(Letter to President Ratu Sir Penaia Ganilau, 5 December 1987).
Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill
I Don't Know, written by Ozzy Osbourne, Randy Rhoads and Bob Daisley
Song lyrics, Blizzard of Ozz (1980)
“Work a lifetime to pay off a house — You finally own it and there's nobody to live in it.”
Willy
Death of a Salesman (1949)
The very search for the improvement of the body (and the concomitant “happiness” of the psyche) must lead to further discontent.
page 39.
Creating Beauty to Cure the Soul (1998)
#4029, Part 41
Ten Thousand Flower Flames Part 1-100 (1979)
Circular Letter to the Governours of the several States (18 June 1783). Misreported as "I make it my constant prayer that God would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion; without a humble imitation of whose example in these things, we can never hope to be a happy nation", in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 315
1780s
Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media
1900s, A Square Deal (1903)
Vol. I, Ch. 25, Section 2, pg. 687.
(Buch I) (1867)
First Inaugural Address (30 April 1789), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 30, pp. 294-5
1780s
2013, "Let Freedom Ring" Ceremony (August 2013)
Philosophy of Modern Music (1973) as translated by Anne G. Mitchell and Wesley V. Blomster
vol. 1, p. 121
The Nature and Destiny of Man: A Christian Interpretation (1941)
"The Eugenic Value of Birth Control Propaganda", October 1921, page 5.
Birth Control Review, 1918-32
“Story, finally, is humanity's autobiography.”
"The Grammar of Story", in Celebrating Children's Books (1981), p. 13
The Dryness and the Rain.
Brother, Sister (2006)
Source: 1860s, Fourth of July Address to Congress (1861)
"For Girls Only, Probably..." at her website in "Section: Extra Stuff" http://www.jkrowling.com/textonly/en/extrastuff_view.cfm?id=22.
2000s
2015, Remarks to the People of Africa (July 2015)
I.96
Human, All Too Human (1878)
Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006
2013, Brandenburg Gate Speech (June 2013)
Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22
67
The Sublime Object of Ideology (1989)
Source: Letter to Lady Chesterfield (27 June 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 279.
Floor Statement on President's Decision to Increase Troops in Iraq (19 January 2007)
2007
1920s, What I Believe (1925)
At his London speech on the commitment of political will of India.
Source: Adam Roberts Sir Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order http://books.google.co.in/books?id=gq73AgAAQBAJ&pg=PA188, I.B.Tauris, 20 August 2012
Y así, del poco dormir y del mucho leer, se le secó el cerebro, de manera que vino a perder el juicio.
Source: Don Quixote de la Mancha (1605–1615), Part I, Book I, Ch. 1 (tr. Samuel Putnam).
J'accuse! (1898)
Revelation (Mother Earth), written by Ozzy Osbourne, Randy Rhoads and Bob Daisley
Song lyrics, Blizzard of Ozz (1980)
Brenda Young (May 17, 2003) "Living his dream", The News-Star, p. 1C.
In a postcard sent to Wayne Westerberg, April 27, 1992.
Source: Mary Ellen Barnes (ed.). Back to the Wild (2nd ed.). Twin Star Press, 2013. ISBN 978-0-9833955-0-8. (pp. 172-173)
Source: Parable of the Talents (1998), Chapter 20 (p. 404)
Presidential debate http://www.juntosociety.com/pres_debates/carterreagan.html, in response to criticism by Carter about Reagan's position on Medicare (28 October 1980)]
1980s
On Sri Aurobindo, as quoted in " The Sarasvati was more sacred than Ganga http://www.rediff.com/news/report/interview-with-michel-danino/20100522.htm", Rediff (22 May 2010)
1980s, Second term of office (1985–1989), Farewell Address (1989)
Source: Letter to his son, Christopher (30 January 1945); published in The Letters of J.R.R. Tolkien (1981), Letter 96
Speech at the Wannsee Conference, Berlin, (20 January 1942), as quoted in Why Did the Heavens Not Darken : The "Final Solution (1990) by A. J. Mayer, p. 304
The Daily Telegraph, 09/02/2004.
Foreword of Name Reactions in Heterocyclic Chemistry (2004) by Jie Jack Li
Mit der "Menschheit" meint nämlich der Jude sich selbst, die Gesamtheit der Juden. Steht doch im Talmud geschrieben, dass nur die Juden Menschen seien, die Nichtjuden dagegen Tiere, die dazu erschaffen wurden, damit sie dem auserwählten Volk der Juden besser dienen könnten.
Vergleicht man zurückschauend die darauf bezüglichen Artikel in den "demokratischen" und "neutralen" Ländern, dann staunt man über die Planmäßigkeit jener Propaganda, deren Endziel die Schaffung eines Zustandes war, der zwangsläufig zum Krieg führen musste.
Stürmer, September 5, 1940
2013, Remarks on Economic Mobility (December 2013)
2012, Remarks at Clinton Global Initiative (September 2012)
Source: A General View of Positivism (1848, 1856), p. 88
2015, Address to the People of India (January 2015)
Less Than One: Selected Essays (1986)
Preface (1957)
1920s, Why I Am Not a Christian (1927)
Joint news conference with Thai Prime Minister Yingluck Shinawatra at Government House, Bangkok, Thailand on November 18, 2012 http://www.whitehouse.gov/the-press-office/2012/11/18/remarks-president-obama-and-prime-minister-shinawatra-joint-press-confer
2012
2008, A More Perfect Union (March 2008)
Die traurige Wissenschaft, aus der ich meinem Freunde einiges darbiete, bezieht sich auf einen Bereich, der für undenkliche Zeiten als der eigentliche der Philosophie galt, seit deren Verwandlung in Methode aber der intellektuellen Nichtachtung, der sententiösen Willkür und am Ende der Vergessenheit verfiel: die Lehre vom richtigen Leben. Was einmal den Philosophen Leben hieß, ist zur Sphäre des Privaten und dann bloß noch des Konsums geworden, die als Anhang des materiellen Produktionsprozesses, ohne Autonomie und ohne eigene Substanz, mit geschleift wird.
E. Jephcott, trans. (1974), Dedication
Minima Moralia (1951)
1960s, A Time for Choosing (1964)
Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 394-5
J'accuse! (1898)
2013, Brandenburg Gate Speech (June 2013)
as quoted in: Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. ed. Stiles, Kristine and Selz, Peter (LA: University of California Press, 1996), p. 405; Cited in: John D. Powell. Preserving the unpreservable: A study of destruction art in the contemporary museum. University of Leicester, 2007. p. 30
Quotes, 1960's, untitled statements in 'Zero 3', (1961)
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity
My Twisted World (2014), Final Days
From 1980s onwards, Only Integrity is Going to Count (1983)
" Austin Aries, vegan wrestler http://www.greatveganathletes.com/austin-aries-vegan-wrestler" by Cris Iles-Wright. Interview for greatveganathletes.com, 2014.
1860s, Fourth of July Address to Congress (1861)
http://www.jstor.org/discover/10.2307/2495035?uid=3738776&uid=2&uid=4&sid=21104844992271
A more accurate translation, with respect to the context, might read: "Cadres are the key to everything"
In Russian: [...] из всех ценных капиталов, имеющихся в мире, самым ценным и самым решающим капиталом являются люди [...]. Кадры решают все!
Address to the Graduates from the Red Army Academies http://marx2mao.com/Stalin/GRA35.html. (4 May 1935); Variant translation: Human resources solve all!
Stalin's speeches, writings and authorised interviews
Religion and Science (1935), Ch. I: Ground of Conflict
1930s
Executioner: Pierrepoint. Harrap 1974. p. 211.
Mal sabendo ainda soletrar, já lia, sem perceber que estava lendo. Identificar na escrita do jornal uma palavra que eu conhecesse era como encontrar um marco na estrada a dizer-me que ia bem, que seguia na boa direcção. E foi assim, desta maneira algo invulgar, Diário após Diário, mês após mês, fazendo de conta que não ouvia as piadas dos adultos da casa, que se divertiam por estar eu a olhar para o jornal como se fosse um muro, que a minha hora de os deixar sem fala chegou, quando, um dia, de um fôlego, li em voz alta, sem titubear, nervoso mas triunfante, umas quantas linhas seguidas.
Source: Small Memories (2006), pp. 87–88
Scientist: Four golden lessons (2003)
"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014
1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)
2014, Remarks to the People of Estonia (September 2014)
"Our Political Tasks" (1904), as quoted in The Prophet Armed (1963) by Isaac Deutscher
"I Choose You"
Written by Bareilles, Jason Blynn, and Pete Harper
Lyrics, The Blessed Unrest (2013)
“Wherefore, since nothing but blows will do, for God's sake let us come to a final separation.”
1770s, Common Sense (1776)
H. Rosner, trans. (Bantam: 1971), pp. 76-79
Siddhartha (1922)
Context: The world had caught him; pleasure, covetousness, idleness, and finally also that vice he had always despised and scorned as the most foolish—acquisitiveness. Property, possessions and riches had also finally trapped him. They were no longer a game and a toy. They had become a chain and a burden.
Hippolyte Taine in Napoleon's views on religion.
About
Context: Napoleon, far more Italian than French, Italian by race, by instinct, imagination, and souvenir, considers in his plan the future of Italy, and, on casting up the final accounts of his reign, we find that the net profit is for Italy and the net loss is for France. Since Theodoric and the Lombard kings, the Pope, in preserving his temporal sovereignty and spiritual omnipotence, has maintained the sub-divisions of Italy; let this obstacle be removed and Italy will once more become a nation. Napoleon prepares the way, and constitutes it beforehand by restoring the Pope to his primitive condition, by withdrawing from him his temporal sovereignty and limiting his spiritual omnipotence, by reducing him to the position of managing director of Catholic consciences and head minister of the principal cult authorized in the empire.
Source: Striking Thoughts (2000), p. 16
Context: In Science we have finally come back to the pre-Socratic philosopher Heraclitus, who said everything is flow, flux, process. There are no "things." NOTHINGNESS in Eastern language is "no-thingness". We in the West think of nothingness as a void, an emptiness, an nonexistence. In Eastern philosophy and modern physical science, nothingness — no-thingness — is a form of process, ever moving.
1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.
The New Day: Campaign Speeches of Herbert Hoover (1928), Speech accepting the Republican Party Presidential nomination, Stanford University (11 August 1928)
Context: One of the oldest and perhaps the noblest of human aspirations has been the abolition of poverty. By poverty I mean the grinding by undernourishment, cold and ignorance and fear of old age of those who have the will to work. We in America today are nearer to the final triumph over poverty than ever before in the history of any land. The poorhouse is vanishing from among us. We have not yet reached the goal, but given a chance to go forward with the policies of the last eight years, and [sic] we shall soon with the help of God be in sight of the day when poverty will be banished from this Nation. There is no guarantee against poverty equal to a job for every man. That is the primary purpose of the economic policies we advocate.
Physics and Philosophy (1958)
Context: But the resemblance of the modern views to those of Plato and the Pythagoreans can be carried somewhat further. The elementary particles in Plato's Timaeus are finally not substance but mathematical forms. "All things are numbers" is a sentence attributed to Pythagoras. The only mathematical forms available at that time were such geometric forms as the regular solids or the triangles which form their surface. In modern quantum theory there can be no doubt that the elementary particles will finally also be mathematical forms but of a much more complicated nature.
The Psychology of the Child Archetype [Das göttliche Kind] (1941), 1963 translation, II, 1 : The Archetype as a Link with the Past; also in Collected Works, Vol. 9, Part I, p. 160
Context: Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of. Even the best attempts at explanation are only more or less successful translations into another metaphorical language. (Indeed, language itself is only an image.) The most we can do is dream the myth onwards and give it a modern dress. And whatever explanation or interpretation does to it, we do to our own souls as well, with corresponding results for our own well-being. The archetype — let us never forget this — is a psychic organ present in all of us. A bad explanation means a correspondingly bad attitude toward this organ, which may thus be injured. But the ultimate sufferer is the bad interpreter himself.
1860s, Allow the humblest man an equal chance (1860)
Context: One of the reasons why I am opposed to Slavery is just here. What is the true condition of the laborer? I take it that it is best for all to leave each man free to acquire property as fast as he can. Some will get wealthy. I don't believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor, for his whole life. I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat-boat — just what might happen to any poor man's son! I want every man to have the chance — and I believe a black man is entitled to it — in which he can better his condition — when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system.
On Fairy-Stories (1939)
Context: The Evangelium has not abrogated legends; it has hallowed them, especially the "happy ending." The Christian has still to work, with mind as well as body, to suffer, hope, and die; but he may now perceive that all his bents and faculties have a purpose, which can be redeemed. So great is the bounty with which he has been treated that he may now, perhaps, fairly dare to guess that in Fantasy he may actually assist in the effoliation and multiple enrichment of creation. All tales may come true; and yet, at the last, redeemed, they may be as like and unlike the forms that we give them as Man, finally redeemed, will be like and unlike the fallen that we know.
“I think one must finally take one's life in one's arms.”
After the Fall (1964)
Context: I think it's a mistake to ever look for hope outside of one's self. One day the house smells of fresh bread, the next of smoke and blood. One day you faint because the gardener cuts his finger off, within a week you're climbing over corpses of children bombed in a subway. What hope can there be if that is so? I tried to die near the end of the war. The same dream returned each night until I dared not to go to sleep and grew quite ill. I dreamed I had a child, and even in the dream I saw it was my life, and it was an idiot, and I ran away. But it always crept onto my lap again, clutched at my clothes. Until I thought, if I could kiss it, whatever in it was my own, perhaps I could sleep. And I bent to its broken face, and it was horrible … but I kissed it. I think one must finally take one's life in one's arms.
Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 123
Elements of the Philosophy of Right (1820/1821)
Context: The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.—Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.
Paris Review (Summer 1966)
Context: If you complain of people being shot down in the streets, of the absence of communication or social responsibility, of the rise of everyday violence which people have become accustomed to, and the dehumanization of feelings, then the ultimate development on an organized social level is the concentration camp... The concentration camp is the final expression of human separateness and its ultimate consequence. It is organized abandonment.
Religion and Science (1935)
1930s
Context: Why in any case, this glorification of man? How about lions and tigers? They destroy fewer animals or human lives than we do, and they are much more beautiful than we are. How about ants? They manage the Corporate State much better than any Fascist. Would not a world of nightingales and larks and deer be better than our human world of cruelty and injustice and war? The believers in Cosmic Purpose make much of our supposed intelligence, but their writings make one doubt it. If I were granted omnipotence, and millions of years to experiment in, I should not think Man much to boast of as the final result of all my efforts.
Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990
Leader of the Opposition
Context: Every step this Socialist Government takes to seize more power over our daily lives diminishes those lives and the freedom which is their essence and their strength. One of our principal and continuing priorities when we are returned to office will be to restore the freedoms which the Socialists have usurped. Let them learn that it is not a function of the State to possess as much as possible. It is not a function of the State to grab as much as it can get away with. It is not a function of the State to act as ring-master, to crack the whip, dictate the load which all of us must carry or say how high we may climb. It is not a function of the State to ensure that no-one climbs higher than anyone else. All that is the philosophy of Socialism. We reject it utterly for, however well-intended, it leads in one direction only: to the erosion and finally the destruction of the democratic way of life.
introduction to De Curvis Elasticis, Additamentum I to his Methodus Inveniendi Lineas Curvas Maximi Minimive Proprietate Gaudentes 1744; translated on pg10-11, "Leonhard Euler's Elastic Curves" https://www.dropbox.com/s/o09w82abgtftpfr/1933-oldfather.pdf, Oldfather et al 1933
Context: All the greatest mathematicians have long since recognized that the method presented in this book is not only extremely useful in analysis, but that it also contributes greatly to the solution of physical problems. For since the fabric of the universe is most perfect, and is the work of a most wise Creator, nothing whatsoever takes place in the universe in which some relation of maximum and minimum does not appear. Wherefore there is absolutely no doubt that every effect in the universe can be explained as satisfactorily from final causes, by the aid of the method of maxima and minima, as it can from the effective causes themselves. Now there exist on every hand such notable instances of this fact, that, in order to prove its truth, we have no need at all of a number of examples; nay rather one's task should be this, namely, in any field of Natural Science whatsoever to study that quantity which takes on a maximum or a minimum value, an occupation that seems to belong to philosophy rather than to mathematics. Since, therefore, two methods of studying effects in Nature lie open to us, one by means of effective causes, which is commonly called the direct method, the other by means of final causes, the mathematician uses each with equal success. Of course, when the effective causes are too obscure, but the final causes are more readily ascertained, the problem is commonly solved by the indirect method; on the contrary, however, the direct method is employed whenever it is possible to determine the effect from the effective causes. But one ought to make a special effort to see that both ways of approach to the solution of the problem be laid open; for thus not only is one solution greatly strengthened by the other, but, more than that, from the agreement between the two solutions we secure the very highest satisfaction.
Gonzo Papers, Vol. 1: The Great Shark Hunt: Strange Tales from a Strange Time (1979)
1970s
Context: Myths and legends die hard in America. We love them for the extra dimension they provide, the illusion of near-infinite possibility to erase the narrow confines of most men's reality. Weird heroes and mould-breaking champions exist as living proof to those who need it that the tyranny of 'the rat race' is not yet final.
Source: Liberalism (1927), Ch. 1 : The Foundations of Liberal Policy § 10 : The Argument of Fascism
Context: Repression by brute force is always a confession of the inability to make use of the better weapons of the intellect — better because they alone give promise of final success. This is the fundamental error from which Fascism suffers and which will ultimately cause its downfall. The victory of Fascism in a number of countries is only an episode in the long series of struggles over the problem of property. The next episode will be the victory of Communism. The ultimate outcome of the struggle, however, will not be decided by arms, but by ideas. It is ideas that group men into fighting factions, that press the weapons into their hands, and that determine against whom and for whom the weapons shall be used. It is they alone, and not arms, that, in the last analysis, turn the scales.
So much for the domestic policy of Fascism. That its foreign policy, based as it is on the avowed principle of force in international relations, cannot fail to give rise to an endless series of wars that must destroy all of modern civilization requires no further discussion. To maintain and further raise our present level of economic development, peace among nations must be assured. But they cannot live together in peace if the basic tenet of the ideology by which they are governed is the belief that one's own nation can secure its place in the community of nations by force alone.
It cannot be denied that Fascism and similar movements aiming at the establishment of dictatorships are full of the best intentions and that their intervention has, for the moment, saved European civilization. The merit that Fascism has thereby won for itself will live on eternally in history. But though its policy has brought salvation for the moment, it is not of the kind which could promise continued success. Fascism was an emergency makeshift. To view it as something more would be a fatal error.
