Quotes about first
page 99

Jon Stewart photo

“Hitler: (biting into a bagel) First of all, Larry, I don't know what I was so afraid of. These are delicious!!!”

Adolf Hitler is interviewed by Larry King.
Naked Pictures of Famous People (1998)

John le Carré photo
Riaz Ahmed Gohar Shahi photo
Horace Walpole photo

“… Why, I'll swear I see no difference between a country gentleman and a sirloin; whenever the first laughs, or the latter is cut, there run out just the same streams of gravy! … Oh! my dear Sir, don't you find that nine parts in ten of the world are of no use but to make you wish yourself with that tenth part? …”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

Letter to John Chute, from Houghton, 20 Aug. 1743 https://babel.hathitrust.org/cgi/pt?id=coo1.ark:/13960/t5p84vt55;view=1up;seq=425, p. 265, The Letter of Horace Walpole, ed. P. Cunnighham, vol. 1

John Kenneth Galbraith photo

“Truth has anciently been called the first casualty of war. Money may, in fact, have priority.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter VIII, The Great Compromise, p. 92

Lizzie Deignan photo
Paul R. Halmos photo
Gregory of Nyssa photo
Charles Lyell photo
Charles Lamb photo
Larry Wall photo

“What about WRITING it first and rationalizing it afterwards?”

Larry Wall (1954) American computer programmer and author, creator of Perl

[8162@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

Bono photo
Roberto Mangabeira Unger photo

“At first it had been youth's ideal of what youth should be, a pattern woven of fanatical loyalty, irresponsible gaiety, comradeship, physical gusto, and not a little pure devilry.”

Source: Last and First Men (1930), Chapter V: The Fall of the First Men; Section 3, “The Cult of Youth” (p. 84)

Ernesto Grassi photo
Francis Escudero photo

“"Except a man be born again of the Spirit, he cannot see or enter into the kingdom of God." Therefore the new birth from above, or of the Spirit, is that alone which gives true knowledge and perception of that which is the kingdom of God. The history may relate truths enough about it; but the kingdom of God, being nothing else but the power and presence of God, dwelling and ruling in our souls, this can only manifest itself, and can manifest itself to nothing in man but to the new birth. For everything else in man is deaf and dumb and blind to the kingdom of God; but when that which died in Adam is made alive again by the quickening Spirit from above, this being the birth which came at first from God, and a partaker of the divine nature, this knows, and enjoys the kingdom of God.
"I am the way, the truth, and the life," says Christ: this record of scripture is true; but what a delusion, for a man to think that he knows and finds this to be true, and that Christ is all this benefit and blessing to him, because he assents, consents, and contends, it may be, for the truth of those words. This is impossible. The new birth is here again the only power of entrance; everything else knocks at the door in vain: I know you not says Christ to everything, but the new birth. "I am the way, the truth and the life"; this tells us neither more nor less, than if Christ had said, I am the kingdom of God, into which nothing can enter, but that which is born of the Spirit. ”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Umberto Eco photo
Ethan Allen photo
Tony Benn photo
Joseph Priestley photo
Wendell Berry photo
Miguel de Unamuno photo

“I have told you that… we know nothing save what we have first, in one way or another, desired; and it may even be added that we can know nothing well save what we love, save what we pity.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Yuval Noah Harari photo
Hugh Trenchard, 1st Viscount Trenchard photo

“The development of air power in its broadest sense, and including the development of all means of combating missiles that travel through the air, whether fired or dropped, is the first essential to our survival in war.”

Hugh Trenchard, 1st Viscount Trenchard (1873–1956) Royal Flying Corps commander and first Royal Air Force Chief of the Air Staff

Given by Trenchard in 1946. As listed on Skygod.com - Great Aviation Quotes http://www.skygod.com/quotes/airpower.html

Antony Flew photo
Asger Jorn photo
Omar Khayyám photo
Charles Boarman photo
Lena Horne photo

“I am not alone. I am free. I no longer have to be a credit, I don't have to be a symbol to anybody, I don't have to be a first to anybody. I don't have to be an imitation of a white woman that Hollywood sort of hoped I'd become. I'm me, and I'm like nobody else.”

Lena Horne (1917–2010) American singer, actress, civil rights activist and dancer

Lena Horne (ca. 1997) in: Susan Ratcliffe (2012) Little Oxford Dictionary of Quotations, p. 208

Lewis Black photo
George Gascoigne photo
C. Wright Mills photo
James Russell Lowell photo
Rousas John Rushdoony photo
Michael Faraday photo

“I was at first almost frightened when I saw such mathematical force made to bear upon the subject, and then wondered to see that the subject stood it so well.”

Michael Faraday (1791–1867) English scientist

Letter to James Clerk Maxwell (25 March 1857), commenting on Maxwell's paper titled "On Faraday's Lines of Force"; letter published in The Life of James Clerk Maxwell: With Selections from His Correspondence (1884), edited by Lewis Campbell and William Garnett, p. 200; also in Coming of Age in the Milky Way (2003) by Timothy Ferris, p. 186

Nico Perrone photo
Manuel Castells photo
Harold Wilson photo
E. W. Hobson photo

“In the third period, which lasted from the middle of the eighteenth century until late in the nineteenth century, attention was turned to critical investigations of the true nature of the number π itself, considered independently of mere analytical representations. The number was first studied in respect of its rationality or irrationality, and it was shown to be really irrational. When the discovery was made of the fundamental distinction between algebraic and transcendental numbers, i. e. between those numbers which can be, and those numbers which cannot be, roots of an algebraical equation with rational coefficients, the question arose to which of these categories the number π belongs. It was finally established by a method which involved the use of some of the most modern of analytical investigation that the number π was transcendental. When this result was combined with the results of a critical investigation of the possibilities of a Euclidean determination, the inferences could be made that the number π, being transcendental, does not admit of a construction either by a Euclidean determination, or even by a determination in which the use of other algebraic curves besides the straight line and the circle are permitted. The answer to the original question thus obtained is of a conclusive negative character; but it is one in which a clear account is given of the fundamental reasons upon which that negative answer rests.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 12

Florence Nightingale photo

“Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Letter (5 September 1857), quoted in The Life of Florence Nightingale (1913) by Edward Tyas Cook, p. 369

William Kingdon Clifford photo
James Whitbread Lee Glaisher photo

“It would seem at first sight as if the rapid expansion of the region of mathematics must be a source of danger to its future progress. Not only does the area widen but the subjects of study increase rapidly in number, and the work of the mathematician tends to become more and more specialized. It is, of course, merely a brilliant exaggeration to say that no mathematician is able to understand the work of any other mathematician, but it is certainly true that it is daily becoming more and more difficult for a mathematician to keep himself acquainted, even in a general way, with the progress of any of the branches of mathematics except those which form the field of his own labours. I believe, however, that the increasing extent of the territory of mathematics will always be counteracted by increased facilities in the means of communication. Additional knowledge opens to us new principles and methods which may conduct us with the greatest ease to results which previously were most difficult of access; and improvements in notation may exercise the most powerful effects both in the simplification and accessibility of a subject. It rests with the worker in mathematics not only to explore new truths, but to devise the language by which they may be discovered and expressed; and the genius of a great mathematician displays itself no less in the notation he invents for deciphering his subject than in the results attained…. I have great faith in the power of well-chosen notation to simplify complicated theories and to bring remote ones near and I think it is safe to predict that the increased knowledge of principles and the resulting improvements in the symbolic language of mathematics will always enable us to grapple satisfactorily with the difficulties arising from the mere extent of the subject”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation

Cindy Sheehan photo
Francisco de Sá de Meneses photo

“… the mighty Knight who set sail in the most western part of Europe and there in the Orient (where the infant Sun gives its first light) set the standard of the Holy Escutcheons. He punished the evil tyrant and won the city of the Golden Kingdom of Malaya through his strength and skill, and with pious example transformed the profane mosque into a sacred temple. …The time is coming, King Afonso VI, when holy Zion will have its freedom through you. And the Monarchy, consecrated by Heaven for eternity, that well-born plant which flowering will give fruit to Christendom, the theme of a thousand swans, singing about you as they immortalize themselves with you. Titus avenged the unjust death of Christ by the total destruction of Jerusalem; and God has chosen you to whom he gave an unconquerable heart to be the Avenger of His Faith. Take up the staff, then, when Heaven bids you march against the false worship of the Muslims, a worthy enterprise for your courage.”

Francisco de Sá de Meneses (1600–1664) Portuguese poet

. . . . . . o grande Cavaleiro,
Que ao vento velas deu na ocídua parte,
E lá, onde infante o Sol dá luz primeiro,
Fixou das Quinas santas o Estandarte.
E com afronta do infernal guerreiro,
(Mercê do Céu) ganhou por força, e arte
O áureo Reino, e trocou com pio exemplo
A profana mesquita em sacro templo.
* * * *
O tempo chega, Afonso, em que a santa
Sião terá por vós a liberdade,
A Monarquia, que hoje o Céu levanta,
Devoto consagrando à eternidade.
Ó bem nascida generosa planta,
Que em flor fruto há-de dar à Cristandade,
E matéria a mil cisnes, que, cantando
De vós, se irão convosco eternizando.<p>De Cristo a injusta morte vingou Tito
Na de Jerusalém total ruína:
E a vós, a quem Deus deu um peito invito,
Ser vingador de sua Fé destina.
Extinguir do Agareno o falso rito
É de vosso valor a empresa dina:
Tomai pois o bastão da empresa grande
Para o tempo que o Céu marchar vos mande.
Malaca Conquistada pelo grande Afonso de Albuquerque (1634) — quoted in The Commentaries of the Great Afonso Dalboquerque, Vol. III (London, 1880) https://archive.org/stream/no62works01hakluoft#page/n13/mode/2up, and translated by Edgar C. Knowlton Jr. http://www.sabrizain.org/malaya/library/conquestofmalacca.pdf

George Bernard Shaw photo

“You can't make a man a Christian unless you first make him believe he is a sinner.”

George Bernard Shaw (1856–1950) Irish playwright

Lin Yutang, The Importance of Living (1937), p. 17
Misattributed

Ricardo Sanchez photo
Edward Everett photo
Allen C. Guelzo photo
Dennis Miller photo
Rutherford B. Hayes photo

“Nobody ever left the presidency with less regret, less disappointment, fewer heart burnings, or any general content with the result of his term (in his own heart, I mean) than I do. Full of difficulty and trouble at first, I now find myself on smooth waters and under bright skies.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Letter to Guy M. Bryan (1 January 1881)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Edward Jenks photo
Miyamoto Musashi photo
Charles Hamilton (writer) photo
Julian of Norwich photo

“I saw four manner of dryings: the first was bloodlessness; the second was pain following after; the third, hanging up in the air, as men hang a cloth to dry; the fourth, that the bodily Kind asked liquid and there was no manner of comfort ministered to Him in all His woe and distress. Ah! hard and grievous was his pain, but much more hard and grievous it was when the moisture failed and began to dry thus, shrivelling.
These were the pains that shewed in the blessed head: the first wrought to the dying, while it had moisture; and that other, slow, with shrinking drying, with blowing of the wind from without, that dried and pained Him with cold more than mine heart can think.
And other pains — for which pains I saw that all is too little that I can say: for it may not be told. The which Shewing of Christ’s pains filled me full of pain. For I wist well He suffered but once, but He would shew it me and fill me with mind as I had afore desired. And in all this time of Christ’s pains I felt no pain but for Christ’s pains. Then thought-me: I knew but little what pain it was that I asked; and, as a wretch, repented me, thinking: If I had wist what it had been, loth me had been to have prayed it. For methought it passed bodily death, my pains.
I thought: Is any pain like this? And I was answered in my reason: Hell is another pain: for there is despair. But of all pains that lead to salvation this is the most pain, to see thy Love suffer. How might any pain be more to me than to see Him that is all my life, all my bliss, and all my joy, suffer? Here felt I soothfastly that I loved Christ so much above myself that there was no pain that might be suffered like to that sorrow that I had to Him in pain.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 17

Bhakti Tirtha Swami photo
Thomas Little Heath photo

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Stanley A. McChrystal photo
Scott Moir photo

“I screwed up the first competition and she stayed with me. That's when I knew I'd found the one.”

Scott Moir (1987) Canadian figure skater

Scott Moir, quoted by Olympic Channel (2018)
Partnership with Tessa Virtue, Scott Moir about Virtue

James Madison photo

“In the first place, I own myself the friend to a very free system of commerce, and hold it as a truth, that commercial shackles are generally unjust, oppressive and impolitic — it is also a truth, that if industry and labor are left to their own course, they will generally be directed to those objects which are the most productive, and this in a more certain and direct manner than the wisdom of the most enlightened legislature could point out.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Debating on duties on imports (9 April 1789), published in The Debate and Proceedings in the Congress of the United States (1834), Vol. 1, Joseph Gales, editor, Washington DC, Gales and Seaton, publisher , pp. 115-116
1780s

Marcus Tullius Cicero photo

“I say, then, that the universe and all its parts both received their first order from divine providence, and are at all times administered by it.”
Dico igitur providentia deorum mundum et omnes mundi partes et initio constitutas esse et omni tempore administrari.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 30
De Natura Deorum – On the Nature of the Gods (45 BC)

Erich Raeder photo
Li Minqi photo
Isaac Watts photo

“In books, or work, or healthful play,
Let my first years be past,
That I may give for every day
Some good account at last.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Song 20: "Against Idleness and Mischief".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)

Yolanda King photo

“Jim Crow is dead. But his sophisticated, college-educated, urbane first cousin J. Crow, Esquire, is alive and kicking.”

Yolanda King (1955–2007) American actress

Statement during speech kicking off Black History Month (02 February 1986) http://articles.latimes.com/1986-02-02/local/me-3413_1_black-history-parade
1980s

Thomas Young (scientist) photo
Henry Temple, 3rd Viscount Palmerston photo

“I am often inclined to put the implementation questions first, ie, "Can anything be changed?" Should the implementation question not accompany the whole process from its very beginning to its very end?”

C. West Churchman (1913–2004) American philosopher and systems scientist

C. West Churchman (1979, p. 21) as cited in: Interfaces (1982) Vol 12, p. 12
1980s and later

Jonathan Pearce photo

“Cole out……. Purse…. trying to find Greening……Ohhh, what a touch…in-towards Geoff Horsfield…. IT'S IN! THEY HAVE THE EQUALISER! I think it's Earnshaw's first touch!”

Jonathan Pearce (1959) British football commentator

The Baggies made amends and striker Robert Earnshaw equalised with ten minutes to go. The Gunners as a result had failed to close the gap at the top of the league, which helped open a five-point gap with Chelsea by the end of November 2004.

André Maurois photo
James Craig, 1st Viscount Craigavon photo

“I am an Orangeman first and a politician and member of this parliament [Stormont] afterwards.”

James Craig, 1st Viscount Craigavon (1871–1940) British politician

James Craighttp://cain.ulst.ac.uk/othelem/people/accounts/mckay00.htm

Robert M. Pirsig photo
Samuel Butler photo

“An idea must not be condemned for being a little shy and incoherent; all new ideas are shy when introduced first among our old ones.”

Samuel Butler (1835–1902) novelist

Incoherency of New Ideas
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy
Context: An idea must not be condemned for being a little shy and incoherent; all new ideas are shy when introduced first among our old ones. We should have patience and see whether the incoherency is likely to wear off or to wear on, in which latter case the sooner we get rid of them the better.

Calvin Coolidge photo

“The generally expressed desire of 'America first' can not be criticized. It is a perfectly correct aspiration for our people to cherish. But the problem which we have to solve is how to make America first. It can not be done by the cultivation of national bigotry, arrogance, or selfishness. Hatreds, jealousies, and suspicions will not be productive of any benefits in this direction. Here again we must apply the rule of toleration. Because there are other peoples whose ways are not our ways, and whose thoughts are not our thoughts, we are not warranted in drawing the conclusion that they are adding nothing to the sum of civilization. We can make little contribution to the welfare of humanity on the theory that we are a superior people and all others are an inferior people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)
Context: The generally expressed desire of 'America first' can not be criticized. It is a perfectly correct aspiration for our people to cherish. But the problem which we have to solve is how to make America first. It can not be done by the cultivation of national bigotry, arrogance, or selfishness. Hatreds, jealousies, and suspicions will not be productive of any benefits in this direction. Here again we must apply the rule of toleration. Because there are other peoples whose ways are not our ways, and whose thoughts are not our thoughts, we are not warranted in drawing the conclusion that they are adding nothing to the sum of civilization. We can make little contribution to the welfare of humanity on the theory that we are a superior people and all others are an inferior people. We do not need to be too loud in the assertion of our own righteousness. It is true that we live under most favorable circumstances. But before we come to the final and irrevocable decision that we are better than everybody else we need to consider what we might do if we had their provocations and their difficulties. We are not likely to improve our own condition or help humanity very much until we come to the sympathetic understanding that human nature is about the same everywhere, that it is rather evenly distributed over the surface of the earth, and that we are all united in a common brotherhood. We can only make America first in the true sense which that means by cultivating a spirit of friendship and good will, by the exercise of the virtues of patience and forbearance, by being 'plenteous in mercy', and through progress at home and helpfulness abroad standing as an example of real service to humanity.

“The first aeon comes out of the mists of time.”

Peter J. Carroll (1953) British occultist

Source: Liber Null & Psychonaut (1987), p. 88
Context: The first aeon comes out of the mists of time. It was an age of Shamanism and Magic when the rulers of men had a firm grasp on the psychic forces. Such forces conferred a high survival value on puny naked man living in intimate communion with the dangers of a hostile environment. This form of consciousness has left its mark in the various underground traditions of witchcraft and sorcery. It has also survived in the hands of several aboriginal cultures in which the powers were used to enforce social conformity.
The second Pagan aeon arose with a more settled way of life as agriculture and city dwelling began. As more complex forms of thought arose and men moved further away from nature, the knowledge of psychic forces became confused. Gods, spirits, and superstition uneasily filled the gaps created by loss of natural knowledge and man's expanding awareness of his own mind.
The third, or Monotheistic, aeon arose inside of the pagan civilizations and swept their fold form of consciousness away. The experiment begun once in Egypt but failed. It really came into its own with Judaism and later with Christianity and Islam, which were offshoots of this. In the East, Buddhism was the form it took. In the monotheistic aeon men worshiped a singular, idealized form of themselves.
The Atheistic aeon arose within Western monotheistic cultures and began to spread throughout the world, although the process is far from complete. It is far from being a mere negation of monotheistic ideas. It contains the radical and positive notions that the universe can be understood and manipulated by careful observation of the behavior of material things. The existence of spiritual beings is considered to be a question without any real meaning. Men look toward their emotional experience as the only ground of meaning.
Now some cultures have remained in one aeon while others have swept forward, but most have never completely freed themselves of the residues of the past. Thus sorcery tainted pagan civilizations and even our own. Paganism taints Catholicism, and Protestantism... There are signs that a fifth aeon is developing exactly where it my be expected — within the leading sections of the foremost atheist cultures.
The evolution of consciousness is cyclic in the form of an upward spiral. The fifth aeon represents a return to the consciousness of the first aeon but in a higher form.
Chaoist philosophy will again become a dominant intellectual and moral force. Psychic powers will increasingly be looked to for solutions to man's problems. A series of general and specific prophecies may be extrapolated from current trends to show how this will come about.

Noam Chomsky photo

“The president is not the first to ask: "Why do they hate us?"”

Noam Chomsky (1928) american linguist, philosopher and activist

The Guardian, September 9, 2002 http://www.chomsky.info/articles/20020909.htm.
Quotes 2000s, 2002
Context: September 11 shocked many Americans into an awareness that they had better pay much closer attention to what the US government does in the world and how it is perceived. Many issues have been opened for discussion that were not on the agenda before. That's all to the good. It is also the merest sanity, if we hope to reduce the likelihood of future atrocities. It may be comforting to pretend that our enemies "hate our freedoms," as President Bush stated, but it is hardly wise to ignore the real world, which conveys different lessons. The president is not the first to ask: "Why do they hate us?" In a staff discussion 44 years ago, President Eisenhower described "the campaign of hatred against us [in the Arab world], not by the governments but by the people". His National Security Council outlined the basic reasons: the US supports corrupt and oppressive governments and is "opposing political or economic progress" because of its interest in controlling the oil resources of the region.... What they hate is official policies that deny them freedoms to which they aspire.

John Kenneth Galbraith photo

“The first goal of the technostructure is its own security.”

Source: The New Industrial State (1967), Chapter XXIII, Section 2, p. 265

L. Frank Baum photo

“When I was young I longed to write a great novel that should win me fame. Now that I am getting old my first book is written to amuse children.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Personal inscription on a copy of Mother Goose in Prose (1897) which he gave to his sister, Mary Louise Baum Brewster, as quoted in The Making of the Wizard of Oz (1998) by Aljean Harmetz, p. 317
Letters and essays
Context: When I was young I longed to write a great novel that should win me fame. Now that I am getting old my first book is written to amuse children. For aside from my evident inability to do anything "great," I have learned to regard fame as a will-o-the-wisp which, when caught, is not worth the possession; but to please a child is a sweet and lovely thing that warms one's heart and brings its own reward.

Harlan Ellison photo

“Alfred E. van Vogt, since the appearance of his first two stories — "Black Destroyer" and "Discord in Scarlet" (Astounding Science Fiction, July and December 1939) the most memorable debut in the long history of the genre — has been a giant.”

Harlan Ellison (1934–2018) American writer

In his introduction "Van is Here, But Van is Gone" to Futures Past: The Best Short Fiction of A. E. van Vogt (July 1999) http://www.sfrevu.com/ISSUES/2000/ARTICLES/20000128-03.htm
Context: Alfred E. van Vogt, since the appearance of his first two stories — "Black Destroyer" and "Discord in Scarlet" (Astounding Science Fiction, July and December 1939) the most memorable debut in the long history of the genre — has been a giant. The words seminal and germinal leap to mind. Sadly, at this juncture. the words tragedy and farewell also insinuate themselves. … Van is still with us, as I write this, in June of 1999, slightly less than fifty years since I first encountered van Vogt prose in a January 1950 issue of Startling Stories, but Van is gone. He is no longer with us. … Because the great and fecund mind of A. E. van Vogt has fallen into the clutches of that pulp thriller demon, Alzheimer's. Van is gone. … Anyone's demise or vanishment is in some small way tragic but the word "tragedy" requires greater measure for its use. … Van' s great mind now gone. Tragedy.
The ultimate tragic impropriety visited on as good a man as ever lived. A gentle. soft spoken man who was filled with ideas and humor and courtesy and kindness. Not even those who were not aficionados of Van's writing could muster a harsh word about him as a human being. He was as he remains now, quietly and purposefully, a gentleman.
But make no mistake about this: the last few decades for him were marred by the perfidious and even mean spirited and sometimes criminal acts of poltroons and self-aggrandizing mountebanks and piss-ants into whose clutches he fell just before the thug Alzheimer got him. … I came late to the friendship with Van and Lydia. Perhaps only twenty-five or so years. But the friendship continues, and at least I was able to make enough noise to get Van the Science Fiction Writers of America Grand Master Award, which was presented to him in full ceremony during one of the last moments when he was cogent and clearheaded enough understand that finally, as last, dragged kicking and screaming to honor him, the generation that learned from what he did and what he had created had, at last, fessed up to his importance.
Naturally, others took credit for his getting the award. They postured and spewed all the right platitudes. Some of them were the same ones who had said to me — during the five years it took to get them to act honorably — "we'd have given it to him sooner if you hadn't made such a fuss." Yeah. Sure. And pandas'll fly out of my ass.

Martin Fowler photo
Roger Williams (theologian) photo

“I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God…”

Roger Williams (theologian) (1603–1684) English Protestant theologian and founder of the colony of Providence Plantation

Source: A Key into the Language of America (1643), Ch. 21 "Of their Religion"
Context: I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God... the two first principles and foundations of true religion, or worship of the true God in Christ, are repentance from dead works, and faith towards God, before the doctrine of baptism or washing, and the laying on of hands, which contain the ordinances and practices of worship; the want of which I conceive is the bane of millions of souls in England and all other nations professing to be Christian nations, who are brought by public authority to baptism and fellowship with God in ordinances of worship, before the saving work of repentance and a true turning to God.

Nikolai Berdyaev photo

“We live in a nightmare of falsehoods, and there are few who are sufficiently awake and aware to see things as they are. Our first duty is to clear away illusions and recover a sense of reality.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: Political Testament (1949), p. 80
Context: We live in a nightmare of falsehoods, and there are few who are sufficiently awake and aware to see things as they are. Our first duty is to clear away illusions and recover a sense of reality. If war should come, it will do so on account of our delusions, for which our hag-ridden conscience attempts to find moral excuses. To recover a sense of reality is to recover the truth about ourselves and the world in which we live, and thereby to gain the power of keeping this world from flying asunder.

Charlton Heston photo

“You could say that the paparazzi and the tabloids are sort of the "assault weapons" of the First Amendment.”

Charlton Heston (1923–2008) American actor

Interview Fox News Channel (15 September 1997)
Context: You could say that the paparazzi and the tabloids are sort of the "assault weapons" of the First Amendment. They're ugly, a lot of people don't like them, but they're protected by the First Amendment — just as "assault weapons" are protected by the Second Amendment.

Nathaniel Hawthorne photo

“A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.”

Preface
The House of the Seven Gables (1851)
Context: Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral, — the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind — or, indeed, any one man — of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod, — or, rather, as by sticking a pin through a butterfly, — thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.

Alfred, Lord Tennyson photo

“Dan Chaucer, the first warbler, whose sweet breath
Preluded those melodious bursts that fill
The spacious times of great Elizabeth
With sounds that echo still.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

" A Dream of Fair Women http://home.att.net/%7ETennysonPoetry/dfw.htm", st. 2 (1832)

John Crowley photo

“One winter night when he was a boy … he first saw a ring around the moon.”

John Crowley (1942) American writer

Bk. 1, Ch. 1
Little, Big: or, The Fairies' Parliament (1981)
Context: One winter night when he was a boy … he first saw a ring around the moon. He stared up at it, immense, icy, half as wide as the night sky, and grew certain that it could only mean the End of the World. He waited thrilled in that suburban yard for the still night to break apart in apocalypse, all the while knowing in his heart that it would not: that there is nothing in this world not proper to it and that it contains no such surprises.

Herodotus photo
Thomas Carlyle photo

“First get your man; all is got: he can learn to do all things, from making boots, to decreeing judgments, governing communities; and will do them like a man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)
Context: In all cases, therefore, we will agree with the judicious Mrs. Glass: 'First catch your hare!' First get your man; all is got: he can learn to do all things, from making boots, to decreeing judgments, governing communities; and will do them like a man.

Benoît Mandelbrot photo

“Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

New Scientist interview (2004)
Context: There is nothing more to this than a simple iterative formula. It is so simple that most children can program their home computers to produce the Mandelbrot set. … Its astounding complication was completely out of proportion with what I was expecting. Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it. No one had described it. The fact that a certain aspect of its mathematical nature remains mysterious, despite hundreds of brilliant people working on it, is the icing on the cake to me.

“In the same book he became the first man willingly to claim the title of anarchist.”

George Woodcock (1912–1995) Canadian writer of political biography and history, an anarchist thinker, an essayist and literary critic

Anarchism : A History of Libertarian Ideas and Movements (1962)
Context: Like such titles as Christian and Quaker, "anarchist" was in the end proudly adopted by one of those against whom it had been used in condemnation. In 1840, Pierre-Joseph Proudhon, that stormy, argumentative individualist who prided himself on being a man of paradox and a provoker of contradiction, published the work that established him as a pioneer libertarian thinker. It was What Is Property?, in which he gave his own question the celebrated answer: "Property is theft." In the same book he became the first man willingly to claim the title of anarchist.
Undoubtedly Proudhon did this partly in defiance, and partly in order to exploit the word's paradoxical qualities. He had recognized the ambiguity of the Greek anarchos, and had gone back to it for that very reason — to emphasize that the criticism of authority on which he was about to embark need not necessarily imply an advocacy of disorder. The passages in which he introduces "anarchist" and "anarchy" are historically important enough to merit quotation, since they not merely show these words being used for the first time in a socially positive sense, but also contain in germ the justification by natural law which anarchists have in general applied to their arguments for a non-authoritarian society.

George F. Kennan photo

“Here, for the first time, I felt an unshakable conviction that no momentary military advantage — even if such could have been calculated to exist — could have justified this stupendous, careless destruction of civilian life and of material values, built up laboriously by human hands over the course of centuries for purposes having nothing to do with war.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Written in regard to the Allied destruction of Hamburg and other German cities, p. 437
Memoirs 1925 - 1950 (1967), Germany
Context: Here, for the first time, I felt an unshakable conviction that no momentary military advantage — even if such could have been calculated to exist — could have justified this stupendous, careless destruction of civilian life and of material values, built up laboriously by human hands over the course of centuries for purposes having nothing to do with war. Least of all could it have been justified by the screaming non sequitur: "They did it to us." And it suddenly appeared to me that in these ruins there was an unanswerable symbolism which we in the West could not afford to ignore. If the Western world was really going to make a pretense of a higher moral departure point — of greater sympathy and understanding for the human being as God made him, as expressed not only in himself but in the things he had wrought and cared about — then it had to learn to fight its wars morally as well as militarily, or not fight them at all; for moral principles were a part of its strength. Shorn of this strength, it was no longer itself; its victories were not real victories; and the best it would accomplish in the long run would be to pull down the temple over its own head. The military would stamp this as naïve; they would say that war is war, that when you're in it you fight with every means you have, or go down in defeat. But if that is the case, then there rests upon Western civilization, bitter as this may be, the obligation to be militarily stronger than its adversaries by a margin sufficient to enable it to dispense with those means which can stave off defeat only at the cost of undermining victory.

Steven Erikson photo

“Fanaticism was poison in the soul, and the first victim in its inexorable, ever-growing list was compassion.”

The Bonehunters (2006)
Context: So much had changed inside him. He was no believer in causes, not any more. Certainty was an illusion, a lie. Fanaticism was poison in the soul, and the first victim in its inexorable, ever-growing list was compassion. Who could speak of freedom, when one's soul was bound in chains?

Florence Nightingale photo

“Christ Himself was the first true Mystic. "My meat is to do the will of Him that sent me and to finish His work."”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: That Religion is not devotion, but work and suffering for the love of God; this is the true doctrine of Mystics — as is more particularly set forth in a definition of the 16th century: "True religion is to have no other will but God's." Compare this with the definition of Religion in Johnson's Dictionary: "Virtue founded upon reverence of God and expectation of future rewards and punishments"; in other words on respect and self-interest, not love. Imagine the religion which inspired the life of Christ "founded" on the motives given by Dr. Johnson!
Christ Himself was the first true Mystic. "My meat is to do the will of Him that sent me and to finish His work." What is this but putting in fervent and the most striking words the foundation of all real Mystical Religion? — which is that for all our actions, all our words, all our thoughts, the food upon which they are to live and have their being is to be the indwelling presence of God, the union with God; that is, with the Spirit of Goodness and Wisdom.

Theodor Mommsen photo

“Liaisons in the first houses had become so frequent, that only a scandal altogether exceptional could make them the subject of special talk; a judicial interference seemed now almost ridiculous. An unparalleled scandal, such as Publius Clodius produced in 693 at the women's festival in the house of the Pontifex Maximus, although a thousand times worse than the occurrences which fifty years before had led to a series of capital sentences,(58) passed almost without investigation and wholly without punishment.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Women in Rome at the Decline of the Republic.
The History of Rome - Volume 4: Part 2
Context: An equally characteristic feature in the brilliant decay of this period was the emancipation of women. In an economic point of view the women had long since made themselves independent;(57) in the present epoch we even meet with solicitors acting specially for women, who officiously lend their aid to solitary rich ladies in the management of their property and their lawsuits, make an impression on them by their knowledge of business and law, and thereby procure for themselves ampler perquisites and legacies than other loungers on the exchange. But it was not merely from the economic guardianship of father or husband that women felt themselves emancipated. Love-intrigues of all sorts were constantly in progress. The ballet-dancers (-mimae-) were quite a match for those of the present day in the variety of their pursuits and the skill with which they followed them out; their primadonnas, Cytheris and the like, pollute even the pages of history. But their, as it were, licensed trade was very materially injured by the free art of the ladies of aristocratic circles. Liaisons in the first houses had become so frequent, that only a scandal altogether exceptional could make them the subject of special talk; a judicial interference seemed now almost ridiculous. An unparalleled scandal, such as Publius Clodius produced in 693 at the women's festival in the house of the Pontifex Maximus, although a thousand times worse than the occurrences which fifty years before had led to a series of capital sentences,(58) passed almost without investigation and wholly without punishment. The watering-place season—in April, when political business was suspended and the world of quality congregated in Baiae and Puteoli— derived its chief charm from the relations licit and illicit which, along with music and song and elegant breakfasts on board or on shore, enlivened the gondola voyages. There the ladies held absolute sway; but they were by no means content with this domain which rightfully belonged to them; they also acted as politicians, appeared in party conferences, and took part with their money and their intrigues in the wild coterie-doings of the time. Any one who beheld these female statesmen performing on the stage of Scipio and Cato and saw at their side the young fop—as with smooth chin, delicate voice, and mincing gait, with headdress and neckerchiefs, frilled robe, and women's sandals he copied the loose courtesan— might well have a horror of the unnatural world, in which the sexes seemed as though they wished to change parts. What ideas as to divorce prevailed in the circles of the aristocracy may be discerned in the conduct of their best and most moral hero Marcus Cato, who did not hesitate to separate from his wife at the request of a friend desirous to marry her, and as little scrupled on the death of this friend to marry the same wife a second time. Celibacy and childlessness became more and more common, especially among the upper classes. While among these marriage had for long been regarded as a burden which people took upon them at the best in the public interest,(59) we now encounter even in Cato and those who shared Cato's sentiments the maxim to which Polybius a century before traced the decay of Hellas,(60) that it is the duty of a citizen to keep great wealth together and therefore not to beget too many children. Where were the times, when the designation "children-producer" (-proletarius-) had been a term of honour for the Roman?