Quotes about format
page 2

Pope Benedict XVI photo

“If technical progress is not matched by corresponding progress in man's ethical formation, in man's inner growth, then it is not progress at all, but a threat for man and for the world.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Encyclical Letter Spe Salvi of the Supreme Pontiff Benedict XVI to the Bishops Priests and Deacons Men and Women Religious and All the Lay Faithful On Christian Hope, 30 November 2007
2007

William Hague photo
Max Scheler photo
Friedrich Hayek photo
Pope Benedict XVI photo
Fredric Jameson photo
Georges Cuvier photo

“Why has not anyone seen that fossils alone gave birth to a theory about the formation of the earth, that without them, no one would have ever dreamed that there were successive epochs in the formation of the globe.”

Georges Cuvier (1769–1832) French naturalist, zoologist and paleontologist (1769–1832)

as quoted from "Discourse on the Revolutionary Upheavals on the Surface of the Earth".

Hermann Rauschning photo
Jairam Ramesh photo

“Bills to create three new states have finally been passed by Parliament. Of these, only the formation of Jharkhand out of Bihar can be said to be the outcome of a long, long struggle. Chhattisgarh and Uttaranchal, for instance, do not find any mention in the report of the States Reorganisation Commission that was submitted 45 years ago. What is intriguing about Uttaranchal is that it has given three great chief ministers to Uttar Pradesh in the past 50 years - Govind Ballabh Pant, Hemvati Nandan Bahuguna and Narain Dutt Tiwari - and yet the region felt neglected. Similarly, Chhattisgarh produced many noted political leaders, three of whom - Ravi Shankar Shukla, Shyama Charan Shukla and Motilal Vora - became chief ministers of Madhya Pradesh. Two other chief ministers, D. P. Mishra and Arjun Singh, contested from Chhattisgarh. Yet this region too felt unwanted. New voices are being heard. Fresh demands for Bodoland out of Assam, Vidarbha out of Maharashtra, Gorkhaland out of West Bengal and Telengana out of Andhra Pradesh are being made. And since Uttaranchal does not solve the problem of Uttar Pradesh's simply ungovernable size, some cries for a further break-up of India's most populous state are also being raised.”

Jairam Ramesh (1954) Indian politician

[Jairam Ramesh, Kautilya Today: Jairam Ramesh on a Globalizing India, https://books.google.com/books?id=1kDQthPkFJkC&pg=PA212, http://indiatoday.intoday.in/story/formation-of-jharkhand-out-of-bihar-can-be-said-to-be-the-outcome-of-a-long-long-struggle/1/246915.html, 2002, India Research Press, 978-81-87943-37-2, 212]

Godfrey Higgins photo
Bill Gates photo

“Understand that this is the last physical format there will ever be.”

Bill Gates (1955) American business magnate and philanthropist

On Blu-ray. interview The Daily Princetonian (14 Oct 2005) https://archive.is/20130628234752/www.dailyprincetonian.com/archives/2005/10/14/news/13474.shtml
2000s

Bouck White photo
Vitruvius photo

“Voice is a flowing breath of air, perceptible to the hearing by contact. It moves in an endless number of circular rounds, like the innumerably increasing circular waves which appear when a stone is thrown into smooth water, and which keep on spreading indefinitely from the centre unless interrupted by narrow limits, or by some obstruction which prevents such waves from reaching their end in due formation. When they are interrupted by obstructions, the first waves, flowing back, break up the formation of those which follow.”

Alternate translation: The voice is a flowing breath, made sensible to the organ of hearing by the movements it produces in the air. It is propagated in infinite numbers of circular zones, exactly as when a stone is thrown into a pool of standing water countless circular undulations are generated therein, which, increasing as they recede from the center, spread out over a great distance, unless the narrowness of the locality or some obstacle prevent their reaching their termination; for the first line or waves, when impeded by obstructions, throw by their backward swell the succeeding circular lines of waves into confusion. Quoted by Ernst Mach, The Science of Mechanics: A Critical and Historical Account of its Development (1893, 1960) Tr. Thomas J. McCormack
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter IV, Sec. 6

Owen Lovejoy photo

“We thank thee for the wisdom of the fathers in the formation of this government, and for the assistance thou didst render them in arriving at the great principles relating to the equality of man. We thank thee for the glorious declaration.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://web.archive.org/web/20160319091004/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA394#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 394
1860s, Prayer (November 1863)

Charles Darwin photo
Eugen Drewermann photo
C. J. Cherryh photo
Neil Gaiman photo
Charles Dickens photo
Neal Stephenson photo
Selman Waksman photo
Natalie Merchant photo
Peter Kruse photo

“Reducing complexity by order formation is the number one skill needed by all leaders in the twenty-first century”

Peter Kruse (1955–2015) German psychologist

Peter Kruse, Google's Think Quarterly, "Soft Values, Hard Facts" (March 2011) Think Quarterly http://www.thinkwithgoogle.co.uk/quarterly/data/peter-kruse-next-practice.html

Alexej von Jawlensky photo
Otto Pfleiderer photo
Frederick Douglass photo

“You have called upon us to expose ourselves to all the subtle machinations of their malignity for all time. And now, what do you propose to do when you come to make peace? To reward your enemies, and trample in the dust your friends? Do you intend to sacrifice the very men who have come to the rescue of your banner in the South, and incurred the lasting displeasure of their masters thereby? Do you intend to sacrifice them and reward your enemies? Do you mean to give your enemies the right to vote, and take it away from your friends? Is that wise policy? Is that honorable? Could American honor withstand such a blow? I do not believe you will do it. I think you will see to it that we have the right to vote. There is something too mean in looking upon the Negro, when you are in trouble, as a citizen, and when you are free from trouble, as an alien. When this nation was in trouble, in its early struggles, it looked upon the Negro as a citizen. In 1776 he was a citizen. At the time of the formation of the Constitution the Negro had the right to vote in eleven States out of the old thirteen. In your trouble you have made us citizens. In 1812 General Jackson addressed us as citizens; 'fellow-citizens'. He wanted us to fight. We were citizens then! And now, when you come to frame a conscription bill, the Negro is a citizen again. He has been a citizen just three times in the history of this government, and it has always been in time of trouble. In time of trouble we are citizens. Shall we be citizens in war, and aliens in peace? Would that be just?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

Jacob Maris photo

“When I am tired of long, straight roof lines, why should I not introduce a cupola, especially where the cloud formation requires its support?.. Why should I not build my own towns to suit myself?”

Jacob Maris (1837–1899) Dutch painter

as cited in Landscape Painting and Modern Dutch Artists, E. B. Greenshields https://ia902605.us.archive.org/6/items/landscapepaintin00greeuoft/landscapepaintin00greeuoft.pdf; The Copp, Clark, Co. Limited, Toronto, 1906, p. 150
Jacob Maris painted many 'Dutch City' paintings, in which he combined different parts of the cities Amsterdam, Dordrecht, Delft and Rotterdam

Bernard Cornwell photo
Anthony Trollope photo
Muhammad Iqbál photo

“I would like to see the Punjab, North-West Frontier Province, Sind and Baluchistan amalgamated into a single State. Self-government within the British Empire, or without the British Empire, the formation of a consolidated North-West Indian Muslim State appears to me to be the final destiny of the Muslims, at least of North-West India.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

George Long photo
Damian Pettigrew photo
Alexej von Jawlensky photo

“My art in the last period has all been in small format, but my paintings have become even deeper and more spiritual, speaking purely through colour... And now I leave these small – but to me – important works to the future and to the people who love art.”

Alexej von Jawlensky (1864–1941) Russian painter

from: 'Lebenserinnerungen', 1938 - after 1937 Jawlensky couldn't paint any longer because of severe arthritis
Source: 1936 - 1941, Life Memories' (1938), p. 249

Jacques Ellul photo
C. Wright Mills photo
Arshile Gorky photo
Thornton Wilder photo
Rob Enderle photo

“Apple has recently done more with the tablet format with the iPod Touch and iPhone then any other vendor but the jury is still largely out on this format with challenging devices from RIM, Palm, and Google often showcasing that keyboards are necessary.”

Rob Enderle (1954) American financial analyst

Why JooJoo may critically savage the Apple Tablet http://tgdaily.com/electronic/44975-why-joojoo-may-critically-savage-the-apple-tablet in TG Daily (8 December 2009)

Steve Ballmer photo

“We've had DRM in Windows for years. The most common format of music on an iPod is "stolen."”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

[John, Lettice, http://www.theregister.co.uk/2004/10/07/ballmer_doesnt_get_it/, Love DRM or my family starves: why Steve Ballmer doesn't Get It, Software, The Register, 7 October 2004, 2007-04-20]
2000s

Kent Hovind photo
Megyn Kelly photo

“Why can't it be a day where we take a moment and we stop and acknowledge the role that God has played in the formation of this country and its laws? What's so promotional about religion there?”

Megyn Kelly (1970) American reporter

2010-04-16
America Live w/Megyn Kelly
Fox News, quoted in * 2010-04-16
Megyn Kelly asks: What's so religious about celebrating God?
Media Matters for America
http://mediamatters.org/blog/2010/04/16/megyn-kelly-asks-whats-so-religious-about-celeb/163365
2014-01-29
regarding the National Day of Prayer

Jack Kerouac photo
Georg Simmel photo
Ronald David Laing photo

“It is of fundamental importance not to make the positivist mistake of assuming that because a group’s members are in formation this means that they’re necessarily on course.”

Source: The Politics of Experience (1967), p.82 (of original version see Google Books link here https://books.google.com/books?id=ZGTUlU5E5rAC&dq=politics+of+experience&focus=searchwithinvolume&q=%22positivist+mistake%22)

Charles Dickens photo
Angela Merkel photo

“However democracy is not always a matter of unilateral decisions, but normally a business of opinion formation of many.”

Angela Merkel (1954) Chancellor of Germany

Aber Demokratie ist nicht immer eine Sache von einsamen Entscheidungen, sondern in der Regel ein Geschäft der Meinungsbildung vieler.
Interview in the Berliner Zeitung (berlinonline.de) on November 7, 2007
2007

Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

S.M. Stirling photo

“The waxen line of the bowstrings struck their leather bracers with a light whapping sound … A man dropped from each end of the attackers' rough formation, with the flat punching smack of arrowheads striking flesh loud enough to hear.”

S.M. Stirling (1953) Canadian-American author, primarily of speculative fiction

The Sword of the Lady https://en.wikipedia.org/wiki/The_Sword_of_the_Lady

Patrick McHale (artist) photo
Jacob Bekenstein photo

“My goal is to play for Australia in all three formats of the game”

Arjun Nair (1998) cricketer

Nair's goal, quoted on Sportskeeda, "Indian-origin cricket prodigies Arjun Nair and Jason Sangha earn their way into Australia's U19 squad" http://www.sportskeeda.com/cricket/indian-origin-cricket-prodigies-arjun-nair-jason-sangha-earn-way-australia-u19-squad, January 7, 2016.

Rebecca Solnit photo
Daniel McCallum photo
Maimónides photo
Ervin László photo
Pope Benedict XVI photo
Ali Khamenei photo
Gloria Estefan photo
Jane Roberts photo
John C. Calhoun photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Robert Chambers (publisher, born 1802) photo
Trinny Woodall photo

“Having an interest in clothes is a sign of vanity and English men don't like to be seen to be vain. That's what is so fantastic about this format, it gives men permission to take an interest in clothes and their appearance. And as a result their self-esteem goes up.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

Regarding Trinny & Susannah Undress...; as quoted in "Laid Bare" by Nicola Methven in The Daily Mirror http://www.mirror.co.uk/news/topstories/tm_objectid=17846372&method=full&siteid=94762&headline=laid-bare-name_page.html (30 September 2006)

Alice A. Bailey photo
John Marshall photo
Hosea Ballou photo

“Education commences at the mother's knee, and every word spoken within the hearsay of little children tends towards the formation of character.”

Hosea Ballou (1771–1852) American Universalist minister (1771–1852)

Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 216.

George Boole photo

“I have spoken of the advantages of leisure and opportunity for improvement, as of a right to which you were entitled. I must now remind you that every right involves a responsibility. The greater our freedom from external restrictions, the more do we become the rightful subjects of the moral law within us. The less our accountability to man, the greater our accountability to a higher power. Such a thing as irresponsible right has no existence in this world. Even in the formation of opinion, which is of all things the freest from human control, and for which something like irresponsible right has been claimed, we are deeply answerable for the use we make of our reason, our means of information, and our various opportunities of arriving at a correct judgment. It is true, that so long as we observe the established rules of society, we are not to be called upon before any human court to answer for the application of our leisure; but so much the more are we bound by a higher than human law to redeem to the full our opportunities. Tho application of this general truth to the circumstances of your present position is obvious. A limited portion of leisure in the evening of each day is allotted to you, and it is incumbent upon you to consider how you may best employ it.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250 : Address on the Right Use of Leisure to the members of tho Lincoln Early Closing Association.
1840s

Gregor Mendel photo
Giordano Bruno photo
Maimónides photo
Ben Bernanke photo
Georg Simmel photo
John Dalton photo
Richard Leakey photo
Nelson Mandela photo