Quotes about first
page 93

Donald J. Trump photo

“I think we've done more than perhaps any president in the first 100 days…. Not since [President] Harry Truman has anybody done so much.”

Donald J. Trump (1946) 45th President of the United States of America

Interview with President Trump, "Full interview with President Trump on his first 100 days" http://www.washingtonexaminer.com/full-interview-with-president-trump-on-his-first-100-days/article/2621516, 28 April 2017.
2010s, 2017, April

Albrecht Thaer photo
Jane Roberts photo
Georg Cantor photo

“When we first began, Ruth told us she had never written a screenplay. That was not a problem since I had never produced a feature film and Jim had never directed one.”

Ismail Merchant (1936–2005) Indian-born film producer and director

On the beginning of his long collaboration with novelist and screenwriter Ruth Prawer Jhabvala. Interview with the Associated Press (2004).

David Icke photo
Edgar Rice Burroughs photo
C.K. Prahalad photo
John Berger photo
John Stuart Mill photo
Antoni Tàpies photo
Mahatma Gandhi photo

“Nonviolence is the first article of my faith. It is also the last article of my creed.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Opening words of his defense speech at his trial Young India (23 March 1922)
1920s

David Dixon Porter photo
Craig Ferguson photo
Qutb al-Din Aibak photo

“The first thing the Muslim Sultanate of Delhi started on was construction of impressive buildings. The first sultan Qutbuddin Aibak had to establish Muslim power in India and to raise buildings "as quickly as possible, so that no time might be lost in making an impression on their newly-conquered subjects". Architecture was considered as the visual symbol of Muslim political power. It denoted victory with authority. The first two buildings of the early period in Delhi are the Qutb Minar and the congregational mosque named purposefully as the Quwwat-ul-Islam (might of Islam) Masjid. This mosque was commenced by Aibak in 592/1195. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighborhood. A Persian inscription in the mosque testifies to this. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, "the sculptured figures on the stones being either defaced or concealed by turning them upside down". A century and a quarter later Ibn Battutah describes the congregational mosque and the Qutb Minar. "About the latter he says that its staircase is so wide that elephants can go up there." About the former his observations are interesting. "Near the eastern gate of the mosque their lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khana, that is an idol house. After the conquest of Delhi it was turned into a mosque."”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)

Harry Turtledove photo

“"The ability to see what is, sir, is essential for the leader of a great nation," the British minister said. He wanted to let Lincoln down easy if he could. "I see what is, all right. I surely do," the president said. "I see that you European powers are taking advantage of this rebellion to meddle in America, the way you used to before the Monroe Doctrine warned you to keep your hands off. Napoleon props up a tin-pot emperor in Mexico, and now France and England are in cahoots"- another phrase that briefly baffled Lord Lyons- "to help the Rebels and pull us down. All right, sir." He breathed heavily. "If that's the way the game's going to be played, we aren't strong enough to prevent it now. But I warn you, Mr. Minister, we can play, too." "You are indeed a free and independent nation," Lord Lyons agreed. "You may pursue diplomacy to the full extent of your interests and abilities." "Mighty generous of you," Lincoln said with cutting irony. "And one fine day, I reckon, we'll have friends in Europe, too, friends who'll help us get back what's rightfully ours and what you've taken away." "A European power- to help you against England and France?" For the first time, Lord Lyons was undiplomatic enough to laugh. American bluster was bad enough most times, but this lunacy- "Good luck to you, Mr. President. Good luck."”

Source: The Great War: American Front (1998), p. 9

Ehud Barak photo

“[How is it consistent with what you advocated this evening in terms of a vision for peace, that you continued to allow the building of settlements in the West Bank, during your primeministership? ] Let me tell you, first of all, during my term as a Prime Minister, we have not built a single new settlement. I ordered the dismantling of many voluntary -- I don't know how to call it -- new settlements that had been set on top of hills in different parts of the West Bank, basically. But, I allowed contracts, contracts that had been signed, legally, in Israel, beforehand. To build new neighborhoods in some big cities in the West Bank, cities with 25,000 or 30,000 people. And very few new homes, in small settlements, where youngsters, who came back from the army service, asked to build their home near the home of their parents. Now, Israel is a law-abiding state, you cannot break contracts, there is Supreme Court. If the government behaves in a way that is not proper, any individual can appeal and change whatever we decide. Realizing that this is a sensitive issue from the Palestinian side, I talked to Arafat, at the beginning of my term as a Prime Minister, and I told him: Mr. Chairman, I know that you are worried about it, it creates some problems, in your own constituency. But let me tell you, we have a great opportunity here to put an end to the whole conflict, in a year and a half. When President Clinton that invested unbelievable amount of energy and political capital in trying to solve it, and he's still in power. Now, I understand your problem with settlement if there is no end, there is no time limit, and you are afraid that maybe the accumulation of new settlements will change the nature of the situation, for the worse, from your position. So I tell you, out of our own considerations, independent of you, we have decided not to set even a single new settlement. We will not allow anyone to establish his own private initiatives on the hills, for our own reasons, not because of you. But at the same time I will respect any contract that has been signed, under law, in Israel. But -- and here is a point -- bearing in mind that we can put an end to the conflict, to reach an agreement within a year and a half, why the hell it will matter? To build a new building in Israel takes more than a year and a half, so you won't see any building that is not already emerging from the ground, having it's roof before we can reach an agreement. Now if such a building happens to be in a settlement that will become, under the agreement, part of the new independent Palestine, why the hell you have to care? Take it, use it, put some refugees in it. And if it will happen to be a part of what will be agreed, as Israel, in a mutual agreement that is signed by you, why the hell do you care, if you agree? I believe that that simple answer would not solve his public -- or internal political -- problems, but it would solve the real issue if the will was there to make peace, and not just to politically maneuver and manipulate.”

Ehud Barak (1942) Israeli politician and prime minister

Speech at UC Berkeley http://www.jewishsf.com/content/2-0-/module/displaystory/story_id/19324/edition_id/391/format/html/displaystory.html, November 22, 2002

Andrew Bacevich photo
Woodrow Wilson photo

“There can be no equality or opportunity, the first essential of justice in the body politic, if men and women and children be not shielded in their lives, their very vitality, from the consequences of great industrial and social processes which they can not alter, control, or singly cope with.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

First Inaugural Address http://www.presidency.ucsb.edu/ws/index.php?pid=25831 (4 March 1913)
1910s

Marshall McLuhan photo

“New media are new archetypes, at first disguised as degradations of older media.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Arts in society, Volume 3, 1964, p. 240
1960s

Donald Trump Jr. photo

“Liberals love the first amendment until you say something they don't agree with.”

Donald Trump Jr. (1977) American businessman and son of U.S. President Donald Trump

Donald Trump Jr. on Twitter https://twitter.com/DonaldJTrumpJr/status/708474355211227136 (March 11, 2016)

Mata Amritanandamayi photo
Gustav Stresemann photo

“The most important thing…is the liberation of German territory from foreign occupation. We must first get the strangler from our neck. Therefore German policy, as Metternich said of Austria—it must be after 1809—must in this respect consist first in showing finesse [finassieren] and avoiding fundamental decisions.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Letter to the Crown Prince (7 September 1925), quoted in Jonathan Wright, Gustav Stresemann: Weimar's Greatest Statesman (Oxford University Press, 2004), p. 327
1920s

“It is important to recognise that comparison is not a method or even an academic technique; rather, it is a discursive strategy. There are a few important points to bear in mind when one wants to make a comparison. First of all, one has to decide, in any given work, whether one is mainly after similarities or differences. It is very difficult, for example, to say, let alone prove, that Japan and China or Korea are basically similar or basically different. Either case could be made, depending on one’s angle of vision, one’s framework, and the conclusions towards which one intends to move. (In the jingoist years on the eve of the First World War, when Germans and Frenchmen were encouraged to hate each other, the great Austro-Marxist theoretician Otto Bauer enjoyed baiting both sides by saying that contemporary Parisians and Berliners had far more in common than either had with their respective medieval ancestors.) Here I have tried, as perhaps offering a useful example, to show how the comparative works I wrote between the early 1970s and the 2000s reflected, in their real difference, changing perspectives, framings and (political) intentions.”

Benedict Anderson (1936–2015) American political scientist

Benedict Anderson, " Frameworks of Comparison: Benedict Anderson reflects on his intellectual formation http://www.lrb.co.uk/v38/n02/benedict-anderson/frameworks-of-comparison," London Review of Books, Vol. 38, No. 2. 21 January 2016, p. 15-18

George Herbert photo

“684. When God will punish, He will first take away the understanding.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

El Lissitsky photo
Edith Hamilton photo

“They were the first Westerners. The spirit of the West, the modern spirit, is a Greek discovery; and the place of the Greeks is in the modern world.”

Edith Hamilton (1867–1963) American teacher and writer

On the Greeks, in Ch. 1
The Greek Way (1930)

Philip Warren Anderson photo

“My belief is based on the fact that string theory is the first science in hundreds of years to be pursued in pre-Baconian fashion, without any adequate experimental guidance.”

Philip Warren Anderson (1923) American physicist

[New York Times, 2005-01-04, God (or Not), Physics and, of Course, Love: Scientists Take a Leap, http://www.nytimes.com/2005/01/04/science/04edgehed.html?pagewanted=3&ei=5090&en=ce9bddb9581db4d9&ex=1262581200&partner=rssuserland, 2006-08-22]
Anderson was describing his dislike for "string theory".

Bill O'Neill photo
Charles Dudley Warner photo

“Mud-pies gratify one of our first and best instincts. So long as we are dirty, we are pure.”

Charles Dudley Warner (1829–1900) American writer

Preliminary.
My Summer in a Garden (1870)

Janeane Garofalo photo
Judah P. Benjamin photo

“First, I charge a retainer; then I charge a reminder; next I charge a refresher; and then I charge a finisher.”

Judah P. Benjamin (1811–1884) American politician and lawyer

Response when asked how he was able to maintain his substantial income. Reported in Simon I. Neiman, Judah Benjamin (1963) p. 207.

Frances Kellor photo
Ernst Kaltenbrunner photo

“The quicker humanity advances, the more important it is to be the one who deals the first blow.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

To Leon Goldensohn, 6/6/46, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - Page 151 - History - 2004

Paul Weller (singer) photo

“I first felt a fist - and then a kick, I could now smell their breath,
They smelt of pubs - and Wormwood Scrubs - and too many right-wing meetings.”

Paul Weller (singer) (1958) English singer-songwriter, Guitarist

Down in the Tube Station at Midnight
All Mod Cons (1978)

F. J. Duarte photo
Fritjof Capra photo
Sam Raimi photo

“I didn’t at first because horror movies scared me too much, but I really do love the genre and it’s a playground where you can really be artistic and create ideas in the minds of the audience and portray the unreal. It’s very cool experimentation ground for a filmmaker.”

Sam Raimi (1959) American film director, producer, writer and actor

Interview: Sam Raimi on ASH VS. EVIL DEAD, DARKMAN and THE LAST OF US https://www.comingsoon.net/horror/news/747524-interview-sam-raimi-ash-vs-evil-dead-darkman-last-us#/slide/1 (October 26, 2015)

Sri Aurobindo photo
Allen West (politician) photo
Simone Weil photo

“The essential characteristic of the first half of the twentieth century is the growing weakness, and almost the disappearance, of the idea of value.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“The responsibility of writers,” p. 167
On Science, Necessity, and the Love of God (1968)

Thomas Carlyle photo
Jean-Baptiste Say photo

“One product is always ultimately bought with another, even when paid for in the first instance with money.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter IV, 306

Robert Fisk photo
P.G. Wodehouse photo
Orson Welles photo
Marshall McLuhan photo

“The anguish of the third dimension is given its first verbal manifestation in poetic history in King Lear.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 18

Michele Bachmann photo
Bill Downs photo
Max Beckmann photo
Halldór Laxness photo
Benito Mussolini photo

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

1920s
Source: My Autobiography (1928)

Roberto Mangabeira Unger photo
Robert E. Howard photo
Georges Danton photo

“After bread, education is the first need of the people.”

Georges Danton (1759–1794) French revolutionary

Après le pain, l'éducation est le premier besoin du peuple.
http://www.gutenberg.org/dirs/etext04/8dscs10.txt
Speech, Assemblée législative, Paris (1793-08-13), reported in Le Moniteur (1793-08-15)

John Adams photo
Kent Hovind photo
Daniel Ellsberg photo
André Maurois photo
Thomas Henry Huxley photo

“My reflection when I first made myself master of the central idea of the Origin was, "How extremely stupid of me not to have thought of that."”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Another version of this quotation, omitting the "of me" phrase, appears in Life and Letters of Thomas Henry Huxley F.R.S (1900) edited by Leonard Huxley, p. 170
1880s, On the Reception of the Origin of Species (1887)

Chrétien de Troyes photo

“He was one of the first explorers of the human heart, and is therefore rightly to be numbered among the fathers of the novel of sentiment.”

Chrétien de Troyes French poet and trouvère

C. S. Lewis The Allegory of Love (Oxford, [1936] 1975), ch. 1, p. 29.
Criticism

Arundhati Roy photo

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

pages 232-233.
The God of Small Things (1997)

“It’s not a matter of who runs first or who runs last. It’s merely a matter of who gets caught.”

Avram Davidson (1923–1993) novelist

Vergil in Averno (1987)

Nick Bostrom photo
Letitia Elizabeth Landon photo
Ross Perot photo
Michael Moore photo
Heather Brooke photo
John Steinbeck photo
Allie (wrestler) photo
Dwight D. Eisenhower photo

“I was against it on two counts. First, the Japanese were ready to surrender, and it wasn't necessary to hit them with that awful thing. Second, I hated to see our country be the first to use such a weapon.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

On his stated opposition to the use of the atomic bomb against the Japanese at the end of World War II, as quoted in Newsweek (11 November 1963), p. 107
1960s

Margaret Mead photo
Mukesh Ambani photo
Alexander Maclaren photo
Noel Coward photo

“Lord knows I'm not a fool girl
I really shouldn't care
Lord knows I'm not a school girl
In the flurry of her first affair.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad About the Boy (1932)

Jeet Thayil photo
Benjamin Boretz photo
William Morris photo

“I too
Will go, remembering what I said to you,
When any land, the first to which we came
Seemed that we sought, and set your hearts aflame,
And all seemed won to you: but still I think,
Perchance years hence, the fount of life to drink,
Unless by some ill chance I first am slain.
But boundless risk must pay for boundless gain.”

William Morris (1834–1896) author, designer, and craftsman

"Prologue : The Wanderers"; the last line here may be related to far older expressions such as: "Naught venture, naught have" by Thomas Tusser.
The Earthly Paradise (1868-70)

Miguel de Unamuno photo

“Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

David Bentley Hart photo
Henry Adams photo

“Alfie was an organizer. He would telephone the other kids a week before that first practice session (which he euphemistically called spring training), and he would knock on their doors the morning of, and they would look out the windows and say, "Hey, it's snowing," and he would say, "It's not snowing all that hard. See you in a half-hour." So we would gather our tired, cold bodies together, throw on our baseball clothes—old shirts, old pants, sneakers, old baseball gloves—and grab a couple of bats and scuffed-up balls, and we would pile onto the subway and ride to Van Cortland Park. We would run to make sure we'd be first to claim a ball field. Of course we were first. Nobody else was that crazy. My brother would direct practice for a couple of hours, batting practice, catching fungoes, fielding, practicing our curves and drops on the sidelines, fingers aching from contact with batted or thrown baseballs. We threw ourselves across that hard bone of a field so we would be ready when the spring suns finally thawed the ground at our feet. If the still-awake dreams of hunting lions in Africa were the peak moments of my night life, those frozen ball fields of February were the highlights of my days.”

Arnold Hano (1922) American writer

Recalling his late brother, from "Life with Alfie," https://books.google.com/books?id=PWEEAAAAMBAJ&pg=PA233&dq=%22Alfie+was+an+organizer%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIiqWJ2oHaxwIVipANCh2Utw2g#v=onepage&q=%22Alfie%20was%20an%20organizer%22&f=false in Orange Coast Magazine (November 1990), pp. 233–234
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Christian David Ginsburg photo
Emily Dickinson photo
Margaret Thatcher photo
Aneurin Bevan photo
Elfriede Jelinek photo