As quoted in: J.Muller, Physical Chemistry in Depth (Springer Science & Business Media, 1992), p. 1. No primary source is given in that book.
Disputed
Quotes about first
page 99
Source: "Outlines of the Science of Energetics," (1855), p. 121; Second paragraph
In 1969 Jara commented about the distinction between the commercialised ‘protest song phenomenon’ imported into Chile and the nature of the New Chilean Song Movement (NCC).
Jara, Joan (1983). Victor: An Unfinished Song. Jonathan Cape. ISBN 0-224-02954-1. p. 121
1960s, State of the Union Address (1966)
first published in 'Metro', 1962; as cited in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 80
1960s, Interview with David Sylvester', (1960)
Source: My Years with General Motors, 1963, p. 20 (in 1964 edition)
Source: Lectures on Teaching, (1906), pp. 291-292
“What about WRITING it first and rationalizing it afterwards?”
[8162@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990
“Our culture runs on coffee and gasoline, the first often tasting like the second.”
Source: Down the River (1982), p. 81
“Truth has anciently been called the first casualty of war. Money may, in fact, have priority.”
Source: Money: Whence It Came, Where It Went (1975), Chapter VIII, The Great Compromise, p. 92
From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)
Preface
1940s, The Economics of Peace, 1945
It is time for our national conversation to move away from discussing whether Brexit will happen to a debate on how to make Brexit work for everyone in the UK http://www.jonathanarnott.co.uk/2017/02/it-is-time-for-our-national-conversation-to-move-away-from-discussing-whether-brexit-will-happen-to-a-debate-on-how-to-make-brexit-work-for-everyone-in-the-uk/ (February 13, 2017)
Source: The Next Development in Man (1948), p. 251
Source: Reason: The Only Oracle Of Man (1784), Ch. VI Section III - Rare and Wonderful Phenomena no evidence of Miracles, nor are Diabolical Spirits able to effect them, or Superstitious Traditions to confirm them, nor can Ancient Miracles prove Recent Revelations
¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Source: The New Drawing on the Right Side of the Brain (1979), p.196
2009, Statement: on the Passing of Former President Corazon C. Aquino
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.
Source: Ages in Chaos (2003), Chapter 8, “A cursed country where one has to shape everything out of a block” (p. 70)
The Science of Personal Achievement (Audio - Nightingale-Conant).
n.p.
Oral history interview with Lee Krasner, 1964 Nov. 2 - 1968 Apr. 11
Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)
Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona
Reflections on Various Subjects (1665–1678), VII. On Air and Manner
Source: Last and First Men (1930), Chapter V: The Fall of the First Men; Section 3, “The Cult of Youth” (p. 84)
An introduction to this book
The Religion of God (2000)
Letter to John Chute, from Houghton, 20 Aug. 1743 https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t5p84vt55;view=1up;seq=425, p. 265, The Letter of Horace Walpole, ed. P. Cunnighham, vol. 1
"Lizzie Deignan: 10 ways to become a better cyclist this summer" https://www.telegraph.co.uk/health-fitness/body/lizzie-deignan-10-ways-become-better-cyclist-summer/, The Telegraph (30 June 2017).
I Want to be a Mathematician: An Automathography (1985)
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)
Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed
Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 1, Lessons from the History of the Internet, p. 10
Interview with John Cleary (23 February 2003).
2000s
Given by Trenchard in 1946. As listed on Skygod.com - Great Aviation Quotes http://www.skygod.com/quotes/airpower.html
“You can't make a man a Christian unless you first make him believe he is a sinner.”
Lin Yutang, The Importance of Living (1937), p. 17
Misattributed
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf
"Why I Was Smiling and Hurricane Rita," Huffington Post http://www.huffingtonpost.com/cindy-sheehan/why-i-was-smiling-and-hur_b_7970.html, September 27, 2005
2005
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)
Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
Letter (5 September 1857), quoted in The Life of Florence Nightingale (1913) by Edward Tyas Cook, p. 369
Flew's review of The God Delusion
Source: The Strategic Stakes in Mattei's Flight, p. 25
Letter to James Clerk Maxwell (25 March 1857), commenting on Maxwell's paper titled "On Faraday's Lines of Force"; letter published in The Life of James Clerk Maxwell: With Selections from His Correspondence (1884), edited by Lewis Campbell and William Garnett, p. 200; also in Coming of Age in the Milky Way (2003) by Timothy Ferris, p. 186
The Election in November 1860 (1860)
Preface.
Advances in Enterprise Engineering II (2009)
Source: Letters & Autobiographical Writings (1954), p. 187.
"Certayne Notes of Instruction Concerning the Making of Verse or Ryme in English", from The Posies; pp. 457-8.
Source: Wilhelm Wundt in History: The Making of a Scientific Psychology, 1980, p. 106
Anticipation (2008)
Lena Horne (ca. 1997) in: Susan Ratcliffe (2012) Little Oxford Dictionary of Quotations, p. 208
"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)
The Rubaiyat (1120)
The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)
Sri Isopanisad - Mantra Two
Books, Reflections on Sacred Teachings, Volume IV: Sri Isopanisad (Hari-Nama Press, )
George Orwell, Essay Boys' Weeklies (1940) http://georgeorwellnovels.com/essays/boys-weeklies/
About
Go Rin No Sho (1645), Introduction
Source: A Short History Of The English Law (First Edition) (1912), Chapter XVI, New Forms Of Personal Property, p. 287
Letter to Guy M. Bryan (1 January 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
"The Death of Common Sense".
Ranting Again
Reporters and editors luncheon address (2007)
Interview with Elizabeth Gips http://www.tripzine.com/articles.asp?id=dmturnergips
Letter to Dr. Bostock (June, 1798) as quoted by George Peacock, Life of Thomas Young (1855)
“The first aeon comes out of the mists of time.”
Source: Liber Null & Psychonaut (1987), p. 88
Context: The first aeon comes out of the mists of time. It was an age of Shamanism and Magic when the rulers of men had a firm grasp on the psychic forces. Such forces conferred a high survival value on puny naked man living in intimate communion with the dangers of a hostile environment. This form of consciousness has left its mark in the various underground traditions of witchcraft and sorcery. It has also survived in the hands of several aboriginal cultures in which the powers were used to enforce social conformity.
The second Pagan aeon arose with a more settled way of life as agriculture and city dwelling began. As more complex forms of thought arose and men moved further away from nature, the knowledge of psychic forces became confused. Gods, spirits, and superstition uneasily filled the gaps created by loss of natural knowledge and man's expanding awareness of his own mind.
The third, or Monotheistic, aeon arose inside of the pagan civilizations and swept their fold form of consciousness away. The experiment begun once in Egypt but failed. It really came into its own with Judaism and later with Christianity and Islam, which were offshoots of this. In the East, Buddhism was the form it took. In the monotheistic aeon men worshiped a singular, idealized form of themselves.
The Atheistic aeon arose within Western monotheistic cultures and began to spread throughout the world, although the process is far from complete. It is far from being a mere negation of monotheistic ideas. It contains the radical and positive notions that the universe can be understood and manipulated by careful observation of the behavior of material things. The existence of spiritual beings is considered to be a question without any real meaning. Men look toward their emotional experience as the only ground of meaning.
Now some cultures have remained in one aeon while others have swept forward, but most have never completely freed themselves of the residues of the past. Thus sorcery tainted pagan civilizations and even our own. Paganism taints Catholicism, and Protestantism... There are signs that a fifth aeon is developing exactly where it my be expected — within the leading sections of the foremost atheist cultures.
The evolution of consciousness is cyclic in the form of an upward spiral. The fifth aeon represents a return to the consciousness of the first aeon but in a higher form.
Chaoist philosophy will again become a dominant intellectual and moral force. Psychic powers will increasingly be looked to for solutions to man's problems. A series of general and specific prophecies may be extrapolated from current trends to show how this will come about.
Source: Refactoring: Improving the Design of Existing Code, 1999, p. 7
Letter to Lord John Russell (4 November 1859), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 534.
1850s
Interview Fox News Channel (15 September 1997)
Context: You could say that the paparazzi and the tabloids are sort of the "assault weapons" of the First Amendment. They're ugly, a lot of people don't like them, but they're protected by the First Amendment — just as "assault weapons" are protected by the Second Amendment.
C. West Churchman (1979, p. 21) as cited in: Interfaces (1982) Vol 12, p. 12
1980s and later
Preface
The House of the Seven Gables (1851)
Context: Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral, — the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind — or, indeed, any one man — of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod, — or, rather, as by sticking a pin through a butterfly, — thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.
Source: A Key into the Language of America (1643), Ch. 21 "Of their Religion"
Context: I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God... the two first principles and foundations of true religion, or worship of the true God in Christ, are repentance from dead works, and faith towards God, before the doctrine of baptism or washing, and the laying on of hands, which contain the ordinances and practices of worship; the want of which I conceive is the bane of millions of souls in England and all other nations professing to be Christian nations, who are brought by public authority to baptism and fellowship with God in ordinances of worship, before the saving work of repentance and a true turning to God.
The Baggies made amends and striker Robert Earnshaw equalised with ten minutes to go. The Gunners as a result had failed to close the gap at the top of the league, which helped open a five-point gap with Chelsea by the end of November 2004.