Quotes about few

page 40

Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).

The Glenn Beck Program
Premiere Radio Networks
2010-04-09
Beck: "I wouldn't be surprised if in our lifetime dogs and firehoses are released or opened on us"
Media Matters for America
2010-04-09
http://mediamatters.org/mmtv/201004090026
2010s, 2010

Quote, 1945 of Fernand Leger, in Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 33
Quotes of Fernand Leger, 1940's

Source: Isaiah's Job (1936), II

Song lyrics, Singles and rarities

Source: Dream of the Red Chamber (1958), pp. 13–14

Glide Path (1963) Chapter 27
1960s

Source: 1920s, Prejudices, Third Series (1922), Ch. 3 "Footnote on Criticism", pp. 85-104
Context: Truth, indeed, is something that is believed in completely only by persons who have never tried personally to pursue it to its fastness and grab it by the tail. It is the adoration of second-rate men — men who always receive it as second-hand. Pedagogues believe in immutable truths and spend their lives trying to determine them and propagate them; the intellectual progress of man consists largely of a concerted effort to block and destroy their enterprise. Nine times out of ten, in the arts as in life, there is actually no truth to be discovered; there is only error to be exposed. In whole departments of human inquiry it seems to me quite unlikely that the truth ever will be discovered. Nevertheless, the rubber-stamp thinking of the world always makes the assumption that the exposure of an error is identical with the discovery of truth — that error and truth are simply opposites. They are nothing of the sort. What the world turns to, when it has been cured of one error, is usually simply another error, and maybe one worse than the first one. This is the whole history of the intellect in brief. The average man of today does not believe in precisely the same imbecilities that the Greek of the Fourth Century before Christ believed in, but the things that he does believe in are often quite as idiotic.
Perhaps this statement is a bit too sweeping. There is, year by year, a gradual accumulation of what may be called, provisionally, truths — there is a slow accretion of ideas that somehow manage to meet all practicable human tests, and so survive. But even so, it is risky to call them absolute truths. All that one may safely say of them is that no one, as yet, has demonstrated that they are errors. Soon or late, if experience teaches us anything, they are likely to succumb too. The profoundest truths of the Middle Ages are now laughed at by schoolboys. The profoundest truths of democracy will be laughed at, a few centuries hence, even by school-teachers.

The Legend of Jubal (1869)
Context: New voices come to me where'er I roam,
My heart too widens with its widening home:
But song grows weaker, and the heart must break
For lack of voice, or fingers that can wake
The lyre's full answer; nay, its chords were all
Too few to meet the growing spirit's call.
The former songs seem little, yet no more
Can soul, hand, voice, with interchanging lore
Tell what the earth is saying unto me:
The secret is too great, I hear confusedly.

The Storm Over the University (December 6, 1990)
Context: You need to know enough philosophy so that the methods of logical analysis are available to you to be used as a tool. One of the most depressing things about educated people today is that so few of them, even among professional intellectuals, are able to follow the steps of a simple logical argument.

As quoted in Journey Through Genius (1990) by William Dunham ~
Context: This view [of the infinite], which I consider to be the sole correct one, is held by only a few. While possibly I am the very first in history to take this position so explicitly, with all of its logical consequences, I know for sure that I shall not be the last!

Source: Political Testament (1949), p. 80
Context: We live in a nightmare of falsehoods, and there are few who are sufficiently awake and aware to see things as they are. Our first duty is to clear away illusions and recover a sense of reality. If war should come, it will do so on account of our delusions, for which our hag-ridden conscience attempts to find moral excuses. To recover a sense of reality is to recover the truth about ourselves and the world in which we live, and thereby to gain the power of keeping this world from flying asunder.

New Scientist interview (2004)
Context: There is nothing more to this than a simple iterative formula. It is so simple that most children can program their home computers to produce the Mandelbrot set. … Its astounding complication was completely out of proportion with what I was expecting. Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it. No one had described it. The fact that a certain aspect of its mathematical nature remains mysterious, despite hundreds of brilliant people working on it, is the icing on the cake to me.

1990s, Farewell speech (1999)
Context: Today, on this day that is so extraordinarily important for me, I want to say just a few more personal words than usual.
I want to ask for your forgiveness.
For the fact that many of the dreams we shared did not come true. And for the fact that what seemed simple to us turned out to be tormentingly difficult. I ask forgiveness for not justifying some hopes of those people who believed that at one stroke, in one spurt, we could leap from the gray, stagnant, totalitarian past into the light, rich, civilized future. I myself believed in this, that we could overcome everything in one spurt.
I turned out to be too naive in something. In some places, problems seemed to be too complicated. We forced our way forward through mistakes, through failures. Many people in this hard time experienced shock.

"Tor House"
Context: If you should look for this place after a handful of lifetimes:
Perhaps of my planted forest a few
May stand yet, dark-leaved Australians or the coast cypress, haggard
With storm-drift; but fire and the axe are devils.
Look for foundations of sea-worn granite, my fingers had the art
To make stone love stone, you will find some remnant.
But if you should look in your idleness after ten thousand years:
It is the granite knoll on the granite
And lava tongue in the midst of the bay, by the mouth of the Carmel
River Valley; these four will remain
In the changes of names. You will know it by the wild sea-fragrance of the wind.

Source: Scoundrel Time (1976), p. 82
Context: To many intellectuals the radicals had become the chief, perhaps the only, enemy. … Not alone because the radical's reasons were suspect but because his convictions would lead to a world that deprived the rest of us of what we had. Very few people were capable of admitting anything so simple. But the antiradical camp contained the same divisions: often they were honest and thoughtful men, often they were men who turned down a dark road for dark reasons.
But radicalism or anti-radicalism should have had nothing to do with the sly, miserable methods of McCarthy, Nixon and colleagues, as they flailed at Communists, near-Communists, and nowhere-near Communists. Lives were being ruined and few hands were raised in help. Since when do you have to agree with people to defend them from injustice?

Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

The Paris Review interview
Context: Many writers write a great deal, but very few write more than a very little of the real thing. So most writing must be displaced activity. When cockerels confront each other and daren’t fight, they busily start pecking imaginary grains off to the side. That’s displaced activity. Much of what we do at any level is a bit like that, I fancy. But hard to know which is which. On the other hand, the machinery has to be kept running. The big problem for those who write verse is keeping the machine running without simply exercising evasion of the real confrontation. If Ulanova, the ballerina, missed one day of practice, she couldn’t get back to peak fitness without a week of hard work. Dickens said the same about his writing—if he missed a day he needed a week of hard slog to get back into the flow.

Source: The Ordeal of Change (1963), Ch. 2: "The Awakening of Asia" This passage uses phrases from his earlier work The Passionate State Of Mind, and Other Aphorisms (1955)
Context: It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from the sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression. St. Vincent De Paul cautioned his disciples to deport themselves so that the poor "will forgive them the bread you give them."

As paraphrased and quoted in "The Scoreboard: Big Day For Two Pirates; Stargell Started Streak Against Roberts; Clemente's Friend Retrieves Ball; Longest Drive In Wrigley Field" https://news.google.com/newspapers?id=z3wqAAAAIBAJ&sjid=Tk8EAAAAIBAJ&pg=6610%2C2693224 by Les Biederman, in The Pittsburgh Press (Monday, June 6, 1966), p. 36.
Baseball-related, <big><big>1960s</big></big>, <big>1966</big>
Context: [Clemente] goes back to the ball he hit in Wrigley Field, Chicago. He rates this one No. 1 for distance, perhaps 600 feet. Clemente, himself, paced off the distance from the centerfield wall to the scoreboard right above and when he was shown the spot where the ball landed, he knew this was No. 1. "I hit one off Sam Jones one night over the left-center fence at Candlestick Park and that was a good one," he said. "And two I remember off Sandy Koufax. One over the right field fence at the Coliseum, the other here at Forbes Field. This one hit a transformer on the left-field light tower on the way up and it stopped. No telling how far it might have gone. And you remember I came within a few inches of putting one on the right field roof here.".

Referring to the importance of well trained militia amidst the populations of the states and their preferability to standing armies, in a letter to James Monroe (19 June 1813), published Thomas Jefferson to James Monroe, 19 June 1813 https://founders.archives.gov/documents/Jefferson/03-06-02-0188; though most publications of the letter since the 1830s usually provide a date of 18 June 1813, the actual manuscript seems to distinctly read "June 19 '13" http://memory.loc.gov/master/mss/mtj/mtj1/046/0800/0894.jpg; a portion of this statement is sometimes paraphrased: "Every citizen should be a soldier."
1810s
Context: !-- Dear Sir,—Your favors of the 7th and 16th are received, and --> I now return you the memoir … I am much gratified by its communication, because, as the plan appeared in the newspapers soon after the new Secretary of War came into office, we had given him the credit of it. Every line of it is replete with wisdom; and we might lament that our tardy enlistments prevented its execution, were we not to reflect that these proceeded from the happiness of our people at home. It is more a subject of joy that we have so few of the desperate characters which compose modern regular armies. But it proves more forcibly the necessity of obliging every citizen to be a soldier; this was the case with the Greeks and Romans, and must be that of every free State. Where there is no oppression there will be no pauper hirelings. We must train and classify the whole of our male citizens, and make military instruction a regular part of collegiate education. We can never be safe till this is done.

Vol. 2, p. 79; translation vol. 2, pp. 113-14.
Ideen zur Philosophie der Geschichte der Menschheit (1784-91)
Context: How transitory all human structures are, nay how oppressive the best institutions become in the course of a few generations. The plant blossoms, and fades: your fathers have died, and mouldered into dust: your temple is fallen: your tabernacle, the tables of your law, are no more: language itself, that bond of mankind, becomes antiquated: and shall a political constitution, shall a system of government or religion, that can be erected solely on these, endure for ever?

Lady Chatterley's Lover (1928)
Context: The world is supposed to be full of possibilities, but they narrow down to pretty few in most personal experience. There's lots of good fish in the sea... maybe... but the vast masses seem to be mackerel or herring, and if you're not mackerel or herring yourself you are likely to find very few good fish in the sea.

Anarchism: Its Philosophy and Ideal (1896)
Context: The masses have never believed in sophisms taught by economists, uttered more to confirm exploiters in their rights than to convert exploited! Peasants and workers, crushed by misery and finding no support in the well-to-do classes, have let things go, save from time to time when they have affirmed their rights by insurrection. And if workers ever thought that the day would come when personal appropriation of capital would profit all by turning it into a stock of wealth to be shared by all, this illusion is vanishing like so many others. The worker perceives that he has been disinherited, and that disinherited he will remain, unless he has recourse to strikes or revolts to tear from his masters the smallest part of riches built up by his own efforts; that is to say, in order to get that little, he already must impose on himself the pangs of hunger and face imprisonment, if not exposure to Imperial, Royal, or Republican fusillades.
But a greater evil of the present system becomes more and more marked; namely, that in a system based on private appropriation, all that is necessary to life and to production — land, housing, food and tools — having once passed into the hands of a few, the production of necessities that would give well-being to all is continually hampered. The worker feels vaguely that our present technical power could give abundance to all, but he also perceives how the capitalistic system and the State hinder the conquest of this well-being in every way.
Far from producing more than is needed to assure material riches, we do not produce enough.

Source: Generation of Vipers (1942), p. 104
Context: Few men, indeed, are so mad that they do not know when they are doing wrong. But so avid is their pursuit of goods that wrongdoing has become an element of all they do. To protest that fact is idle. Our politics, our business — little and big, our professions, our labor, are smitten in every facet with a corruption occasioned by reckless determination to make not just a reasonable profit but all the profit that can be wrung from every enterprise. Our commonest man, emulating his superiors, forges ahead with a brick on the safety valve of his conscience. Think over your morning paper in that light.

The Age for Love
Context: The contrast between the world of ideas in which he moved and the atmosphere of the literary shop in which for the last few months I had been stifling was too strong. The dreams of my youth were realized in this man whose gifts remained unimpaired after the production of thirty volumes and whose face, growing old, was a living illustration of the beautiful saying: "Since we must wear out, let us wear out nobly." His slender figure bespoke the austerity of long hours of work; his firm mouth showed his decision of character; his brow, with its deep furrows, had the paleness of the paper over which he so often bent; and yet, the refinement of his hands, so well cared for, the sober elegance of his dress and an aristocratic air that was natural to him showed that the finer professional virtues had been cultivated in the midst of a life of frivolous temptations. These temptations had been no more of a disturbance to his ethical and spiritual nature than the academic honors, the financial successes, the numerous editions that had been his.

As quoted and paraphrased in "I Have Been a Babe and a Boob" by Joe Winkworth, in Collier's (October 31, 1925), p. 15
Context: "I am through—through with the pests and the good-time guys. Between them and a few crooks I have thrown away more than a quarter of a million dollars. I have been a Babe—and a Boob. I'm through." [Ruth] confesses he faces either oblivion or the hard task of complete reformation. [He] realizes that he must make good all over again. "I am going to do it," he said. "I was going to be the exception, the popular hero who could do as he pleased. But all those people were right. Babe and Boob—that was me all over. Now, though, I know that if I am to wind up sitting pretty on the world I've got to face the facts and admit I have been the sappiest of saps. All right, I admit it. I haven't any desire to kid myself."

The Day the Universe Changed (1985), 1 - The Way We Are
Context: If something becomes common enough to turn into a ritual, and then starts to involve really large numbers of people, that's when the ritual becomes something else. It becomes widespread enough to affect the general agreement we all share. So, that's when the responsibility for running it goes out of your hands to be taken over by the institutions set up to run the rituals that matter on a regular basis, so that people can have clear rules and regulations to follow if they decide to get up to that particular ritual. The institutions take the admin out of daily life and run it for you: banking, government, sewage, tax collecting. Or, if you break the rules and regulations, one institution can take you out of daily life. This one: (James Burke displays a trial.) In every community, the law -- whether it's dressed up like this or the village elders telling you what the local custom is -- the law is all those rules I was on about earlier. I suppose what institutions like this do, most of all, is the dirty work. While they're putting them away here in the law court, for instance, that leaves us free to get on with making money, having a career, and avoiding the social responsibilities that these people have to deal with. And after a few centuries of this buck-passing, the institutions get big and powerful, and reach into everybody's lives so much they become hard to alter and virtually impossible to get rid of.

Dedication to the score of Opus clavicembalisticum (p. 3).

Source: The Politics of Experience (1967), p. 1 of Introduction
Context: Few books today are forgivable. Black on canvas, silence on the screen, an empty white sheet of paper are perhaps feasible. There is little conjunction of truth and social "reality". Around us are pseudo-events, to which we adjust with a false consciousness adapted to see these events as true and real, and even as beautiful. In the society of men the truth resides now less in what things are than in what they are not. Our social realities are so ugly if seen in the light of exiled truth, and beauty is almost no longer possible if it is not a lie. What is to be done? We who are still half alive, living in the often fibrillating heartland of a senescent capitalism — can we do more than reflect the decay around and within us? Can we do more than sing our sad and bitter songs of disillusion and defeat? The requirement of the present, the failure of the past, is the same: to provide a thoroughly self-conscious and self-critical human account of man.

Source: My Share Of The Task (2013), p. 393-394
Context: All leaders are human. They get tired, angry, and jealous and carry the same range of emotions and frailties common to mankind. Most leaders periodically display them. The leaders I most admired were totally human but constantly strove to be the best humans they could be. Leaders make mistakes, and they are often costly. The first reflex is normally to deny the failure to themselves; the second is to hide it from others, because most leaders covet a reputation for infallibility. But it's a fool's dream and inherently dishonest. There are few secrets to leadership. It is mostly just hard work. More than anything else it requires self-discipline. Colorful, charismatic characters often fascinate people, even soldiers. But over time, effectiveness is what counts. Those who lead most successfully do so while looking out for their followers' welfare.

Post-Presidency, DNC address (2004)
Context: After 9/11, America stood proud -- wounded, but determined and united. A cowardly attack on innocent civilians brought us an unprecedented level of cooperation and understanding around the world. But in just 34 months, we have watched with deep concern as all this good will has been squandered by a virtually unbroken series of mistakes and miscalculations.
Unilateral acts and demands have isolated the United States from the very nations we need to join us in combating terrorism.
Let us not forget that the Soviets lost the Cold War because the American people combined the exercise of power with adherence to basic principles, based on sustained bipartisan support.
We understood the positive link between the defense of our own freedom and the promotion of human rights.
But recent policies have cost our nation its reputation as the world's most admired champion of freedom and justice.
What a difference these few months of extremism have made.
The United States has alienated its allies, dismayed its friends, and inadvertently gratified its enemies by proclaiming a confused and disturbing strategy of preemptive war.

Playfully ironic letter to Adam Smith regarding the positive reception of "The Theory of Moral Sentiments"
Context: A wise man's kingdom is his own breast: or, if he ever looks farther, it will only be to the judgment of a select few, who are free from prejudices, and capable of examining his work. Nothing indeed can be a stronger presumption of falsehood than the approbation of the multitude; and Phocion, you know, always suspected himself of some blunder when he was attended with the applauses of the populace.

Room 101 (2001) Season 6 Episode 10
2000s
Context: The key word for me (my spleen isn't really big enough to explode with all the splenetic juices of fury that drive me when I consider this), but the real key word that triggers my rage is the word 'energy', when people start talking about it in terms of negative or positive types. For instance, "there's very negative energy in here." What are you talking about? What do you mean? I mean, let's think about it. What does energy mean? Well, we know what it means: energy from petrol when it's burned, it moves the car. "This room has positive energy" — well, where the fuck's it going then? It's not moving. It's covering up such woolly thinking, such pathetic nonsense. And astrology: most people will say of astrology, "Well, it's harmless fun." And I should say that for 80% of the cases it probably is harmless fun, but there's a strong way in which it isn't harmless. One, because it is so anti-science. You will hear things like, "Science doesn't know everything." Well, of course science doesn't know everything. But because science doesn't know everything, that doesn't mean science knows nothing. Science knows enough for us to be watched by a few million people now on television, for these lights to be working, for quite extraordinary miracles to have taken place in terms of the harnessing of the physical world and our dim approaches towards understanding it. And as Wittgenstein quite rightly said, "When we understand every single secret of the universe, there will still be left the eternal mystery of the human heart."

Source: A Vindication of the Rights of Woman (1792), Ch. 10
Context: To be a good mother — a woman must have sense, and that independence of mind which few women possess who are taught to depend entirely on their husbands. Meek wives are, in general, foolish mothers; wanting their children to love them best, and take their part, in secret, against the father, who is held up as a scarecrow.

Letter http://eText.Lib.Virginia.edu/etcbin/toccer-new2?id=JefLett.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=136&division=div1 to Dr. Joseph Priestley (21 March 1801); published in The Life of Thomas Jefferson (1871) by Henry Stephens Randall, Vol. 2, p. 644; this seems to be the source of a misleading abbreviation: "[Christianity is] the most … perverted system that ever shone on man".
1800s, First Presidential Administration (1801&ndash;1805)
Context: Yours is one of the few lives precious to mankind, and for the continuance of which every thinking man is solicitous. Bigots may be an exception. What an effort, my dear sir, of bigotry in politics and religion have we gone through! The barbarians really flattered themselves they should be able to bring back the times of Vandalism, when ignorance put everything into the hands of power and priestcraft. All advances in science were proscribed as innovations. They pretended to praise and encourage education, but it was to be the education of our ancestors. We were to look backwards, not forwards, for improvement … This was the real ground of all the attacks on you. Those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy — the most sublime and benevolent, but most perverted system that ever shone on man — endeavored to crush your well-earned & well-deserved fame.

Interview in Only Angels Have Wings (April 2004) http://onlyangels.free.fr/interviews/d/dresden_dolls.htm
Context: I write a lot, but it's not all fantastic. There's plenty of terrible crap. We work on a few things at a time, let some things fall away, make changes. We certainly have enough for the next album, which could take at least another year to come out.

No. 78
The Federalist Papers (1787–1788)
Context: There is yet a further and a weightier reason for the permanency of the Judicial offices, which is deducible from the nature of the qualifications they require. It has been frequently remarked, with great propriety, that a voluminous code of laws is one of the inconveniences necessarily connected with the advantages of a free Government. To avoid an arbitrary discretion in the Courts, it is indispensable that they should be bound down by strict rules and precedents, which serve to define and point out their duty in every particular case that comes before them; and it will readily be conceived from the variety of controversies which grow out of the folly and wickedness of mankind, that the records of those precedents must unavoidably swell to a very considerable bulk, and must demand long and laborious study to acquire a competent knowledge of them. Hence it is, that there can be but few men in the society, who will have sufficient skill in the laws to qualify them for the stations of Judges. And making the proper deductions for the ordinary depravity of human nature, the number must be still smaller of those who unite the requisite integrity with the requisite knowledge. These considerations apprize us, that the Government can have no great option between fit characters; and that a temporary duration in office, which would naturally discourage such characters from quitting a lucrative line of practice to accept a seat on the Bench, would have a tendency to throw the administration of justice into hands less able, and less well qualified, to conduct it with utility and dignity.

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Context: The amount of organic matter that could have been produced in the first few hundred million years of Earth history was sufficient to have produced in the present ocean a several-percent solution of organic matter. This is just about the dilution of Knorr's chicken soup, and not that different from the composition either. And chicken soup is widely known to be good for life.

Peu de gens savent être vieux.
Maxim 423.
Reflections; or Sentences and Moral Maxims (1665–1678)

"Meeting with Enrique Lihn" (The New Yorker,December 22, 2008)
Context: Literature was a vast minefield occupied by enemies, except for a few classic authors (just a few), and every day I had to walk through that minefield, where any false move could be fatal, with only the poems of Archilochus to guide me. It’s like that for all young writers. There comes a time when you have no support, not even from friends, forget about mentors, and there’s no one to give you a hand; publication, prizes, and grants are reserved for the others, the ones who said “Yes, sir,” over and over, or those who praised the literary mandarins, a never-ending horde distinguished only by their aptitude for discipline and punishment — nothing escapes them and they forgive nothing.

The Relation of the State to the Invididual (1890)
Context: Anarchism, in dealing with this subject, has found it necessary, first of all, to define its terms. Popular conceptions of the terminology of politics are incompatible with the rigorous exactness required in scientific investigation. To be sure, a departure from the popular use of language is accompanied by the risk of misconception by the multitude, who persistently ignore the new definitions; but, on the other hand, conformity thereto is attended by the still more deplorable alternative of confusion in the eyes of the competent, who would be justified in attributing inexactness of thought where there is inexactness of expression. Take the term "State," for instance, with which we are especially concerned today. It is a word that is on every lip. But how many of those who use it have any idea of what they mean by it? And, of the few who have, how various are their conceptions! We designate by the term "State" institutions that embody absolutism in its extreme form and institutions that temper it with more or less liberality. We apply the word alike to institutions that do nothing but aggress and to institutions that, besides aggressing, to some extent protect and defend. But which is the State's essential function, aggression or defence, few seem to know or care. Some champions of the State evidently consider aggression its principle, although they disguise it alike from themselves and from the people under the term "administration," which they wish to extend in every possible direction. Others, on the contrary, consider defence its principle, and wish to limit it accordingly to the performance of police duties. Still others seem to think that it exists for both aggression and defence, combined in varying proportions according to the momentary interests, or maybe only whims, of those happening to control it.

Letter to Roger C. Weightman http://www.rjgeib.com/thoughts/jefferson/jefferson.html, declining to attend July 4th ceremonies in Washington D.C. celebrating the 50th anniversary of Independence, because of his health. This was Jefferson's last letter http://www.rjgeib.com/thoughts/jefferson/jefferson.html. (24 June 1826)
1820s
Context: All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them.

40 min 35 sec
Cosmos: A Personal Voyage (1990 Update), The Backbone of Night [Episode 7]
Context: But why had science lost its way in the first place? What appeal could these teachings of Pythagoras and Plato have had for their contemporaries? They provided, I believe, an intellectually respectable justification for a corrupt social order. The mercantile tradition that had led to Ionian science also led to a slave economy. You could get richer if you owned a lot of slaves. Athens in the time of Plato and Aristotle had a vast slave population. All that brave Athenian talk about democracy applied only to a privileged few.

The Almost Perfect State (1921)
Context: No matter how nearly perfect an Almost Perfect State may be, it is not nearly enough perfect unless the individuals who compose it can, somewhere between death and birth, have a perfectly corking time for a few years. The most wonderful governmental system in the world does not attract us, as a system; we are after a system that scarcely knows it is a system; the great thing is to have the largest number of individuals as happy as may be, for a little while at least, some time before they die.

Directive (1947)
Context: p>As for the woods' excitement over you
That sends light rustle rushes to their leaves,
Charge that to upstart inexperience.Where were they all not twenty years ago?
They think too much of having shaded out
A few old pecker-fretted apple trees.</p

Images : My Life in Films (1990)
Context: The final scene when Death dances off with the travelers was…shot at Hovs hallar. We had packed up for the day because of an approaching storm. Suddenly, I caught sight of a strange cloud. Gunnar Fischer hastily set the camera back into place. Several of the actors had already returned to where we were staying, so a few grips and a couple of tourists danced in their place, having no idea what it was all about. The image that later became famous of the Dance of Death beneath the dark cloud was improvised in only a few minutes. That's how things can happen on the set.

Government (1820)
Context: Whenever the powers of government are placed in any hands other than those of the community, whether those of one man, of a few, or of several, those principles of human nature which imply that government is at all necessary, imply that those persons will make use of them to defeat the very end for which government exists.<!-- (1824 edition) vol. 4, p. 493

Quoted, Short Stories
Source: A Diamond As Big as The Ritz

Source: Conjectures and Refutations: The Growth of Scientific Knowledge (1963), Ch. 1 "Science : Conjectures and Refutations"
Context: The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities — perhaps the only one — in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there.

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 7
Context: Christian ritual grew up not as the appropriate and aesthetic expression of spiritual emotions, but as the indispensable means of pleasing and appeasing God, and of securing his favors, temporal and eternal, for those who put their heart into these processes. This Christian ceremonial system does not differ essentially from that against which the prophets protested; with a few verbal changes their invectives would still apply.

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Rulers and generals muster their troops. Magnates muster the sums of money which give them power. The fascist dictators muster the irrational human reactions which make it possible for them to attain and maintain their power over the masses. The scientists muster knowledge and means of research. But, thus far, no organization fighting for freedom has ever mustered the biological arsenal where the weapons are to be found for the establishment and the maintenance of human freedom. All precision of our social existence notwithstanding, there is as yet no definition of the word freedom which would be in keeping with natural science. No word is more misused and misunderstood.
To define freedom is the same as to define sexual health. But nobody will openly admit this. The advocacy of personal and social freedom is connected with anxiety and guilt feelings. As if to be free were a sin or at least not quite as it should be. Sex-economy makes this guilt feeling comprehensible: freedom without sexual self-determination is in itself a contradiction. But to be sexual means — according to the prevailing human structure — to be sinful or guilty. There are very few people who experience sexual love without guilt feeling. "Free love" has acquired a degrading meaning: it lost the meaning given it by the old fighters for freedom. In films and in books, to be genital and to be criminal are presented as the same thing.

Upon the Sovereign Sun (362)
Context: Unto men Athene gives good things — namely, wisdom, understanding, and the creative arts; and she dwells in their citadels, I suppose, as being the founder of civil government through the communication of her own wisdom.
Now for a few words about Aphrodite, whom the Phoenician theologians agree in making co-operate in the work of creation with the last-mentioned goddess — and I believe they are right. She, then, is the mingling together of the celestial deities, and of the harmony of the same, for the purposes of love and unification. For she being near to the Sun, and running her course together with him, and approaching close to him, she fills the heavens with a good temperament, she imparts to the earth the generative power, whilst she herself provides for the perpetuity of generation of animals, of which generation the Sovereign Sun contains the final efficient cause. She, however, is joint cause with him, enthralling our souls by the aid of pleasure, whilst she sheds down from the aether upon the earth her rays so delightful and pure, more lustrous than gold itself.

Day of Affirmation Address (1966)

"Illustrations of the Logic of Science" First Paper — The Fixation of Belief", in Popular Science Monthly, Vol. 12 (November 1877)
Context: Few persons care to study logic, because everybody conceives himself to be proficient enough in the art of reasoning already. But I observe that this satisfaction is limited to one's own ratiocination and does not extend to that of other men.
We come to the full possession of our power of drawing inferences the last of all our faculties, for it is not so much a natural gift as a long and difficult art.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 84-85

Source: The (Mis)Behavior of Markets (2004, 2008), Ch. 13, p. 254–255
Context: It is beyond belief that we know so little about how people get rich or poor, about how it is they come to dwell in comfort and health or die in penury and disease. Financial markets are the machines in which much of human welfare is decided; yet we know more about how our car engines work than about how our global financial system functions. We lurch from crisis to crisis. In a networked world, mayhem in one market spreads instantaneously to all others—and we have only the vaguest of notions how this happens, or how to regulate it. So limited is our knowledge that we resort, not to science, but to shamans. We place control of the world's largest economy in the hands of a few elderly men, the central bankers.

The Paris Review interview
Context: I’ve sometimes wondered if it wouldn’t be a good idea to write under a few pseudonyms. Keep several quite different lines of writing going. Like Fernando Pessoa, the Portuguese poet who tried four different poetic personalities. They all worked simultaneously. He simply lived with the four. What does Eliot say? “Dance, dance, / Like a dancing bear, / Cry like a parrot, chatter like an ape, / To find expression.” It’s certainly limiting to confine your writing to one public persona, because the moment you publish your own name you lose freedom.

Opening lines
The Napoleon of Notting Hill (1904)
Context: The human race, to which so many of my readers belong, has been playing at children’s games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called “Keep to-morrow dark,” and which is also named (by the rustics in Shropshire, I have no doubt) “Cheat the Prophet.” The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. They then go and do something else. That is all. For a race of simple tastes, however, it is great fun.
For human beings, being children, have the childish wilfulness and the childish secrecy. And they never have from the beginning of the world done what the wise men have seen to be inevitable.

1920s, Truth is a Pathless Land (1929)
Context: Your prejudices, your fears, your authorities, your churches new and old – all these, I maintain, are a barrier to understanding. I cannot make myself clearer than this. I do not want you to agree with me, I do not want you to follow me, I want you to understand what I am saying. “This understanding is necessary because your belief has not transformed you but only complicated you, and because you are not willing to face things as they are. You want to have your own gods – new gods instead of the old, new religions instead of the old, new forms instead of the old – all equally valueless, all barriers, all limitations, all crutches. Instead of old spiritual distinctions you have new spiritual distinctions, instead of old worships you have new worships. You are all depending for your spirituality on someone else, for your happiness on someone else, for your enlightenment on someone else; and although you have been preparing for me for eighteen years, when I say all these things are unnecessary, when I say that you must put them all away and look within yourselves for the enlightenment, for the glory, for the purification, and for the incorruptibility of the self, not one of you is willing to do it. There may be a few, but very, very few. So why have an organization?

1950s, Farewell address to Congress (1951)
Context: We could hold in Korea by constant maneuver and in an approximate area where our supply line advantages were in balance with the supply line disadvantages of the enemy, but we could hope at best for only an indecisive campaign with its terrible and constant attrition upon our forces if the enemy utilized its full military potential. I have constantly called for the new political decisions essential to a solution.
Efforts have been made to distort my position. It has been said, in effect, that I was a warmonger. Nothing could be further from the truth. I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a means of settling international disputes. … But once war is forced upon us, there is no other alternative than to apply every available means to bring it to a swift end.

Part 2, Chapter 7 (p. 95)
A Door into Ocean (1986)

1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: Nowhere have the riots won any concrete improvement such as have the organized protest demonstrations. When one tries to pin down advocates of violence as to what acts would be effective, the answers are blatantly illogical. Sometimes they talk of overthrowing racist state and local governments and they talk about guerrilla warfare. They fail to see that no internal revolution has ever succeeded in overthrowing a government by violence unless the government had already lost the allegiance and effective control of its armed forces. Anyone in his right mind knows that this will not happen in the United States. Furthermore, few, if any, violent revolutions have been successful unless the violent minority had the sympathy and support of the non-resisting majority.

All the Trouble in the World (1994)

2014, "Narendra Modi on the Role of NDTV during the 2002 Riots", 2014
Context: In a second incident in Anjar, she played up the news that a Hanuman mandir [temple] had been broken and vandalized. I told her, "What are you up to? You are in Kutch which is a border district. There you are showing the attack and destruction of a mandir. Do you realize the implications of broadcasting such news? We haven’t yet recovered from the earthquake. Have you actually done proper investigation into the riots? Why are you lighting fires for us? Your news takes a few minutes to broadcast that such and such place is unprotected or a mandir has been vandalized. But it takes for me a few hours to move the police from one disturbed location to another since these incidents are breaking out in the most unexpected places."

Il est du véritable amour comme de l'apparition des esprits: tout le monde en parle, mais peu de gens en ont vu.
Variant translation: With true love it's like with the appearance of ghosts: everyone talks about it but few have seen it.
Maxim 76.
Reflections; or Sentences and Moral Maxims (1665–1678)

To God.
Bedazzled (1967)
Context: All right, you great git, you've asked for it. I'll cover the world in Tastee-Freez and Wimpy Burgers. I'll fill it with concrete runways, motorways, aircraft, television, automobiles, advertising, plastic flowers, frozen food and supersonic bangs. I'll make it so noisy and disgusting that even you'll be ashamed of yourself! No wonder you've so few friends; you're unbelievable!

1961, UN speech
Context: I do not ignore the remaining problems of traditional colonialism which still confront this body. Those problems will be solved, with patience, good will, and determination. Within the limits of our responsibility in such matters, my Country intends to be a participant and not merely an observer, in the peaceful, expeditious movement of nations from the status of colonies to the partnership of equals. That continuing tide of self-determination, which runs so strong, has our sympathy and our support. But colonialism in its harshest forms is not only the exploitation of new nations by old, of dark skins by light, or the subjugation of the poor by the rich. My Nation was once a colony, and we know what colonialism means; the exploitation and subjugation of the weak by the powerful, of the many by the few, of the governed who have given no consent to be governed, whatever their continent, their class, their color.

549
Fruits of Solitude (1682), Part I
Context: It is a severe Rebuke upon us, that God makes us so many Allowances, and we make so few to our Neighbor: As if Charity had nothing to do with Religion; Or Love with Faith, that ought to work by it.

2010s, 2016, Democratic Presidential Debate in Miami (9 March 2016)
Context: Poverty is increasing. And if wages are going down, I don’t know why we need millions of people to be coming into this country as guestworkers who will work for lower wages than American workers and drive wages down even lower than they are right now.... You have guestworker programs that have been described by the.... In this country, immigration reform is a very hot debate. It’s divided the country. But I would hope very much, that as we have that debate, we do not, as Donald Trump and others have done, resort to racism and xenophobia and bigotry. This idea of suddenly, one day or maybe a night, rounding up 11 million people and taking them outside of this country is a vulgar, absurd idea that I would hope very few people in America support.

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: I have been denounced by the religious press and by ministers in their pulpits as a demon, as an enemy of order, as a fiend, as an infamous man. Of this, however, I make no complaint. A few years ago they would have burned me at the stake and I should have been compelled to look upon their hypocritical faces through flame and smoke. They cannot do it now or they would.

Source: White-Jacket (1850), Ch. 67
Context: I had now been on board the frigate upward of a year, and remained unscourged; the ship was homeward-bound, and in a few weeks, at most, I would be a free man. And now, after making a hermit of myself in some things, in order to avoid the possibility of the scourge, here it was hanging over me for a thing utterly unforeseen, for a crime of which I was as utterly innocent. But all that was as naught.

Part IV: Personal and Philosophical Essays, Ch. 24 : "The World, the Flesh, and the Devil" (1972)
The Scientist As Rebel (2006)
Context: I have to clear away a few popular misconceptions about space as a habitat … It is generally considered that planets are important. Except for Earth, they are not. Mars is waterless, and the others are, for various reasons, basically inhospitable to man. It is generally considered that beyond the sun’s family of planets there is absolute emptiness extending for light-years until you come to another star. In fact, it is likely that the space around the solar system is populated by huge numbers of comets, small worlds a few miles in diameter, rich in water and the other chemicals essential to life.

Source: Utopia (1516), Ch. 7 : Of Their Slaves, and of Their Marriages
Context: They have but few laws, and such is their constitution that they need not many. They very much condemn other nations whose laws, together with the commentaries on them, swell up to so many volumes; for they think it an unreasonable thing to oblige men to obey a body of laws that are both of such a bulk, and so dark as not to be read and understood by every one of the subjects.

Source: Consilience: The Unity of Knowledge (1998), p. 277-278.
Context: Few will doubt that humankind has created a planet-sized problem for itself. No one wished it so, but we are the first species to become a geophysical force, altering Earth's climate, a role previously reserved for tectonics, sun flares, and glacial cycles. We are also the greatest destroyer of life since the ten-kilometer-wide meteorite that landed near Yucatan and ended the Age of Reptiles sixty-five million years ago. Through overpopulation we have put ourselves in danger of running out of food and water. So a very Faustian choice is upon us: whether to accept our corrosive and risky behavior as the unavoidable price of population and economic growth, or to take stock of ourselves and search for a new environmental ethic.

Optimism (1903)
Context: I, too, can work, and because I love to labor with my head and my hands, I am an optimist in spite of all. I used to think I should be thwarted in my desire to do something useful. But I have found out that though the ways in which I can make myself useful are few, yet the work open to me is endless.

The Uttarpara Address (1909)
Context: I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, "The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work." Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success and failure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindu religion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.

¶ 2
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)
Context: Almost the only persons who may be said to comprehend even approximately the significance, principles, and purposes of Socialism are the chief leaders of the extreme wings of the Socialistic forces, and perhaps a few of the money kings themselves. It is a subject of which it has lately become quite the fashion for preacher, professor, and penny-a-liner to treat, and, for the most part, woeful work they have made with it, exciting the derision and pity of those competent to judge. That those prominent in the intermediate Socialistic divisions do not fully understand what they are about is evident from the positions they occupy.

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, p.2
Context: Very few people can succeed in their careers without having to manage, supervise and lead other people... virtually everyone is part of a team, and at some point in their working lives they must take a leadership role – if only to chair a team meeting or a project in their boss’ absence.

Source: White-Jacket (1850), Ch. 63
This has sometimes been paraphrased: A man thinks that by mouthing hard words he understands hard things. where "hard" can readily be taken to imply "harsh" words rather than those "difficult to understand".
Context: A man of true science... uses but few hard words, and those only when none other will answer his purpose; whereas the smatterer in science... thinks, that by mouthing hard words, he proves that he understands hard things.

Essentials to Peace (1953)
Context: The points I have just discussed are, of course, no more than a very few suggestions in behalf of the cause of peace. I realize that they hold nothing of glittering or early promise, but there can be no substitute for effort in many fields. There must be effort of the spirit — to be magnanimous, to act in friendship, to strive to help rather than to hinder. There must be effort of analysis to seek out the causes of war and the factors which favor peace, and to study their application to the difficult problems which will beset our international intercourse. There must be material effort — to initiate and sustain those great undertakings, whether military or economic, on which world equilibrium will depend.
If we proceed in this manner, there should develop a dynamic philosophy which knows no restrictions of time or space. In America we have a creed which comes to us from the deep roots of the past. It springs from the convictions of the men and women of many lands who founded the nation and made it great. We share that creed with many of the nations of the Old World and the New with whom we are joined in the cause of peace.

Independence Day speech (1828)
Context: In continental Europe, of late years, the words patriotism and patriot have been used in a more enlarged sense than it is usual here to attribute to them, or than is attached to them in Great Britain. Since the political struggles of France, Italy, Spain, and Greece, the word patriotism has been employed, throughout continental Europe, to express a love of the public good; a preference for the interests of the many to those of the few; a desire for the emancipation of the human race from the thrall of despotism, religious and of the human race from the thrall of despotism, religious and civil; in short, patriotism there is used rather to express the interest felt in the human race in general, than that felt for any country, or inhabitants of a country, in particular. And patriot, in like manner, is employed to signify a lover of human liberty and human improvement, rather than a mere lover of the country in which he lives, or the tribe to which he belongs. Used in this sense, patriotism is a virtue, and a patriot a virtuous man. With such an interpretation, a patriot is a useful member of society, capable of enlarging all minds, and bettering all hearts with which he comes in contact; a useful member of the human family, capable of establishing fundamental principles, and of merging his own interests, those of his associates, and those of his nation, in the interests of the human race. Laurels and statues are vain things, and mischievous as they are childish; but, could we imagine them of use, on such a patriot alone could they be with any reason bestowed.

The Issue (1908)
Context: If it had not been for the discontent of a few fellows who had not been satisfied with their conditions, you would still be living in caves. Intelligent discontent is the mainspring of civilization.
Progress is born of agitation. It is agitation or stagnation.

Source: Mohandas Gandhi (1971), p. 3
Context: Gandhi was a completely unofficial man. He recognized the gulf that lay between the enjoyment of freedom and the exercise of authority. When the Indian National Congress, which he had led intermittently as a movement dedicated to achieving liberation by legal and extra‑legal means, itself grasped for power and became a political party, he withdrew. With an extraordinary persistence he made and kept himself one of the few free men of our time.

1920s, The Progress of a People (1924)
Context: Looking back only a few years, we appreciate how rapid has been the progress of the colored people on this continent. Emancipation brought them the opportunity of which they have availed themselves. It has been calculated that in the first year following the acceptance of their status as a free people, there were approximately 4,000,000 members of the race in this country, and that among these only 12,000 were the owners of their homes; only 20,000 among them conducted their own farms, and the aggregate wealth of these 4,000,000 people hardly exceeded $20,000,000. In a little over a half century since, the number of business enterprises operated by colored people had grown to near 50,000, while the wealth of the Negro community has grown to more than $1,100,000,000. And these figures convey a most inadequate suggestion of the material progress. The 2,000 business enterprises which were in the hands of colored people immediately following emancipation were almost without exception small and rudimentary. Among the 50,000 business operations now in the hands of colored people may be found every type of present-day affairs. There are more than 70 banks conducted by thoroughly competent colored business men. More than 80 percent of all American Negroes are now able to read and write. When they achieved their freedom not 10 percent were literate. There are nearly 2,000,000 Negro pupils in the public schools; well-nigh 40,000 Negro teachers are listed, more than 3,000 following their profession in normal schools and colleges. The list of educational institutions devoting themselves to the race includes 50 colleges, 13 colleges for women, 26 theological schools, a standard school of law, and 2 high-grade institutions of medicine. Through the work of these institutions the Negro race is equipping men and women from its own ranks to provide its leadership in business, the professions, in all relations of life.

Re Ezra Pound (p. 69)
i : six nonlectures (1953)
Context: An artist doesn't live in some geographical abstraction, superimposed on a part of this beautiful earth by the nonimagination of unanimals and dedicated to the proposition that massacre is a social virtue because murder is an individual vice. Nor does an artist live in some soi-disant world, nor does he live in some so-called universe, nor does he live in any number of "worlds" or in any number of "universes." As for a few trifling delusions like the "past" and "present" and "future" of quote mankind unquote, they may be big enough for a couple of billion supermechanized submorons but they're much too small for one human being.

Letter to S. S. Koteliansky, as quoted in "Always my thoughts & feelings go back to New Zealand" by Vincent O'Sullivan, in NZ Listener Vol 214 No 3556, (July 5-11 2008) http://www.nzlistener.co.nz/issue/3556/features/11387/printable/always_my_thoughts_feelings_go_back_to_new_zealand.html;jsessionid=7E38C804BAA963EB74F59C8EA61F048B
Context: The world to me is a dream and the people in it are sleepers. I have known a few instances of intensity but that is all. I want to find a world in which these instances are united. Shall I succeed? I scarcely care. What is important is to try & learn to live, and in relation to everything – not isolated. This isolation is death to me.

Source: 1900s, Up From Slavery (1901), Chapter XVI: Europe
Context: In one thing, at least, I feel sure that the English are ahead of Americans, and that is, they have learned how to get more out of life. The home life of the English seems to me to be about as perfect as anything can be. Everything moves like clockwork. I was impressed, too, with the deference that the servants show to their "masters" and "mistresses" - terms which I suppose would not be tolerated in America. The English servant expects, as a rule, to be nothing but a servant, and so he perfects himself in the art to a degree that no class of servants in America has yet reached. In our country the servant expects to become, in a few years, a "master" himself. Which system is preferable? I will not venture an answer.

Introduction
Your Movie Sucks (2007)
Context: Some of these reviews were written in joyous zeal. Others with glee. Some in sorrow, some in anger, and a precious few with venom, of which I have a closely guarded supply. When I am asked, all too frequently, if I really sit all the way through these movies, my answer is inevitably: Yes, because I want to write the review.
I would guess that I have not mentioned my Pulitzer Prize in a review except once or twice since 1975, but at the moment I read Rob Schneider's extremely unwise open letter to Patrick Goldstein, I knew I was receiving a home-run pitch, right over the plate. Other reviews were written in various spirits, some of them almost benevolently, but of Deuce Bigalow: European Gigolo, all I can say is that it is a movie made to inspire the title of a book like this.

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: The Congress has understood that under modern conditions government has a continuing responsibility to meet continuing problems, and that Government cannot take a holiday of a year, a month, or even a day just because a few people are tired or frightened by the inescapable pace of this modern world in which we live.

"Babylon"
Fairies and Fusiliers (1917)
Context: Robin, and Red Riding Hood
Take together to the wood,
And Sir Galahad lies hid
In a cave with Captain Kidd.
None of all the magic hosts,
None remain but a few ghosts
Of timorous heart, to linger on
Weeping for lost Babylon.

Civil-suit deposition against the Herring-Curtiss Company (1909), reported in The Dayton News (31 May 1912) http://home.dayton.lib.oh.us/archives/wbcollection/wbscrapbooks1/WBScrapbooks10079.html
Context: My brother and I became seriously interested in the problem of human flight in 1899... We knew that men had by common consent adopted human flight as the standard of impossibility. When a man said, “It can’t be done; a man might as well try to fly,” he was understood as expressing the final limit of impossibility. Our own growing belief that man might nevertheless learn to fly was based on the idea that while thousands of the most dissimilar body structures, such as insects, fish, reptiles, birds and mammals, were flying every day at pleasure, it was reasonable to suppose that man might also fly... We accordingly decided to write to the Smithsonian Institution and inquire for the best books relating to the subject.... Contrary to our previous impression, we found that men of the very highest standing in the profession of science and invention had attempted to solve the problem... But one by one, they had been compelled to confess themselves beaten, and had discontinued their efforts. In studying their failures we found many points of interest to us.
At that time there was no flying art in the proper sense of the word, but only a flying problem. Thousands of men had thought about flying machines and a few had even built machines which they called flying machines, but these were guilty of almost everything except flying. Thousands of pages had been written on the so-called science of flying, but for the most part the ideas set forth, like the designs for machines, were mere speculations and probably ninety per cent was false. Consequently those who tried to study the science of aerodynamics knew not what to believe and what not to believe. Things which seemed reasonable were often found to be untrue, and things which seemed unreasonable were sometimes true. Under this condition of affairs students were accustomed to pay little attention to things that they had not personally tested.

Guardian Weekly [London] (8 April 1984)
Context: I am fifty-two years of age. I am a bishop in the Anglican Church, and a few people might be constrained to say that I was reasonably responsible. In the land of my birth I cannot vote, whereas a young person of eighteen can vote. And why? Because he or she possesses that wonderful biological attribute — a white skin.

Response to Walter Mason Camp when asked how long the fighting took on Custer Hill, in [Fox, Richard A., Archaeology, History, and Custer's Last Battle: The Little Big Horn Reexamined, February 16, 2015, University of Oklahoma Press, 9780806129983, 195, https://books.google.com/books?id=5tazBgAAQBAJ, 1 March 2018]

Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Variant translation: I am stealing the golden vessels of the Egyptians to build a tabernacle to my God from them, far far away from the boundaries of Egypt. If you forgive me, I shall rejoice.; if you are enraged with me, I shall bear it. See, I cast the die, and I write the book. Whether it is to be read by the people of the present or of the future makes no difference: let it await its reader for a hundred years, if God himself has stood ready for six thousand years for one to study him.
Unsourced translation
Harmonices Mundi (1618)
Context: Now because 18 months ago the first dawn, 3 months ago broad daylight but a very few days ago the full sun of the most highly remarkable spectacle has risen — nothing holds me back. I can give myself up to the sacred frenzy, I can have the insolence to make a full confession to mortal men that I have stolen the golden vessel of the Egyptians to make from them a tabernacle for my God far from the confines of the land of Egypt. If you forgive me I shall rejoice; if you are angry, I shall bear it; I am indeed casting the die and writing the book, either for my contemporaries or for posterity to read, it matters not which: let the book await its reader for a hundred years; God himself has waited six thousand years for his work to be seen.

All the Trouble in the World (1994)

Outside (1955)
Context: The house was a rambling affair. It had few windows, and such as there were did not open, were unbreakable and admitted no light. Darkness lay everywhere; illumination from an invisible source followed one's entry into a room — the black had to be entered before it faded. Every room was furnished, but with odd pieces that bore little relation to each other, as if there was no purpose for the room. Rooms equipped for purposeless beings have that air about them.

New Theories of Everything (2007)
Context: Scanning the past millennia of human achievement reveals just how much has been achieved during the last three hundred years since Newton set in motion the effective mathematization of Nature. We found that the world is curiously adapted to a simple mathematical description. It is enigma enough that the world is described by mathematics; but by simple mathematics, of the sort that a few years energetic study now produces familiarity with, this is an enigma within an enigma.<!--Ch. 1, p. 2

Letter to Lady Principia (412) bewailing the sack of Rome by the Visigoths on August 24, 410; as quoted by John Freely in Before Galileo: The Birth of Modern Science in Medieval Europe (2012)
Letters