Quotes about fellow
page 8

Shaun Ellis photo
James Fenimore Cooper photo
Plutarch photo
Charles Hamilton (writer) photo

“I say you fellows, I expect to see fair play.”

Charles Hamilton (writer) (1876–1961) English writer of school stories

Bunter catchphrase
Oxford Companion to Children's Literature: "Billy Bunter" (pages 62-4)

Halldór Laxness photo
Dag Hammarskjöld photo

“The big, shoe-thumping fellow continues as a dark thunderhead to threaten all unrepentant non-Communists with hail and thunder.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

On Nikita Kruschev, in a letter to a friend, as quoted in Hammarskjöld (1972) by Brian Urquhart

L. Frank Baum photo
Babe Ruth photo
Tad Williams photo

“This fellow,” he indicated the woodsman with a sweep of his stick, “will reliably not become more alive, but he may have friends or family who will be unsettled to find him so extremely dead.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 17, “Binabik” (p. 253).

James A. Garfield photo

“Twenty-five years ago the Republican Party was married to liberty, and this is our silver wedding, fellow-citizens.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1870s, An Appeal to Young Men (1879)

Enoch Powell photo
Bernard Cornwell photo
Oliver Cowdery photo
Václav Havel photo
Edgar Rice Burroughs photo
Grady Booch photo
William Ralph Inge photo

“It is becoming impossible for those who mix at all with their fellow-men to believe that the grace of God is distributed denominationally.”

William Ralph Inge (1860–1954) Dean of St Pauls

" Our Present Discontents http://books.google.com/books?id=dFYPAQAAIAAJ&q="It+is+becoming+impossible+for+those+who+mix+at+all+with+their+fellow-men+to+believe+that+the+grace+of+God+is+distributed+denominationally"&pg=PA32#v=onepage" (August 1919) in Outspoken Essays (1919), p. 32

Mitt Romney photo
Frederick Douglass photo

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

Enoch Powell photo
Frank Buchman photo
Robert Burton photo

“Like Aesop's fox, when he had lost his tail, would have all his fellow foxes cut off theirs.”

The Anatomy of Melancholy (1621), Democritus Junior to the Reader

Hilaire Belloc photo
George W. Bush photo
Bernie Sanders photo
George W. Bush photo
George W. Bush photo
Frederick Douglass photo

“You have called upon us to expose ourselves to all the subtle machinations of their malignity for all time. And now, what do you propose to do when you come to make peace? To reward your enemies, and trample in the dust your friends? Do you intend to sacrifice the very men who have come to the rescue of your banner in the South, and incurred the lasting displeasure of their masters thereby? Do you intend to sacrifice them and reward your enemies? Do you mean to give your enemies the right to vote, and take it away from your friends? Is that wise policy? Is that honorable? Could American honor withstand such a blow? I do not believe you will do it. I think you will see to it that we have the right to vote. There is something too mean in looking upon the Negro, when you are in trouble, as a citizen, and when you are free from trouble, as an alien. When this nation was in trouble, in its early struggles, it looked upon the Negro as a citizen. In 1776 he was a citizen. At the time of the formation of the Constitution the Negro had the right to vote in eleven States out of the old thirteen. In your trouble you have made us citizens. In 1812 General Jackson addressed us as citizens; 'fellow-citizens'. He wanted us to fight. We were citizens then! And now, when you come to frame a conscription bill, the Negro is a citizen again. He has been a citizen just three times in the history of this government, and it has always been in time of trouble. In time of trouble we are citizens. Shall we be citizens in war, and aliens in peace? Would that be just?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

L. P. Jacks photo
George Meredith photo

“I've studied men from my topsy-turvy
Close, and I reckon, rather true.
Some are fine fellows: some, right scurvy;
Most, a dash between the two.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Juggling Jerry http://www.poemhunter.com/p/m/poem.asp?poet=6583&poem=26458, st. 7 (1859).

Walter Besant photo
Taylor Caldwell photo
African Spir photo
Edgar Guest photo
Hermann Cohen photo

“If I love God, I don't in this way pantheistically love the universe, or the animals, trees and shrubs as my fellow created beings, but rather I love in God precisely the Father of Humanity. And this higher meaning, this social significance, always has its terminus in God the Father. He is not so much the creator and author, but much more the protector and comforter of the poor.”

Hermann Cohen (1842–1918) German philosopher

Wenn ich Gott liebe, so liebe ich nicht pantheistisch das Universum, nicht die Tiere, die Bäume und die Kräuter, als meine Mitgeschöpfe, sondern aber ich liebe in Gott einseitig den Vater der Menschen, und diese höhere Bedeutung und diese soziale Prägnanz hat nunmehr der religiöse Terminus von Gott alsVater: er ist nicht sowohl der Schöpfer und Urheber, sondern vielmehr der Schutz und Beistand der Armen.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

Friedrich Hayek photo

“The next time I met Ludwig Wittgenstein was in the spring of 1928 when the economist Dennis Robertson, who was taking me for a walk through the Fellows' Gardens of Trinity College, Cambridge, suddenly decided to change course because on the top of a little rise he perceived the form of the philosopher draped over a deckchair. He evidently stood rather in awe of him, and he did not wish to disturb him.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Remembering My Cousin, Ludwig Wittgenstein https://www.unz.org/Pub/Encounter-1977aug-00020", Encounter ( August 1977 https://www.unz.org/Pub/Encounter-1977aug). Page 21.
1960s–1970s

John Wolcot photo

“A fellow in a market town,
Most musical, cried razors up and down.”

John Wolcot (1738–1819) English satirist

Farewell Odes, Ode iii; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Patrick Modiano photo
Abraham Joshua Heschel photo
Wilfred Thesiger photo
William H. Macy photo
Paul Ryan photo
H. G. Wells photo
Dean Acheson photo
Thomas Kyd photo
Lois McMaster Bujold photo
Ralph Waldo Emerson photo

“The highest compact we can make with our fellow, is, — "Let there be truth between us two forevermore."”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1860s, The Conduct of Life (1860), Behavior

Nick Hanauer photo
John Romilly, 1st Baron Romilly photo
Edgar Rice Burroughs photo
Winston S. Churchill photo

“The day may dawn when fair play, love for one's fellow men, respect for justice and freedom, will enable tormented generations to march forth triumphant from the hideous epoch in which we have to dwell. Meanwhile, never flinch, never weary, never despair.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://hansard.parliament.uk/commons/1955-03-01/debates/ae81a20b-68e7-42d0-8cbb-d9589f53fc0d/Defence#1905 in the House of Commons (1 March 1955)
Post-war years (1945–1955)

Adam Ferguson photo
Theodore L. Cuyler photo
Perry Anderson photo
James Meade photo
Stacey Dash photo
Alexander Hamilton photo
Babe Ruth photo
Revilo P. Oliver photo

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

William Congreve photo

“Hannibal was a very pretty fellow in those days.”

Act II, scene 2
The Old Bachelor (1693)

Lois McMaster Bujold photo
Theo van Doesburg photo
John Bright photo
Bernard Cornwell photo
Kurt Schwitters photo
Thomas Jefferson photo

“Of the various executive abilities, no one excited more anxious concern than that of placing the interests of our fellow-citizens in the hands of honest men, with understanding sufficient for their stations. No duty is at the same time more difficult to fulfil. The knowledge of character possessed by a single individual is of necessity limited. To seek out the best through the whole Union, we must resort to the information which from the best of men, acting disinterestedly and with the purest motives, is sometimes incorrect.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Elias Shipman and others of New Haven (12 July 1801). Paraphrased in John B. McMaster, History of the People of the United States (ii. 586): "One sentence will undoubtedly be remembered till our republic ceases to exist. 'No duty the Executive had to perform was so trying,' [Jefferson] observed, 'as to put the right man in the right place.'"
1800s, First Presidential Administration (1801–1805)

S. S. Van Dine photo
John Buchan photo
Walter Reuther photo
Steven Pressfield photo
Richard Rodríguez photo

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita. In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy… In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan…”

Richard Rodríguez (1944) American journalist and essayist

"Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Samuel Romilly photo

“Who will not be proud to concur with my honored friend in promoting the greatest act of national benefit, and securing to the Africans the greatest blessing which God has ever put in the power of man to confer on his fellow creatures?”

Samuel Romilly (1757–1818) British politician

Quoted in Memoir of William Wilberforce, Thomas Price (Boston: Light & Stearns, 1836), pages 59–60. https://ia902609.us.archive.org/5/items/memoirwilliamwi00pricgoog/memoirwilliamwi00pricgoog.pdf
Slave Trade Bill speech (1807)

Harry Turtledove photo
William Hazlitt photo
Frederick Douglass photo
Thomas Carlyle photo
Margaret Thatcher photo
Edgar Rice Burroughs photo
Colette photo

“As for an authentic villain, the real thing, the absolute, the artist, one rarely meets him even once in a lifetime. The ordinary bad hat is always in part a decent fellow.”

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

“The South of France”, Earthly Paradise (1966) ed. Robert Phelps

George Rogers Clark photo

“My name is Clark, and I have come out to see what you brave fellows are doing in Kentucky and to lend you a helping hand, if necessary.”

George Rogers Clark (1752–1818) American general

Account of Clark's appearance in Harrodsburg, from Collins History of Kentucky http://www.kdla.ky.gov/resources/KYGRClark.htm

J. Allen Boone photo
John Muir photo
Harper Lee photo
Walter Rauschenbusch photo
Colin Powell photo
Julius Streicher photo

“Moreover I want to tell Dr. Süßheim -- who wants to portray every anti-Semite as a psychopath -- about his racial fellow Dr. Otto Weininger, who as an honest Jew wrote down his thoughts in the book "Sex and Character":
"Jewry seems to be somewhat anthropologically related to the Negroes and the Mongolians. To the Negro points the readily curling hair, to an admixture of Mongolian blood points the very Chinese or Malayan formed skull, that one finds so often among Jews, which matches the usually yellowish complexion … The fact that excellent men have almost always been anti-Semites (Tacitus, Pascal, Voltaire, Goethe, Kant, Jean Paul, Schopenhauer, Grillparzer, Richard Wagner) can be explained in the following way: they, who have so much more in their own nature than other men, can also better understand Jewry."”

Julius Streicher (1885–1946) German politician

Ferner möchte ich Herrn Dr. Süßheim, der jeden Antisemiten als Psychopathen hinstellen möchte, seinen Rassegenossen Dr. Otto Weininger nennen, der als ehrlicher Jude seine Gedanken in einem Buch "Geschlecht und Charakter" niedergeschrieben hat:
"Das Judentum scheint anthropologisch mit den Negern wie mit den Mongolen eine gewisse Verwandtschaft zu besitzen. Auf den Neger weisen die so gern sich ringelnden Haare, auf Beimischung von Mongolenblut die ganz chinesisch oder malaiisch geformten Gesichtsschädel, die man oft unter Juden antrifft, und denen regelmäßig gelbe Hautfärbung entspricht, hin … Daß hervorragende Menschen fast stets Antisemiten waren (Tacitus, Pascal, Voltaire, Goethe, Kant, Jean Paul, Schopenhauer, Grillparzer, Richard Wagner) geht eben darauf zurück, daß sie, die soviel mehr in sich haben als andere Menschen, auch das Judentum besser verstehen als diese."
12/9/1925, Streicher's pleading when sued because of ani-Semitic slurs; courthouse in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Benjamin N. Cardozo photo
Ursula K. Le Guin photo
Farah Pahlavi photo

“I try to forget about the bitter past as I [also] recommend for my fellow countrymen. I do not live in the past, I live in the present, always hoping for a brighter future. This is my message to all my countrymen.”

Farah Pahlavi (1938) Empress of Iran

Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010).
Interviews

Matthijs Maris photo
Florence Nightingale photo