Quotes about form
page 58

“Why is it relatively easy for a few armament makers to persuade 'men to go to war, to give their lives; and quite impossible for the much larger group who would benefit by another form of general destruction to persuade men to destroy their property? It is broadly, of course, because the folly of burning down houses is plain; the folly of the policies which lead to war is not so plain.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Men, War, Housing

“I'm not a brave man. My self-image is of a very small and weak person. In point of fact, I'm almost six feet, and solidly built. But I was a late bloomer. I spent those formative early high-school years as a pudgy little science whimp. I'm still scared of big men with deep voices.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 13

Men, School, Science, Personality

“The traditional sciences … constitute … a preparation for a higher knowledge and a way of approach to it, and by virtue of their hierarchical arrangement according to the levels of existence to which they refer, they form, as it were, so many rungs by which it is possible to climb to the level of pure intellectuality. It is only too clear that modern sciences cannot in any way serve either of these purposes; this is why they can be no more than “profane science,” whereas the traditional sciences … are effectively incorporated in “sacred science.””

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), pp. 65-66

Way, Knowledge, Science

“The natural world has its laws, and no man must interfere with them in the way of presentment any more than in the way of use; but they themselves may suggest laws of other kinds, and man may, if he pleases, invent a little world of his own, with its own laws; for there is that in him which delights in calling up new forms — which is the nearest, perhaps, he can come to creation. When such forms are new embodiments of old truths, we call them products of the Imagination; when they are mere inventions, however lovely, I should call them the work of the Fancy: in either case, Law has been diligently at work.”

George MacDonald (1824–1905) Scottish journalist, novelist

The Fantastic Imagination (1893)

Love, Truth, World, Law

“I have not as yet noticed by far the most remarkable feature in the natural history of this archipelago; it is, that the different islands to a considerable extent are inhabited by a different set of beings. My attention was first called to this fact by the Vice-Governor, Mr. Lawson, declaring that the tortoises differed from the different islands, and that he could with certainty tell from which island any one was brought. I did not for some time pay sufficient attention to this statement, and I had already partially mingled together the collections from two of the islands. I never dreamed that islands, about fifty or sixty miles apart, and most of them in sight of each other, formed of precisely the same rocks, placed under a quite similar climate, rising to a nearly equal height, would have been differently tenanted; but we shall soon see that this is the case. It is the fate of most voyagers, no sooner to discover what is most interesting in any locality, than they are hurried from it; but I ought, perhaps, to be thankful that I obtained sufficient materials to establish this most remarkable fact in the distribution of organic beings.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XVII: "Galapagos Archipelago" (second edition, 1845), pages 393-394 http://darwin-online.org.uk/content/frameset?pageseq=406&itemID=F14&viewtype=image

Fate, Dreams, History, Nature

“When the “environmental revolution” arrived in the 1960s, economists were ready and waiting. The economic literature contained an apparently coherent view of the nature of the pollution problem together with a compelling set of implications for public policy. In short, economists saw the problem of environmental degradation as one in which economic agents imposed external costs upon society at large in the form of pollution. With no “prices” to provide the proper incentives for reduction of polluting activities, the inevitable result was excessive demands on the assimilative capacity of the environment. The obvious solution to the problem was to place an appropriate “price,” in this case a tax, on polluting activities so as to internalize the social costs. Marshall and Pigou had suggested such measures many decades earlier. Moreover, pollution and its control through so-called Pigouvian taxes had become a standard textbook case of the application of the principles of microeconomic theory. Economists were thus ready to provide counsel to policy makers on the design of environmental policy.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, p. 1

Literature, Nature, Problem, Waiting

“Today, I would like to provide the American people with an update on the White House transition and our policy plans for the first 100 days. Our transition team is working very smoothly, efficiently, and effectively. Truly great and talented men and women, patriots indeed are being brought in and many will soon be a part of our government, helping us to Make America Great Again. My agenda will be based on a simple core principle: putting America First. Whether it's producing steel, building cars, or curing disease, I want the next generation of production and innovation to happen right here, in our great homeland: America – creating wealth and jobs for American workers. As part of this plan, I've asked my transition team to develop a list of executive actions we can take on day one to restore our laws and bring back our jobs. It's about time. These include the following: On trade, I am going to issue our notification of intent to withdraw from the Trans-Pacific Partnership, a potential disaster for our country. Instead, we will negotiate fair, bilateral trade deals that bring jobs and industry back onto American shores. On energy, I will cancel job-killing restrictions on the production of American energy – including shale energy and clean coal – creating many millions of high-paying jobs. That's what we want, that's what we've been waiting for. On regulation, I will formulate a rule which says that for every one new regulation, two old regulations must be eliminated, it's so important. On national security, I will ask the Department of Defense and the Chairman of the Joint Chiefs of Staff to develop a comprehensive plan to protect America's vital infrastructure from cyber-attacks, and all other form of attacks. On immigration, I will direct the Department of Labor to investigate all abuses of visa programs that undercut the American worker. On ethics reform, as part of our plan to Drain the Swamp, we will impose a five-year ban on executive officials becoming lobbyists after they leave the Administration – and a lifetime ban on executive officials lobbying on behalf of a foreign government. These are just a few of the steps we will take to reform Washington and rebuild our middle class. I will provide more updates in the coming days, as we work together to Make America Great Again for everyone.”

Donald J. Trump (1946) 45th President of the United States of America

A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016) 2010s, 2016, November

Women, Men, People, Disease

“For there are three philosophical sects among the Jews. The followers of the first of which are the Pharisees; of the second, the Sadducees; and the third sect, which pretends to a severer discipline, are called Essens. These last are Jews by birth, and seem to have a greater affection for one another than the other sects have. These Essens reject pleasures as an evil, but esteem continence, and the conquest over our passions, to be virtue. They neglect wedlock, but choose out other persons children, while they are pliable, and fit for learning, and esteem them to be of their kindred, and form them according to their own manners. They do not absolutely deny the fitness of marriage, and the succession of mankind thereby continued; but they guard against the lascivious behavior of women, and are persuaded that none of them preserve their fidelity to one man.”

Josephus on the Essenes

Jewish War

Women, Marriage, Children, Pleasure

“Tsai's Multi-kinetics were dynamically integrated multiple constructions, employing thirty-two kinetic units, each of which contains a configuration of multi-colored gyroscopic forms. With these elements he created an active environmental field that could, apparently, be infinitely extended. Each motorized unit was a self-sufficient entity, and when it was combined with other similar units produced a large-scale kinetic work that joined visual intensity with mechanical power. By controlling the time sequence of each unit in skillful compositions, Tsai used engineering principles to achieve aesthetic ends.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 66-67

Color, Time

“Sibelius is unquestionably a leader in the front rank of symphonic composers. He has got out of the ruts worn by his predecessors far more completely than Brahms got away from Beethoven, or even Richard Strauss from Wagner. If someone would only burn Finlandia he would come to our young people as an entirely original inventor of a new art form and a new harmony technique.”

Jean Sibelius (1865–1957) Finnish composer of the late Romantic period

George Bernard Shaw, in the Manchester Guardian, November 1, 1938.
Criticism

People, Art

“Probably there is no department of science, no form o humanity, in which greater advances have been made of late years, than in the medical and moral management of the insane. When we contrast the spacious and airy apartments of the insane. When we contrast the spacious and airy apartments and the grounds of our asylums, with the dark, and narrow, and dirty cells, in which, twenty years ago, the best accommodated of these poor creatures were immured - their neat and confortable dress, with their former rags and nakedness - their wholesome food, with their former rags and nakedness - their wholesome food, their former rations - and abovel all, the kindness and affection which is shown to them noew, with their ulter neglect in the days when they were executed from the privileges and society of men, we find ourselves shuddering at the thought of what we have seen, and lost in admiration of what we now see.
Wherever the Christian religion exists, we find the same rapid advances making towards the accomplishment of the great purposes of humanity. It seems as if the miracles of our Saviour were meant as protoypes of what his religion was to accomplish. It is by the influence of this religion of the march of science and philosophical discovery, that, by all Christian nations, the winds and the waves have been rebuked - that man is enabled to ride out the storm upon the ocean, as if it were hushed, and, like Peter of old, to walk upon the sea as on dry land.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

Men, Religion, Food, Science

“Further working along the lines of experiments of 1954 [toward rounded forms and columnar figures], I executed the 'Figure with upraised arms' as the crucifix for a Parish church in Salzburg.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 29.

“… after the war, he became a big proponent of the argument that chemical warfare or gas warfare was actually a more humane form of warfare than shrapnel and bombs, because he saw what all those shrapnel and bombs did to all the boys who climbed out of the trenches and tried to cross no man's land, with German machine guns and artillery on the other side, he said I'll take the gas any day. I'm not making the case for gas warfare, but the idea that getting killed by gas is, more horrible than getting ripped apart by shrapnel and bullets is not one I buy. And when I see the Obama administration putting pictures of people killed by gas up on the internet, I say "let's put pictures of the people who got killed by shrapnel up there, and lets have a debate about which pictures look worse."”

John Mearsheimer (1947) American political scientist

It won't even be an interesting debate, getting killed by shrapnel, in my opinion is a lot more gruesome and a lot worse. John Mearsheimer on America Unhinged https://www.youtube.com/watch?v=jwqqzh59sVo provided by the Center for the National Interest. The bold text is Mearsheimer speaking about B. H. Liddell Hart's experience with chemical warfare, and the rest is of his opinion of it.

War, People, Boy, Idea

“I took the book from him reverently, and I gazed at these forms incomprehensible to me, but which revealed the immortal thoughts of the greatest shatterer of dreams who had ever dwelt on earth.”

Guy De Maupassant (1850–1893) French writer

"Beside Schopenhauer's Corpse"

Books, Dreams

“During the course of many years of investigation into the plant life of the world, creating new forms, modifying old ones, adapting others to new conditions, and blending still others, I have constantly been impressed with the similarity between the organization and development of plant and human life.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Life, World

“He was a tall man with an astonishing and somehow elegant curvature of the spine, formed by an enlarged lower abdomen, which he carried in a stately and contented way, as if it contained money and securities.”

John Cheever (1912–1982) American novelist and short story writer

Description of a Yankee rector, in The Wapshot Scandal (1964).

Money, Way

“1. To us art is an adventure into an unknown world, which can be explored only by those willing to take the risks.
2. This world of imagination is fancy-free and violently opposed to common sense.
3. It is our function as artists to make the spectator see the world our way not his way.
4. We favor the simple expression of the complex thought. We are for the large shape because it has the impact of the unequivocal. We wish to reassert the picture plane. We are for flat forms because they destroy illusion and reveal truth.
5. It is a widely accepted notion among painters that it does not matter what one paints as long as it is well painted. (Rothko said this is the essence of academicism.)
6. There is no such thing as a good painting about nothing.
7. We assert that the subject is crucial and only that subject matter is valid which is tragic and timeless. That is why we profess spiritual kinship with primitive and archaic art.”

Adolph Gottlieb (1903–1974) American artist

June 13, 1943 edition of the New York Times, brief manifesto: Adolph Gottlieb with Mark Rothko and Barnett Newman.
1940s

Truth, World, Art, Way

“Hourly reports are received by telegraph, giving the position of all the passenger and the principal freight trains. In all cases where passenger trains are more than ten minutes, or freight trains more than half-an-hour behind time, on their arrival at a station the conductors are required to report the cause to the operator, who transmits the same by telegraph to the General Superintendent; and the information being entered as fast as received, on a convenient tabular form, shows, at a glance, the position and progress of trains, in both directions, on every Division of the Road.”

Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist

Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 51-52 about the "System of reports and checks"; Partly cited in Chandler (1977, p. 103)

Time, Training

“McIlvaine continued, “Take the amoeba—a more basic, and much more successful life form than than ours. The motivational psychology of the amoeba—”
I switched off my ears; free speech gives a man the right to talk about the “psychology” of an amoeba, but I don’t have to listen.”

Robert A. Heinlein book The Puppet Masters

Source: The Puppet Masters (1951), Chapter 19 (p. 104)

Life, Motivation, Success

“How ironic. In order to avoid the "nutty" theory of inversion, Gaskell invented the even odder notion of stomachs turning into brains with new guts forming below. No wonder then, that later biologists cast a plague on both speculative houses and opted instead for the obvious alternative: arthropods and vertebrates do not share the same anatomical plan at all, but rather represent two separate evolutionary developments of similar complexity from a much simpler common ancestor that grew neither a discrete gut nor a central nerve cord.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Housing

“A central task of Christian theology is to interrogate the relationship between kerygma and culture, between what is reflectively normative for Christian faith and practice and what is prereflectively normative for one’s historical situation. We will identify those forms of Christian self-understanding that conflate these two norms as modes of constantinianism.”

Constantinianism Policies

David Congdon, The Mission of Demythologizing (2015), p. 532

Faith, Understanding

“As cedars beaten with continual storms,
So great men flourish; and do imitate
Unskilful statuaries, who suppose,
In forging a Colossus, if they make him
Straddle enough, strut, and look big, and gape,
Their work is goodly: so men merely great
In their affected gravity of voice,
Sourness of countenance, manners' cruelty,
Authority, wealth, and all the spawn of fortune,
Think they bear all the kingdom's worth before them,
Yet differ not from those colossic statues,
Which, with heroic forms without o'erspread,
Within are naught but mortar, flint and lead.”

George Chapman Bussy D'Ambois

Act I, scene i.
Bussy D'Ambois (1607)

Men, Thinking, Wealth

“Multilateral organizations have responsibilities. For 8 years, the nations in this assembly have worked together to confront the extremist threat. We've witnessed successes and setbacks, and through it all a clear lesson has emerged: The United Nations and other multilateral organizations are needed more urgently than ever. To be successful, we must be focused and resolute and effective. Instead of only passing resolutions decrying terrorist attacks after they occur, we must cooperate more closely to keep terrorist attacks from happening in the first place. Instead of treating all forms of government as equally tolerable, we must actively challenge the conditions of tyranny and despair that allow terror and extremism to thrive. By acting together to meet the fundamental challenge of our time, we can lead toward a world that is more secure and more prosperous and more hopeful.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

World, Hope, Time, Success

“Gregor Strasser, Hitler's dangerous rival in the party, was out to gain control of the whole of the party formations, the organs of public administration, and those of social and economic life, particularly the trade unions, which he proposed to form into a great and comprehensive force of Workers' Guards of the revolution. This brought him into conflict with Roehm's similar ambitions for the S. A.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 17

Life

“Television encourages separation: people from community, people from each other, people from themselves, creating more buying units and discouraging organized opposition to the system. It creates a surrogate community: Itself. It becomes everyone’s intimate advisor, teacher and guide to appropriate behavior and awareness. Thereby, it becomes its own feedback system, furthering its own growth and accelerating the transformation of everything and everyone into artificial form. This enables a handful of people to obtain a unique degree of power.”

Jerry Mander (1936) American activist

Source: Four Arguments for the Elimination of Television (1978), p. 133

People, Behavior, Communication, Teachers

“If anything is well taught—I will take Latin for example—a boy is easily led to see, indeed he cannot help seeing, certain resemblances in words. The first part of words may differ from one another, but the tails or endings may be the same; and a boy easily learns to observe these like endings and to see also that they add to or qualify the meaning of the words to which they are attached. This fact appears in our own language, and the observation of likeness and unlikeness of this kind may be taught in the humblest schools. It is a very potent method of forming boys to observe, to distinguish and to classify.”

George Long (1800–1879) English classical scholar

An Old Man's Thoughts on Many Things, Of Education I

School, Boy, Learning, Appearance

“From the point of view of technique, I liked there to be internal lines in objects, I mean that instead of circumscribing forms, they animate the insides of things—the inside of formless and non-delimited areas. They function as internal textures and not primarily as contours.”

Jean Dubuffet (1901–1985) sculptor from France

Quote of Dubuffet in Catalogue, p. 47; as cited by Hubert Damisch, in 'Dubuffet or the Reading of the World', in 'Art de France 2' (1962), p. 337–346 (translated by Kent Minturn and Priya Wadhera)
1960-70's

Animals

“Doctor Labyrinth, like most people who read a great deal and who have too much time on their hands, had become convinced that our civilization was going the way of Rome. He saw, I think, the same cracks forming that had sundered the ancient world, the world of Greece and Rome; and it was his conviction that presently our world, our society, would pass away as theirs did, and a period of darkness would follow.”

Philip K. Dick (1928–1982) American author

"The Preserving Machine" (1953), The Collected Short Stories of Philip K. Dick, v.1: The Short Happy Life of the Brown Oxford (1987)

People, World, Way, Thinking

“Al-Harith bin Hisham asked Allah’s Apostle O Allah’s Messenger How is the Divine Inspiration revealed to you? Allah’s Messenger replied, Sometimes it is like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says. Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead.”

Aisha (605–678) Muhammad's wife

Sahih Bukhari vol 1 book 1 hadith 2

Angels

“The animal liberation movement is fighting what is arguably the most entrenched and widespread form of exploitation in human history: speciesism.”

Melanie Joy (1966) American psychologist

Source: Strategic Action for Animals (2008), p. 17

History, Animals, Fight

“As with respect to viewers, I must say that gallery-viewing is increasingly becoming more of a fashion than a love. Many of the openings have turned into exhibitions of pompousness. Also, there are groups of viewers that enter galleries with their already formed judgments. Amidst all these there are also groups that show absolutely no reaction towards the works, these are the worst. They are neither approving nor disapproving. A smaller percentage constitutes honest art-lovers who ask questions, and their views are worthwhile and they inspire real energy in an artist.”

Guity Novin (1944) artist

Tamasha (1973), No 114. Third year, Thursday June 14th, 1973.

Love, Art, Lovers, Fashion

“It is usually assumed that, in speaking, in the 1844 Manuscripts, of man’s “being reduced to the level of the animals,” and of man’s alienation from his “species-being” under the conditions of capitalist production, Marx is thinking in terms of an abstract conception of “man” as being alienated from his biological characteristics as a species. So, it is presumed, at this initial stage in the evolution of his thought, Marx believed that man is essentially a creative being whose “natural” propensities are denied by the restrictive character of capitalism. Actually, Marx holds, on the contrary, that the enormous productive power of capitalism generates possibilities for the future development of man which could not have been possible under prior forms of productive system. The organization of social relationships within which capitalist production is carried on in fact leads to the failure to realize these historically generated possibilities. The character of alienated labor does not express a tension between “man in nature” (non-alienated) and “man in society” (alienated), but between the potential generated by a specific form of society—capitalism—and the frustrated realization of that potential. What separates man from the animals is not the mere existence of biological differences between mankind and other species, but the cultural achievements of men, which are the outcome of a very long process of social development.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 15-16.

Men, Failure, Nature, Thinking

“The patriarchal, the Jewish, and the Christian dispensations, are evidently but the unfolding of one general plan. In the first we see the folded bud; in the second the expanded leaf; in the third the blossom and the fruit. And now, how sublime the idea of a religion thus commencing in the earliest dawn of time; holding on its way through all the revolutions of kingdoms and the vicissitudes of the race; receiving new forms, but always identicalin spirit; and, finally, expanding and embracing in one great brotherhood the whole family of man! Who can doubt that such a religion was from God?”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.

God, Family, Religion, Way

“Our present knowledge of human perception leaves no doubt as to the general form of any theory which is to do justice to such knowledge: a theory of perception must be a field theory. By this we mean that the neural functions and processes with which the perceptual facts are associated in each case are located in a continuous medium.”

Wolfgang Köhler (1887–1967) German-American psychologist and phenomenologist

Source: Dynamics in Psychology, 1940, p. 55

Justice, Knowledge

“I've often referred to pro wrestling as "ballet with violence." Yes, it's staged, as far as who's going to be the winner, but it's not fake. It's really an art form, and one that requires careful discipline. When you smash your opponent with a folding chair, you've got to know how not to hurt him. When you get body-slammed, it's painful, no way around it. But you get used to it.”

Jesse Ventura (1951) American politician and former professional wrestler

Source: Don't Start the Revolution Without Me! (2008), Ch. 2 (p. 29)

Pain, Art, Way, Hurt

“Non-resistance in the sense of rejecting all forms of coercion is not always a legitimate expression of love toward man and love toward God. …the refusal under some circumstances to exercise forcible restraint is a betrayal of love and therefore a betrayal of higher religion.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)

Love, God, Religion, Exercises

“Disciple: The truth be praised! Dear Lord, tell me, does anything (of this self) still remain in the happy, detached person?
Truth: Without a doubt it happens that, when the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self and consequently has got rid of his self completely and lost himself entirely in God, becoming one spirit in all ways with him, just as a small drop of water does which has been dropped into a large amount of wine. Just as the drop of water loses itself, drawing the taste and colour of the wine to and into itself, so it happens that those who are in full possession of blessedness lose all human desires in an inexpressible manner, and they ebb away from themselves and are immersed completely in the divine will. Otherwise, if something of the individual were to remain of which he or she were not completely emptied, scripture could not be true in stating that God shall When the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self become all things in all things. Certainly one's being remains, but in a different form, in a different resplendence, and in a different power. This is all the result of total detachment from self.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

God, Happiness, Truth, Way

“Theologically, man is to be understood as the final purpose of the creation; placed on the globe as the masterpiece of the works of Omnipotence, contemplating the world by virtue of sapient reason, forming conclusions by means of his senses, it is in His works that man recognizes the almighty Creator, the all-knowing, immeasurable and eternal God, learning to live morally under His rule, convinced of the complete justice of His Nemesis.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As translated in ‎Michael John Petry (2001), in Nemesis Divina: (Edited and Translated with Explanatory Notes by M.J. Petry); Springer. p. 21 The excerpt was republished in Latin by Linnaues himself, in Systema Naturae ed. (1788) http://books.google.com.mx/books?id=Z3PVJQMIhboC&pg=PA5&dq=%22Crentorem+oinniputentem+,+omnifcium+%22&hl=es-419&sa=X&ei=QyjYUuWnE8TrkQenv4DoBw&ved=0CC0Q6AEwAA#v=onepage&q=%22Crentorem%20oinniputentem%20%2C%20omnifcium%20%22&f=false: ""Theologice: Te ultimum finem creationis; In Telluris globum, Omnipotentis magisterium, introductum; ratione sapiente, secundum senfus concludente, mundi contemplatorem: ut ex opere agnosceres Creatorem omnipotentem, omniscium, immensum & sempiternum DEum, cujus sub imperio quod moraliter vivas, a justissima ejus Nemesi convicaris." Nemesis Divina (1734)

God, World, Justice, Sense

“Former arbiters of taste must have felt (as so many apostles of “traditional values” and other high-minded tags for restriction and conformity do today) that maintaining the social order required a concept of unalloyed heroism. Human beings so designated as role models had to embody all virtues of the paragon—which meant, of course, that they could not be described in their truly human and ineluctably faulted form.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Good Sports & Bad", p. 325; originally published in The New York Review of Books (1995-03-02)
Triumph and Tragedy in Mudville (2003)

“For socialism is not merely the labour question, it is before all things the atheistic question, the question of the form taken by atheism to-day, the question of the tower of Babel built without God, not to mount to heaven from earth but to set up heaven on earth.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

God, Question

“Fabio Colonna deserves to be distinguished; for, although he gave way to the dogma that all fossil remains were to be referred to the Noachian deluge, he resisted the absurd theory of Stelluti, who taught that fossil wood and ammonites were mere clay, altered into such forms by sulfurous waters and subterranean heat; and he pointed out the different states of shells buried in the strata, distinguishing between, first, the mere mould or impression; secondly, the cast or nucleus; and thirdly, the remains of the shell itself. He had also the merit of being the first to point out, that some of the fossils had belonged to marine, and some to terrestrial testacea.”

Charles Lyell book Principles of Geology

Chpt.3, p. 31
Principles of Geology (1832), Vol. 1

Way, Water

“Men and women meet now to be idle. Is it extraordinary that they do not know each other, and that, in their mutual ignorance, they form no surer friendships? Did they meet to do something together, then indeed they might form some real tie.
But, as it is, they are not there, it is only a mask which is there — a mouth-piece of ready-made sentences about the "topics of the day"; and then people rail against men for choosing a woman "for her face"”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

why, what else do they see?
Cassandra (1860)

Women, Men, Friendship, People

“The most that a working-class party could do, even if its politicians remained honest, would be to form a strong faction in the legislatures which might, by combining its vote with one side or another, win certain political or economic palliatives.
But what the working-class can do, when once they grow into a solidified organization, is to show the possessing class, through a sudden cessation of all work, that the whole social structure rests on them; that the possessions of the others are absolutely worthless to them without the workers' activity; that such protests, such strikes, are inherent in the system of property and will continually recur until the whole thing is abolished — and having shown that effectively, proceed to expropriate.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Direct Action (1912)

Strong

“The "I" of a vivisystem is a ghost. Like the transient form of a whirlpool held upright by a million spinning atoms of water, it can be scattered with a fingertip.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Water

“The day is not far distant on which Europeans – the few Europeans who will still remain – will suddenly become painfully aware of their lack of formal concepts. Then will these unhappy people bewail their wretched state and become seekers after form. They will not seek the new form in the past, in the outward world, or in the stylized appearances of nature, but they will build up their form from within themselves, in the light of their new knowledge that turned the old world fable into a world form, and the old world view into a world insight. [written at the front of World War 1.”

Franz Marc (1880–1916) German painter

near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), pp. 445-446

War, People, World, Nature

“Gertrude Stein, all courage and will, is a soldier of minimalism. Her work, unlike the resonating silences in the art of Samuel Beckett, embodies in its loquacity and verbosity the curious paradox of the minimalist form. This art of the nuance in repetition and placement she shares with the orchestral compositions of Philip Glass.”

Elizabeth Hardwick (1916–2007) Novelist, short story writer, literary critic

"Gertrude Stein" (p. 103)
American Fictions (1999)

Art, Courage, Silence

“We could not even see Hitler or the destructively daimonic reality he represented. Human beings just couldn't be that cruel in the our civilized twentieth century — the accounts in the papers must be wrong. Our error was that we let our convictions limit our perceptions. We had no place for the daimonic; we believed that the world must somehow fit our convictions, and the whole daimonic dimension was ruled out of our perception. Not to recognize the daimonic itself turns out to be daimonic, it makes us accomplices on the side of the destructive possession.
The denial of the daimonic is, in effect, a self-castration in love and a self-nullification in will. And the denial leads to the perverted forms of aggression we have seen in our day in which the repressed comes back to haunt us.”

Rollo May book Love and Will

Source: Love and Will (1969), p. 131

Love, World, Error, Reality

“Pāṇini's grammar defines Classical Sanskrit, so Pāṇini by definition lived at the end of the Vedic period. He notes a few special rules, marked chandasi ("in the hymns") to account for forms in the Vedic scriptures that had fallen out of use in the spoken language of his time. These indicate that Vedic Sanskrit was already archaic, but still a comprehensible dialect.”

Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Time

“I understand the task of sociology to be description and determination of the historical-psychological origin of those forms in which interactions take place between human beings. The totality of these interactions, springing from the most diverse impulses, directed toward the most diverse objects, and aiming at the most diverse ends, constitutes "society."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 167

Spring, Understanding

“Despair leads to many forms of thought,” said the magus, “and many kinds of action. Despair drives some to greater sanity, towards an analysis of the world as it is and what it might be. Others it drives to deep and dangerous insanity, towards an imposition of their own desires upon reality. I sympathize with your despair, Johannes Klosterheim, because it has no solace, in the end. Your despair is the worst there is to know. And yet men often look upon the likes of you and envy you, as you doubtless envy Duke Arioch, as Duke Arioch doubtless envies his master Lucifer, whom he would betray, and perhaps as Lucifer envied God. And what does God envy, I wonder? Perhaps he envies the simple mortal who is content with his lot and envies nobody.”

Michael Moorcock (1939) English writer, editor, critic

Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 15 (p. 153)

Men, God, World, Reality

“We want all the Palestinians back in their homeland, and then there can be a fair referendum for people to choose the form of state they want. Whoever gets the majority can rule.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Excerpts at Friday prayers http://www.washingtonpost.com/wp-dyn/content/article/2005/10/28/AR2005102801959.html (October 29, 2005) 2005

People

“In our day, computer technology and the proliferation of books on CD-ROM have not affected - as far as statistics show - the production and sale of books in their old-fashioned codex form.”

Alberto Manguel (1948) writer

The Shape of The Book, p. 135.
A History of Reading (1996)

Books, Fashion

“Time expands in all directions, and away from any given point. The past is never finished, and the future is never completely formed. You choose to experience certain versions of events. You then organize these, nibbling at them, so to speak, a bit "at a time." The creativity of any given entity is endless, and yet all of the potentials for experience will be explored… You follow in terms of continuity one version of yourself at any given "time"… Quite literally, you live more than one life at a time. You do not experience your century simply from one separate vantage point, and the individuals alive in any given century have far deeper connections that you realize. You do not experience your space-time world, then, from one but from many viewpoints.”

Jane Roberts (1929–1984) American Writer

Source: The “Unknown” Reality: Volume Two, (1979), p. 462-463

Life, World, Time, Past

“Stopped as attribute of a person, sex inequality takes the form of gender; moving as a relation between people, it takes the form of sexuality. Gender emerges as the congealed form of the sexualization of inequaltiy between men and women.”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Introduction - The Art of the Impossible", p. 6
Feminism Unmodified: Discourses on Life and Law (1987)

Women, Men, People, Sex

“There are, it seems, two Muses: the Muse of Inspiration, who gives us inarticulate visions and desires, and the Muse of Realization, who returns again and again to say, “It is yet more difficult than you thought.” This is the muse of form. The first muse is the one mainly listened to in a cheap-energy civilization, in which “economic health” depends on the assumption that everything desirable lies within easy reach of anyone. To hear the second muse one must move outside the cheap-energy enclosure. It is the willingness to hear the second muse that keeps us cheerful in our work. To hear only the first is to live in the bitterness of disappointment.”

Wendell Berry (1934) author

Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)

Health, Disappointment, Dependency

“[This view is contrasted with all forms of Empiricism, by which it is] assumed that development is uniform across (cognitive) domains, and that the intrinsic properties of the initial state (of the mind) are homogeneous and undifferentiated - an assumption found across a spectrum reaching from Skinner to Piaget”

Noam Chomsky (1928) american linguist, philosopher and activist

who differ on much else
Source: Quotes 1960s-1980s, 1980s, Rules and Representations (1980), p. 3 as cited in: Jerry Fodor (1983).

“Before it explodes, a bomb is a single entity in which opposites coexist in given conditions. The explosion takes place only when a new condition, ignition, is present. An analogous situation arises in all those natural phenomena which finally assume the form of open conflict to resolve old contradictions and produce new things.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 炸弹在未爆炸的时候，是矛盾物因一定条件共居于一个统一体中的时候。待至新的条件（发火）出现，才发生了爆炸。自然界中一切到了最后要采取外部冲突形式去解决旧矛盾产生新事物的现象，都有与此相仿佛的情形。

Nature

“Their view evidently was that genius was like offences--needs must that it come, but woe unto that man through whom it comes. A man’s business, they hold, is to think as his neighbours do, for Heaven help him if he thinks good what they count bad. And really it is hard to see how the Erewhonian theory differs from our own, for the word “idiot” only means a person who forms his opinions for himself.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 22

Business, Thinking, Help, Personality

“"The Sanskrit shall be our " Deva Bhasha)" our sacred language and the "Sanskrit Nishtha" Hindi, the Hindi which is derived from Sanskrit and draws its nourishment from the latter, is our ' 'mr' ' (Rashtra Bhasha) 12 [f.12] our current national language—-besides being the richest and the most cultured of the ancient languages of the world, to us Hindus the Sanskrit is the holiest tongue of tongues. Our scriptures, history, philosophy and culture have their roots so deeply imbedded in the Sanskrit literature that it forms veritably the brain of our Race. Mother of the majority of our mother tongues, she has suckled the rest of them at her breast. All Hindu languages current today whether derived from Sanskrit or grafted on to it can only grow and flourish on the sap of life they imbibe from Sanskrit. The Sanskrit language therefore must ever be an indispensable constituent of the classical course for Hindu youths.”

Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

V.D. Savarkar quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)

Life, Youth, World, History

“In the content of his work it is interesting to notice that he is profoundly English. His romanticism, and his choice of the theme of Time and Age – both these look back to the Anglo-Saxons and forward to the nineteenth century. Yet his form is French. The heart is insular and romantic, the head cool and continental: it is a good combination.”

John Gower (1330–1408) English writer

C. S. Lewis, The Allegory of Love (1975 [1936]), p. 222.
Criticism

Age, Time, Heart

“"Among those who give thoughts to things, is there one who does not think of suicide?" With me was the knowledge that that fellow Ikkyu twice contemplated suicide. I have "that fellow", because the priest Ikkyu is known even to children as a most amusing person, and because anecdotes about his limitlessly eccentric behavior have come down to us in ample numbers. It is said of him that children climbed his knee to stroke his beard, that wild birds took feed from his hand. It would seem from all this that he was the ultimate in mindlessness, that he was an approachable and gentle sort of priest. As a matter of fact he was the most severe and profound of Zen priests. Said to have been the son of an emperor, he entered a temple at the age of six, and early showed his genius as a poetic prodigy. At the same time he was troubled with the deepest of doubts about religion and life. "If there is a god, let him help me. If there is none, let me throw myself to the bottom of the lake and become food for fishes." Leaving behind these words he sought to throw himself into a lake, but was held back. … He gave his collected poetry the title "Collection of the Roiling Clouds", and himself used the expression "Roiling Clouds" as a pen name. In his collection and its successor are poems quite without parallel in the Chinese and especially the Zen poetry of the Japanese middle ages, erotic poems and poems about the secrets of the bedchamber that leave one in utter astonishment. He sought, by eating fish and drinking spirits and having commerce with women, to go beyond the rules and proscriptions of the Zen of his day, and to seek liberation from them, and thus, turning against established religious forms, he sought in the pursuit of Zen the revival and affirmation of the essence of life, of human existence, in a day civil war and moral collapse.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)

Life, Women, God, War

“My drawings [c. 1945 - 1955] were almost always figures, many pseudo-self-portraits, which I often set against a kind of sun or focus, as if the whole universe radiated from my head, from a point between my eyes. My few oils make even clearer this vision of an axial character, centrally placed, facing the spectator, or turned around, with symmetrical postures, as one in prayer; they show the influence of [medieval] Catalan Romanesque art. In general, molecular rays from the periphery appear to form the central figure and converge in his head, or come out of it, and give life to his surroundings.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977

Life, Art, Universe, Appearance

“The long-form endings have pushed away the short-form endings completely in the oblique cases. In the last few years, there are attempts in Croatia to bring back again the short forms in the usage. This attempts are the part of the new sociolinguistic politics to bring back the archaic words and forms in the usage and to construct new words, neologisms, in place of customary words - all that with the aim to make the language in the west of the Serbo-Croatian language community as different as possible from the language in the east of the Serbo-Croatian language community. Leaders of the new language politics proclaim as incorrect what was customary, and as correct what was rare, archaic or even did not exist in the usage, and then they carry it out in practice through the control of the media, text-books etc. Such inversion of the criteria for what is correct and what is not correct in the language usage makes the native speakers unsure and frustrated.”

Snježana Kordić (1964) Croatian linguist

[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Serbo-Croatian, Languages of the World/Materials 148, Munich & Newcastle, Lincom Europa, 1997, 18, 3-89586-161-8, 37959860]

Books, Communication, Parting

“Humans in modern societies are driven by a perhaps desperate hope that they might find some way of mobilizing their theoretical and empirical knowledge and their evaluative systems so as both to locate themselves and their projects in some larger imaginative structure that makes sense to them. … Furthermore, many modern agents would like it to be the case that the form of orientation which their life has is, if not true, at least compatible with the best available knowledge.”

Raymond Geuss book Philosophy and Real Politics

Philosophy and Real Politics (2008).
Philosophy and Real Politics (2008)

Life, Hope, Way, Imagination

“First of all we forget that one of the most common forms of divorce in the Bible and in all of history has been divorce by death, by execution. We are not used to thinking of divorce in such terms, but consider this. In the Old Testament, if a man were guilty of adultery, or a woman, they were executed. And we saw last week as we studied the New Testament teaching that adultery is in terms of New Testament law still a crime that calls for death. Now it does not exist, and therefore special provisions were made for those social orders wherein no such offense incurred the death penalty. As a matter of fact this is how the penitential system developed.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

Death, Law, Penalty, History

“The Scorpio period of the year (at least in the Northern Hemisphere) is the time when the life force withdraws from all outer forms in nature and is concentrated in the seed. It is striking that the cultural symbol for this time of the year in the United States is the Halloween pumpkin with its insides removed, leaving only an empty shell with a blankly staring face. In fact, the jack-o-lantern is a symbol of death, a symbolic skull with the glimmering remains of the departed life force represented by the candle within it. Traditionally, the Halloween feast (the Eve of All Saints Day) was a time when the dead came back to life and when human beings in the physical body could most immediately contact departed spirits of all kinds, as well as their own patron saints. It is significant that children are allowed at this time to wander out at night, past their usual bed time, and that they are not supposed to go from house to house begging for food until the Sun (the symbol of physical life) has completely set!”

Stephen Arroyo (1946) American astrologer, astrological writer

Astrology Karma & Transformation: The Inner Dimensions of the Birth Chart (1992, ISBN: 0-916360-54-7)

Life, Death, Children, Food

“The origins of the Internet are to be found in ARPANET, a computer network set up by the Advanced Research Projects Agency (ARPA) in September 1969. ARPA was formed i 1958 by the Defense Department of the United States with the task of mobilizing research resources, particularly from the university world, toward building technological military superiority over the Soviet Union in the wake of the launching of the first Sputnik in 1957.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 10

World, Universe

“There are many portions of economical doctrine which appear to me as scientific in form as they are consonant with facts.”

William Stanley Jevons The Theory of Political Economy

Preface To The First Edition, p. 3.
The Theory of Political Economy (1871)

Appearance

“Michelangelo, revealed me to myself, revealed to me the truth of forms. I went to Florence to find what I possessed in Paris and elsewhere, but it is he who taught me this.”

Auguste Rodin (1840–1917) French sculptor

Source: Rodin : the man and his art, with leaves from his notebook, 1917, p. 99

Truth

“It would seem at first sight as if the rapid expansion of the region of mathematics must be a source of danger to its future progress. Not only does the area widen but the subjects of study increase rapidly in number, and the work of the mathematician tends to become more and more specialized. It is, of course, merely a brilliant exaggeration to say that no mathematician is able to understand the work of any other mathematician, but it is certainly true that it is daily becoming more and more difficult for a mathematician to keep himself acquainted, even in a general way, with the progress of any of the branches of mathematics except those which form the field of his own labours. I believe, however, that the increasing extent of the territory of mathematics will always be counteracted by increased facilities in the means of communication. Additional knowledge opens to us new principles and methods which may conduct us with the greatest ease to results which previously were most difficult of access; and improvements in notation may exercise the most powerful effects both in the simplification and accessibility of a subject. It rests with the worker in mathematics not only to explore new truths, but to devise the language by which they may be discovered and expressed; and the genius of a great mathematician displays itself no less in the notation he invents for deciphering his subject than in the results attained…. I have great faith in the power of well-chosen notation to simplify complicated theories and to bring remote ones near and I think it is safe to predict that the increased knowledge of principles and the resulting improvements in the symbolic language of mathematics will always enable us to grapple satisfactorily with the difficulties arising from the mere extent of the subject”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation

Truth, Faith, Way, Exercises

“The Hero as Divinity, the Hero as Prophet, are productions of old ages; not to be repeated in the new. They presuppose a certain rudeness of conception, which the progress of mere scientific knowledge puts an end to. There needs to be, as it were, a world vacant, or almost vacant of scientific forms, if men in their loving wonder are to fancy their fellow-man either a god or one speaking with the voice of a god. Divinity and Prophet are past.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Love, Men, God, Age

“Evolution must have involved the simultaneous change in many genes, which doubtless accounts for its slowness. Here matters would have been easier if heritable variations really formed a continuum, as Darwin apparently thought, i. e. if there were no limit to the possible smallness of a variation. But this is clearly not the case when we are considering meristic characters. …the atomic nature of Mendelian inheritance suggests very strongly that even where variation is apparently continuous this appearance is deceptive.”

J. B. S. Haldane book The Causes of Evolution

Source: The Causes of Evolution (1932), Ch. IV Natural Selection, pp. 103-104.

Nature, Appearance, Change

“There is but one God. True is His Name, creative His personality and immortal His form. He is without fear sans enmity, unborn and self-illumined. By the Guru's grace He is obtained.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak quotes

God, Fear, Personality

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Drawing

“Rules emerge as a spontaneous order–they are found–not deliberately designed by one calculating mind. Initially constructivist institutions undergo evolutionary change adapting beyond the circumstances that gave them birth. What emerges is a form of “social mind” that solves complex organization problems without conscious cognition.”

Vernon L. Smith (1927) American economist

Source: "Constructivist and ecological rationality in economics," 2002, p. 552.

Birth, Problem, Change

“As a result our graduates leave us without having formed the habit of seeking wide generalizations related to diverse variables in the social situations which surround them. Because they lack both habits and methods which lead them to seek generalizations, they become, after they leave us, Specialists themselves and make decisions without the guides to action within their special fields which wider viewpoints might give. To develop them as we must, the artificial dividing lines between social sciences must in large measure be broken down. Specialized training must be both counteracted and supplemented by training which brings in the widest social implications. Otherwise men will not be trained to meet the problems faced by public and private administrators.
The only way these things can be attempted in our universities without resulting in a vast amount of sheer unrealistic sentimentality is, I believe, by paying more attention to the great intellectual field of administration.”

Wallace Brett Donham (1877–1954) American academic

Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663

Men, Way, Problem, Decision

“Abductees," Eva said, "are souls that have, for their individual purposes and reasons, chosen the probability of physical form." But through their experiences they are "regaining their memory of source... The process of abduction is one form of such, of regaining memory." The abduction "experience itself," Eva said, "is a mechanism to remove" the "structures that impede the reconnection with source," and to purify the physical vehicle in such a way to serve to regain better memory and to bring knowledge to others.”

John E. Mack (1929–2004) American psychiatrist

p 258-259
Abduction: Human Encounters With Aliens (1994)

Way, Soul, Knowledge, Memory

“It seems to me that the modern painter cannot express his age, the airplane the atom bomb, the radio, in the old forms of Renaissance or of any past culture. Each age finds its own technique…”

Jackson Pollock (1912–1956) American artist

Source: 1950's, Interview by William Wright, Summer 1950, p. 17

Age, Past

“Most products are ugly. The harsh reality is that in many of these markets, form follows funding. And that products go where the market takes them.”

Bran Ferren (1953) American technologist

A Conversation About The Good, The Bad, And The Ugly, Staff, Wired, WIRED, en-US, 2017-01-18 https://www.wired.com/2001/01/forum/,

Reality

“Under these circumstances, there has arisen in society a figure which is certainly the most mournful, and in some respects the most awful, upon which the eye of the moralist can dwell. That unhappy being whose very name is a shame to speak; who counterfeits with a cold heart the transports of affection, and submits herself as the passive instrument of lust; who is scorned and insulted as the vilest of her sex, and doomed, for the most part, to disease and abject wretchedness and an early death, appears in every age as the perpetual symbol of the degradation and sinfulness of man. Herself the supreme type of vice, she is ultimately the most efficient guardian of virtue. But for her, the unchallenged purity of countless happy homes would be polluted, and not a few who, in the pride of their untempted chastity, think of her with an indignant shudder, would have known the agony of remorse and of despair. On that one degraded and ignoble form are concentrated the passions that might have filled the world with shame. She remains, while creeds and civilisations rise and fall, the eternal priestess of humanity, blasted for the sins of the people.”

William Edward Hartpole Lecky (1838–1903) British politician

Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).

Death, Happiness, People, Age

“Nothing in life is certain except death, taxes and the second law of thermodynamics. All three are processes in which useful or accessible forms of some quantity, such as energy or money, are transformed into useless, inaccessible forms of the same quantity. That is not to say that these three processes don't have fringe benefits: taxes pay for roads and schools; the second law of thermodynamics drives cars, computers and metabolism; and death, at the very least, opens up tenured faculty positions.”

Seth Lloyd (1960) American engineer

Nature 430, 971 (26 August 2004); doi:10.1038/430971a

Life, Death, Money, School

“Our difficulty in pursuing a rational foreign policy in the Middle East—or anywhere else—is compounded by the fact that we ourselves, as a nation, seem to be as confused as the Iraqis concerning the possibility of non-tyrannical majority rule. We continue to enjoy the practical benefits of political institutions founded upon the convictions of our Founding Fathers and Lincoln, but there is little belief in God-given natural rights, which are antecedent to government, and which define and limit the purpose of government. Virtually no one prominent today, in the academy, in law, or on government, subscribes to such beliefs. Indeed, the climate of opinion of our intellectual elites is one of violent hostility to any notion of a rational foundation for political morality. We, in short, engaged in telling others to accept the forms of our own political institutions, without any reference to the principles or convictions that give rise to those institutions.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

God, Hostility, Law, Nature

“Man is that link of the chain of universal existence, by which spiritual and corporeal Beings are united … How will man, that sanguinary tyrant, be able to excuse himself from the charge of those innumerable cruelties inflicted on his unoffending subjects committed to his care, formed for his benefit, and placed under his authority by their common Father?”

Soame Jenyns (1704–1787) British writer

Disquisitions on Several Subjects (1782), Disquisition II: "On Cruelty to Inferior Animals", p. 11

Universe

“Have we, by straining every fiber of our national body, escaped a “Pax Germanica” only to fall into a “Pax Judaica”? The “Elders of Zion,” as represented in their “Protocols” are by no means kinder taskmasters than William II. And his henchmen would have been.
All these questions, which are likely to obtrude themselves on the reader of the “Jewish Peril” cannot be dismissed by a shrug of the shoulders unless one wants to strengthen the hand of the typical anti-Semite and call forth his favourite accusation of the “conspiracy of silence.” An impartial investigation of these would-be documents and of their history is most desirable. That history is by no means clear from the English translation. They would appear, from internal evidence, to have been written by Jews for Jews, or to be cast in the form of lectures, and notes for lectures, by Jews to Jews. If so, in what circumstances were they produced and to cope with what inter-Jewish emergency? Or are we to dismiss the whole matter without inquiry and to let the influence of such a book as this work unchecked?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Books, History, Question, Silence

“Dreams are the food of human progress. Poetry, like all physics, ultimately quantifies the unquantifiable that is beyond all form.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

Food, Dreams

“Jazz, often called America's classical music, so influenced our culture that Americans named a decade after it. Like the country of its birth, jazz blends many traditions, such as African-American folk, rhythm and blues, French Creole classical form, and gospel. Through the creation and performance of music like jazz, black Americans were better able to exchange ideas freely across racial and cultural barriers. Before our Nation made significant strides in truly promoting equal justice and opportunity for all, black and white musicians in the genres of jazz, blues, and country played together in jam sessions, recording studios, and small bands. In many ways, their art preceded social change, allowing black and white musicians to meet as equals and to be judged on their musical ability, rather than the color of their skin. Their music also provided an outlet for African Americans to speak passionately and brilliantly to the rest of the Nation and the world.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Black Music (June 2001)

World, Justice, Art, Music

“SF is a rebellious art form and it needs writers and readers and bad attitudes — an attitude of "Why?" or "How come?" or "Who says?"”

Philip K. Dick (1928–1982) American author

Introduction to The Golden Man (1980)
Context: That was my problem then and it's my problem now; I have a bad attitude. In a nutshell, I fear authority but at the same time I resent it — the authority and my own fear — so I rebel. And writing SF is a way to rebel. … SF is a rebellious art form and it needs writers and readers and bad attitudes — an attitude of "Why?" or "How come?" or "Who says?"

Art

“What cannot be described should be inscribed into the artistic form as its uncanny distortion.”

Slavoj Žižek (1949) Slovene philosopher

Source: Less Than Nothing (2012), Chapter One (The Drink Before), Vacillating The Semblances
Context: The horror of the Holocaust cannot be represented; but this excess of represented content over its aesthetic representation has to infect the aesthetic form itself. What cannot be described should be inscribed into the artistic form as its uncanny distortion.

“We need to anticipate the character of the times, discern embryonic forms emergent or renewed, and clear the path for circumstantial change.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Rebirth and Destiny of Israel (1954), p. 419; a portion of this paragraph has sometimes been misquoted as: "To maintain the status quo will not do. We have to set up a dynamic state bent upon expansion."
Context: Our code must be framed to speed the absorption of immigrants into our economy, culture and society; to fuse the returning tribes into a homogeneous national and cultural unit; to forward our physical and moral healing and the cleansing of our lives from the trivia and dross which gathered upon us in dependence and exile. To maintain the status quo will not do. We have set up a dynamic State, bent upon creation and reform, building and expansion. Laws which lag behind development, merely a digest of experience and the lessons of the past, are useless to us. We need to anticipate the character of the times, discern embryonic forms emergent or renewed, and clear the path for circumstantial change.

Change, Time

“A picture must not be invented but felt. Observe the form exactly, both the smallest and the large and do not separate the small from the large, but rather the trivial from the important.”

Caspar David Friedrich (1774–1840) Swedish painter

Variant translation: Close your bodily eye, that you may see your picture first with the eye of the spirit. Then bring to light what you have seen in the darkness, that its effect may work back, from without to within. Quoted in The Romantic Imagination: Literature and Art in England and Germany (1996) by Fredrick Berwick and Jürgn Klein, and in "Culture: Caspar D. Friedrich and the Wasteland" by Gjermund E. Jansen in Bits of News (3 March 2005) http://www.bitsofnews.com/content/view/154/42/ undated Context: Close your bodily eye, so that you may see your picture first with the spiritual eye. Then bring to the light of day that which you have seen in the darkness so that it may react upon others from the outside inwards. A picture must not be invented but felt. Observe the form exactly, both the smallest and the large and do not separate the small from the large, but rather the trivial from the important.

“Great works of art are great by virtue of being syntheses of the world; they qualify as art by fusing form and contents into an indivisible whole; what they offer is not "discourse about," nor a cipher to be decoded, but a prolonged incitement to finesse.”

Jacques Barzun (1907–2012) Historian

"Culture High and Dry" (1984), p. 14
The Culture We Deserve (1989)
Context: Scholarship has yielded to the irresistible pull that science exerts on our minds by its self-confidence and the promise of certified knowledge. But, to repeat, the objects of culture are not analyzable, not graspable by the geometric mind. Great works of art are great by virtue of being syntheses of the world; they qualify as art by fusing form and contents into an indivisible whole; what they offer is not "discourse about," nor a cipher to be decoded, but a prolonged incitement to finesse. So it is paradoxical that our way of introducing young minds to such works should be the way of scholarship.

World, Art

“The scientific approach uncovers, that Communism does not eliminate the inequality between men, the social injustice, exploitation of man by man and other evils of society – communism merely changes their form and gives birth to new evils, which become eternal fellow-travelers of communism.”

Aleksandr Zinovyev (1922–2006) Russian writer

5th article
Gorbachevism (1988)

Men, Travel, Communication, Birth

“In every form of research there must be a beginning. We own to much that is tentative, much that may turn out erroneous. But it is thus, and thus only, that each science in turn takes its stand. I venture to assert that both in actual careful record of new and important facts, and in suggestiveness, our society's work and publications will form no unworthy preface to a profounder science both of man, of nature, and of "worlds not realized" than this planet has yet known.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: I see no good reason why any man of scientific mind should shut his eyes to our work or deliberately stand aloof from it. Our Proceedings are, of course, not exactly parallel to the Proceedings of a society dealing with a long-established branch of science. In every form of research there must be a beginning. We own to much that is tentative, much that may turn out erroneous. But it is thus, and thus only, that each science in turn takes its stand. I venture to assert that both in actual careful record of new and important facts, and in suggestiveness, our society's work and publications will form no unworthy preface to a profounder science both of man, of nature, and of "worlds not realized" than this planet has yet known.

World, Nature, Science

“Cosmic Consciousness … is a higher form of consciousness than that possessed by the ordinary man.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

First Words
Cosmic Consciousness (1901)
Context: Cosmic Consciousness … is a higher form of consciousness than that possessed by the ordinary man. This last is called Self Consciousness and is that faculty upon which rests all of our life (both subjective and objective) which is not common to us and the higher animals, except that small part of it which is derived from the few individuals who have had the higher consciousness above named. To make the matter clear it must be understood that there are three forms or grades of consciousness. (1) Simple Consciousness, which is possessed by say the upper half of the animal kingdom. By means of this faculty a dog or a horse is just as conscious of the things about him as a man is; he is also conscious of his own limbs and body and he knows that these are a part of himself. (2) Over and above this Simple Consciousness, which is possessed by man as by animals, man has another which is called Self Consciousness. By virtue of this faculty man is not only conscious of trees, rocks, waters, his own limbs and body, but he becomes conscious of himself as a distinct entity apart from all the rest of the universe. It is as good as certain that no animal can realize himself in that way. … The animal is, as it were, immersed in his consciousness as a fish in the sea, he cannot, even in imagination, get outside of it for one moment so as to realize it. … Cosmic Consciousness is a third form which is as far above Self Consciousness as is that above Simple Consciousness. With this form, of course, both simple and self consciousness persist (as simple consciousness persists when self consciousness is acquired), but added to them is the new faculty … The prime characteristic of cosmic consciousness is, as its name implies, a consciousness of the cosmos, that is, of the life and order of the universe … Along with the consciousness of the cosmos there occurs an intellectual enlightenment or illumination which alone would place the individual on a new plane of existence — would make him almost a member of a new species. To this is added a state of moral exaltation, an indescribable feeling of elevation, elation and joyousness, and a quickening of the moral sense, which is fully as striking and more important both to the individual and to the race than is the enhanced intellectual power. With these come, what may be called, a sense of immortality, a consciousness of eternal life, not a conviction that he shall have this, but the consciousness that he has it already.

“You cannot underestimate what a radical thing it is to change from one art form to another.”

Patricia Rozema (1958) Canadian film director

As quoted in "Mansfield Park and Film : An Interview with Patricia Rozema" by Hiba Moussa, in Literature/Film Quarterly 32, No. 4 (2004), p. 255
Context: You cannot underestimate what a radical thing it is to change from one art form to another. An author slaves to start with just the right word, phrase, sentence, and paragraph. The sounds of the words are crucial. But all the demands of words and prose are lifted when you make a movie. The physical presence makes many unnecessary and some necessary ones impossible. So you serve two masters as an adapting filmmaker: the author's intention and the needs of film. Sometimes "fidelity" can mean only focusing on one day of a story told over twenty years in a book.

Art, Change

“Two forms of government are favorable to the prevalence of falsehood and deceit.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 65
Context: Two forms of government are favorable to the prevalence of falsehood and deceit. Under a Despotism, men are false, treacherous, and deceitful through fear, like slaves dreading the lash. Under a Democracy they are so as a means of attaining popularity and office, and because of the greed for wealth.

“We have assumed that the laws of nature must be capable of expression in a form which is invariant for all possible transformations of the space-time co-ordinates”

Gerald James Whitrow (1912–2000) British mathematician

The Structure of the Universe: An Introduction to Cosmology (1949)
Context: The philosophical consequences of the General Theory of Relativity are perhaps more striking than the experimental tests. As Bishop Barnes has reminded us, "The astonishing thing about Einstein's equations is that they appear to have come out of nothing." We have assumed that the laws of nature must be capable of expression in a form which is invariant for all possible transformations of the space-time co-ordinates and also that the geometry of space-time is Riemannian. From this exiguous basis, formulae of gravitation more accurate than those of Newton have been derived. As Barnes points out...

Law, Nature, Time

“He demonstrated that many fossil teeth found in Tuscany belonged to a species of shark; and he dissected, for the purpose of comparison, one of these fish recently taken from the Mediterranean. That the remains of shells and marine animals found petrified were not of animal origin was still a favorite dogma of many, who were unwilling to believe that the earth could have been inhabited by living beings long before many of the mountains were formed.”

Charles Lyell book Principles of Geology

Chpt.3, p. 31
Principles of Geology (1832), Vol. 1
Context: The most remarkable work of that period was published by Steno... The treatise bears the quaint title of 'De Solido intra Solidum contento naturaliter (1669,)' by which the author intended to express 'On Gems, Crystals, and organic Petrifactions enclosed within solid Rocks.'... Steno had compared the fossil shells with their recent analogues, and traced the various gradations from the state of mere calcification, when their natural gluten only was lost, to the perfect substitution of stony matter. He demonstrated that many fossil teeth found in Tuscany belonged to a species of shark; and he dissected, for the purpose of comparison, one of these fish recently taken from the Mediterranean. That the remains of shells and marine animals found petrified were not of animal origin was still a favorite dogma of many, who were unwilling to believe that the earth could have been inhabited by living beings long before many of the mountains were formed.

Mountain, Fish, Animals

“Under the form of an interview I had done, and I knew it, the best work of my life.”

Paul Bourget (1852–1935) French writer

The Age for Love
Context: I scribbled four pages which would have been no disgrace to the Journal des Goncourts, that exquisite manual of the perfect reporter. It was all there, my journey, my arrival at the chateau, a sketch of the quaint eighteenth century building, with its fringe of trees and its well-kept walks, the master's room, the master himself and his conversation; the tea at the end and the smile of the old novelist in the midst of a circle of admirers, old and young. It lacked only a few closing lines. "I will add these in the morning," I thought, and went to bed with a feeling of duty performed, such is the nature of a writer. Under the form of an interview I had done, and I knew it, the best work of my life.
What happens while we sleep? Is there, unknown to us, a secret and irresistible ferment of ideas while our senses are closed to the impressions of the outside world? Certain it is that on awakening I am apt to find myself in a state of mind very different from that in which I went to sleep. I had not been awake ten minutes before the image of Pierre Fauchery came up before me, and at the same time the thought that I had taken a base advantage of the kindness of his reception of me became quite unbearable. I felt a passionate longing to see him again, to ask his pardon for my deception. I wished to tell him who I was, with what purpose I had gone to him and that I regretted it. But there was no need of a confession. It would be enough to destroy the pages I had written the night before. With this idea I arose. Before tearing them up, I reread them. And then — any writer will understand me — and then they seemed to me so brilliant that I did not tear them up. Fauchery is so intelligent, so generous, was the thought that crossed my mind. What is there in this interview, after all, to offend him? Nothing, absolutely nothing. Even if I should go to him again this very morning, tell him my story and that upon the success of my little inquiry my whole future as a journalist might depend? When he found that I had had five years of poverty and hard work without accomplishing anything, and that I had had to go onto a paper in order to earn the very bread I ate, he would pardon me, he would pity me and he would say, "Publish your interview." Yes, but what if he should forbid my publishing it? But no, he would not do that.

Life

“Everything written is as good as it is dramatic. It need not declare itself in form, but it is drama or nothing.”

Robert Frost (1874–1963) American poet

Preface to A Way Out : A One-act Play (1929)
General sources
Context: Everything written is as good as it is dramatic. It need not declare itself in form, but it is drama or nothing. A least lyric alone may have a hard time, but it can make a beginning, and lyric will be piled on lyric till all are easily heard as sung or spoken by a person in a scene — in character, in a setting. By whom, where and when is the question.

Quotes about form page 58

Quotes about form
page 58