Quotes about faithful
page 29

Jane Roberts photo

“However faith in an idea is frowned upon in scientific circles, but no new concept or idea, or discovery, ever came unless there was first faith that it indeed existed.”

Jane Roberts (1929–1984) American Writer

Session 82, Page 314
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 2

Algernon Charles Swinburne photo
Jean Metzinger photo
Francis Escudero photo
John McCain photo
Ray Comfort photo
Paul Karl Feyerabend photo
Tulsidas photo

“I call him Rama. You can call him by any other name but have faith in him, surrender all worldly desires and passions to his will and without effort, become disciplined and principled.”

Tulsidas (1532–1623) Hindu poet-saint

Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 5

Alija Izetbegović photo
Abd al-Karim Qasim photo
G. K. Chesterton photo
Josiah Gilbert Holland photo

“Some of us have young faith, some broken faith, and some mature faith.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

P.G. Wodehouse photo
George Holmes Howison photo
Kamisese Mara photo
Billy Joel photo
Pope John Paul II photo

“faith and reason “mutually support each other”; each influences the other, as they offer to each other a purifying critique and a stimulus to pursue the search for deeper understanding”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 <br class="br">Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

John Buchan photo
Tenzin Gyatso photo
Paul Cézanne photo
Truman Capote photo
Henry Francis Lyte photo

“Haste thee on from grace to glory,
Armed by faith and winged by prayer,
Heaven's eternal day's before thee;
God's own hand shall guide thee there.”

Henry Francis Lyte (1793–1847) Anglican priest, hymn-writer and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 5.

William S. Burroughs photo
Jack McDevitt photo
Glen Cook photo
Julian of Norwich photo
Andrew Sullivan photo
John Gray photo
Ben Sasse photo
Jack Johnson (boxer) photo
Stephen L. Carter photo

“A cemetery is an affront to the rational mind. One reason is its eerily wasted space, this tribute to the dead that inevitably degenerates into ancestor worship as, on birthdays and anniversaries, humans of every faith and no faith at all brave whatever weather may that day threaten, in order to stand before these rows of silent stone markers, praying, yes, and remembering, of course, but very often actually speaking to the deceased, an oddly pagan ritual in which we engage, this shared pretense that the rotted corpses in warped wooden boxes are able to hear and understand us if we stand before their graves.The other reason a cemetery appeals to the irrational side is its obtrusive, irresistible habit of sneaking past the civilized veneer with which we cover the primitive planks of our childhood fears. When we are children, we know that what our parents insist is merely a tree branch blowing in the wind is really the gnarled fingertip of some horrific creature of the night, waiting outside the window, tapping, tapping, tapping, to let us know that, as soon as our parents close the door and sentence us to the gloom which they insist builds character, he will lift the sash and dart inside and…And there childhood imagination usually runs out, unable to give shape to the precise fears that have kept us awake and that will, in a few months, be forgotten entirely. Until we next visit a cemetery, that is, when, suddenly, the possibility of some terrifying creature of the night seems remarkably real.”

Stephen L. Carter book The Emperor of Ocean Park

Source: The Emperor of Ocean Park (2002), Ch. 50, Again Old Town, I

Samuel Butler photo

“The turtle obviously had no sense of proportion; it differed so widely from myself that I could not comprehend it; and as this word occurred to me, it occurred also that until my body comprehended its body in a physical material sense, neither would my mind be able to comprehend its mind with any thoroughness. For unity of mind can only be consummated by unity of body; everything, therefore, must be in some respects both knave and fool to all that which has not eaten it, or by which it has not been eaten. As long as the turtle was in the window and I in the street outside, there was no chance of our comprehending one another.
Nevertheless, I knew that I could get it to agree with me if I could so effectually buttonhole and fasten on to it as to eat it. Most men have an easy method with turtle soup, and I had no misgiving but that if I could bring my first premise to bear I should prove the better reasoner. My difficulty lay in this initial process, for I had not with me the argument that would alone compel Mr. Sweeting to think that I ought to be allowed to convert the turtles — I mean I had no money in my pocket. No missionary enterprise can be carried on without any money at all, but even so small a sum as half a crown would, I suppose, have enabled me to bring the turtle partly round, and with many half-crowns I could in time no doubt convert the lot, for the turtle needs must go where the money drives. If, as is alleged, the world stands on a turtle, the turtle stands on money. No money no turtle. As for money, that stands on opinion, credit, trust, faith — things that, though highly material in connection with money, are still of immaterial essence.”

Samuel Butler (1835–1902) novelist

Ramblings In Cheapside (1890)

“Faith allows us to enter peacefully into the dark night which faces everyone of us at one time or another.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Source: Poustinia (1975), Ch. 12

Francesco Saverio Nitti photo

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Abd al-Karim Qasim photo
Michelle Obama photo
Christopher Hitchens photo
Newt Gingrich photo
Roger Ebert photo

“Many readers have informed me that it is a tragic and dreary business to go into death without faith. I don’t feel that way. “Faith” is neutral. All depends on what is believed in.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 55 : Go Gently

Daniel Dennett photo

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Maajid Nawaz photo

“Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.”

Maajid Nawaz (1977) British activist

&#x27;I watched a man stabbed in a London street - and felt nothing&#x27; http://www.dailymail.co.uk/debate/article-2331021/I-watched-man-stabbed-London-street--felt-nothing.html (25 May, 2013)

Aron Ra photo
Henry Adams photo
Kent Hovind photo
William Saroyan photo
Leslie Stephen photo

“The division between faith and reason is a half-measure, till it is frankly admitted that faith has to do with fiction, and reason with fact.”

Leslie Stephen (1832–1904) British author, literary critic, and first editor of the Dictionary of National Biography

Fraser's Magazine, New Series, vol. 5 (1872) p. 160

Jonathan Edwards photo
George W. Bush photo
Leigh Brackett photo

“Stark did not like them. There was a touch of madness in them, born of the long dark and the too-long-held faith.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 15 (p. 102)

Arthur C. Clarke photo
William Tyndale photo
Peter Akinola photo

“We will not, on the altar of money, mortgage our conscience, mortgage our faith, mortgage our salvation.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Explaining the decision to reject American funding as a protest over liberal theology and practices, including the ordination of homosexuals.

Philip K. Dick photo
Jerry Coyne photo
Victor Villaseñor photo
Eric Metaxas photo
John Desmond Bernal photo
Primo Levi photo
Miguel de Unamuno photo
Hilaire Belloc photo
Bill Maher photo
Bill Hybels photo
Robert Graves photo

“Trench stinks of shallow buried dead
Where Tom stands at the periscope,
Tired out. After nine months he’s shed
All fear, all faith, all hate, all hope.”

Robert Graves (1895–1985) English poet and novelist

"Through the Periscope" (1915) [first published in 1988]
Poems

Mark Hopkins (educator) photo

“Faith then, in its relation to salvation, is that confidence by which we accept it as a free gift from the Saviour, and is the only possible way in which the gift of God could be appropriated.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.

Sarojini Naidu photo

“The aim of preaching is not the elucidation of a subject, but the transformation of a person … Our task is … the sharing of intense faith and experience.”

Halford E. Luccock (1885–1960) American Methodist minister

As quoted in "Religion : Go Ye and Relax?" in TIME magazine (20 April 1953)

Akbar photo
George Santayana photo
Paul Karl Feyerabend photo

“Arguments hardly affect the faithful- their beliefs have an entirely different foundation.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 212.
Conquest of Abundance (2001 [posthumous])

Mario Cuomo photo
Winston S. Churchill photo

“In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all of them, have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxemburg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Rt. Hon. Winston Churchill ‘Bolshevism versus Zionism; a struggle for the soul of the Jewish people’ in Illustrated Daily Herald, 8 February 1920.
Early career years (1898–1929)

Muhammad of Ghor photo
Felix Adler photo

“Ethical religion can be real only to those who are engaged in ceaseless efforts at moral improvement. By moving upward we acquire faith in an upward movement, without limit.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Frederic Dan Huntington photo
Alexander Maclaren photo
Xavier Sala-i-Martin photo
Thomas Hardy photo

“When false things are brought low,
And swift things have grown slow,
Feigning like froth shall go,
Faith be for aye.”

Thomas Hardy (1840–1928) English novelist and poet

&quot; Between Us Now, http://www.poemhunter.com/poem/between-us-now/&quot; lines 21-24, from Poems of the Past and Present (1901)

Lewis Morris (poet) photo

“Call no faith false which e'er hath brought
Relief to any laden life,
Cessation to the pain of thought,
Refreshment mid the dust of strife.”

Lewis Morris (poet) (1833–1907) Welsh poet in the English language

Tolerance, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

George William Curtis photo

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

John Ashcroft photo
Jerry Coyne photo
Bernard of Clairvaux photo

“I, for one, shall speak about those obstinate Greeks, who are with us and against us, united in faith and divided in peace, though in truth their faith may stray from the straight path.”
Ego addo et de pertinacia Græcorum, qui nobiscum sunt, et nobiscum non sunt, juncti fide, pace divisi, quanquam et in fide ipsa claudicaverint a semitis rectis.

Bernard of Clairvaux (1090–1153) French abbot, theologian

De Consideratione http://www.binetti.ru/bernardus/10.shtml (1149-1152), lib. III (1152), c. I; Book of Considerations, part III, ch. I <br class="br">&quot;Greeks&quot; refers to the (Eastern) Orthodox Church.

Harry Turtledove photo

“Soldiers, by an agreement between General Ironhewer and me, the troops of the Army of Kentucky have surrendered. That we are beaten is a self-evident fact, and we cannot hope to resist the bomb that hangs over our head like the sword of Damocles. Richmond is fallen. The cause for which you have so long and manfully struggled, and for which you have braved dangers and made so many sacrifices, is today hopeless. Reason dictates and humanity demands that no more blood be shed here. It is your sad duty, and mine, to lay down our arms and to aid in restoring peace. As your commander, I sincerely hope that every officer and soldier will carry out in good faith all the terms of the surrender. War such as you have passed through naturally engenders feelings of animosity, hatred, and revenge. But in captivity and when you return home a manly, straightforward course of conduct will secure the respect even of your enemies. In bidding you farewell, rest assured that you carry with you my best wishes for your future welfare and happiness. I have never sent you where I was unwilling to go myself, nor would I advise you to a course I felt myself unwilling to pursue. You have been good soldiers. Preserve your honor, and the government to which you have surrendered can afford to me and, I hope, will be magnanimous.”

Harry Turtledove book Settling Accounts: In at the Death

C.S. Army General George S. Patton's final address to the Army of Kentucky in July 1944, p. 339
Settling Accounts: In at the Death (2007)

Francis Bacon photo
David Spade photo
Bernard Lewis photo

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Muhammad bin Tughluq photo

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Jerry Coyne photo
Karl Popper photo

“The deepest, the only theme of human history, compared to which all others are of subordinate importance, is the conflict of skepticism with faith.”

Karl Popper (1902–1994) Austrian-British philosopher of science

Johann Wolfgang von Goethe in "Israel in the Desert" (1819)
Misattributed

Elizabeth I of England photo

“Amyas, my most careful and faithful servant, God reward thee treblefold in the double for thy most troublesome charge so well discharged.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Letter to Amias Paulet (August 1586), the gaoler of Mary, Queen of Scots, quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 284.