Quotes about finding
page 53

“Nihilism had no bottom. For thousands of years every philosopher had stood on the shore of this sunless sea, diving for pearls and never finding them. All had seen that, since they could not find bottom, they must assume it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Sea

“1945
As the Allies rummages through documents in the wreckage of defeated Germany, evidence of the influence of the “Protocols” was found by American Intelligence.
Allied soldier: Hey, Sarge whatcha got there?
Sarge: Wow!! Joseph Goebbels’ private diaries! Look at this…volume 13…here’s a translation.
I have devoted exhaustive study to the Protocols of Zion. In the past objection was always made that they were not suited to present day propaganda. In reading them now I find that we can use them very well. The Protocols of Zion are as modern today as they were when published the first time! At noon I mentioned this to the Fuhrer. He believed the protocols to be absolutely genuine!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.110

Intelligence, Study, Time, Reading

“Here's the thing with me and the religious thing. This is the flat-out truth: I find the religiosity and philosophy in the music. I don't find it anywhere else.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Dylan Revisited http://europe.newsweek.com/dylan-revisited-174056?rm=eu, Newsweek (1997)

Truth, Music

“As the reflections of our pride upon our defects are bitter, disheartening, and vexatious, so the return of the soul towards God is peaceful and sustained by confidence. You will find by experience how much more your progress will be aided by this simple, peaceful turning towards God, than by all your chagrin and spite at the faults that exist in you.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 566.

God, Peace, Soul, Confidence

“Treating a person as though he were generally rather than specifically deviant produces a self-fulfilling prophecy. It sets in motion several mechanisms which conspire to shape the person in the image people have of him. It the first place, one tends to be cut off, after being identified as deviant, from participation in more conventional groups, even though the specific consequences of the particular deviant activity might never of themselves have caused the isolation had there not also been the public knowledge and reaction to it. For example, being a homosexual may not affect one’s ability to do office work, but to be known as a homosexual in an office may make it impossible to continue working there. Similarly, though the effects of opiate drugs may not impair one’s working ability, to be known as an addict will probably lead to losing one’s job… The homosexual who is deprived of a “respectable” job by the discovery of his deviance may drift into unconventional, marginal occupations where it does not make so much difference. The drug addict finds himself forced into other illegitimate kinds of activity, such as robbery and theft, by the refusal of respectable employers to have him around.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 34.

People, Knowledge, Personality

“I hope Jill Tarter's wish to engage Earthlings includes dolphins and whales and other sea creatures in this quest to find intelligent life elsewhere in the universe. And I hope, Jill, that someday we will find evidence that there is intelligent life among humans on this planet. (Chuckles) Did I say that? I guess I did.”

Sylvia Earle (1935) American oceanographer

Quote from her 2009 TED talk http://www.ted.com/talks/sylvia_earle_s_ted_prize_wish_to_protect_our_oceans

Life, Hope, Intelligence, Universe

“It is also instructive to see for oneself what Eaton’s purported “eighty” cases are, on pp. 128-132 of his book. These turn out not to concern individual places of worship, but campaigns of destruction affecting whole cities with numerous temples at once. Among the items on Eaton’s list, we find “Delhi” under Mohammed Ghori’s onslaught, 1193, or “Benares” under the Ghurid conquest, 1194, and again under Aurangzeb’s temple-destruction campaign, 1669. On each of these “three” occasions, literally hundreds of temples were sacked. In the case of Delhi, we all know how the single Quwwat-ul-Islam mosque replaced 27 temples, incorporating their rubble.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Books

“Rosa Luxemburg is an outstanding example of a type of mind that is often met with in the history of Marxism and appears to be specially attracted by the Marxist outlook. It is characterized by slavish submission to authority, together with a belief that in that submission the values of scientific thought can be preserved. No doctrine was so well suited as Marxism to satisfy both these attitudes, or to provide a mystification combining extreme dogmatism with the cult of "scientific" thinking, in which the disciple could find mental and spiritual peace. Marxism thus played the part of a religion for the intelligentsia, which did not prevent some of them, like Rosa Luxemburg herself, from trying to improve the deposit of faith by reverting to first principles, thus strengthening their own belief that they were independent of dogma.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 94-5

Peace, Faith, Religion, History

“At fifteen years of age, when first my parents settled down in London (temporarily as they thought) I had never been in England, never had an English friend or English governess, or English tuition of any sort or kind. I did not speak one word of English. Then how did it all come about? Neo-Victorians and Neo-Georgians will put it down to destiny; others to predestination. I, in my humble way, put it down to the Will of God. And looking back on my long life and its many changes I can trace the links of my chain of life that began on the great plains of Hungary, continued through the heart of London, and find me now at this hour of writing this book in Monte Carlo jotting down all that I can remember of those links which led me one by one to the conception of my first literary work. If any one of those links had not been, if any turn of event in my life had been different, I would probably have ended my days in the country of my birth and known nothing of the happiness which comes from love, from the affection of friends (such as one meets in England) and from success in the work to which I devoted so many years of my life.”

Emma Orczy (1865–1947) Hungarian-British author of "The Scarlet Pimpernel"

Source: Links in the Chain of Life (1947), Ch. 1

Love, Life, God, Happiness

“I have endeavored to dissipate these religious superstitions from the minds of women, and base their faith on science and reason, where I found for myself at last that peace and comfort I could never find in the Bible and the church.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

1896
September
The Degraded Status of Woman in the Bible
Free Thought Magazine
Chicago
14
540
http://books.google.com/books?id=TfOfAAAAMAAJ&pg=PA540&dq=%22I+have+endeavored+to+dissipate%22

Women, Peace, Faith, Science

“I have been depressed for days. Profoundly sad and solemn. I think the time is coming for struggle and uncertainty. It comes into every serious and beautiful life. I knew all along that it had to come. I've been expecting it. I am not afraid of it. I know it will mature and help me develop. But everything seems so serious and so hard, serious and sad to me. I walk through this huge city [Paris]. I look into a thousand thousand eyes. But I almost never find a soul there... And beneath it all flows the Styx [the Seine], deep and slow, knowing nothing of these brooks and wells of ours. I am sad. And all around me ate the heavy, pregnant, perfumed breezes of spring..”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Paris 1897; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 195
1897

Life, Sadness, Beauty, Soul

“There is no doubt that to-day feeling in totalitarian countries is, or they would like it to be, one of contempt for democracy. Whether it is the feeling of the fox which has lost its brush for his brother who has not I do not know, but it exists. Coupled with that is the idea that a democracy qua democracy must be a kind of decadent country in which there is no order, where industrial trouble is the order of the day, and where the people can never keep to a fixed purpose. There is a great deal that is ridiculous in that, but it is a dangerous belief for any country to have of another. There is in the world another feeling. I think you will find this in America, in France, and throughout all our Dominions. It is a sympathy with, and an admiration for, this country in the way she came through the great storm, the blizzard, some years ago, and the way in which she is progressing, as they believe, with so little industrial strife. They feel that that is a great thing which marks off our country from other countries to-day. Except for those who love industrial strife for its own sake, and they are but a few, it indeed is the greatest testimony to my mind that democracy is really functioning when her children can see her through these difficulties, some of which are very real, and settle them—a far harder thing than to fight.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). 1937

Love, Children, People, World

“It is a sore thing to have laboured along and scaled the arduous hilltops, and when all is done, find humanity indifferent to your achievement. Hence physicists condemn the unphysical; financiers have only a superficial toleration for those who know little of stocks; literary persons despise the unlettered; and people of all pursuits combine to disparage those who have none.
But though this is one difficulty of the subject, it is not the greatest. You could not be put in prison for speaking against industry, but you can be sent to Coventry for speaking like a fool. The greatest difficulty with most subjects is to do them well; therefore, please to remember this is an apology. It is certain that much may be judiciously argued in favour of diligence; only there is something to be said against it, and that is what, on the present occasion, I have to say.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

People, Fools, Personality, Indifference

“Does [the Minister] not find it extraordinary that the High Court is giving every benefit to a major corporation over the small people of Mayo? Is it not incredible that a full hearing of the issues of concern to the people of Mayo will be heard in the autumn, probably in October? In the meantime, the company is allowed to proceed and put everything in place with the like-minded reminder from the High Court that the pipes will have to be taken out again if the decision goes against Shell…Why is Shell so bullish and confident that it will get its pipeline come what may? Has it been secretly assured by the Minister, his predecessor, the Government or Fianna Fáil that it will get its gas in the way it wants regardless of the genuine fears and concerns of decent local people? Has the Government not fallen over itself on every occasion to facilitate this company?”

Joe Higgins (1949) Irish socialist politician

Joe Higgins to Noel Dempsey in July 2005. Western People http://www.westernpeople.ie/news/cwgbkfgbgb/

People, Fear, Way, Confidence

“This morning I received a letter from de Bellio. He writes that he does not believe scientific research into the nature of color and light can help the artist, neither can anatomy nor the laws of optics. He wants to discuss these questions with me and find out my views. Now everything depends on how this knowledge is to be used. But surely it is clear that we could not pursue our studies of light with much assurance if we did not have as a guide the discoveries of Chevreul and other scientists. I would not have distinguished between local color and light if science had not given us the hint; the same holds true for complementary colors, contrasting colors, etc. 'Yes', he will tell me: 'but these have always been taken into account, look at Monet' It is at this point that the question becomes serious!”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, in a letter, Eragny, 23 February 1887, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 99
1880's

Law, Color, Question, Nature

“Some circumstantial evidence is very strong, as when you find a trout in the milk.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

November 11, 1854
Referring to an 1849 dairyman's strike, during which there was suspicion of milk being watered down
Journals (1838-1859)
Variant: Some circumstantial evidence is very strong, as when you find a trout in the milk.

Strong

“"Papa is a preferable mode of address," observed Mrs General. "Father is rather vulgar, my dear. The word Papa, besides, gives a pretty form to the lips. Papa, potatoes, poultry, prunes, and prism are all very good words for the lips: especially prunes and prism. You will find it serviceable, in the formation of a demeanour, if you sometimes say to yourself in company — on entering a room, for instance — Papa, potatoes, poultry, prunes and prism, prunes and prism.”

Charles Dickens book Little Dorrit

Bk. II, Ch. 5
Little Dorrit (1855-1857)

“I don't like honors. … I've already got the prize: the prize is the pleasure of finding the thing out, the kick in the discovery, the observation that other people use it. Those are the real things.”

Richard Feynman book The Pleasure of Finding Things Out

Source: No Ordinary Genius (1994), p. 82, from interview in "The Pleasure of Finding Things Out" (1981): video http://www.youtube.com/watch?v=NEwUwWh5Xs4&t=24m55s

People, Pleasure

“I beg you not to listen to the experts in this country anymore. The fools disguised in tweed jackets or ascots of the Ivy League campuses. The scholars and the experts and those who have been around in the State Department forever, blahdy blahdy blahdy. They couldn't find their way through an unlocked door at a locksmith shop. They come on TV and they lecture you about how everything is fine and everything is in a box. I have news for you: I believe it was the great philosopher Depeche Mode that said "nothing is impossible."”

Glenn Beck (1964) U.S. talk radio and television host

Life is outside of the box now and if you're inside of the box, you'll suffocate.
2014-12-16
The Glenn Beck Program
http://www.glennbeck.com/2014/12/16/three-unbelievable-news-stories-three-crazy-glenn-predictions-one-must-watch-monologue/, quoted in * 2014-12-17
'I See The Future': Glenn Beck Begs His Audience 'Not To Listen To The Experts In This Country Anymore'
Kyle
Mantyla
RightWingWatch
http://www.rightwingwatch.org/content/i-see-future-glenn-beck-begs-his-audience-not-listen-experts-country-anymore
2014-12-19
2010s, 2014

Life, Fools, Way, Country

“I have said this many times in the past and will say it many times in the future I am sure: some people need to find a different hobby, because whatever they are here for, it is not to help build an encyclopedia.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

Comment about "drama mongers" on the Wikipedia Administrator's noticeboard, (23 November 2007) http://en.wikipedia.org/w/index.php?title=Wikipedia:Administrators%27_noticeboard/IncidentArchive330&diff=prev&oldid=173346013

People, Time, Past, Future

“I went to my library, right? And I started to research the Bill of Rights and I did not technically find anything that said all Americans shall eat shrimp with whoever they like, but I found some things that are close enough to infer that I am within my legal rights to enjoy seafood with whomever I choose.”

John Mayer (1977) guitarist and singer/songwriter

On being questioned about having a meal with Jessica Simpson in November 2006 2006). "John Mayer Speaks About Eating With Jessica" http://www.accesshollywood.com/news/ah2793.shtml AccessHollywood.com (accessed January 11, 2007

“.. and to think now that great mathematicians find my work interesting because I am able to illustrate their theories. They can not imagine that I was such a bad pupil in mathematics. I don't understand it myself neither. I never could understand why it was necessary to prove something that everyone already sees. I saw it, I knew it, so it is how it is… But yes, you had to prove it. I did overcome it when I realized I can make something else - I thought I was a good-for-nothing. In my family there were no other artists to find... I was just a weird duck, right?”

M. C. Escher (1898–1972) Dutch graphic artist

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): En als je nu bedenkt dat grote wiskundigen mijn werk interessant vinden, omdat ik in staat ben hun theorieën te illustreren. Ze kunnen zich helemaal niet voorstellen dat ik zo slecht was in wiskunde. Ik snap er zelf ook niets van. Ik begreep niet dat je iets moest bewijzen wat iedereen ziet. Ik zag het, ik wist, het is toch zo.. .Maar jawel hoor, je moest het bewijzen. Ik ben er bovenuit gekomen toen ik me realiseerde, dat ik wat anders kon. Ik dacht, dat ik een nietsnut was. Ik kom uit een milieu waar geen artiesten in waren.. ..Ik was een rare eend in de bijt, he?
1960's, M.C. Escher, interviewed by Bibeb', 1968

Family, Imagination, Mathematics, Understanding

“In your town, in mine, in Wolverhampton, in Smethwick, in Birmingham, people see with their own eyes what they dread, the transformation during their own lifetime or, if they are already old, during their children's, of towns, cities and areas that they know into alien territory…Of the great multitude, numbering already two million, of West Indians and Asians in England, it is no more true to say that England is their country than it would be to say that the West Indies, or Pakistan, or India are our country. In these great numbers they are, and remain, alien here as we would be in Kingston or in Delhi; indeed, with the growth of concentrated numbers, the alienness grows, not by choice but by necessity. It is a human fact which good will, tolerance, comprehension and all the social virtues do not touch. The process is that of an invasion, not, of course, with the connotation either of violence or a premeditated campaign but in the sense that a people find themselves displaced in the only country that is theirs, by those who do have another country and whose home will continue to be elsewhere for successive generations.”

Enoch Powell (1912–1998) British politician

Source: Speech to the Conservative Supper Club in Smethwick (8 September 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 189-190

Children, People, Home, Sense

“One who has not found peace within himself will forever be giving speeches about peace. This world is a pulpit upon which man preaches, and there is no end to this talk! For millions of years man has been speaking this way, but he has not come forward to first find peace within himself. There is no use in making speeches. Man must acquire the qualities of God and live in that state. Only then can he speak of peace, only then can he speak the speech of God and dispense the justice of God's kingdom.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God, World, Peace, Justice

“The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!” One wonders whether the poet of Islam is being honoured or slandered when he is presented in our own times as the pioneer of Secularism. Or, perhaps, Secularism in India has a meaning deeper than that we find in the dictionaries or dissertations on political science. We may not be much mistaken if, seeing its studied exercise in blackening everything Hindu and whitewashing everything Islamic, we suspect that this Secularism is nothing more than the good old doctrine of Islam in disguise.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, Religion, Law, Dreams

“We lack but open eye and ear
To find the Orient's marvels here;
The still small voice in autumn's hush,
Yon maple wood the burning bush.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

The Chapel of the Hermits; comparable to Mrs. Browning, Aurora Leigh, Book vii

Autumn

“Where passion is married to intelligence, you may find genius, neurosis, madness or rapture.”

Michael Chabon (1963) Novelist, short story writer, essayist

The Mysteries of Berkeley (March 2002)

Intelligence, Passion, Madness

“No one contemplating the present position and looking back at the whole series of vicissitudes which has beset the British economy throughout the past 20 years can find the prospect other than very difficult at present. But I believe that there is also a great opportunity at present. There is certainly no quick, easy road to prosperity for this country, but the changes which must be made are fairly marginal. They must be made with absolute determination, but if they are so made, and accepted by the people, the whole outlook can change. The Government can only provide the right framework. Unless they do that, our national energies will be misdirected, but once they have done it the opportunities for export and growth and efficiency must be seized by everyone. There will still be two years of hard slog ahead. But at the end of it we could have a more securely-based prosperity than we have known for a generation.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1968/jan/17/public-expenditure in the House of Commons as Chancellor of the Exchequer (17 January 1968) 1960s

People, Change, Past, Country

“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

Sex, Exercises, Nature, Learning

“The church itself has got to go outside of its own borders and carry the gospel to ev'ry creature, or it is no church of Christ; and any mutual improvement club which thinks that by reading its Shakspearo, or by acting its pretty tableaux, or by having. this or that little reading from Spenser and from Chaucer, it is going to lift itself up into any higher order of culture or life, is wholly mistaken, unless as an essential part of its duty, it goes out into the world, finds those that are falling down, and lifts them up to the majesty of freemen, who are sons of God.”

Edward Everett Hale (1822–1909) American author and Unitarian clergyman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 150.

Life, God, World, Thinking

“The soil would have soon fallen into the hands of United States capitalists. The products are so valuable in commerce that emigration there would have been encouraged; the emancipated race of the South would have found there a congenial home, where their civil rights would not be disputed and where their labor would be so much sought after that the poorest among them could have found the means to go. Thus in cases of great oppression and cruelty, such as has been practiced upon them in many places within the last eleven years, whole communities would have sought refuge in Santo Domingo. I do not suppose the whole race would have gone, nor is it desirable that they should go. Their labor is desirable—indispensable almost—where they now are. But the possession of this territory would have left the negro 'master of the situation', by enabling him to demand his rights at home on pain of finding them elsewhere.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Pain, Home, Communication

“Therefore they who say our thoughts are not our own because they resemble the Ancients, may as well say our faces are not our own, because they are like our Fathers: And indeed it is very unreasonable, that people should expect us to be Scholars, and yet be angry to find us so.”

Alexander Pope (1688–1744) eighteenth century English poet

Preface.
The Works of Mr. Alexander Pope (1717)

People

“In science men have learned consciously to subordinate themselves to a common purpose without losing the individuality of their achievements. Each one knows that his work depends on that of his predecessors and colleagues, and that it can only reach its fruition through the work of his successors. In science men collaborate not because they are forced to by superior authority or because they blindly follow some chosen leader, but because they realize that only in this willing collaboration can each man find his goal.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 415-416. Chapter XVI. THE SOCIAL FUNCTION OF SCIENCE. The Transformation of Science

Men, Learning, Science, Dependency

“We must try to find ways to starve the terrorist and the hijacker of the oxygen of publicity on which they depend.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the American Bar Association (15 July 1985) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106096. See Linda Smith for an amusing variant. Second term as Prime Minister

Way, Dependency

“We are concerned with similar states of consciousness and relationship to the world... If previous abstractions paralleled the scientific and objective preoccupations of our times, ours are finding a pictorial equivalent for man's new knowledge and consciousness of his more complex inner self.”

Mark Rothko (1903–1970) American painter

common statement in 'The New York Times', 8 July 1945
1940's

World, Knowledge, Time

“But neither approach seems to lead to the kind of answer which those who ask the question are seeking. What they seem to want to know is—Are the Modern Greeks the same as the Ancient Greeks? Are their racial and national characteristics the same? Do the Modern Greeks behave in the same kind of way as the Ancient Athenians, Spartans, and Corinthians behaved? If one looks among the Modem Greeks will one find the equivalents of Pericles and Sophocles and Plato? By their nature such questions are vague and contain within them a host of assumptions—about human nature, genetics and race, the influence of environment on behaviour, and the reliability of our knowledge of ancient history—all of which are questionable and some of which are simply unfounded.”

William St Clair (1937) author

Source: That Greece Might Still be Free (1972), p. 15-16.

Way, History, Question, Nature

“[ There is an hour wherein a man might be happy all his life, could he find it. ]”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Life, Happiness

“We can indeed recognize a tremendous difference in manner, but not in principle, between a shaman of the Tunguses and a European prelate: … for, as regards principle, they both belong to one and the same class, namely, the class of those who let their worship of God consist in what in itself can never make man better (in faith in certain statutory dogmas or celebration of certain arbitrary observances). Only those who mean to find the service of God solely in the disposition to good life-conduct distinguish themselves from those others, by virtue of having passed over to a wholly different principle.”

Immanuel Kant (1724–1804) German philosopher

Von einem tungusischen Schaman, bis zu dem Kirche und Staat zugleich regierenden europäischen Prälaten … ist zwar ein mächtiger Abstand in der Manier, aber nicht im Prinzip, zu glauben; denn was dieses betrifft, so gehören sie insgesammt zu einer und derselben Klasse, derer nämlich, die in dem, was an sich keinen bessern Menschen ausmacht (im Glauben gewisser statutarischer Sätze, oder Begehen gewisser willkürlicher Observanzen), ihren Gottesdienst setzen. Diejenigen allein, die ihn lediglich in der Gesinnung eines guten Lebenswandels zu finden gemeint sind, unterscheiden sich von jenen durch den Ueberschritt zu einem ganz andern und über das erste weit erhabenen Prinzip.
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Life, God, Faith

“I find in working always the disturbing intrusion of elements not a part of my most interested vision, and the inevitable obliteration and replacement of this vision by the work itself as it proceeds..”

Edward Hopper (1882–1967) prominent American realist painter and printmaker

1911 - 1940, Notes on Painting - Edward Hopper (1933)

Parting

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“Sometimes, my heart hurts so much, I beat it with my fists. I try to run. But you cannot run away from this. You cannot run from it. Wherever you run, it waits for you. Even when you think you have escaped it, it is there, where you have run to. It waits for you, to ambush you. It is like those vines called lianas, those tropical creepers that grow around you and strangle you. You cut off one branch, but there is another that grows. You leap over the wall of one ghetto and find yourself in another ghetto.”

Klaus Kinski (1926–1991) German actor

Playboy interview

Thinking, Waiting, Heart, Hurt

“Designed as a companion volume to the acclaimed Object-Oriented Analysis, this book focuses on the middle part of the software lifecycle: the activity of design. It shows readers how to apply object-oriented design, and how to tailor and expand the method to suit specific organization and project needs. Readers will explore the major issues in OOD; the role of OOD in the systems lifecycle; how to use graphical notation; strategies for creating design; and hints for evaluating the efficiency of a design created with OOD. For software engineers and other users undertaking real-world systems development projects and designing overall software architecture for systems will find this reference approach to improving systems design indispensable.”

Ed Yourdon (1944–2016) American software engineer and pioneer in the software engineering methodology

Abstract.
Object-oriented design (1991)

Books, World, Parting

“Don't laugh at a youth for his affectations; he is only trying on one face after another to find his own.”

Logan Pearsall Smith (1865–1946) British American-born writer

Age and Death
Afterthoughts (1931)

Youth

“We are getting carried away by the on-the-move musicians. Most of the Carnatic concerts abroad are being organised by NRIs. The defining moment is when an artist is invited to a foreign land and applauded by the foreign nationals. They should forge artistic alliances and find new audiences by introducing people of other nationalities to our arts.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Source: Chitra Swaminathan "He defines ‘style’ as tradition".

People, Art

“I find you want me to furnish you with argument and intellects too.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 7.

“I believe it will take time to find a solution to the problem. Thus we must have patience.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

On the Bosnian War, as quoted in Welcome to Sarajevo (1997)
1990s

Problem, Time, Patience

“Idleness is the great corrupter of youth, and the bane and dishonor of middle age. He who, in the prime of life, finds time to hang heavy on his hands, may with much reason suspect that he has not consulted the duties which the consideration of his age imposed upon him; assuredly he has not consulted his happiness.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 345.

Life, Happiness, Youth, Age

“Li-Tsung of Krasna would have told him to live at all costs, sacrifice all the others, to save himself for his planet and the Fellowship. But there were limits. You didn’t have to accept Dave’s Calvinism—though its unmerciful God seemed very near this dead star—to swallow the truth that some things were more important than survival. Than even the survival of a cause.
Maybe I’m trying to find out what those things are, he thought confusedly.”

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 11 (p. 92)

God, Truth, Star, Dead

“The purpose of teaching individualism, then, is not to make individualists but to find them. Rather, to help them find themselves. If a student takes readily to such values as the primacy of the individual, the free market place, or the immorality of taxation, he is an individualist; if he swallows hard, he must be counted a recruit for the other side.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: One is A Crowd: Reflections of An Individualist (1952), p. 3

Help

“Place before thyself the ideal of perfection, not that of happiness, for by doing what makes thee wiser and better, thou shalt find the peace and joy in which happiness consists.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 114

Happiness, Peace, Joy, Perfection

“True readers … are ready to go through a whole volume, if there be but hope of finding in it a single genuine thought or the mere suggestion even of a truth which has some fresh application to life.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 7

Life, Truth, Hope

“… it is not men that most women worry about when they rise to the defense of the status quo. Their apparent endorsement of male supremacy is, rather, a pathetic striving for self-respect, self-justification, and self-pardon. After fifteen hundred years of subjection to men, Western woman finds it almost unbearable to face the fact that she has been hoodwinked and enslaved by her inferiors — that the master is lesser than the slave.”

Elizabeth Gould Davis book The First Sex

The First Sex, ch. 21 - The Prejudice Lingers On (1971).

Women, Men

“There has been a rush of competitors anxious to be first in the field with a new text-book on the more "practical" lines which now find so much favour. The natural desire of each teacher who writes such a text-book is to give prominence to some special nostrum which he has found successful with pupils. One result is, too often, a loss of a due sense of proportion… It is, perhaps too early yet to prophesy what will be the ultimate outcome of the new order of things; but it would at least seem possible that history will repeat itself and that, when chaos has come again in geometrical teaching, there will be a return to Euclid more or less complete for the purpose of standardising it once more.”

Thomas Little Heath (1861–1940) British civil servant and academic

The Thirteen Books of Euclid's Elements (1908)

Books, History, Nature, Sense

“Religious faith often finds itself at odds with story-telling. Puritans ban acting companies. Islam is uneasy about all forms of representation. And why? Because the experience of walking out of the theater after a performance is a paradigm of disillusionment, and religious people are officially supposed to believe, first and foremost, in their own literal faith, from which there are no exits. They've taken the big leap, and live, ever after, in free fall.”

Thomas M. Disch (1940–2008) Novelist, short story writer, poet

Introduction to "The Santa Claus Compromise".
The Man Who Had No Idea (and other stories) (1982)

People, Faith

“In all God's providences, it is good to compare His word and His works together; for we shall find a beautiful harmony between them, and that they mutually illustrate each other.”

Matthew Henry (1662–1714) Theologician from Wales

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

God, Beauty

“As for me, when you want a good laugh, you will find me in fine state… fat and sleek, a true hog of Epicurus' herd.”
Me pinguem et nitidum bene curata cute vises, cum ridere voles Epicuri de grege porcum.

Horace book Epistles

Book I, epistle iv, lines 15–16
Epistles (c. 20 BC and 14 BC)

“A work of art is only of interest, in my opinion, when it is an immediate and direct projection of what is happening in the depth of a person's being.... It is my belief that only in this Art Brut can we find the natural and normal processes of artistic creation in their pure and elementary state.”

Jean Dubuffet book Prospectus et tous écrits suivants

Source: 1960-70's, Prospectus et tous écrits suivants, 1967, pp. 203-204

Art, Nature, Personality

“Quantum mechanics explains the physical stability of the atom by predicting its allowed discrete energy levels and defining the wave functions (also called atomic orbitals) associated with each energy level. The orbitals determine the probability density for finding the electrons at particular locations in the atom when the electrons are in a specific quantum state.”

David W. Oxtoby (1951) President of Pomona college

Principles of Modern Chemistry (7th ed., 2012), Ch. 5 : Quantum Mechanics and Atomic Structure

“If there were a clear prospect that such evils were part of a barbarian past, then at least we might find a small crumb of comfort. No such prospect exists: no scientific analysis can even remotely answer or account for past and present horrors of human behaviour.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 205.

Evil, Past, Parting

“How unflappable do you have to be to go to work, find a stone head on the doorstep, and just go about your day sorting the mail as usual? I'll bet she could pose for a portrait by Pricasso and not bat an eye.”

Pricasso (1949) Australian painter

[Intriguing news reports fresh off the Internet, 5 October 2007, Mary Hanna, Tri-Valley Herald, Pleasanton, California]
About

“In the United States dramatically, here fortunately much less so, the book store as we have known it is dying. In the United States it is now largely an emporium, featuring music, records, Christmas cards, a large range fo semi-cultural and kitsch products with books fighting for their actual spatial lives. In some of the great university towns such as New Haven, or Princeton, within the past decade, the last good book stores have had to close, and what we have now are text book emporia which are not book stores, but store-houses bracketed according to set reading lists: in other words—where there is none of the genius of waste which a great book store has, where you cannot find what you are not looking for, which is the very essence of a book store.”

George Steiner (1929–2020) American writer

Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 27.
Do Books Matter?

Books, Music, Universe, Reading

“To attract people, to win over people to that which I have realised as being true, that is called propaganda. In the beginning there is the understanding, this understanding uses propaganda as a tool to find those men, that shall turn understanding into politics. Success is the important thing. Propaganda is not a matter for average minds, but rather a matter for practitioners. It is not supposed to be lovely or theoretically correct. I do not care if I give wonderful, aesthetically elegant speeches, or speak so that women cry. The point of a political speech is to persuade people of what we think right. I speak differently in the provinces than I do in Berlin, and when I speak in Bayreuth, I say different things from what I say in the Pharus Hall. That is a matter of practice, not of theory. We do not want to be a movement of a few straw brains, but rather a movement that can conquer the broad masses. Propaganda should be popular, not intellectually pleasing. It is not the task of propaganda to discover intellectual truths. Those are found in other circumstances, I find them when thinking at my desk, but not in the meeting hall.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Speech on 9 January 1928 to an audience of party members at the "Hochschule für Politik", a series of training talks for Nazi party members in Berlin
1920s

Love, Women, Men, People

“I did not vote upon the Factory question. The fact is the Government are being whipped with a rod of their own pickling. They used the ten hours’ cry, and all other cries, to get into power, and now they find themselves unable to lay the devil they raised for the destruction of the Whigs. The trickery of the Government was kept up till the time of Ashley's motion, in the confident expectation that he would be defeated by the Whigs and Free Traders…The Whigs very basely turned round upon their former opinions to spite the Tories. The only good result is that no Government or party will in future like to use the factory question for a cry…One other good effect may be that men like Graham and Peel will see the necessity of taking anchor upon some sound principles, as a refuge from the Socialist doctrines of the fools behind them.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. W. Cobden (23 March 1844) on the Factory Act 1844, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 302.
1840s

Men, Fools, Confidence, Question

“Today we have media … which actually specialize in the kind of obscenity which the cultivated, not the prurient, find repugnant. … It is contended that such material is the raw stuff of life, and that it is the duty of the organs of public information to leave no one deceived about the nature of the world. The assertion that this is the real world begs the most important question of all. The raw stuff of life is precisely what the civilized man desires to have refined, or presented in a humane framework, for which sentiment alone can afford the support. … One of the great conspiracies against philosophy and civilization, a conspiracy immensely aided by technology, is just this substitution of sensation for reflection.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 28-30.

Life, World, Question, Support

“If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Letter to Husák

Feeling, Sense, Silence, Indifference

“To My Friend John Sylvester,
Just a few words reminding you that I have not forgotten my sick little pal. Sorry I couldn’t get out to see you but here’s hoping this little message of cheer finds you well on the road to recovery. I will try to knock you another homer maybe two today.
Best regards from your friend and rooter,
“Babe” Ruth.”

Babe Ruth (1895–1948) American baseball player

Handwritten note http://greyflannelauctions.com/lot-31264.aspx, written on October 9, 1926, just prior to Game 6 of the World Series, reproduced in "Bambino's Death Stirs Prayers; Baseball Memories Roused; Message Recalls Story of Homers in '26" https://www.newspapers.com/newspage/10924759/, The Salt Lake Tribune (August 18, 1948), p. 24

Hope

“Through spontaneity we are re-formed into ourselves. It creates an explosion that for the moment frees us from handed-down frames of reference, memory choked with old facts and information and undigested theories and techniques of other people's findings. Spontaneity is the moment of personal freedom when we are faced with reality, and see it, explore it and act accordingly. In this reality the bits and pieces of ourselves function as an organic whole. It is the time of discovery, of experiencing, of creative expression.”

Viola Spolin (1906–1994) American academic and acting theorist

Improvisation for the Theater 1963), page 4

People, Reality, Freedom, Memory

“Perhaps we shall one day find that Rembrandt is a greater painter than Raphael. I write down this blasphemy which will cause the hair of the school-men to stand on end without taking sides.”

Eugène Delacroix (1798–1863) French painter

Quote in Delacroix's Journal of 1851; as cited in The Rise of the Cult of Rembrandt: Reinventing an Old Master in Nineteenth-Century France (2004) by Alison McQueen, p. 102
1831 - 1863

Men, School

“I can discover no political evil in suffering bullies, sharpers, and rakes, to rid the world of each other by a method of their own; where the law hath not been able to find an expedient.”

Jonathan Swift book A Treatise on Good Manners and Good Breeding

A Treatise on Good Manners and Good Breeding

World, Law, Suffering, Evil

“The vast majority of the members of all religions, I believe and would argue, don't want to kill anybody. They want to love and care for their families, find decent work that sustains life and comfort, live in peace and get along with their neighbors. It is a deviant streak in some humans, I suspect, that drives them toward self-righteous violence, and uses religion as a convenient alibi… I am trying as hard as I can to imagine the audience for this movie. Every time I make any progress, it scares me.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/september-dawn-2007 of September Dawn (24 August 2007) Reviews, Zero star reviews

Love, Life, Family, Peace

“I find that it is very useful to look over the location and to feel out the atmosphere while waiting for the actors. It may happen that the images before my eyes coincide with those I had in my mind, but this is not frequently the case. It more often happens that there is something insincere or artificial about the image one has thought of. Here again is another way of improvising.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Cahiers du Cinema (1960)

Way, Feeling, Waiting

“At first I intended to carry on working in Saint-Prex [in Switzerland, circa 1914 – 1915] in the same way I had been working in Munich [the location of his Blaue Reiter / Blue Rider period]. But something inside me prevented me from painting colourful, sensuous pictures. Suffering had changed my soul, telling me to find other forms and colours to express what was on my mind.”

Alexej von Jawlensky (1864–1941) Russian painter

from: 'Köpfe, Gesichte, Meditationen', Clemens Weiler
Source: 1936 - 1941, Life Memories' (1938), p. 149

Way, Soul, Suffering, Change

“What happens in the case of a constructive psychic energy when it [the inner self] is purposely denied aggressive outlets? It finds out... How strong and potent is the energy that is at its command?… It is quite necessary that all these questions be answered, for the inner self is composed of energy, and in other fields of activity thoughts and emotions are instantaneously translated, their results instantly seen. There is no saving time lag.”

Jane Roberts (1929–1984) American Writer

Session 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6

Question, Strong, Time

“DK: How often does the seriousness end and the irony begin in your work?
M: Many times. I have a grand and endless capacity to find myself slightly ridiculous. I'm not pretending to be some wallowing prophet, for heaven's sake. I think we all have to sit down and look in the mirror and think, What is that absurd monstrosity?”

Morrissey (1959) English singer

from "Homme alone 2" by David Keeps, Details (December 1992)
In interviews etc., About himself and his work

Thinking, Time

“If you want a peaceful place to dwell
Cold Mountain is guaranteed forever
A light wind blows softly in the pines
The sound is good when you are close
One old man sits beneath the trees
Reading Lao Tzu and Huang Ti, mumbling
I could not find the world if I searched ten years
I've forgotten the road by which I came”

Han-shan Chinese monk and poet

Variant, lines 5–8:
Under a tree I'm reading
Lao-tzu, quietly perusing.
Ten years not returning,
I forgot the way I had come.
Translated by Katsuki Sekida[citation needed]
Cold Mountain Transcendental Poetry

World, Peace, Search, Mountain

“Do you see that kitten chasing so prettily her own tail? If you could look with her eyes, you might see her surrounded with hundreds of figures performing complex dramas, with tragic and comic issues, long conversations, many characters, many ups and downs of fate, — and meantime it is only puss and her tail. How long before our masquerade will end its noise of tambourines, laughter, and shouting, and we shall find it was a solitary performance?”

Ralph Waldo Emerson book Experience

1840s, Essays: Second Series (1844), Experience

Fate, Laughter

“We tend to think in terms of fixing blame, of establishing adultery and making clear who did what to whom, when what is most important is not what was done but that no one be hurt. It's not that we care that much if our mate rubs off a few cells of epidermis in friction with someone else, it's that we are all afraid if he does, he'll stop loving us. And men who've always had affairs, considering it good for their morale, find that they are fearful just like their wives when the shoe is on the other foot. Any new ethic, if it's to work, will have to find ways of reconciling growth with commitment, change with loyalty, and freedom with alienation, because a world in which new loyalties constantly replace old ones will make neurotics of us all.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Men, World, Fear

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Money, Way, Question, Thinking

“Because women are marvellous. They stroll perfectly bland and serene through a fact that the men have been bloodying their heads against for years; whereupon you find that the fact not only wasn't important, it wasn't really there.”

William Faulkner book The Mansion

Charles Mallinson in Ch. 9
The Mansion (1959)

Women, Men

“I exhibited three paintings at the Salon d'Automne exhibition [Paris], which is the most interesting exhibition I have seen until now. Much more interesting than the Secession [in München]. My paintings [two words cancelled] were noticed and praised by the art critics. I think I will be very famous here in a few years time. Reading my name in the newspapers and seeing people notice my paintings and write about them has given me new and strange joy. – Paris is a beautiful city. Why do you remain in the monotony of Munich's heavy atmosphere? Here one can find everything one desires. Everything is refined and has spirit and everyday one learns something new.. The French are more intelligent than I thought. They laugh a lot, but they understand better than the Germans what is refined, strange and outside the ordinary.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Fritz Gartz, Paris, 8 Oct. 1912; from LETTERS BY GIORGIO DE CHIRICO TO FRITZ GARTZ, PARIS, 1912-1914 http://www.fondazionedechirico.org/wp-content/uploads/576-579Metafisica7_8.pdf, p. 576 1908 - 1920

People, Beauty, Art, Intelligence

“Considering how readily musicologists criticize one another – witness the merciless footnotes (and reviews) of so many books and articles – the innocent bystander must find it strange that they remain unwilling to venture judgments about the quality of the music around which they work…But it is hard to see what can be the purpose of musicology if not to advise people on what to hear and how to hear it. Separating out the good, the bad and the indifferent, and helping listeners enjoy the best, is surely the least we can offer society in return for our keep.”

Daniel Leech-Wilkinson British musicoloigst

Daniel Leech-Wilkinson (1997), "The good, the bad and the boring", Companion to Medieval & Renaissance Music. Oxford University Press. ISBN 0198165404.

People, Books, Music, Help