: The Cabinet Council (published 1658), Chapter 25
1900s, Inaugural Address (1905)
Extract from the Orderly Book of the army under command of Washington, dated at Head Quarters, in the city of New York (3 August 1770); reported in American Masonic Register and Literary Companion, Volume 1 https://www.thefederalistpapers.org/founders/washington/george-washington-the-foolish-and-wicked-practice-of-profane-cursing-and-swearing (1829), p. 163
1770s
Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
2015, Town Hall meeting with Young Leaders of the Americas (April 2015)
Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5
"Newton's Principia" in 300 Years of Gravitation. (1987) by S. W. Hawking and W. Israel, p. 4
2008, A More Perfect Union (March 2008)
It undermines an international order where the rights of peoples and nations are upheld and can’t simply be taken away by brute force.
2014, Remarks to the People of Estonia (September 2014)
Concepts
Self-degradation
Second Speech at Frederick, Maryland (4 October 1862)
1860s
Ne ressemblons-nous pas presque tous à ce vieux général de quatre-vingt-dix ans, qui, ayant rencontré de jeunes officiers qui faisaient un peu de désordre avec des filles, leur dit tout en colère: "Messieurs, est-ce là l’exemple que je vous donne?"
"Character" (1764)
Citas, Dictionnaire philosophique (1764)
No. 120 (18 July 1711).
The Spectator (1711–1714)
Scientific Autobiography and Other Papers as translated by F. Gaynor (1949), p. 184
Variant translations:
Both religion and science need for their activities the belief in God, and moreover God stands for the former in the beginning, and for the latter at the end of the whole thinking. For the former, God represents the basis, for the latter – the crown of any reasoning concerning the world-view.
Religion und Naturwissenschaft (1958 edition), p. 27, as quoted in 50 Nobel Laureates and Other Great Scientists Who Believe in God (2008) by Tihomir Dimitrov http://nobelist.tripod.com/sitebuildercontent/sitebuilderfiles/50-nobelists.pdf
While both religion and natural science require a belief in God for their activities, to the former He is the starting point, to the latter the goal of every thought process. To the former He is the foundation, to the latter the crown of the edifice of every generalized world view.
Scientific Autobiography and Other Papers (1968 edition)
Religion and Natural Science (1937)
on sexism and racism, in * 1990-05-03
Harvard Student Tackles Racism At Core
Illinois Daily Herald
Allison J.
Pugh
Section 3, Page 2
quoted in * 2012-03-14
Obama 1990 Interview: ‘We’re Going To Reshape Mean Spirited Selfish America, I Hope To Be Part Of Transformation’
velvethammer
Ironic Surrealism
http://ironicsurrealism.com/2012/03/14/obama-1990-interview-were-going-to-reshape-mean-spirited-america
2012-03-20; and * 2012-03-18
Rachel Maddow Asks Why Both Presidents George Bush ‘Hate America’ Like Barack Obama
Tommy
Christopher
Mediaite
http://www.mediaite.com/tv/rachel-maddow-asks-why-both-presidents-george-bush-hate-america-like-barack-obama/
2012-03-20
1990s
Et cette proposition est généralement vraie en toutes progressions et en tous nombres premiers; de quoi je vous envoierois la démonstration, si je n'appréhendois d'être trop long.
Fermat (in a letter dated October 18, 1640 to his friend and confidant Frénicle de Bessy) commenting on his statement that p divides a<sup> p−1</sup> − 1 whenever p is prime and a is coprime to p (this is what is now known as Fermat's little theorem).
Source: Philosophy and Real Politics (2008), pp. 48-49.
Source: Reason for Hope: a Spiritual Journey (2000), p. 189
Veeramani, Collected Works of Periyar, p. 49.
Society
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 6
2009, First Inaugural Address (January 2009)
Essay on the Principle of Population (1798; rev. through 1826)
“It is in this sense that Franklin says, "war is robbery, commerce is generally cheating."”
Vol. I, Ch. 5, pg. 182 (on Benjamin Franklin)
(Buch I) (1867)
1920s, Review of The Meaning of Meaning (1926)
[Differential geometry and integral geometry, Proc. Int. Congr. Math. Edinburgh, 1958, 411–449, http://www.mathunion.org/ICM/ICM1958/Main/icm1958.0441.0453.ocr.pdf]
The Third Sacred School, Volume 2, Chapter 73
As of a Trumpet, On Eagle's Wings, The Third Sacred School
Answering a toast, "To the Babies," at a banquet in honor of General U.S. Grant (November 14, 1879).
The Writings of Mark Twain, Vol. 20 (1899), ed. Charles Dudley Warner, p. 397 http://books.google.com/books?id=mRARAAAAYAAJ&pg=PA397
Quote in Mondrian's letter to Rudolf Steiner, c. 1921-23; as cited in Abstract Painting, Michel Seuphor, Dell Publishing Co 1964, p. 83-85
1920's
Um aber unsere Klassiker so falsch beurteilen und so beschimpfend ehren zu können, muß man sie gar nicht mehr kennen: und dies ist die allgemeine Tatsache. Denn sonst müßte man wissen, daß es nur eine Art gibt, sie zu ehren, nämlich dadurch, daß man fortfährt, in ihrem Geiste und mit ihrem Mute zu suchen, und dabei nicht müde wird.
(A. Ludovici trans.), § 1.2
Untimely Meditations (1876)
“There is a division of duties between the army and its generals. Eagerness for battle becomes the soldiers, but generals serve the cause by forethought, by counsel, by delay oftener than by temerity. As I promoted your victory to the utmost of my power by my sword and by my personal exertions, so now I must help you by prudence and by counsel, the qualities which belong peculiarly to a general.”
Divisa inter exercitum ducesque munia: militibus cupidinem pugnandi convenire, duces providendo, consultando, cunctatione saepius quam temeritate prodesse. ut pro virili portione armis ac manu victoriam iuverit, ratione et consilio, propriis ducis artibus, profuturum.
Book III, 20; Church-Brodribb translation
Histories (100-110)
Discourses on the Condition of the Great
Quote, May 1924; from Tatlin's lecture on 'Material Culture and Its Role in the Production of Life in the USSR'; as quoted by Larissa A. Zhadova, ed., Tatlin, trans. Paul Filotas et al; Thames and Hudson, London, 1988, p. 252
In May 1924, right in the middle of N.E.P., Tatlin offered his synoptic statement of what was still the task of material culture
Quotes, 1910 - 1925
“I don’t want the next generation to fight the same fight as I did.”
2010-, Never Sorry, 2012
Answer to the question: "At what point does a baby get human rights in your view?" at the Saddleback Civil Forum http://transcripts.cnn.com/TRANSCRIPTS/0808/16/se.02.html with Pastor Rich Warren, (18 August 2008)
2008
Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19
An American Peace Policy (1925)
2016, Remarks to the People of Cuba (March 2016)
"The Big Higgs Question" http://www.nybooks.com/daily/2012/07/09/big-higgs-question/, The New York Review of Books, 9 July 2012
Attributed as a quote in Charles W. Hudlin, "Morality and the Military Profession: Problems and Solutions", Military Ethics (National Defense University Press, 1987) http://books.google.com/books?id=B9EvXhH1ZVAC&pg=PA83; but Hudlin cites the biographical dramatization Patton (1970 film) which does not purport to use Patton's actual words.
Misattributed
Source: Elements of the Philosophy of the Human Mind, 1792, p. 334 (in 1829 edition https://books.google.nl/books?id=VxtSAAAAMAAJ)
Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)
2014, Address to the Nation on Immigration (November 2014)
Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework