Quotes about final
page 18

“Contrary to the cartoon history of ideas that prevails today, Darwinism’s threat to religion did not come principally from challenging the biblical account of creation. Until a few centuries ago the Genesis story was known to be a myth – a poetic way of rendering truths that would otherwise be inaccessible. At the beginning of the Christian religion, Augustine warned against the dangers of literalism. The Jewish scholars who preceded him always viewed the Genesis story as a metaphor for truths that could not be accessed in any other way. It was only with the rise of modern science that the Genesis myth came to be misunderstood as an explanatory theory. Yet Darwinism was still a major threat to religion, for it confronted Victorians with the prospect of their final mortality. Darwin forced them to ask why their lives should not end like those of other animals, in nothingness. If this was so, how could human existence have meaning? How could human values be maintained if human personality was destroyed at death?”

John Gray (1948) British philosopher

Cross-correspondences (pp. 21-22)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Death, Truth, Religion, Way

“Good jobs depend on expanded trade. Selling into new markets creates new jobs, so I ask Congress to finally approve trade promotion authority. On these two key issues, trade and energy, the House of Representatives has acted to create jobs, and I urge the Senate to pass this legislation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Housing, Dependency

“The discovery that mass changes with velocity, a discovery made when minute bodies came under consideration, finally forced surrender of the notion that mass is a fixed and inalienable possession of ultimate elements or individuals, so that time is now considered to be their fourth dimension.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Change, Time

“Dadaism has launched an attack on the fine arts. It has declared art to be a magic opening of the bowels, administered an enema to the Venus of Milo, and finally enabled 'Laocoon and Sons' to ease themselves after a thousand-year struggle with the rattlesnake. Dadaism has reduced positive and negative to utter nonsense. It has been destructive in order to achieve indifference.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

1910-20s
Source: Isms in Art, (Hans Arp and El Lissitzky, The isms of art, 1924), published in 1925

Art, Indifference

“First you must have faith in an eternal world independent of you; then you must have faith in your ability to perceive it, and finally you must try to explain it by means of concepts or mathematical constructions. But don't always accept traditional concepts without reexamining them. Even overthrow my relativity theory, if you find a better one.... You must believe that the world was created as a unified whole which is comprehensible to man. Of course, it's going to take an infinitely long time to investigate this unified creation. But to me that is the highest and most sacred duty—unifying physics. Simplicity is the criterion of the universe.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 139

World, Faith, Mathematics, Universe

“In analyzing organization work, a single chart can frequently express more than any amount of detailed written explanation. First of all, clearly define author- ities within your establishment; then chart those authorities simply and graphically, so that every workman knows to whom he is responsible, and every executive knows who is responsible to him. Place this chart conspicuously in every department where each employee can see it. In case of disputed authority, final proof is immediately at hand. There is then no loop-hole through which a neglectful workman, foreman or executive can crawl no longer does he have the excuse that he thought somebody else was going to do it. In clean-cut form, his duties and relations to other men of the organization are laid down once and for all, and responsibility rests on the right man. Failure so to specify responsibilities inevitably means confusion all down the line.”

Clinton Edgar Woods (1863) American engineer

Source: Industrial organization (1914), p. 24-25

Men, Failure

“We used to pay too little attention to utopias, or even disregard them altogether, saying with regret they were impossible of realisation. Now indeed they seem to be able to be brought about far more easily than we supposed, and we are actually faced by an agonising problem of quite another kind: how can we prevent their final realisation? … Utopias are more realisable than those 'realist politics' that are only the carefully calculated policies of office-holders, and towards utopias we are moving. But it is possible that a new age is already beginning, in which cultured and intelligent people will dream of ways to avoid ideal states and to get back to a society that is less 'perfect' and more free.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The End of Our Time (1919), pp. 187-188. Aldous Huxley used this passage (in French translation) as the epigraph to Brave New World.

People, Age, Dreams, Way

“Men meet together for many reasons in the course of business. They need to instruct or persuade each other. They must agree on a course of action. They find thinking in public more productive or less painful than thinking in private. But there are at least as many reasons for meetings to transact no business. Meetings are held because men seek companionship or, at a minimum, wish to escape the tedium of solitary duties. They yearn for the prestige which accrues to the man who presides over meetings, and this leads them to convoke assemblages over which they can preside. Finally, there is the meeting which is called not because there is business to be done, but because it is necessary to create the impression that business is being done. Such meetings are more than a substitute for action. They are widely regarded as action.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath I, Section IV, p 139 The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Men, Pain, Business, Thinking

“Universal coding for computers is sought that uses relative addresses and a pseudocode and that assembles and translates, printing out a directory of final addresses of key commands, variables, and constants.”

Saul Gorn (1912–1992) computer scientist

Saul Gorn (1954) Planning Universal Semi-Automatic Coding

Universe

“I switched on the high speed recorder and it came blip…. blip…. blip…. blip…. blip…. Clearly the same family, the same sort of stuff and that was great, that was really sweet. It finally scotched the little green men hypothesis cos it's highly unlikely there's two lots of little green men, opposite sides of the universe, both deciding to signal to a rather inconspicuous planet earth, at the same time, using a daft technique and a rather common place frequency. It has to be some new kind of star, not seen before, and that then cleared the way for us publishing, going public!”

Jocelyn Bell Burnell (1943) British scientist

Beautiful Minds (2010)

Men, Family, Way, Star

“Fellow citizens. For eight years, it has been my honor to serve as your President. The first decade of this new century has been a period of consequence. A time set apart. Tonight, with a thankful heart, I have asked for a final opportunity to share some thoughts on the journey we have traveled together and the future of our nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2009, Farewell speech to the nation (January 2009)

Travel, Time, Future, Heart

“Religion is not a primitive type of scientific theorizing, any more than science is a superior kind of belief-system. Just as rationalists have misunderstood myths as proto-versions of scientific theories, they have made the mistake of believing that scientific theories can be literally true. Both are systems of symbols, metaphors for a reality that cannot be rendered in literal terms. Every spiritual quest concludes in silence, and science also comes to a stop, if by another route. As George Santayana has written, ‘a really naked spirit cannot assume that the world is thoroughly intelligible. There may be surds, there may be hard facts, there may be dark abysses before which intelligence must be silent for fear of going mad.’ Science is like religion, an effort at transcendence that ends by accepting a world that is beyond understanding. All our inquiries come to rest in groundless facts. Just like faith, reason must at last submit; the final end of science is a revelation of the absurd.”

John Gray (1948) British philosopher

Sweet Morality (p. 226-7)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Fear, Faith, Religion

“The rex bite is unique among better known dinosaurs. Instead of inflicting a long, shallow wound, rex jaws would thrust a few crowns deep into bone armor, killing a Triceratops with a single blow. We see close-linked co-evolution here, a terminal Cretaceous arms race. Triceratops is the commonest horned dino of the time, the final dinosaurian Age, the Lancian. T’tops departs from the ceratopsian tradition of frill construction. Torosaurus, very rare during the Lancian Age of the Cretaceous, retains that basic design: the frill is composed of thin bone rods that make a frame, with huge holes in the middle. Triceratops fills in the holes with greatly thickened bone. Why would Triceratops invest in five times as much bone volume in its frill? Well…to me the answer is obvious. Because the commonest predator has evolved great, armor-penetrating teeth. The argument goes in the other direction – T. rex evolved swollen, tall tooth crowns to deal with the unusual protection of the commonest horned herbivore.”

Robert T. Bakker (1945) American paleontologist

As quoted in Paleontological Profiles: Robert Bakker http://scienceblogs.com/laelaps/2008/04/07/paleontological-profiles-rober/, scienceblogs (April 7, 2008)

Age, Time

“I’m a terrible salesman,” he finally said. “I always tell the truth about what I’m selling, and then nobody buys it.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 12 “Springfield” (p. 250).

Truth

“The final story, the final chapter of Western man, I believe, lies in Los Angeles.”

Phil Ochs (1940–1976) American protest singer and songwriter

Source: The Broadside Tapes 1 (made in the 1960s; published c. 1980), Liner notes

Angels

“They [Richter always works on a number of his abstract paintings at the same time] feed off one another… At the beginning, I feel totally free, and it's fun, like being a child. The paintings can look good for a day or an hour. Over time, they change. In the end, you become like a chess player. It takes me longer than some people to recognize their quality, their situation - to realize when they are finished. Finally, one day I enter the room and say, 'Checkmate.' Then sometimes I need a break, a quiet job, like a landscape. But I always need to paint abstracts again. I need that pleasure.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

People, Pleasure, Feeling, Change

“While thinking when sober, our success at reaching our goals by using the First Baltic Front troops, the Memel operation, it can't be disregarded, that they [the troops] not only honorably accomplished their powerful strategic operation, but also an infusion of victory for the Soviet armed forces and an entrance into the final stages of the war.”

Hovhannes Bagramyan (1897–1982) Soviet military commander

Quoted in "I. C. Bagramyan: A Photo Album About A Soviet Marshal" - Yerevan - 1987

War, Thinking, Success, Victory

“And finally, to my husband, who understands so well the awesome responsibilities resting on the shoulders of President Obama and Vice President Biden and all of us who serve with them. I am so grateful to him for a lifetime of… all kinds of experiences – (audience laughter) – which have given me a – (applause) – which have given me an extraordinary richness that I am absolutely beholden to and grateful for.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Official Swearing-in Ceremony http://web.archive.org/web/20090204230553/http://www.state.gov/secretary/rm/2009a/02/115841.htm, February 2, 2009 Secretary of State (2009–2013)

Understanding, Laughter

“What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.”

Thomas J. J. Altizer (1927–2018) American radical theologian

Godhead and the Nothing (2003), Preface

God, World, Thinking, Universe

“I have separate lists titled by characters in which I list each scene concerning that character consecutively and also the proposed scenes for that character along with notes of how I want to write it. So I take these and by them map out ahead the final draft, interlacing the scenes between various characters. Wonderful, isn't it? If I fail as a writer, I can always become a bookkeeper.
I have always been bothered because I couldn't remember details of time, place, etc. and I used to find myself either surrounded by reams of written pages, or else rewriting the same thing three or four times. This helps somewhat to alleviate that.”

James Jones (1921–1977) American author

Letter to Maxwell Perkins (21 October 1946); p. 78
To Reach Eternity (1989)

Time, Help

“That is what we are against [the ancient-Greek ideas about art], because that is the key to the classic and tragic finality from which we must free ourselves.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian c. 1944, in 'Mondrian in New York: a Memoir', by Carl Holty; 'Arts', Sept. 1957, p. 11; as cited in 'The Aesthetics of Piet Mondrian, by Arthur Chandler https://static1.squarespace.com/static/53b9abe9e4b0366641161844/t/577168f69de4bb1f780e3724/1467050265255/The+Aesthetics+of+Piet+Modrian+by+Arthur+Chandler.pdf; California State University, San Francisco; MSS Information Corporation, New York, 1972 1940's

Art, Idea

“Before the resurrection, we will have an intermediate body. Our final body will be like Christ’s.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 77

Christ

“Thirty years of lax budget policy (the Trente Dispendieuses) marked by soaring public spending in the 1980’s, the happy-go-lucky attitude of the 1990’s and finally, a policy of procrastination in the 2000’s characterised by the development of creative budgetary marketing strategies exclusively destined to delay the (always) socially and politically painful moment of addressing the accounts.”

Éric Pichet (1960) economist

Le programme de stabilité et le pacte de responsabilité : la trajectoire des finances publiques de 2014 à 2017 http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2499496 Article in Revue de Droit Fiscal n31-35 (2014). Budgetary policy, From the Expensive 30 toe the Expensive 36, The Expensive 30

Pain, Happiness

“The final purpose of art is to intensify, even, if necessary, to exacerbate, the moral consciousness of people.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

"Hip, Hell, and the Navigator" in Western Review No. 23 (Winter 1959); republished in Conversations with Norman Mailer (1988) edited by J. Michael Lennon.

People, Art

“For me, my craft is sailing on,
Through mists to-day, clear seas anon.
Whate’er the final harbor be
’T is good to sail upon the sea!”

John Kendrick Bangs (1862–1922) American author, editor and satirist

The Voyage.

Sea

“Europe owes its greatness to the fact that the primary loyalties of the European people have been detached from religion and re-attached to the land. Those who believe that the division of Europe into nations has been the primary cause of European wars should remember the devastating wars of religion that national loyalties finally brought to an end. And they should study our art and literature for its inner meaning. In almost every case, they will discover, it is an art and literature not of war but of peace, an invocation of home and the routines of home, of gentleness, everydayness and enduring settlement.”

Roger Scruton (1944–2020) English philosopher

England and the Need for Nations (2006)

War, People, Peace, Religion

“Earlier today we heard the beginning of the Preamble to the Constitution of the United States. ‘We the people.’ It is a very eloquent beginning. But, when that document was completed on the seventeenth of September in 1787, I was not included in that ‘We, the people.’ I felt somehow for many years that George Washington and Alexander Hamilton just left me out by mistake. But, through the process of amendment, interpretation, and court decision, I have finally been included in ‘We, the people.”

Barbara Jordan (1936–1996) American politician

Statement before the House Judiciary Committee considering impeachment of President Richard M. Nixon (25 July 1974). (See External links)

People, Decision

“Born of war, both Bolshevism and Fascism drew their basic education from war. They transferred to politics the lessons of the trenches: familiarity with violence, the simplicity of extreme passions, the submission of the individual to the collectivity, and finally the bitterness of futile or betrayed sacrifices.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), p.163

War, Education, Passion

“Finally, and of central importance, the special life of the saint—fully separate from the "natural" life of wants and desires—could no longer play itself out in monastic communities set apart from the world. Rather, the devoutly religious must now live saintly lives in the world and amid its mundane affairs. This rationalization of the conduct of life—now in the world yet still oriented to the supernatural—was the effect of ascetic Protestantism’s concept of the calling.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 4 : The Religious Foundations of This-Wordly Asceticism

Life, World, Communication, Nature

“The two guides call out to a man early and late. And yet, no, for when remorse calls to a man it is always late. The call to find the way again by seeking out God in the confession of sins is always at the eleventh hour. Whether you are young or old, whether you have sinned much or little, whether you have offended much or neglected much, the guilt makes this call come at the eleventh hour. The inner agitation of the heart understands what remorse insists upon, that the eleventh hour has come. For in the sense of time, the old man’s age is the eleventh hour; and the instant of death, the final moment in the eleventh hour. The indolent youth speaks of a long life that lies before him. The indolent old man hopes that his death is still a long way off. But repentance and remorse belong to the eternal in a man.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Purity of Heart is to Will One Thing, 1847 p. 40-41
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)

Life, Death, God, Youth

“Religion finally severed the unity which all willed but none could trust. An heroic nation of monotheists sought to impose its faith on a vaguely pantheist world. For the first and last time the Second Men stumbled into a world-wide civil war; and just because the war was religious it developed a brutality hitherto unknown.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter VII: The Rise of the Second Men; Section 3, “The Zenith of the Second Men” (p. 110)

Men, War, World, Faith

“Theories are only verified hypotheses, verified by more or less numerous facts. Those verified by the most facts are the best, but even then they are never final, never to be absolutely believed.”

Claude Bernard (1813–1878) French physiologist

Introduction à l'Étude de la Médecine Expérimentale (1865)

“The state in commissioning its judges has commanded them to judge, but neither in constitution nor in statute has it formulated a code to define the manner of their judging. The pressure of society invests new forms of conduct in the minds of the multitude with the sanction of moral obligation, and the same pressure working upon the mind of the judge invests them finally through his action with the sanction of the law.”

Benjamin N. Cardozo (1870–1938) United States federal judge

p, 125
Other writings, The Paradoxes of Legal Science (1928)

Law

“We were like a moth right next to the flame. It's like, do any more and you go down. We were so tired. One final lap, and then have a rest.”

Meg White (1974) American musician

Perry, Andrew (2004). "The White Stripes uncut" http://observer.guardian.co.uk/omm/story/0,,1349947,00.html ObserverGuardian.co.uk (access June 6, 2006) On deciding to end the Elephant tour when they did

“The confectioner relied equally on the power which he possessed of injuring or benefiting, as he should elect, the property of nearly every man in the community. And, finally, he relied on the utility of his institution to the government, in the collection, safe keeping, and disbursement of its revenues; and to the public, in regulating domestic and foreign exchange, in furnishing a currency of nearly uniform value over the whole empire, and in which government dues could be paid without the procurement of sugar, that was scarce as well as cumbersome.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Communication

“Most often, our messing around and meddling in the affairs of other countries have unintended consequences. Sometimes just over in those countries that we mess with. We might support one faction, and it doesn't work, and it's used against us. But there's the blowback effect, that the CIA talks about, that it comes back to haunt us later on. For instance, a good example of this is what happened in 1953 when our government overthrew the Mossadegh government and we installed the Shah, in Iran. And for 25 years we had an authoritarian friend over there, and the people hated him, they finally overthrew him, and they've resented us ever since. That had a lot to do with the taking of the hostages in 1979, and for us to ignore that is to ignore history… Also we've antagonized the Iranians by supporting Saddam Hussein, encouraging him to invade Iran. Why wouldn't they be angry at us? But the on again off again thing is what bothers me the most. First we're an ally with Osama bin Laden, then he's our archenemy. Our CIA set up the madrasah schools, and paid money, to train radical Islamists, in Saudi Arabia, to fight communism… But now they've turned on us… Muslims and Arabs have long memories, Americans, unfortunately, have very short memories, and they don't remember our foreign policy that may have antagonized… The founders were absolutely right: stay out of the internal affairs of foreign nations, mind our own business, bring our troops home, and have a strong defense. I think our defense is weaker now than ever.”

Ron Paul (1935) American politician and physician

Interview by Laura Knoy on NHPR, June 5, 2007 http://info.nhpr.org/node/13016 2000s, 2006-2009

Money, Hate, People, School

“We are attempting to make our contribution to the peace of the world, not in any sensational or spectacular way but by the application of practical, workable, seasoned methods and an appeal to the common sense of mankind. We do not rely upon the threat of force in our international relations or in our attempt to maintain our position in the world. We have seen force tried, but the more people study its results the more they must be convinced that on the whole it has failed. Conditions sometimes arise where it seems that an appeal to arms is inevitable, but such conflicts decide very little. In the end it is necessary to make an appeal to reason, and until adjustments are reached by covenants which harmonize with the prevailing sense of justice a final solution has not been found.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, World, Peace, Justice

“But instead I kept my tears inside,
cause I knew if I,
started I'd keep crying for the rest of my life with you,
I finally built up the strength to walk away,
don't regret it,
but I still live with the side effects.”

Mariah Carey (1970) American singer-songwriter

"Side Effects", "E=MC²", 2008
Lyrics

Life, Tear, Cry

“If we gather more and more data and establish more and more associations, however, we will not finally find that we know something. We will simply end up having more and more data and larger sets of correlations.”

Kenneth N. Waltz book Theory of International Politics

Source: Theory of International Politics (1979), p. 4

“Maybe I’ve finally learned the bitter truth that I can’t beat them, even if I’ll never join them. But I’m not going to lose the one thing I can still call my own: my life. And you should wise up and do the same, especially with a new child on the way.”

Nick Drake (poet) (1961) British writer

Ch 4
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

Life, Truth, Way, Learning

“There are in the final analysis, two kinds of decisions. One, decisions you make for yourself and two decisions other people make for you, whether it's one tyrant or 51% of your fellow citizens.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011), Q&A

People, Decision

“I lay down and tried to sleep. When I closed my eyes I saw an Oriental face, the lips and nose eaten by disease. The disease spread, melting the face into an amoeboid mass in which the eyes floated, dull crustacean eyes. Slowly, a new face formed around the eyes. A series of faces, hieroglyphs, distorted and leading to the final place where the human road ends, where the human form can no longer contain the crustacean horror that has grown inside it.”

William S. Burroughs book Junkie

Junkie (1953)

Disease, Sleep

“[Progress in psychology depends] upon keeping in mind that general validity of the law and concreteness of the individual case are not antitheses, and that reference to the totality of the concrete whole situation must take the place of reference to the largest possible historical collection of frequent repetitions. This means methodologically that the importance of a case, and its validity as proof, cannot be evaluated by the frequency of its occurrence. Finally, it means for psychology, as it did for physics, a transition from an abstract classificatory procedure to an essentially concrete constructive method.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 42 as cited in: Anthony C. Westerhof (1938) Representative psychologists. p. 48.

Law, Dependency

“For many of the stories told the final form resulted from a sort of informal psychological experiment. I discussed the subject with several different classes… Several passages… have been suggested by answers of my students, or… modified… by the reaction of my audience.”

George Pólya (1887–1985) Hungarian mathematician

Induction and Analogy in Mathematics (1954)

“And there lies my dilemma here tonight. I know that my work in this case is magnified by the fact that the streets of heaven are too crowded with angels. We know their names. They number a thousand for each one of the red ribbons that we wear here tonight. They finally rest in the warm embrace of the gracious creator of us all. A healing embrace that cools their fevers, that clears their skin, and allows their eyes to see the simple, self-evident, common sense truth that is made manifest by the benevolent creator of us all and was written down on paper by wise men, tolerant men, in the city of Philadelphia two hundred years ago. God bless you all. God have mercy on us all. And God bless America.”

Tom Hanks (1956) American actor

66th Academy Award Speech (1994)

Men, God, Truth, Angels

“For I've finally realized, that I could be infinitely better than before, definitely stronger. I'll face whatever comes my way, I'll savor each moment of the day, Love as many people as I can along the way. Help someone who's given up, even if it's just to raise my eyes and pray.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

Always Tomorrow
2007, 2008

Love, People, Way, Help

“I don’t believe in western morality, i. e. don’t kill civilians or children, don’t destroy holy sites, don’t fight during holiday seasons, don’t bomb cemeteries, don’t shoot until they shoot first because it is immoral. The only way to fight a moral war is the Jewish way: "Destroy their holy sites. Kill men, women and children (and cattle)." The first Israeli prime minister who declares that he will follow the Old Testament will finally bring peace to the Middle East. First, the Arabs will stop using children as shields. Second, they will stop taking hostages knowing that we will not be intimidated. Third, with their holy sites destroyed, they will stop believing that G-d is on their side. Result: no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war. Zero tolerance for stone throwing, for rockets, for kidnapping will mean that the state has achieved sovereignty. Living by Torah values will make us a light unto the nations who suffer defeat because of a disastrous morality of human invention.”

Manis Friedman (1946) American rabbi

Answer for the question "How Should Jews Treat Their Arab Neighbors?" for the "Moment" magazine. http://www.momentmag.com/Exclusive/2009/2009-06/200906-Ask_Rabbis.html On the Israeli-Arab conflict

Women, Men, War, Children

“These false answers — such as, I am stone, I am bird, I am animal, I am man, I am woman, I am great, I am small — are, in turn, received, tested and discarded until the Question arrives at the right and Final Answer, I AM GOD.”

Meher Baba (1894–1969) Indian mystic

47 : The Question and its Answer, p. 78.
The Everything and the Nothing (1963)

God, Question, Bird, Animals

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Reality, Appearance, Parting, Dependency

“Every advantage in the past is judged in the light of the final issue.”

Démosthenés (-384–-322 BC) ancient greek statesman and orator

Olynthiacs; Philippics (1930) as translated by James Herbert Vince, p. 11

Light, Past

“Of course, the human soul will always have the power to reject God, for choice is essential to its nature, but I cannot believe that anyone will finally do this.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.287

God, Soul, Nature

“In Daniel 7, Daniel had a vision where “the four winds of the heavens strove upon the great sea. And four beasts came up from the sea, diverse one from another” (vv. 2-3). In the vision, Daniel saw a lion with eagle’s wings, a bear with three ribs in its mouth, a leopard with four wings, and a terrible beast with iron teeth and ten horns (v. 7). Bible scholars have speculated on the meaning of this passage for centuries. Some think the four beasts in this chapter represent a rehash of the first four empires from Babylon to the Roman Empire; while others think it is all yet in the future. I’m no scholar but here is my opinion: I (and many Bible scholars) think the four beasts are four world powers that will “strive” for world power (domination?) at the end of time before the one with ten horns finally becomes dominant. I think the four beasts are interpreted as follows: The lion sometimes standing like a man with eagle’s wings (v. 4) represents England (whose symbol as always been the lion) and America (whose symbol is the eagle) united, as one of four major end-time powers. The eagle’s wings “were plucked” and “it was lifted up from the earth, and made to stand upon the feet as a man, and a man’s heart was given to it” (v. 4). My best guess is that America will soon cease to be a world power (wings plucked) but there will still be enough of a godly influence that the English/American alliance will have some “heart” or compassion and maybe even be able to finally “take a stand” for God in the wicked world. I think the bear (v. 5) is Russia (whose symbol is the bear) and the three ribs in its mouth represent three countries it has dominated or “eaten,” such as Latvia, Lithuania, and Estonia, or perhaps Ukraine, Belarus, and Georgia. The leopard with four wings (v. 6) could be some sort of oriental alliance between China, Japan, Korea, and a Southeast Asia alliance (Vietnam, Laos, Cambodia, Indonesia, Malaysia, India, etc.). Verse 6 says, “dominion was given to it.” Many certainly feel that China is soon to be the major economic (and military) power in the world. If they could get a military or economic alliance with some of the other oriental nations mentioned, they would indeed be a force to be reckoned with! No animal is named for the fourth beast. It is only described as being dreadful, terrible, strong exceedingly, having great iron teeth, different from all other beasts and having ten horns. As I said earlier there are three options from what I can see for this beast. It is either (A) the European Common Market or a future similar alliance; or (B) 10 world regions and (C) some sort of alliance of Muslim nations around the Middle East or the world. I tend to go with option (C)”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 94-95

Sea, Thinking, Feeling, Time

“If we seriously contemplate life it appears an agony too great to be supported, but for the most part our minds gloss such things over & until the ice finally lets us through we skate about merrily enough. Most people, I'm convinced, don't think about life at all. They grab what they think they want and the subsequent consequences keep them busy in an endless chain till they're carried out feet first.”

Philip Larkin (1922–1985) English poet, novelist, jazz critic and librarian

Source: Letter to J.B.Sutton 30 October 1949

Life, People, Business, Support

“Humanity … is never stationary. Its progressive march leads it to equality. Its regressive march goes back through every stage of privilege to human slavery, the final word of the right to property.”

Louis Auguste Blanqui (1805–1881) French socialist and political activist

in "August Blanqui, Heretical Communist," Radical Philosophy 185 (2014)

“I opened the door, and there he stood, a telegraph boy. I signed for the telegram, sat on the bed, and wondered if the wine had finally got the Old Man's heart. The telegram said: your book accepted mailing contract today. Hackmuth. That was all. I let the paper float to the carpet. I just sat there. Then I got down on the floor and began kissing the telegram. I crawled under the bed and just lay there. I did not need the sunshine anymore. Nor the earth, nor heaven. I just lay there, happy to die. Nothing else could happen to me. My life was over.”

John Fante book Ask the Dust

Ask the Dust (1939)

Life, Books, Boy, Kiss

“People state that the World is marching towards a prescribed goal laid down by the Creator, which means that no matter how brilliant the achievements of man may be, he can exert no influence whatever on the final result. No doubt man is a puny and insignificant creature in contrast with God, but If I were just to play a passive part like the animals, there would be no justification in endowing him with a free will and creating him to the image and likeness of His Creator. He could have been a Superior Animal only.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Planning for a Better World

God, People, World, Animals

“All wars are accordingly so many attempts (not in the intention of man, but in the intention of Nature) to establish new relations among states, and through the destruction or at least the dismemberment of all of them to create new political bodies, which, again, either internally or externally, cannot maintain themselves and which must thus suffer like revolutions; until finally, through the best possible civic constitution and common agreement and legislation in external affairs, a state is created which, like a civic commonwealth, can maintain itself automatically.”

Immanuel Kant (1724–1804) German philosopher

Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

War, Nature, Suffering

“Personally, I find the concept of a "final theory," or a "theory of everything," rather limiting. The fun of discovery will most likely last as long as the human race continues.”

F. J. Duarte (1954) Chilean-American physicist

in [F. J. Duarte, Laser Physicist, Optics Journal, 2012, 978-0-9760383-1-3, 154]

Personality

“For anyone seeking meaning for his life a figure from Greek mythology comes to mind. It is that of Atlas, bearing with endless perseverance the weight of the heavens on his back. — Atlas, resolutely bearing his burden and accepting his responsibility that gives us the example we seek. To seek out and accept responsibility; to persevere; to be committed to excellence; to be creative and courageous; to be unrelenting in the pursuit of intellectual development; to maintain high standards of ethics and morality; and to bring these basic principles of existence to bear through active participation in life — these are some of my ideas on the goals which must be met to achieve meaning and purpose in life.
And finally, the man who knows his purpose in life accepts praise humbly. He knows whatsoever talents we has were given him by the Lord and that these talents must be developed and used. In this way man renders thanks for the Lord's gift — and finds meaning in his life.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)

Life, Way, Idea, Courage

“Americanization, finally, is not any one of these things alone. There may be a home stake, and in the absence of identity of economic interest, it may fail. All other elements may be present, but if the court fails, the immigrant turns away. Americanization is the bringing to bear in the life of every stranger who enters the country, the sum total of American ideals in his home, in the shop, in the neighborhood, and in the legislatures and courts. The native-born American is the keeper of these ideals. His is the spirit that will maintain the free and strong institutions of America. His reception of the immigrant and the contacts he makes with him in large measure determine the immigrant's understanding of America and his reaction towards it. It is here that we enter the field of the science of racial relations. No effective program can be made until we set our own house in order, until we attain the right attitude individually, and until we equip ourselves with the necessary information to give us the right approach to the many races who are among us but not of us, whose faces, regardless of the high wages, the luxuries, and the freedom of America, are set towards the east.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Home, Understanding, Freedom

“If a bare majority can change the fundamental rules that govern an institution, then there are no rules. Senate rules today are whatever the majority decides they are that morning. What distinguishes an institution from a flash mob is that its rules endure. They can be changed, of course. But only by significant supermajorities. That’s why constitutional changes require two-thirds of both houses plus three-quarters of the states. If we could make constitutional changes by majority vote, there would be no Constitution. As of today, the Senate effectively has no rules. Congratulations, Harry Reid. Finally, something you will be remembered for.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2013, The growing breakdown of political norms (2013)

Change, Housing

“Supplementing the task assigned to you by the decree of January 24, 1939, to solve the Jewish problem by means of emigration and evacuation in the best possible way according to present conditions, I hereby charge you to carry out preparations as regards organizational, financial, and material matters for a total solution (Gesamtlösung) of the Jewish question in all the territories of Europe under German occupation.Where the competency of other central organizations touches on this matter, these organizations are to collaborate.I charge you further to submit to me as soon as possible a general plan of the administrative material and financial measures necessary for carrying out the desired final solution (Endlösung) of the Jewish question.</p”

Hermann Göring (1893–1946) German politician and military leader

Letter sent to Reinhard Heydrich, 31 July 1941 http://www.historyplace.com/worldwar2/timeline/order1.htm

Way, Question, Problem

“What vain weathercocks we are! I, who had determined to hold myself independent of all social intercourse, and thanked my stars that at length I had lighted on a spot where it was next to impracticable. I, weak wretch, after maintaining till dusk a struggle with low spirits and solitude, was finally compelled to strike my colours; and under pretence of gaining information concerning the necessities of my establishment, I desired Mrs. Dean.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. IV).
Wuthering Heights (1847)

Star, Solitude, Light

“We were supposed to collaborate once, and along with Kurosawa make one love story each for a movie produced by Dino de Laurentiis. I flew down to Rome with my script and spent a lot of time with Fellini while we waited for Kurosawa, who finally couldn't leave Japan because of his health, so the project went belly-up. Fellini was about to finish Satyricon. I spent a lot of time in the studio and saw him work. I loved him both as a director and as a person, and I still watch his movies, like La Strada and that childhood rememberance…”

Ingmar Bergman (1918–2007) Swedish filmmaker

On Federico Fellini
Jan Aghed interview (2002)

Love, Health, Time, Waiting

“Those who always take the same paths, usually see the same objects; it is rare that upon following different routes, one won't discover new topics worthy of our most serious attention. Similarly, various attempts give us a greater amount of knowledge. By trying different keys, we can hope to finally find some that open secure paths, short and easy, leading to the wealth of physics.”

Pierre Polinière (1671–1734) French physicist

Ceux qui passent toujours par les mêmes chemins, voyent ordinairement toujours les mêmes objets; il est rare qu'à force de suivre différentes routes, on ne découvre de nouveaux sujets dignes de nos attentions les plus sérieuses. De même les différentes tentatives nous font avoir un plus grand nombre de connaissances. En essayant donc différentes clefs, on peut espérer d'en rencontrer enfin qui nous ouvriront les passages assurés, courts et faciles pour arriver aux richesses de la Physique.
[Pierre Polinière, Expériences de physique, Charles Moette, 1728, http://books.google.com/books?id=phE5AAAAcAAJ&pg=PR7#v=onepage&q=&f=false, vii]

Hope, Knowledge, Wealth

“Publisher: But the good news is…. the U. S. state department called on Egypt to stop it…and the intellectual community of Egypt helped to prevent its broadcast. And recently the Russian government appointed a group of independent experts who examined and certified that the “protocols of Zion” is a fraud!
Graphic novelist: At last, at last!
Publisher: So, we can finally say that this is the end of the “Protocols of Zion,” eh?
Finally, finally!!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.126

Communication, Fraud, Help

“I walked into Target, but I missed. I think the entrance to Target should have people splattered all around. And, when I finally get in, the guy says "Can I help you?"”

Mitch Hedberg (1968–2005) American stand-up comedian

"Just practicing."
Mitch All Together (2003)

People, Guy, Thinking, Help

“In recent years there has been increased interest in the effects of internal communication on decision processes. A number of hypotheses relating the bias in information to the final decision have been proposed. In this paper we discuss two laboratory experiments which were designed to test two such hypotheses. The first experiment tests the hypothesis that cost and sales estimations are made with the implicit assumption that a biased pay-off structure exists. The second experiment tests explicitly the effects of biased and unbiased pay-off structures on estimation within an organization. An analysis of the data for the two experiments is made and some implications for further research are drawn from the results.”

James G. March (1928–2018) American sociologist

Richard Cyert, James G. March, William H. Starbuck. (1961) "Two experiments on bias and conflict in organisational estimation," Management Science, 254–64; Abstract

Communication, Decision

“Seize all the joy you can that robs no other. Sleep in peace, play in jolly earnest, wag well and mean it, and finally, be happy always. The more I see of dogs the less I think of men. Whoever beats dogs loves not man.”

Arsène Houssaye (1814–1896) French writer

Source: James O'Donnell Bennett (1908) When Good Fellows Get Together, p. 109

Love, Men, Peace, Dogs

“The book to end all books. The final book. After this, there is no more writing, no more publishing.”

Peter Greenaway (1942) British film director

From the thirteenth book, "The Book of the Dead"
The Pillow Book

Books

“In the case of a novel, or any imaginative work, especially if the tone is poetic, my own preference is for ending with a touch of symbolism which shall leave the reader brooding. A fine novel, a well-written story, "proves" nothing. Certain characters have played their parts, life goes on, and the final passage may be allowed to remain with one foot in the air, as is the case with some of Chopin's conclusions. But there is no absolute rule in such matters, and there are epic novelists who like to end on a powerful crescendo, as Ravel does in Bolero, or Dvorak in the New-World Symphony. Composition has features which are common to all the arts, and the author can learn as much about his business in the concert hall as in the library.”

André Maurois (1885–1967) French writer

The Art of Writing

Life, World, Art, Imagination

“Perhaps His experiment went spectacularly wrong, sir. Perhaps He's just baffled. Seeing the mess, not knowing how to put it right. Perhaps not wanting to put it right. Perhaps He only had enough power left for one final intervention. So He made it. Whoever He is, whatever He is, I hope he burns in His own Hell.”

P. D. James book The Children of Men

A driver upon being asked if he believed in God.
The Children of Men (1992)

Hope, Hell

“The best fantasy is written in the language of dreams. It is alive as dreams are alive, more real than real… for a moment at least… that long magic moment before we wake. Fantasy is silver and scarlet, indigo and azure, obsidian veined with gold and lapis lazuli. Reality is plywood and plastic, done up in mud brown and olive drab. Fantasy tastes of habaneros and honey, cinnamon and cloves, rare red meat and wines as sweet as summer. Reality is beans and tofu, and ashes at the end. Reality is the strip malls of Burbank, the smoke-stacks of Cleveland, a parking garage in Newark. Fantasy is the towers of Minas Tirith, the ancient stones of Gormenghast, the halls of Camelot. Fantasy flies on the wings of Icarus, reality on Southwest airlines. Why do our dreams become so much smaller when they finally come true?
We read fantasy to find the colors again, I think. To taste strong spices and hear the song the sirens sang. There is something old and true in fantasy that speaks to something deep within us, to the child who dreamt that one day he would hunt the forests of the night, and feast beneath the hollow hills, and find a love to last forever, somewhere south of Oz and north of Shangri-La.
They can keep their heaven. When I die, I'd sooner go to Middle Earth.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

The Faces of Fantasy (1996)

Love, Dreams, Color, Thinking

“The church buys the possibility of maintaining itself sat the price of concessions. … In so doing it disavows its martyrs. [Martyrs] want to obey God, not men. But the church trades its support for advantages, honors, titles and money. It comes under the rule of mammon. Finally, it lets itself be bought so as to gain facilities for its celebrations, its evangelism, its good works, its preaching of the good Word. But Satan rejoices at all this, for as this gospel is not based on the cornerstone, on Jesus Christ, but on the power of the world thanks to which it is propagated.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 127

Men, Money, God, World

“A government, to afford the needful protection and exercise proper care for the welfare of a people, must have homogeneity in its constituents. It is this necessity which has divided the human race into separate nations, and finally has defeated the grandest efforts which conquerors have made to give unlimited extent to their domain.”

Jefferson Davis book The Rise and Fall of the Confederate Government

The Rise and Fall of the Confederate Government

People, Exercises, Effort

“And finally, and most importantly, the next time we go to war, don't give a specific reason for the war that the left can seize upon and later flog us with it ad nauseam, just do it. Remember, the first rule of Fight Club is that you don't talk about Fight Club.”

Dennis Miller (1953) American stand-up comedian, television host, and actor

Hannity & Colmes (27 June 2003)

War, Time, Fight

“That by 1774 the final crisis of the constitution, brought on by political and social corruption, had been reached was, to most informed colonists, evident; …”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter IV, THE LOGIC OF REBELLION, p. 132.

“God was finally going to believe
in a man both good and strong,
but good and strong
are still two different men.”

Wisława Szymborska (1923–2012) Polish writer

"Our Century's Decline"
Poems New and Collected (1998), The People on the Bridge (1986)

Men, God, Strong

“Peace with God means warfare with the enemies of God. Christ made clear that allegiance to Him meant a sword of division (Matt. 10:34-36). In a sinful world, some warfare is inescapable. A man must therefore pick his enemies: God or sinful man? If a man is at peace with sinful men, he is at war with God. Peace in one sector means warfare in another. God alone, however, can give inner peace now, and, finally, world peace through His sovereign law”

Rousas John Rushdoony (1916–2001) American theologian

Micah 4:2
Source: Writings, The Institutes of Biblical Law (1973), p. 781

Men, God, War, World

“I want everybody really lost, and I want us all to be at home there. Something like that. Actually I am not interested in that, but I mean that's what you could do. Lots of people would like it. I have to say finally what I am interested in, like Socrates: peace… rest… nothing.”

Bruce Baillie (1931) American film director

As cited in: P. Adams Sitney Professor of Visual Arts Princeton University (2002) Visionary Film : The American Avant-Garde, 1943-2000,

People, Peace, Home

“General Kaika: Was it black men who filled the Mediterranean with poison? No, it was destroyed by the filthy wastes from European factories!
Reporter: Well, the Aswan dam--
General Kaika: Yes, yes, the Aswan dam may have tipped the balance finally, but before that the sea was dying. Because so many had to starve on the African coast there began this war. That is why I say the white countries are responsible. It is the typical white habit to ruin what you have and then go to steal from other people.
Reporter: Oh, General, you’re stretching the facts a bit!
General Kaika: Is the fact that it is dangerous to swim in the Mediterranean? Is the fact that the fish have died?
Reporter: Well, yes, but--
General Kaika: I have no more to say.”

John Brunner book The Sheep Look Up

January “CHARGE ACCOUNT”
The Sheep Look Up (1972)

Men, War, People, Fish

“A man on a park bench has a lonely final look, as if to say: “Reduce humanity to its ultimate particles and you end here; beyond this single separate being you cannot go.” But if you look back into his life you cannot help seeing that he is separated off, not separate—is a later, singular stage of an earlier plural being. All the tongues of men were baby talk to begin with: go back far enough and which of us knew where he ended and Mother and Father and Brother and Sister began? The singular subject in its objective universe has evolved from that orginal composite entity—half subjective, half objective, having its own ways and laws and language, its own life and its own death—the family.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 3; opening
The Third Book of Criticism (1969)

Life, Death, Men, Family

“The victory over cruelty is never final, but, like the maintenance of freedom, requires eternal vigilance.”

Theodore Dalrymple (1949) English doctor and writer

How—and How Not—to Love Mankind http://www.city-journal.org/html/11_3_urbanities-how_and_how_no.html (Summer 2001). City Journal (1998 - 2008)

Freedom, Victory

“Woman is […] — finally screwing and your groin and buttocks and thighs ache like hell and you're all wet and maybe bloody and it wasn't like a Hollywood movie at all but jesus at least you're not a virgin any more but is this what it's all about?—And meanwhile he's asking, "Did you come?"”

Robin Morgan (1941) American feminist writer

"Barbarous Rituals", in Going Too Far: The Personal Chronicle of a Feminist, p 110.

Hell

“So there is little cause for the fear that our journalism, merely because it is prosperous, is likely to betray us. But it calls for additional effort to avoid even the appearance of the evil of selfishness. In every worthy profession, of course, there will always be a minority who will appeal to the baser instinct. There always have been, and probably always will be some who will feel that their own temporary interest may be furthered by betraying the interest of others. But these are becoming constantly a less numerous and less potential element in the community. Their influence, whatever it may seem at a particular moment, is always ephemeral. They will not long interfere with the progress of the race which is determined to go its own forward and upward way. They may at times somewhat retard and delay its progress, but in the end their opposition will be overcome. They have no permanent effect. They accomplish no permanent result. The race is not traveling in that direction. The power of the spirit always prevails over the power of the flesh. These furnish us no justification for interfering with the freedom of the press, because all freedom, though it may sometime tend toward excesses, bears within it those remedies which will finally effect a cure for its own disorders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Fear, Way, Travel, Feeling

“What language did these Macedones speak? The name itself is Greek in root and in ethnic termination. It probably means highlanders, and it is comparable to Greek tribal names such as `Orestai' and `Oreitai', meaning 'mountain-men'. A reputedly earlier variant, `Maketai', has the same root, which means `high', as in the Greek adjective makednos or the noun mekos. The genealogy of eponymous ancestors which Hesiod recorded […] has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons - Dorus, Xouthus, and Aeolus-who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recorded this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the `yauna takabara', which meant `Greeks wearing the hat'. There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat. However, the Macedonians wore a distinctive hat, the kausia. We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by making Macedon not a cousin, but a son of Aeolus, thus bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family. Hesiod, Persia, and Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accepted as conclusive.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Macedonian State" p.12-13)

Men, People, Family, Mountain

“Even if the barrier now should disappear and the Flowers withdraw their attention from our Earth, we still would have been shaken from the comfortable little rut which assumed that life as we know it was the only kind of life and that our road of knowledge was the only one that was broad and straight and paved.
There had been ogres in the past, by finally the ogres had been banished. The trolls and ghouls and imps and all the others of the tribe had been pushed out of our lives, for they could survive only on the misty shores of ignorance and in the land of superstition. Now, I thought, we’d know an ignorance again (but a different kind of ignorance) and superstition, too, for superstition fed upon the lack of knowledge. With this hint of another world—even if its denizens should decide not to flaunt themselves, even if we should find a way to stop them—the trolls and ghouls and goblins would be back with us again. There’d be chimney corner gossip of this other place and a frantic, desperate search to rationalize the implied horror of its vast and unknown reaches, and out of this very search would rise a horror greater than any the other world could hold. We’d be afraid, as we had been before, of the darkness that lay beyond the little circle of our campfire.”

Clifford D. Simak book All Flesh is Grass

Source: All Flesh is Grass (1965), Chapter 17 (p. 179)

Life, World, Way, Search

“Uncertainty, doubt, perpetual wrestling with the mystery of our final destiny, mental despair, and the lack of any solid and stable foundation, may be the basis of an ethic.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), XI : The Practical Problem

Despair

“In the light of the new knowledge various plausible, but frequently unsatisfying, suggestions put forward, especially by Wallace, Weismann, and their followers, as probable accounts of evolutionary progress, must be finally abandoned.”

William Bateson (1861–1926) British geneticist and biologist

Source: Mendel's Principles of Heredity (1913), Chapter XV, p. 289.

Knowledge, Light

“And as the ideal in the whole of Nature moves in an infinite process toward an Absolute Perfection, we may say that art is in strict truth the apotheosis of Nature. Art is thus at once the exaltation of the natural toward its destined supernatural perfection, and the investiture of the Absolute Beauty with the reality of natural existence. Its work is consequently not a means to some higher end, but is itself a final aim; or, as we may otherwise say, art is its own end. It is not a mere recreation for man, a piece of by-play in human life, but is an essential mode of spiritual activity, the lack of which would be a falling short of the destination of man. It is itself part and parcel of man's eternal vocation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.183-4

Life, Truth, Beauty, Art