Quotes about form
page 18

“I overtook, coming from Italy,
In Germany, a great and famous Earl
Of England; the most goodly fashioned man
I ever saw: from head to foot in form
Rare and most absolute; he had a face
Like one of the most ancient honoured Romans
From whence his noblest family was derived;
He was besides of spirit passing great
Valiant and learned, and liberal as the sun,
Spoke and writ sweetly, or of learned subjects,
Or of the discipline of public weals:
And 'twas the Earl of Oxford.”

Edward de Vere, 17th Earl of Oxford (1550–1604) English peer and courtier of the Elizabethan era

George Chapman, The Revenge of Bussy D'Ambois (2.4.84-95)
About

Family, Fashion, Learning, Sun

“Tony Cairo [English abstract sculptor] and I tried to collaborate at several points and it hasn't been successful. As a matter of fact, recently Tony has made sculpture that I have painted. He has to make the sculpture before I can paint it. That means that the form is taking precedence – that the material takes precedence as a form, rather than color establishing the form. It's not going to well but I'm working on it. There's something about color that is so abstract that it is difficult for it to function in conjunction with solid form... Color has properties of weight, density, transparency, and so forth. And when it also has to be compatible with things that have an actual density, a given form, it's very difficult.”

Kenneth Noland (1924–2010) American artist

Source: Color, Format and Abstract Art' (1977), pp. 99 – 105

Color, Success, Painting

“It is with considerable reluctance that I criticize the monetarists, because, though I consider their proposed monetary policy unfeasible, they are after all much more nearly right in their assumptions and prescriptions than the majority of present academic economists. The simplistic form of the quantity theory of money that they hold is not tenable; but they are overwhelmingly right in insisting on how much "money matters," and they are right in insisting that in most circumstances, and over the long run, it is the quantity of money that is most influential in determining the purchasing power of the monetary unit. Other things being equal, the more dollars that are issued, the smaller becomes the value of each individual dollar. So at the moment the monetarists are more effective opponents of further inflation than the great bulk of politicians and even putative economists who still fail to recognize this basic truth.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Money, Truth

“I’m wondering whose side I ought to be on. I’m getting very sorry for the Devil and his disciples such as the good Le Chiffre. The Devil has a rotten time and I always like to be on the side of the underdog. We don’t give the poor chap a chance. There’s a Good Book about goodness and how to be good and so forth, but there’s no Evil Book about evil and how to be bad. The Devil has no prophets to write his Ten Commandments and no team of authors to write his biography. His case has gone completely by default. We know nothing about him but a lot of fairy stories from our parents and schoolmasters. He has no book from which we can learn the nature of evil in all its forms, with parables about evil people, proverbs about evil people, folk-lore about evil people. All we have is the living example of the people who are least good, or our own intuition.
‘So,’ continued Bond, warming to his argument, ‘Le Chiffre was serving a wonderful purpose, a really vital purpose, perhaps the best and highest purpose of all. By his evil existence, which foolishly I have helped to destroy, he was creating a norm of badness by which, and by which alone, an opposite norm of goodness could exist. We were privileged, in our short knowledge of him, to see and estimate his wickedness and we emerge from the acquaintanceship better and more virtuous men.”

Ian Fleming book Casino Royale

Source: Casino Royale (1953), Ch. 20 : The Nature Of Evil

Men, People, Books, Nature

“A command can express no more than an ought or a shall, because it is a universal, but it does not express an ‘is’; and this at once makes plain its deficiency. Against such commands Jesus sets virtue, i. e., a loving disposition, which makes the content of the command superfluous and destroys its form as a command, because that form implies an opposition between a commander and something resisting the command.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

The Spirit of Christianity and its Fate (1799)

Love, Universe

“In all things I yearn for the past. Modern fashions seem to keep on growing more and more debased. I find that even among the splendid pieces of furniture built by our master cabinetmakers, those in the old forms are the most pleasing.”

Yoshida Kenkō (1283–1350) japanese writer

22
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Fashion, Past

“Truth frightens man. He plants illusion in the debris of his mind to hide him from the clean white light she brings. His arguments defeat her wisdom. In his preconceptions and prejudices he dictates, in advance, what form she must take, what garments she must wear; and because of this he often does not recognize her when they meet. His illusion drives her from him.
And yet he still yearns and seeks for truth.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 187.

Wisdom, Truth, Light

“Another good thing about gossip is that it is within everybody's reach,
And it is much more interesting than any other form of speech,
Because suppose you eschew gossip and just say
Mr. Smith is in love with his wife.
Why that disposes the Smiths as a topic of conversation for the rest of their life,
But suppose you say with a smile, that poor little Mrs. Smith thinks her husband is in love with her, he must be very clever,
Why then you can enjoyably talk about the Smiths forever.”

Ogden Nash (1902–1971) American poet

I'm a Stranger Here Myself (1938), I Have It On Good Authority

Love, Life, Smile, Thinking

“With the support of Universal knowledge and our heritage, we shall create a Bharat which will excel all its past glories, and will enable every citizen in its fold to steadily progress in the development of his manifold latent possibilities and to achieve through a sense of unity with the entire creation, a state even higher than that of a complete human being; to become Narayan from nar (man). This is the external divine form of our culture. This is our message to humanity at a cross roads. May God give us strength to succeed in this mission.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Deendayal Upadhyaya , Integral Humanism, quoted in L.K. Advani, My Country My Life (2008)

God, Support, Knowledge, Sense

“Most people think of pterosaurs as "flying dinosaurs". When I was a boy, I remember the other kids called them "dinosaur-birds", but they were neither dinosaurs or birds. The first problem is that most people don't know any more about the fossil record than what they've seen in a few plastic pieces in a prehistoric playset. Not only do they typically think that all these things are dinosaurs, they might even think that these are all the fossil forms that are known. They have no idea how rich the fossil record is.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Pterosaurs are Terrible Lizards https://www.youtube.com/watch?v=3_htQ8HJ1cA (December 3, 2013)

People, Boy, Idea, Problem

“Mill’s contempt for ancient India extends to the other Asian civilizations as well and... much of Mill’s framework has survived in the colonial and post-colonial Indology. For instance, his idea that the history of ancient India, like the history of other barbarous nations, has been the history of mutually warring small states, only occasionally relieved by some larger political entities established by the will of some particularly ambitious and competent individuals has remained with us in various forms till today.”

Dilip Kumar Chakrabarti (1941) Indian archaeologist

Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

War, History, Idea

“Who would not at the present moment wish to retain the persuasion that wives are virtuous? Are they not the supreme flower of the country? Are they not all blooming creatures, fascinating the world by their beauty, their youth, their life and their love? To believe in their virtue is a sort of social religion, for they are the ornament of the world, and form the chief glory of France.”

Honoré de Balzac book Physiology of Marriage

Qui ne voudrait pas rester persuadé que ces femmes sont vertueuses?Ne sont-elles pas la fleur du pays?Ne sont-elles pas toutes verdissantes, ravissantes, étourdissantes de beauté, de jeunesse, de vie et d'amour?Croire à leur vertu est une espèce de religion sociale; car elles sont l'ornement du monde et font la gloire de la France.
Part I, Meditation II: Marriage Statistics.
Physiology of Marriage (1829)

Love, Life, Youth, World

“Freud describes the neurotic personality of the late nineteenth century as one suffering from fragmentation – that is, from repression of instinctual drives, blocking off of awareness, loss of autonomy, weakness and passivity of the ego, together with the various neurotic symptoms which result from this fragmentation. “Kierkegaard-who wrote the only known book before Freud specifically devoted to the problem of anxiety-analyzes not only anxiety but particularly the depression and despair which result from the individual’s self-estrangement, an estrangement he proceeds to clarify in its different forms and degrees of severity. Nietzsche proclaims ten years before Freud’s first book that the disease of contemporary man is that “his soul had gone stale” he is – he describes how blocked instinctual powers turn within the individual into resentment, self-hatred, hostility and aggression. Freud did not know Kierkegaard’s work, but he regarded Nietzsche as one of the authentically great men of all time.””

Rollo May (1909–1994) US psychiatrist

Source: The Discovery of Being (1983), p. 60-61

Men, Hostility, Books, Disease

“At daybreak I found on my sculptor's turntable a little mischievous form [a small plaster form of Impish Form, Arp made in 1949], alert and somewhat obese, with a stomach like a lute. It seemed to me like an imp. I called it that. And all of a sudden one day this little character, this imp, through a Venezuelan medium, found itself to be the father of a giant [Arp enlarged it]. This giant son resembles its father like an egg resembles another egg, a fig another fig, a bell another bell.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 431

“Terrible things have happened. The de Witts are killed.”
“Is this so terrible? They have been your foes from the moment of your birth, and though out of power would have continued to conspire against you.”
“Sagi, if we must needs kill our opponents then civilization is a chimera. Governments are formed so that men may disagree without murder, and I tell you true, I loathe a mob more than anything.”
“They acted out of love for you.”

Melinda M. Snodgrass (1951) American writer

“That does not comfort me.”
Source: Queen's Gambit Declined (1989), Chapter 15 (p. 195)

Love, Men, Birth

“The most probable view is that adopted by Nesselmann, that the works which we know under the three titles formed part of one arithmetical work, which was, according to the author's own words, to consist of thirteen Books. The proportion of the lost parts to the whole is probably less than it might be supposed to be. The Porisms form the part the loss of which is most to be regretted, for from the references to them it is clear that they contained propositions in the Theory of Numbers most wonderful for the time.”

Thomas Little Heath (1861–1940) British civil servant and academic

Source: Diophantos of Alexandria: A Study in the History of Greek Algebra (1885), Ch. II, p.37

Books, Loss, Time, Parting

“The Heart is that understanding, that true consciousness, that true life that is under the extreme conditions of life and death. Therefore, it is said, that One that is, is neither born nor come to death, not alive as the limitation of form, not rendered in what appears, and yet it is the living One, than which there is no other, appearing as all of this, but eternally the same.”

Adi Da Samraj (1939–2008) American writer

The Knee of Listening

Life, Death, Understanding, Appearance

“The Good was not a form of reality. It was reality itself, ever changing, ultimately unknowable in any kind of fixed, rigid way.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Way, Reality, Change

“There is also something more […] because as humans we possess, call it reason, spirit, consciousness, what ever, it's a numinous element beyond the perfunctory form following function.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

“Very usually, altruism is only the sublimest form of selfishness.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Selfishness

“He was only about as tall as Dorothy herself, and his body was round as a ball and made out of burnished copper. Also his head and limbs were copper, and these were jointed or hinged to his body in a peculiar way, with metal caps over the joints, like the armor worn by knights in days of old. He stood perfectly still, and where the light struck upon his form it glittered as if made of pure gold.”

L. Frank Baum book Ozma of Oz

Ozma of Oz (1907), Ch.4 : Tiktok the Machine Man
Later Oz novels

Way, Light

“All the art since the Renaissance seemed too men-oriented. I liked (the) object quality. An Egyptian pyramid, a Sung vase, the Romanesque church appealed to me. The forms found in the vaulting of a cathedral or even a splatter of tar on the road seemed more valid and instructive and a more voluptuous experience than either geometric or action painting.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. 9 : 'Notes from 1969'

Men, Art, Painting

“Religion is the reaction of human nature to its search for God. The presentation of God under the aspect of power awakens every modern instinct of critical reaction. This is fatal; for religion collapses unless its main positions command immediacy of assent. In this respect the old phraseology is at variance with the psychology of modern civilisations. This change in psychology is largely due to science, and is one of the chief ways in which the advance of science has weakened the hold of the old religious forms of expression.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Science and the Modern World (1925)

God, Religion, Way, Search

“Dialogue in Hell:
Seventeenth Dialogue

Montesquieu:… Now I understand the apologue the god Vishnu; you have a hundred arms like the Hindu idol and each one of your fingers touches a spring. In the same way that you touch everything, are you also able to see everything?
Machiavelli: Yes, for I shall make of the police an institution so vast that in the heart of my kingdom half of the people shall see the other half…
…If, as I scarcely doubt, I succeed in attaining this result, here are some of the forms by which my police would manifest themselves abroad: men of pleasure and good company in the foreign courts, to keep an eye on the intrigues of the princes and of the exiled pretenders…the establishment of political newspapers in the great capitals, printers and book stores places in the same conditions and secretly subsidized.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Men, God, People, Pleasure

“Talk about a "higher consciousness" superior to reason naturally comforts persons who find mental exertion painful, and notions about transcendental powers naturally console persons who do not have the courage or stamina to confront the realities of a universe that was not made for man. These ideas, in the form in which they are peddled by Uspenski and Orage, are derived from the early Hindu mystics of the Vedas and Upanishads. They did reach a state of exalted consciousness -- by the use of what they called soma, which, as R. G. Weston has shown, was simply the Amanita muscaria, a mushroom that has been for millennia a prime source of religiosity.”

Revilo P. Oliver (1908–1994) American philologist

"Orage and New Age Consciousness", private letter, February 1977, published on National Vanguard http://www.nationalvanguard.org/story.php?id=6657 (October 25, 2005) 1970s

Pain, Idea, Courage, Nature

“I find it increasingly necessary to express my ideas first in engraving or lithography so that they may develop before I start to paint. Every year my form and expression become more sensitive, and my ideas frequently have to pass through three graphic stages before I can start on the canvas... I can hear you say no, that is impossible because the value of the colors demands quite different treatment from black and white, but it is the inner idea that I try to establish firmly through graphic preparation.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

In a letter to de:Gustav Schiefler, 1924, in Annemarie Dube-Heynig, Kirchner: His Graphic Art, Greenwich, Conn.: New York Graphic Society, 1961, p. 96 - note 46
1920's

Color, Idea, Painting

“The habits of life form the soul, and the soul forms the physical presence.”

Honoré de Balzac (1799–1850) French writer

La vie habituelle fait l'âme, et l'âme fait la physionomie.
Source: The Vicar of Tours (1832), Ch. II

Life, Soul

“Intersectionality is a concept, not a theory. It is a description of how different forms of oppression--racism, sexism, LGBTQ oppression and all other forms--interact with each other and become fused into a single experience. … Intersectionality is another way of describing "simultaneity of oppression," "overlapping oppressions," "interlocking oppressions" or any number of other terms that Black feminists used to describe the intersection of race, class and gender.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Way

“We feel like more than just the sum of a trillion neurons. We feel like more than just three pounds of wet flesh, and so simply describing the brain in terms of its neurotransmitters and neurons and all these chemicals and exciting ingredients doesn't fully grapple with what it feels like to be human, the first person subjective experience of being a conscious being. When you think about the really grand epic questions of neuroscience … what is consciousness? How can we form a scientific explanation for consciousness, for human experience? That is the holy grail.”

Jonah Lehrer (1981) American science writer

Chimeras of Experience: A Conversation with Jonah Lehrer (2009)

Feeling, Question, Thinking, Personality

“This new-democratic republic will be different from the old European-American form of capitalist republic under bourgeois dictatorship, which is the old democratic form and already out of date. On the other hand, it will also be different from the socialist republic of the Soviet type under the dictatorship of the proletariat which is already flourishing in the U. S. S. R., and which, moreover, will be established in all the capitalist countries and will undoubtedly become the dominant form of state and governmental structure in all the industrially advanced countries. However, for a certain historical period, this form is not suitable for the revolutions in the colonial and semi-colonial countries. During this period, therefore, a third form of state must be adopted in the revolutions of all colonial and semi-colonial countries, namely, the new-democratic republic. This form suits a certain historical period and is therefore transitional; nevertheless, it is a form which is necessary and cannot be dispensed with.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On New Democracy (1940)
Original: (zh-CN) 这种新民主主义共和国，一方面和旧形式的、欧美式的、资产阶级专政的、资本主义的共和国相区别，那是旧民主主义的共和国，那种共和国已经过时了；另一方面，也和苏联式的、无产阶级专政的、社会主义的共和国相区别，那种社会主义的共和国已经在苏联兴盛起来，并且还要在各资本主义国家建立起来，无疑将成为一切工业先进国家的国家构成和政权构成的统治形式；但是那种共和国，在一定的历史时期中，还不适用于殖民地半殖民地国家的革命。因此，一切殖民地半殖民地国家的革命，在一定历史时期中所采取的国家形式，只能是第三种形式，这就是所谓新民主主义共和国。这是一定历史时期的形式，因而是过渡的形式，但是不可移易的必要的形式。

Country

“The operational sciences hoped to nourish business management, which however largely ignored them, and the latter continues to be undernourished by the business schools which are fairly broad but shallow everywhere. By over focus on short-range financial values, business management in the United States has lost a dozen major markets to the Japanese, added pollution in all its forms, and enriched itself out of all proportion to its value as just one factor of production.
Action science, developed by the social sciences over many years in relative isolation from the applied physical sciences, and which might otherwise have humanized them and made engineering more productive, was doomed to fail by being on one end of the two-culture problem wherein science and the humanities do not even speak the same language.
I could go on listing a few dozen paradigms: art, law, computer software design, medicine, politics, and architecture, each addressed to a certain context, level, or phase, each good in itself, but each limited to the fields of its origin and its purposes. The methodological problem is the same as if, in designing any large system, each subsystem designer were left to design each subsystem to the best requirements he knew. The overall requirement might not be met; overall harmony could not be achieved, and conflict could ensue to cause failure at the system level.
What is envisioned is a new synthesis, a unified, efficient, systems methodology (SM): a multiphase, multi-level, multi-paradigmatic creative problem-solving process for use by individuals, by small groups, by large multi-disciplinary teams, or by teams of teams. It satisfies human needs in seeking value truths by matching the properties of wanted systems, and their parts, to perform harmoniously with their full environments, over their entire life cycles”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi-xii, cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Life, Truth, School, Law

“The function of the university is not simply to teach bread-winning, or to furnish teachers for the public schools or to be a centre of polite society; it is, above all, to be the organ of that fine adjustment between real life and the growing knowledge of life, an adjustment which forms the secret of civilization.”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. V: Of the Wings of Atalanta

Life, Secret, School, Knowledge

“There's a very strong connection between a lot of the evils of the modern world—factory farming, abuse against women—and the environment. We're destroying the female. If you think about the earth as a female organism which it is, in its totality, you know how we're disrespecting and abusing it. … [I have] very strong feelings about factory farming … I’m a vegetarian myself … I don’t want any kind of suffering of any living form but it’s more to do with the awareness that so much of the meat on the planet is being produced by factory farms. Animals are being pumped full of growth hormones which are then getting fed to our kids. And it’s affecting the water, environment. … We are being duped and controlled by huge multinationals that are concerned about the short term, not the long term and don’t care about the individual.”

Thandie Newton (1972) English actress

“The ‘superhero’ in feisty actress Thandie Newton,” interview with Inquirer.net (13 April 2013) http://entertainment.inquirer.net/89505/the-superhero-in-feisty-actress-thandie-newton.

Women, World, Feeling, Thinking

“The history of most fossil species includes two features particularly inconsistent with gradualism: 1. Stasis. Most species exhibit no directional change during their tenure on earth. They appear in the fossil record looking much the same as when they disappear; morphological change is usually limited and directionless. 2. Sudden appearance. In any local area, a species does not arise gradually by the steady transformation of its ancestors; it appears all at once and “fully formed.””

Stephen Jay Gould book The Panda's Thumb

"The Episodic Nature of Evolutionary Change", p. 182
The Panda's Thumb (1980)

History, Appearance, Change

“The US lost control of security on day one, with the outbreak of looting. Iraqis are a people that had known nothing but a surplus of security. To suddenly take all that away and say, in effect, you are on your own, was unforgivable. They felt that no one was in control. And when your whole world is being turned upside down, the feeling that no one is in control is terrifying, and consequently it is conducive of the most irrational forms of behavior.”

Kanan Makiya (1949) American orientalist

"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)

People, World, Behavior, Feeling

“The scientist who considers himself absolutely "objective" and believes that he can free himself from the compulsion of the "merely" subjective should try — only in imagination of course — to kill in succession a lettuce, a fly, a frog, a guineapig, a cat, a dog, and finally a chimpanzee. He will then be aware how increasingly difficult murder becomes as the victim's level of organisation rises. The degree of inhibition against killing each one of these beings is a very precise measure for the considerably different values that we cannot help attributing to lower and higher forms of life. To any man who finds it equally easy to chop up a live dog and a live lettuce I would recommend suicide at his earliest convenience!”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility

Life, Dogs, Imagination, Cats

“Athenian democracy was different from the much later American form, not only because it was the expression of a single city-state but because it was a direct [democracy], rather than a representative democracy. To us, looking backwards, it may seem imprudent to invite all citizens to vote on all major initiatives, but Solon was right to appreciate that no Athenian freeman could allow himself to be left out of anything.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule

Democracy

“The abstract human mind will have to receive the intended impression by its own means. I always confine myself to expressing the universal, that is, the eternal (closest to the spirit) and I do so in the simplest of external forms, in order to be able to express the inner meaning as lightly veiled as possible.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian in his letter to Theo van Doesburg, 1915; as cited in the 'Stijl' catalogue, 1951, p. 71; quoted in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 6 1910's

Universe

“Driving is a spectacular form of amnesia. Everything is to be discovered, everything to be obliterated. Admittedly, there is the primal shock of the deserts and the dazzle of California, but when this is gone, the secondary brilliance of the journey begins, that of the excessive, pitiless distance, the infinity of anonymous faces and distances, or of certain miraculous geological formations, which ultimately testify to no human will, while keeping intact an image of upheaval. This form of travel admits of no exceptions: when it runs up against a known face, a familiar landscape, or some decipherable message, the spell is broken: the amnesic, ascetic, asymptotic charm of disappearance succumbs to affect and worldly semiology.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Vanishing Point (pp. 9-10)
1980s, America (1986)

Travel

“Passing thus with time away,
The sweet gifts of youth decay;
Fleet their blooms, thus one by one,
Till their very form is gone;
Memory left but to declare
How beautiful and sweet they were!
In the first blue noon of Spring,
Who can think on withering?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(25th December 1824) Faded Flowers
The London Literary Gazette, 1824

Youth, Beauty, Spring, Thinking

“[The opposition to the Reform Bill of 1866 was directed] against the admission of any portion of the working men to the suffrage. The Tory party, and those from the Liberal ranks who join it, are animated by an unchangeable hostility to any Bill which gives the franchise to the working men. They object to any transfer of power from those who now possess it, and they object to share their power with any increased number of their countrymen who form the working class. They regard the workmen here as the southern planter regards the negroes who were so lately his slaves. They can no longer be bought or sold; so far they are free men. They may work and pay taxes; but they must not vote. They must obey the laws, but must have no share in selecting the men who are to make them. The future position of the millions of working men in the United Kingdom is now determined, if the opposition of the Tory party is to prevail—it is precisely that fixed by the southern planter for the negro. Millions of workmen will bear this in mind; they will now know the point or the gulf which separates one party from the other in the House of Commons.”

John Bright (1811–1889) British Radical and Liberal statesman

Public letter (25 March 1866), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 351-352.
1860s

Men, Hostility, Law, Future

“Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.”

Milton Friedman book Capitalism and Freedom

Introduction
Capitalism and Freedom (1962)
Context: The free man will ask neither what his country can do for him nor what he can do for his country. He will ask rather "What can I and my compatriots do through government" to help us discharge our individual responsibilities, to achieve our several goals and purposes, and above all, to protect our freedom? And he will accompany this question with another: How can we keep the government we create from becoming a Frankenstein that will destroy the very freedom we establish it to protect? Freedom is a rare and delicate plant. Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.

Men, Exercises, History, Freedom

“That the American, by temperament, worked to excess, was true; work and whiskey were his stimulants; work was a form of vice; but he never cared much for money or power after he earned them. The amusement of the pursuit was all the amusement he got from it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Money

“Persecution always says, 'I know the consequences of your opinion better than you know them yourselves.' But the language of toleration was always amicable, liberal, and just: it confessed its doubts, and acknowledged its ignorance … Persecution had always reasoned from cause to effect, from opinion to action, [that such an opinion would invariably lead to but one action], which proved generally erroneous; while toleration led us invariably to form just conclusions, by judging from actions and not from opinions.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (2 March 1790), quoted in Loren Reid, Charles James Fox: A Man for the People (1969), p. 261.
1790s

“I think of the chimp, the one with the talking hands. In the course of the experiment, that chimp had a baby. Imagine how her trainers must have thrilled when the mother, without prompting, began to sign her newborn. Baby, drink milk. Baby, play ball. And when the baby died, the mother stood over the body, her wrinkled hands moving with animal grace, forming again and again the words: Baby, come hug, Baby come hug, fluent now in the language of grief.”

Amy Hempel (1951) Short story writer

The Collected Stories of Amy Hempe, (2006)

Imagination, Drink, Thinking, Animals

“The union of the States of Germany into a form of government similar in many respects to that of the American Union is an event that can not fail to touch deeply the sympathies of the people of the United States. This union has been brought about by the long-continued, persistent efforts of the people, with the deliberate approval of the governments and people of twenty-four of the German States, through their regularly constituted representatives.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Message regarding the unification of Germany http://millercenter.org/president/grant/speeches/message-regarding-unification-of-germany (7 February 1871) 1870s

People, Effort

“In order to have any hope of obtaining the initiative of his workmen the manager must give some special incentive to his men beyond that which is given to the average of the trade. This incentive can be given in several different ways, as, for example, the hope of rapid promotion or advancement; higher wages, either in the form of generous piecework prices or of a premium or bonus of some kind for good and rapid work; shorter hours of labor; better surroundings and working conditions than are ordinarily given, etc., and, above all, this special incentive should be accompanied by that personal consideration for, and friendly contact with, his workmen which comes only from a genuine and kindly interest in the welfare of those under him.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 87.

Men, Hope, Way, Personality

“The fifty-third Chuang Tzu wore the very first on his cloak as a diamond buckle. Every emperor became a diamond eventually. It was one of the few advantages of living as a carbon-based life form.”

Jon Courtenay Grimwood (1953) British writer

Source: Stamping Butterflies (2004), Chapter 25 (p. 157)

Life

“Chopin's mazurkas stand apart from the rest of the considerable production inspired by folk music which reaches into all forms of Romantic music; they cannot conveniently be classified with any of the other manifestations. They are not arrangements of popular folk tunes, … He uses only fragments of melody, Polish formulas, typical national rhythms, and he combines them in his own way with great originality. From early on, Chopin's mazurkas are much more elaborate than the few modest pieces employing mazurka rhythms by Chopin's Polish predecessors, and they soon became the occasion for some of the most complex and pretentious of Chopin's forms.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style

Music, Way

“…the outpourings of Elisée Reclus were ideals of the French ouvrier, diluted with absinthe, resulting in a bourgeois dream of order and inertia. Neither made a pretence of anarchy except as a momentary stage towards order and unity. Neither of them had formed any other conception of the universe than what they had inherited from the priestly class to which their minds obviously belonged. With them, as with the socialist, communist, or collectivist, the mind that followed nature had no relation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dreams, Nature, Universe

“The French call such an anima figure a femme fatale. The sirens of the Greeks and the Lorelei of the Germans embody these dangerous aspects of the anima-in a word, destructive illusions. The following Siberian tale gives a particularly apt portrayal of such a destructive anima:
: A solitary hunter once had the experience of seeing a beautiful woman appear on the opposite bank of a river. She waved to him and sang, "Come, come. I've missed you, missed you. Now I want to put my arms around you, put my arms around you. Come, come, my nest is nearby, my nest. Come, come, lonely hunter, right now in the stillness of twilight." As he threw off his clothes and began swimming across to her, she suddenly flew away in the form of an owl, laughing mockingly. Swimming back, he drowned in the ice-cold river.
Here the anima symbolizes an unreal dream of love and happiness, of motherly love and security (the nest), an illusion that holds a man back from life. The hunter freezes to death because of his pursuit of an erotic fantasy.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Anima as the Woman within the Man, p. 311

Love, Life, Death, Happiness

“Conversation Theory is a summarization of our assumptions and rationale from this early period. Conversations are behaviors, but special kinds of behaviors with hard-valued observables in the form of concept sharings, detected as "understandings." Conversations are, we believe, the first basic data of psychological, social, or educational theory. We see later that people can even have conversations with themselves. Conversations which may lead to concept sharing need not be verbal. Often they are gestural, pictorial, or mediated through a computer interface.”

Gordon Pask (1928–1996) British psychologist

Learning Strategies, Teaching Strategies, and Conceptual or Learning Style (1988)

People, Education, Behavior, Understanding

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World, Religion, History, Literature

“Strategic intent describes a process of coping with turbulence through a direct, intuitive understanding of what is occurring in order to guide the work of a school. A turbulent environment cannot be tamed by rational analysis alone so that conventional strategic planning is deemed to be of little use. Yet it does not follow that a school's adaptive response must be left to a random distribution of lone individuals acting opportunistically and often in isolation as in a regime of intrapreneurship. Strategic intent relies on an intuitively formed pattern or gestalt”

Max Boisot (1943–2011) British academic and educator

some would call it a vision — to give it unity and coherence
Source: Information Space, 1995, p. 36

School, Understanding

“[jazz and Neo-Plasticism are] highly revolutionary phenomena: they are destructive constructive. They do not destroy the actual content of form, but rather deepen form only in order to elevate it to a new order. They break the bonds of 'form as individuality' in order to make possible a universal unity.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in: 'De Jazz en de Neo-plastiek', Piet Mondriaan, in 'i 10', 1927 pp. 421-427
1920's

Universe

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, People, Feeling, Support

“Tactics hadn't gone [Rudd's] way – I had taken a view about something else forming the issue of the day – and after the tactics meeting broke up he very physically stepped into my space, and it was quite a bullying encounter. It was a menacing, angry, performance.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Gillard recalls a tactics meeting held during the Rudd Opposition years; she was the Manager of Opposition Business in the House at the time.
The Killing Season, Episode one: The Prime Minister and his Loyal Deputy (2006–09)

Way

“Arrow’s Impossibility Theorem is quite surprising. It shows that three very plausible and desirable features of a social decision mechanism are inconsistent with democracy: there is no “perfect” way to make social decisions. There is no perfect way to “aggregate” individual preferences to make one social preference. If we want to find a way to aggregate individual preferences to form social preferences, we will have to give up one of the properties of a social decision mechanism described in Arrow’s theorem.”

Hal Varian (1947) American economist

Hal R. Varian, Microeconomics: A Modern Approach, Chapter 33. Welfare, 2002

Way, Democracy, Decision, Perfection

“I… chose rather to publish… in puris Naturalibus, or as they were produced as first, than be at the Trouble of reducing them into any other Form… I could not bear the Pains of reading over again a great Part of these Things; either from my being tired with them, or not caring to undergo the Pains and Study in new modelling them. But I have done in this as weakly Mothers, who give up their Offspring to the Care of their Friends, either to Nurse and bring up, or abandon to the wide World. One of which is Mr. Isaac Newton, my Collegue, a Man of great Learning and Sagacity, who revised my Copy and noted such Things as wanted Correction, and even gave me some of his own, which you will see here and there interspersed with mine, not without their due Commendations. The other is Mr. John Collins (who may be deservedly called the Mersennas of our Nation, Born to promote this Science, both with his own Labours, and those of others. Who with much Trouble took care of the Edition.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Preface
Geometrical Lectures (1735)

Pain, World, Study, Learning

“A novel is a mirror carried along a high road. At one moment it reflects to your vision the azure skies at another the mire of the puddles at your feet. And the man who carries this mirror in his pack will be accused by you of being immoral! His mirror shews the mire, and you blame the mirror! Rather blame that high road upon which the puddle lies, still more the inspector of roads who allows the water to gather and the puddle to form.”

Stendhal book The Red and the Black

Un roman est un miroir qui se promène sur une grande route. Tantôt il reflète à vos yeux l’azur des cieux, tantôt la fange des bourbiers de la route. Et l’homme qui porte le miroir dans sa hotte sera par vous accusé‚ d’être immoral ! Son miroir montre la fange, et vous accusez le miroir! Accusez bien plutôt le grand chemin où est le bourbier, et plus encore l’inspecteur des routes qui laisse l’eau croupir et le bourbier se former.
Vol. II, ch. XIX
Le Rouge et le Noir (The Red and the Black) (1830)

Water

“Now, it is unquestionable that language, and consequently the system of concepts which it translates, is the product of a collective elaboration. What it expresses is the manner in which society as a whole represents the facts of experience. The ideas which correspond to the diverse elements of language are thus collective representations. Even their contents bear witness to the same fact. In fact, there are scarcely any words among those which we usually employ whose meaning does not pass, to a greater or less extent, the limits of our personal experience. Very frequently a term expresses things which we have never perceived or experiences which we have never had or of which we have never been the witness. Even when we know some of the objects which it concerns, it is only as particular examples that serve to illustrate the idea which they would never have been able to form by themselves. Thus there is a great deal of knowledge condensed in the word which I never collected, and which is not individual; it even surpasses me to such an extent that I cannot even completely appropriate all its results. Which of us knows all the words of the language he speaks and the entire signification of each?”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 434

Idea, Knowledge, Personality

“O Love, divine Love, why do You lay siege to me?
In a frenzy of love for me, You find no rest.
From five sides You move against me:
Hearing, sight, taste, touch, and scent.
To come out is to be caught; I cannot hide from You.
If I come out through sight I see Love
Painted in every form and color,
Inviting me to come to You, to dwell in You.
If I leave through the door of hearing,
What I hear points only to You, Lord;
I cannot escape Love through this gage.
If I come out through taste, every flavor proclaims:
"Love, divine Love, hungering Love!
You have caught me on Your hook, for you want to reign in me."
If I leave through the door of scent
I sense You in all creation; You have caught me
And wounded me through that fragrance.
If I come out through the sense of touch
I find Your lineaments in every creature;
To try to flee from You is madness.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, Hunger, Color, Sense

“I have gained very great inspiration from the Cornish land- and seascape, the horizontal line of the sea and the quality of light and colour which reminds me of the Mediterranean light and colour which so excites one’s sense of form; and first and last there is the human figure which in the country becomes a free and moving part of a greater whole. This relationship between figure and landscape is vitally important to me. I cannot feel it in a city.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1932 - 1946, The Studio 132:643', (1946), p. 280

Feeling, Sense, Light, Parting

“Many forms of new knowledge are potentially dangerous, the energy of the atom being a preeminent example. But instead of curtailing inquiry Western societies have in general assumed that the better policy is to continue exploration in confidence that the rewards can be reaped and the risks managed. It is hard to see why exploration of the human genome and its racial variations should be made an exception to this principle, even though researchers and their audience must first develop the words and concepts to discuss a dangerous subject objectively.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

Confidence, Knowledge

“We have named PROUN [the art, stepping over from painting to architecture] a station on the path to the construction of the new form... From being a simple depicter the artist becomes a creator (builder) of forms for a new world — the world of objectivity. This does not mean the creation of a rivalry with the engineer. Art has not yet crossed paths with science.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Theses on the 'PROUN': from painting to architecture' (1920)

World, Art, Science, Painting

“It is disgracefully true that the organizations that have embodied the teachings of the Jewish and Christian scriptures have at times taught contentment with injustice and inequality, have urged the people to endure their lot in submission, have at times allied themselves with the forces of repression. But the spirit and ideal of their faith has ever broken through the forms that confined and distorted it.”

Harry F. Ward (1873–1966) American methodist minister

Source: The New Social Order (1920), p. 22

People, Faith, Time

“After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1

Life, Death, World, Dreams

“His form was of the manliest beauty,
His heart was kind and soft;
Faithful below he did his duty,
But now he ’s gone aloft.”

Charles Dibdin (1745–1814) British musician, songwriter, dramatist, novelist and actor

Tom Bowling (c. 1788).

Faith, Beauty, Heart

“Capital, explaining the origins of the capitalist mode of production, points towards the inevitable historical decline and fall of this same social system. An economic theory based upon the historical relativity of every economic system, its strict limitation in time, tactlessly reminds Messrs the capitalists, their hangers-on and their apologists that capitalism itself is a product of history. It will perish in due course as it once was born. A new social form of economic organization will then take the place of the capitalist one: it will function according to other laws than those which govern the capitalist economy.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

Introduction to Capital. Introduction to volume 1 (1976)

Law, History, Time

“Minds are formed by our social interactions in a community and a culture.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 16

Communication

“The church insists that we must be “born again” and that all who are not the subjects of this second birth are heirs of everlasting fire. Would it not have been much better to have made another Adam and Eve? Would it not have been better to change Noah and his people, so that after that a second birth would not have been necessary? Why not purify the fountain of all human life? Why allow the earth to be peopled with depraved and monstrous beings, each one of whom must be re-made, re-formed, and born again?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Orthodoxy (1884)

Life, People, Birth, Change

“The only part of evolution in which any considerable interest is felt is evolution applied to man. A hypothesis in regard to the rocks and plant life does not affect the philosophy upon which one's life is built. Evolution applied to fish, birds and beasts would not materially affect man's view of his own responsibilities except as the acceptance of an unsupported hypothesis as to these would be used to support a similar hypothesis as to man. The evolution that is harmful— distinctly so — is the evolution that destroys man’s family tree as taught by the Bible and makes him a descendant of the lower forms of life. This … is a very vital matter.”

William Jennings Bryan (1860–1925) United States Secretary of State

God and Evolution (1922)

Life, Family, Support, Bird

“Certain sensory experiences during the formative periods of development will create a neuropsychological predisposition for either violence-seeking or pleasure-seeking behaviors later in life.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Life, Pleasure, Behavior

“# Macrosocial systems. These include systems in communities and industrial sectors, and institutions operating at the overall level of a society. They constitute what I have called "domains". (Trist, 1976a; 1979a). One may regard media as socio-technical systems. McLuhan (1964) has shown that the technical character of different media has far-reaching effects on users. The same applies to architectural forms and the infrastructure of the built environment. Although these are not organizations, they are socio-technical phenomena. They are media in Heider's (1942) as well as McLuhan's sense.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 11

Communication, Sense

“The fact is that Christian art failed at a deeper level. It failed not in execution but in conception and vision, and this failure was at bottom failure of Christian theology in which mysticism is rudimentary and peripheral. Christian theology has no concept of transcendence, non-attachment, recollectedness, equality (samatâ), liberation (moksha), the vast (bhûmâ) and the infinite (ananta), compassion (kurunâ), of cosmic action emanating from restfulness at the centre; therefore, it felt no call to try to convey them in its art-forms. A deeper iconography needed the support of a deeper theology and vision. This explains why Christian art has no equivalents of Far Eastern Buddhas and Bodhisattvas as Huxley notices. The Eastern tradition was shaped by Hindu religious thinking and sensibility. Hindu art tried to portray the inner man: the Man behind the man, the Eye behind the eye, the Seeing behind the seeing, man's inner prânika or life-currents, the nodal points in his subtle body where the individual meets the cosmic. It portrayed man's inner physiognomy. …. But they portrayed the external man; there was no portrayal of the inner man, the luminous man, the transcendental man.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Art, Failure, Support

“To summarize: Americans have one of the greatest legal systems, but not a monopoly of the sense of justice, which is universal; nor have we a permanent copyright on the means of securing justice, for it is the spirit and not the form of law that keeps justice alive.”

Earl Warren (1891–1974) United States federal judge

In "The Law and the Future," in The public papers of Chief Justice Earl Warren (1959) edited by Henry M. Christman .

Justice, Law, Sense, Universe

“The point about pop culture is that so much of it is borrowed. There's very little that's brand new. Instead, creativity today is a kind of shopping process—picking up on and sampling things form the world around you, things you grew up with”

RuPaul (1960) Actriz de Televisa, dueña y señora de los ejidos cacaoahuateros

Quoted by Ryan Castillo in: Syllabus: Communication & Popular Culture http://www.academia.edu/5379627/Syllabus_Communication_and_Popular_Culture, University of Denver

World

“Oh, blessedness!
To see the fair creations of the thought
Assume a visible form; sweet Poesy!
How witching is thy power upon the heart;
Enchantment that does bind our senses up
In one unutterable influence;
A charmed spell set over every thought,
Till life's whole hope is cast upon the lyre.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(26th January 1822) Poetic Sketches, No.3
The London Literary Gazette, 1821-1822

Life, Hope, Sense, Heart

“To study the art of living is to engage in one of its forms.”

Alexander Nehamas (1946) Professor of philosophy

Source: The Art of Living (1998), p. 15.

Art, Study

“The aesthetics of painting were always in a state of development parallel to the development of painting itself. They influenced each other and vice versa. But all of the sudden, in that famous turn of the century [1900] a few people thought they could take the bull by the horns and invent an aesthetic beforehand. After immediately disagreeing with each other, they began to form all kinds of groups, each with the idea of freeing art... The question as they saw it, was not so much what you could paint, but what you could not paint. You could not paint a house or a tree or a mountain. It was then that the subject matter came into existence as something you ought not to have.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

People, Art, Mountain, Idea

“It closely resembles the situation that exists within a mental institution: in tight quarters, in similar garb, dissimilar minds attempt to build a consensus reality that, with a monumental effort of empathy, cannot—can never!—take concrete form.”

Jeff VanderMeer book City of Saints and Madmen

AppendiX, "King Squid", Part III: Expounding with brevity on the pecularities of squid lore, note 32
City of Saints and Madmen (2001–2004)

Reality, Effort

“Kernik had stumbled on an immutable truth, a truth older than the world. Priests claimed the gods made men, but this was not so. Men made the gods. Firstly, by forming them in clay, by chipping them from stone. Secondly, and more importantly, by believing in them, believing in them utterly.”

Tanith Lee book Volkhavaar

Source: Volkhavaar (1977), Chapter 6 (p. 52)

Men, God, Truth, World

“The aim of such a religion is not merely to "glorify God"; rather, it is to glorify all souls, as all in the image of God; to glorify them by fulfilling for every one of them its vocation to repeat in a new way the life of universal love that is the life of God, and thus to attain, through the universal greatening, such a real glorification of God as other forms of religion seek after in vain.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.255

Love, Life, God, Religion

“I can look at the world aslant by using an unusual form and thus take hold of an idea in a unique way.”

Anne Simpson (1956) Canadian poet

Loop Annual Award.com Interview (February 2010)

World, Way, Idea

“To be sure, the moment the study passes beyond bare description the student must leave the landscape itself, must go beneath it, even to state what its form represents — to translate the outer foliage of a forest into the forest, the outer surface of buildings into different kinds of buildings, etc…. Our interest in houses, factories, and forests cannot be confined to their surface form; only in the limited field of aesthetic geography could such a restriction be justified. Our very use of such words as house, barn, factory, office building, etc., indicates that we are primarily concerned with the internal functions within these structures, the external form is a secondary aspect which we use simply as a handy means to detect the internal function - and should use only insofar as it is a reliable means for that purpose.”

Richard Hartshorne (1899–1992) American Geographer

Source: The Nature of Geography (1939), p. 215-216; as cited in: John A. Agnew, James S. Duncan (2011) The Wiley-Blackwell Companion to Human Geography. p. 122

Study, Housing

“The all-inclusiveness of the RV in the realm of mythology is also observable in the sphere of poetics. There is hardly a major poetic device in the various IE branches that is not present in the RV. A significant aspect, for example, is that in early Greek poetry (epics of Homer and Hesiod, and some epigraphic material) the fairly strict syllabic meter (the hexameter with its dactylic, iambic and other variants) is preponderant with only traces of alliteration; in Germanic poetry alliteration prevails while the syllabic meter is very loose: both are present in the RV. …Early Irish poetry (6th century CE) has both meter and alliteration (and rhyme) but this hardly counts since the Irish poets knew these poetic devices “from Vergil and Ovid” and, of course, the Romans developed them from the Greek tradition. Of the Vedic poetic art Watkins writes: “The language of India from its earliest documentation in the Rigveda has raised the art of the phonetic figure to what many would consider its highest form.””

Nicholas Kazanas (1939)

"Indo-European Deities and the Rigveda," JIES 29 (2001), p. 257.

Art

“We in India, as a result of our planned economic development, not central planning, but mixed planning, mixed economy, we have experimented with, we have moved to a stage of partial maturity of the economy, when we needed new forms of management, new forms of, expression of the spirit of enterprise, so that the economy can move forward. The compulsion to liberalisation and globalisation arose from this. This is why we say that India's liberalisation is an irreversible process…. and, in a vast country, with millions of people and poverty, rampant, we cannot liberalise recklessly, in such a way that the balance of the society is upset and while some sections would flourish, make profits, the rest of the people would be left without employment and be helpless. Therefore, we have to have a balanced approach to liberalisation and also to globalisation.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

People, Way, Country

“I do admit to mocking atheists, because mockery is a legitimate form of debate according to my rule Book. God Himself mocks evil men who refuse His moral government”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

see Proverbs 1:26-27
[Nothing Created Everything: The Scientific Impossibility of Atheistic Evolution, 2009-09-22, WorldNetDaily, Los Angeles, 9781935071235, 2009931567, 90, http://books.google.com/books?id=1wqMdLiV970C&pg=PA90]
edit of statement in * Cruelty and hatred
Atheist Central
2009-04-27
http://raycomfortfood.blogspot.com/2009/04/cruelty-and-hatred.html
2011-10-21

Men, God, Books, Evil

“The Idea of the Priest is not, therefore, a primal force; it is an accidental complex of various forces, among which there is no essential connection. Their temporary union is due simply to the fact that they have happened to come into conflict in actual life, and have been compelled to compromise and join hands. The living, absolute Idea, which strove to make itself all-powerful, and changed the external form of life while remaining itself unchanged—this elemental Idea has died and passed away together with its Prophets. Nothing remains but its effects—the superficial impress that it has been able to leave on the complex form of life. It is this form of life, already outworn, that the Priests strive to perpetuate, for the sake of the Prophetic impress that it bears.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 132

Life, Idea, Change

“If somehow we could snap our fingers and there would no longer be any drugs in the world whatsoever, would there be no more addiction? Would there be no more suffering? Or is it possible that addiction is not really about drugs, that addiction is really about the relationships that human beings form with one another and all sorts of things? That it's about the difference between establishing good relationships and bad relationships? Who is going to be in control? Who is going to say what this relationship should be between ourselves and these plants and chemicals and substances?… Is this a decision that we just put in the hands of government? Is this a decision we put just in the hands of doctors? Just in the hands of the pharmaceutical companies, the tobacco companies, the alcohol companies and all the other corporations that profit off of the production and sale of these things? The true challenge is how do we learn to live with these substances in such a way that they cause the least possible harm and the greatest possible good. What will cause people to wake up and say "Stop?" What will cause people to say, "Enough is enough?"”

Ethan Nadelmann (1957) American writer; campaigner for the legalization of marijuana

What will cause people to say, "I value my freedom even if that freedom involves a measure of risk?" Video address, http://www.youtube.com/watch?v=KBW07ITbagc hosted on YouTube http://www.youtube.com by user "droppingknowledge." The War on Drugs

People, Alcohol, World, Way

“To say that a poet is justified in employing a disintegrating form in order to express a feeling of disintegration, is merely a sophistical justification for bad poetry, akin to the Whitmanian notion that one must write loose and sprawling poetry to 'express' the loose and sprawling American continent. In fact, all feeling, if one gives oneself (that is, one's form) up to it, is a way of disintegration; poetic form is by definition a means to arrest the disintegration and order the feeling; and in so far as any poetry tends toward the formless, it fails to be expressive of anything.”

Yvor Winters (1900–1968) American poet and literary critic

The Influence of Meter on Poetic Convention, Section V : The Heroic Couplet and its Recent Rivals
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

Way, Feeling

“The souls of perished creatures shall… form the elements of the soul-life of the earth.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life, Soul

“The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

Jones' third annual discourse before the Asiatic Society on the history and culture of the Hindus (delivered on 2 February 1786 and published in 1788)

Family, Strong, Perfection

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“Passing round Point Conception, and steering easterly, we opened the islands that form, with the mainland, the canal of Santa Barbara. There they are, Santa Cruz and Santa Rosa, and there is the beautiful point, Santa Buenaventura; and there lies Santa Barbara on its plain, with its amphitheater of high hills and distant mountains. There is the old white mission with its belfries, and there the town, with its one-story adobe houses, with here and there a two-story wooden house of later build; yet little is it altered — the same repose in the golden sunlight and glorious climate, sheltered by its hills; and then, more remindful than anything else, there roars and tumbles upon the beach the same grand surf of the great Pacific… the same bright-blue ocean, and the surf making just the same monotonous, melancholy roar, and the same dreamy town.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Beauty, Mountain, Distant, Housing

“Interviewer: About fishing … do you avoid campaigning against it because there isn’t a ground-swell movement in our culture to eliminate it?
Wayne Pacelle That is correct. We’re out to minimize suffering wherever it can be done, and wherever our limited resources can be utilized most effectively—abusive forms of hunting for now, all hunting eventually.”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

Fish, Suffering

“Nowhere is patriarchy's iron fist as naked as in the oppression of animals, which serves as the model and training ground for all other forms of oppression. Its three basic strategies — the club, the yoke, and the leash — operate similarly in the oppression of women and minorities. The club strategy is to kill animals for gain, sadistic pleasure, and the "affirmation of manhood." It is domination through brute force. The yoke strategy is to domesticate animals to carry burdens and pull vehicles; supply eggs, wool, and milk; and provide flesh and skins. It is domination through enslavement. The leash strategy is to tame animals to provide the psychic benefits of direct rule of master over pet. It is domination through deceit. … It is a surprisingly close progression from hunting animals to hunting and torturing people — catching and lynching blacks or "smoking out" Jews during the Holocaust.”

Aviva Cantor (1940) Author, journalist and lecturer

"The Club, the Yoke, and the Leash: What We Can Learn From the Way a Culture Treats Animals," in Ms. magazine, Vol. 12 https://books.google.it/books?id=Z2gpAAAAYAAJ, No. 2 (August 1983).

Women, People, Pleasure, Animals