Quotes about ethics (900 quotes, page 2)

“The seeds of who I am now had been planted. I wrote in my notebook one day during ethics class.”

Marilyn Manson (1969) American rock musician and actor

Source: The Long Hard Road Out of Hell

“Destiny is a lie. Destiny is justification for atrocity. It is the means by which murderers armour themselves against reprimand. It is a word intended to stand in place of ethics, denying all moral context.”

Steven Erikson book Midnight Tides

Source: Midnight Tides (2004)

Lie

“I do not believe in immortality of the individual, and I consider ethics to be an exclusively human concern with no superhuman authority behind it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Reply to a letter sent to him on 17 July 1953 p. 39
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

“But the reality is we often become our kindest, most ethical selves only by seeing what it feels like to be a selfish jackass first.”

Cheryl Strayed book Tiny Beautiful Things: Advice on Love and Life from Dear Sugar

Source: Tiny Beautiful Things: Advice on Love and Life from Dear Sugar

Feeling , Reality , Selfishness

“So far as I can tell, most worthwhile pleasures on this earth slip between gratifying another and gratifying oneself. Some would call that an ethics.”

Maggie Nelson (1973) American writer

Source: The Argonauts

Pleasure

“A civilization has the ethics it can afford”

Larry Niven (1938) American writer

“Ethical veganism represents a commitment to nonviolence.”

Gary L. Francione (1954) American legal scholar

“Ethics are not theoretical! They are practical and affect our everyday life; at homes, in our neighborhood, at the road, at our work place.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

Life , Home

“Science, as traditionally defined, is fundamental to conservation biology but does no good if isolated from "softer" issues such as ethics, sociology, and political strategy. Indeed, there is nothing more dangerous than science in an ethical vacuum.”

Reed Noss (1952)

[Conservation Biology, Whither Conservation Biology?, June 1993, 7, 2, 215–217, 10.1046/j.1523-1739.1993.07020215.x, https://onlinelibrary.wiley.com/doi/abs/10.1046/j.1523-1739.1993.07020215.x] (quote from p. 215)

Science

“At first it was for health and athletic performance but it also became about ethics and the environment. My strength increased. I put 20lbs on my dumbell benchpress (10lbs each arm) in only 2 weeks and my endurance improved. Running is much easier now. I have more energy and recovery is better too. The whole protein myth is complete nonsense. Plant-based foods have plenty. … As an athlete you want your endothelium, the inner lining of your arteries, to be as healthy as possible. It is responsible for nitric oxide production which transports oxygen to the muscles and dilates the arteries. More oxygen means better performance whether it be strength or endurance. Plant-based foods are inherently loaded with antioxidants too, which aid athletes in recovery. If someone wants to be the best athlete they can be they need to fuel their body with the best diet available and that is a whole food, plant-based diet.”

James Wilks (1978) English martial artist

“James Wilks,” interview with Great Vegan Athletes (2013) http://www.greatveganathletes.com/content/james-wilks.

Health , Food

“He's a coach's dream. He's been really wonderful for the other guys I coach. Why? His work ethic, he has a great passion for playing the game; he's made my job easier.”

Terrell Owens (1973) former American football wide receiver

David Culley — reported in Doug Lesmerises (February 2, 2005) "Receivers coach says Owens a gem - T.O. a role model for young players", The News Journal, p. C7.
About

Dreams , Guy , Game , Passion

“If the ethical – that is, social morality – is the highest … then no categories are needed other than the Greek philosophical categories.”

Sören Kierkegaard book Fear and Trembling

Fear and Trembling, p. 55
1840s, Fear and Trembling (1843)

“Culture is constituted by human labor, the aesthetic, and the spirit. In this regard, culture is an integrated way of life which shuns false dichotomies between sacred and so-called secular. Human labor denotes a mutuality between base and superstructure. The aesthetic argues for a norm grounded in internal beauty and ethical functionality. And the spirit is the vivifying thread woven throughout all of culture.”

Dwight Hopkins (1953) American academic

"A Black Theology of Liberation," Black Theology, v. 3, n. 1, January 2005

Life , Beauty , Way , Falseness

“The ethical debates are like stones in a stream. The water runs around them. You haven't seen any biological technologies held up for one week by any of these debates.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

"The Singularity," The New Humanists: Science at the Edge (2003)

Water

“Tai chi chuan (taìjíqúan) is a Taoist practice emphasizing cultivation of martial ethics.”

Wu Kung-tsao (1902–1983) Chinese martial artist

Wu Family T'ai Chi Ch'uan (1980)

“The armature of economic neo-liberalism … cannot concede any space to the idea of counter-conduct; counter-conduct becomes inconceivable, since conduct as such is a concept fully integrated into a scientific-epistemological field. Regime of veridiction, homo oeconomicus, rational behavior, ethical and political neutralization – such is the scheme, for instance, of American neo-liberalism. In this setting, counter-conduct is nothing more than a form of irrationality, just as in the history of psychiatry, it is but a form of abnormality.”

Arnold Davidson (1955) American academic

"In praise of counter-conduct," History of the Human Sciences, v. 24, n. 4

Behavior , History , Idea

“I really haven't seen this many people in one place since they took the group photographs of all the criminals and lawbreakers in the Ronald Reagan Administration. Two-hundred and twenty-five of 'em, so far! 225 different people in the Ronald Reagan administration have either quit, been fired, arrested, indicted or convicted of either breaking the law or violating the ethics code!”

George Carlin (1937–2008) American stand-up comedian

What Am I Doing in New Jersey? (1988)

People , Law

“For too long our culture has said, "If it feels good, do it." Now America is embracing a new ethic and a new creed: "Let's roll". In the sacrifice of soldiers, the fierce brotherhood of firefighters, and the bravery and generosity of ordinary citizens, we have glimpsed what a new culture of responsibility could look like. We want to be a nation that serves goals larger than self. We've been offered a unique opportunity, and we must not let this moment pass.”

George W. Bush (1946) 43rd President of the United States

Invoking the words of Todd Beamer (passenger on ill-fated Flight 93 on September 11, 2001) to suggest Americans are becoming more altruistic and willing to sacrifice. State of the Union Address (January 29, 2002)
2000s, 2002, State of the Union address (January 2002)

Feeling

“According to the way it is generally used today, the term 'ethics' relates above all to the domain of human rights, 'the rights of man'- or, by derivation, the rights of living beings. We are supposed to assume the existence of a universally recognizable human subject possessing 'rights' that are in some sense natural: the right to live, to avoid abusive, to enjoy 'fundamental' liberties (of opinion, of expression, of democratic choice in the election of governments, etc.) These rights are help to be self-evident, and the result of a wide consensus. 'Ethics' is a matter of busying ourselves with these rights, of making sure that they are respected.”

Alain Badiou (1937) French writer and philosopher

Source: Ethics, Chapter One, "Does Man Exist?"

Way , Business , Nature , Sense

“I want, however, to conclude by calling attention to a less visible form of social action: norms of social behavior, including ethical and moral codes. I suggest as one possible interpretation that they are reactions of society to compensate for market failures. It is useful for individuals to have some trust in each other's word. In the absence of trust it would become very costly to arrange for alternative sanctions and guarantees, and many opportunities for mutually beneficial cooperation would have to be, foregone.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, “The Organization of Economic Activity: Issues Pertinent to the Choice of Market versus Non-market Allocation” (1969)
1950s-1960s

Behavior , Failure

“Those who, like the present writer, never had the privilege of meeting Sidgwick can infer from his writings, and still more from the characteristic philosophic merits of such pupils of his as McTaggart and Moore, how acute and painstaking a thinker and how inspiring a teacher he must have been. Yet he has grave defects as a writer which have certainly detracted from his fame. His style is heavy and involved, and he seldom allowed that strong sense of humour, which is said to have made him a delightful conversationalist, to relieve the uniform dull dignity of his writing. He incessantly refines, qualifies, raises objections, answers them, and then finds further objections to the answers. Each of these objections, rebuttals, rejoinders, and surrejoinders is in itself admirable, and does infinite credit to the acuteness and candour of the author. But the reader is apt to become impatient; to lose the thread of the argument: and to rise from his desk finding that he has read a great deal with constant admiration and now remembers little or nothing. The result is that Sidgwick probably has far less influence at present than he ought to have, and less than many writers, such as Bradley, who were as superior to him in literary style as he was to them in ethical and philosophical acumen. Even a thoroughly second-rate thinker like T. H. Green, by diffusing a grateful and comforting aroma of ethical "uplift", has probably made far more undergraduates into prigs than Sidgwick will ever make into philosophers.”

C. D. Broad (1887–1971) English philosopher

From Five Types of Ethical Theory (1930)

Sense , Strong , Teachers , Reading

“… the single most important activist thing we could do is invent a good vegan cheese. If someone’s receptive to veganism, but they don’t feel like they can do it, it always is, “But I love how this or that tastes!” And it seems like as much as they’ll agree with you about the ethical arguments, their own taste preferences win out.”

Isa Chandra Moskowitz (1973) American food writer

" Isa Chandra Moskowitz: The vegan ambassador http://www.culinate.com/articles/the_culinate_interview/isa_chandra_moskowitz". Interview by Ben Grossblatt for Culinate, July 3, 2007

Love , Feeling

“We must mention the higher, nobler wealth, which does not belong to all, but to truly noble and divinely gifted men. This wealth is bestowed by wisdom through the doctrines and principles of ethic, logic and physic, and from these spring the virtues, which rid the soul of its proneness to extravagance, and engender the love of contentment and frugality, which will assimilate it to God. For God has no wants, He needs nothing, being in Himself all-sufficient to Himself, while the fool has many wants, ever thirsting for what is not there, longing to gratify his greedy and insatiable desire, which he fans into a blaze like a fire and brings both great and small within its reach. But the man of worth has few wants, standing midway between mortality and immortality.”

Philo (-15–45 BC) Roman philosopher

167-169.
On the Virtues

Love , Wisdom , Men , God

“We humanitarians, as our name suggests, believe that man has an ethical duty to man. We believe that the value of any system is measured by the consideration given to all human beings, not just to a favored class: and by that standard, our present system is a miserable failure.”

Damon Knight book A for Anything

Source: A for Anything (1959), Chapter 10 (p. 120)

Failure

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life , School , Way , Understanding

“The price, then, that the professional study of ethics for bureaucrats exacts from the curriculum is that questions of political philosophy ("Is the regime just?") must yield to less fundamental questions such as "How can I promote the values of the regime?" The method of regime values eschews metaphysics and addresses the students in the existential situation in which it finds them—persons who have taken or are about to take an oath to uphold the values of a particular regime. It admonishes them that taking such an oath presupposes an acceptance of the fundamental justice of the regime but does not require into how the students arrived at the conclusion that the regime is just.”

John Rohr (1934–2011) American political scientist

(1989, p. 70-71)
Ethics for bureaucrats, 1988

Justice , Question , Study , Personality

“But, he was a bhakt not of Ram in his totality, that is of Ram the warrior also, but of Ram as Purushottam Purusha, that is, of Ram who set the ideal for ethical life.”

Girilal Jain (1924–1993) Indian journalist

Page 152, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Peoples, On Mahatma Gandhi

Life

“We are allowed to question people about their politics or ethics and expect them to defend their beliefs, or at least hold their own in any other important matter by recourse to evidence, yet somehow on the massive subject of God and how he might have us behave, all rational discussion must stop the moment we hear 'I believe.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

God , People , Question

“Now if plurality and difference belong only to the appearance-form; if there is but one and the same Entity manifested in all living things: it follows that, when we obliterate the distinction between the ego and the non-ego, we are not the sport of an illusion. Rather are we so, when we maintain the reality of individuation, — a thing the Hindus call Maya, that is, a deceptive vision, a phantasma. The former theory we have found to be the actual source of the phaenomenon of Compassion; indeed Compassion is nothing but its translation into definite expression. This, therefore, is what I should regard as the metaphysical foundation of Ethics, and should describe it as the sense which identifies the ego with the non-ego, so that the individual directly recognises in another his own self, his true and very being. From this standpoint the profoundest teaching of theory pushed to its furthest limits may be shown in the end to harmonise perfectly with the rules of justice and loving-kindness, as exercised; and conversely, it will be clear that practical philosophers, that is, the upright, the beneficent, the magnanimous, do but declare through their acts the same truth as the man of speculation wins by laborious research … He who is morally noble, however deficient in mental penetration, reveals by his conduct the deepest insight, the truest wisdom; and puts to shame the most accomplished and learned genius, if the latter's acts betray that his heart is yet a stranger to this great principle, — the metaphysical unity of life.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 273 https://archive.org/stream/basisofmorality00schoiala#page/273/mode/2up-274
On the Basis of Morality (1840)

Love , Life , Wisdom , Truth

“Thus Kantian autonomy, once it is understood, will (and ought to) disappoint those shallow minds and immature souls who are attracted to the doctrine of autonomy for the wrong reasons. They were hoping for some radical individualist revolution in morality, in which paroxysms of human self-will overthrow the divine will’s numinous majesty (thereby replacing, as many such revolutions sadly do, one arbitrary and unjust tyranny with another and bringing to power merely a different mob of unprincipled scoundrels). The sober rationalism of Kantian ethics is equally incompatible with voluntarism in its theological and its Promethean forms.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Hope , Disappointment , Soul

“What picture of American society is likely to be imprinted on the consciousness of average Europeans? Given what they read or hear every day from intellectuals and politicians, they can hardly have any choice in the unpleasant particulars, especially if they happen to be French. The picture repeatedly sketched for them is as follows: American society is entirely ruled by money. No other value, whether familial, moral, religious, civic, cultural, professional, or ethical has any potency in itself. Everything in America is a commodity, regarded and used exclusively for its material value. A person is judged solely by the worth of his bank account. Every U. S. President has been in the pockets of the oil companies, the military-industrial complex, the agricultural lobby, or the financial manipulators of Wall Street. America is the "jungle" par excellence of out-of-control, "savage" capitalism, where the rich are always becoming richer and fewer, while the poor are becoming poorer and more numerous. Poverty is the dominant social reality in America. Hordes of famished indigents are everywhere, while luxurious chauffeured limousines with darkened windows glide through the urban wilderness.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Money , Family , Reality , Reading

“But Eissler also knew how the very people making the complaints and demanding my dismissal for what was, after all, a disagreement about the history of psychoanalysis, were guilty of extraordinary breaches of ethical conduct.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), p. 194

People , History

“Happily for the country, happily for you and for me, the judgment of James Buchanan, the patrician, was not the judgment of Abraham Lincoln, the plebeian. He brought his strong common sense, sharpened in the school of adversity, to bear upon the question. He did not hesitate, he did not doubt, he did not falter; but at once resolved that at whatever peril, at whatever cost, the union of the States should be preserved. A patriot himself, his faith was strong and unwavering in the patriotism of his countrymen. Timid men said before Mister Lincoln’s inauguration, that we have seen the last president of the United States. A voice in influential quarters said, 'Let the Union slide'. Some said that a Union maintained by the sword was worthless. Others said a rebellion of eight million cannot be suppressed; but in the midst of all this tumult and timidity, and against all this, Abraham Lincoln was clear in his duty, and had an oath in heaven. He calmly and bravely heard the voice of doubt and fear all around him; but he had an oath in heaven, and there was not power enough on earth to make this honest boatman, backwoodsman, and broad-handed splitter of rails evade or violate that sacred oath. He had not been schooled in the ethics of slavery; his plain life had favored his love of truth. He had not been taught that treason and perjury were the proof of honor and honesty. His moral training was against his saying one thing when he meant another. The trust that Abraham Lincoln had in himself and in the people was surprising and grand, but it was also enlightened and well founded.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

He knew the American people better than they knew themselves, and his truth was based upon this knowledge.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Love , Life , Men , People

“Cleanthes also connects Ethic and Politic, or the study of the principles of morals and the study of the constitution of civil society.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Study

“Destroying human life in the hopes of saving human life is not ethical…”

George W. Bush (1946) 43rd President of the United States

Speaking regarding his veto of the most recent stem cell research bill http://georgewbush-whitehouse.archives.gov/news/releases/2007/06/20070620-8.html (June 20, 2007)
2000s, 2007

Life , Hope

“Mankind is becoming more ethical, but it is not happening because man has decided to become better than he was 100 years ago. It’s because we know we live in a glass house where everybody can see.”

Brunello Cucinelli (1953) Italian entrepreneur and philanthropist

Housing

“As a teenager I started to learn about what was on my plate – where it came from and what it was doing to my body. I became vegetarian then later on vegan. … Each and every person who decides to be vegan makes a massive difference. From literally saving animals from suffering and death, to improving their health and the environmental benefits – being vegan means seeing the bigger picture and saying I'm going to do what I can and take a stand. … I'm motivated by being the best example I can of what can be achieved physically and ethically. I strive to excel in what I love doing and don't believe in the idea that I can't be strong and muscular because I'm vegan, that I can't be fast or flexible because I'm a bodybuilder, and that one person can't make a difference.”

Billy Simmonds (1980)

"Interview with Billy Simmonds: Vegan Body Builder" https://web.archive.org/web/20160201195350/http://www.vivalavegan.net/articles/467-interview-with-billy-simmonds-vegan-body-builder.html, Viva La Vegan! (2016).

Love , Death , Health , Motivation

“I think it is a rule that men in business should not be taught other things. Any one will be almost sure to make money who has no other idea in his head. A college education, or intense study of abstract truth, will not enable a man to drive a bargain … The best politicians are not those who are deeply grounded in mathematical or in ethical science. Rules stand in the way of expediency. Many a man has been hindered from pushing his fortune in the world by an early cultivation of his moral sense.”

William Hazlitt (1778–1830) English writer

"On the Disadvantages of Intellectual Superiority"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Men , Money , Truth , World

“We must philosophically strengthen feminist theory so that it can admit that abortion is an aggressive act, that it is a form of extermination. Modern woman has become an agent of Darwinian triage. It is or should be ethically troubling: abortion pits the stronger against the weaker, and only one survives. The feminist coat-hanger symbol, prophesying the return of back-alley butchery if abortion is regulated or banned, is dishonest. A small number of women may die in botched procedures, but in successful abortions, the fetus death rate is 100 percent.</b”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 40

Death , Women , Success

“In an age when immense technological advances have created lethal weapons which could be, and are, used by the powerful and the unprincipled to dominate the weak and the helpless, there is a compelling need for a closer relationship between politics and ethics at both the national and international levels. The Universal Declaration of Human Rights of the United Nations proclaims that 'every individual and every organ of society' should strive to promote the basic rights and freedoms to which all human beings regardless of race, nationality or religion are entitled. But as long as there are governments whose authority is founded on coercion rather than on the mandate of the people, and interest groups which place short-term profits above long-term peace and prosperity, concerted international action to protect and promote human rights will remain at best a partially realized struggle.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

People , Age , Peace , Religion

“The death knell of your ethics has been enabled by your parent organizations who have chosen to align themselves with political agendas. What is clear to me is that you are perpetuating the corrosive partisan politics that is destroying our country and killing our servicemen who are at war.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

Death , War , Parent , Country

“Man cannot pretend to be higher in ethics, spirituality, advancement, or civilization than other creatures and at the same time live by lower standards than the vulture or hyena … The Pillars of Ahimsa indisputably represent the clearest, surest path out of the jungle, and toward the attainment of that highly desirable goal.”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 32.

Time

“If human beings were or had to be this or that substance, this or that destiny, no ethical experience would be possible… This does not mean, however, that humans are not, and do not have to be, something, that they are simply consigned to nothingness and therefore can freely decide whether to be or not to be, to adopt or not to adopt this or that destiny (nihilism and decisionism coincide at this point). There is in effect something that humans are and have to be, but this is not an essence nor properly a thing: It is the simple fact of one's own existence as possibility or potentiality.”

Giorgio Agamben (1942) Italian philosopher

Source: The Coming Community (1993), Ch. 11 : Ethics

“The prototype of the rule creator, but not the only variety as we shall see, is the crusading reformer. He is interested in the content of rules. The existing rules do not satisfy him because there is some evil which profoundly disturbs him. He feels that nothing can be right in the world until rules are made to correct it. He operates with an absolute ethic; what he sees is truly and totally evil with no qualification. Any means is justified to do away with it. The crusader is fervent and righteous, often self-righteous.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 147.

World , Feeling , Evil

“What I think needs to be done in 2018 is more dialogue around the ethics, the principles that we can use for the engineers and companies that are building AI [artificial intelligence], so that the choices we make do not cause us to create systems with bias.”

Satya Nadella (1967) CEO of Microsoft appointed on 4 February 2014

Scroll.in: "Artificial intelligence will not kill human jobs, says Microsoft CEO Satya Nadella" https://scroll.in/latest/880684/artificial-intelligence-will-not-kill-human-jobs-says-microsoft-ceo-satya-nadella (29 May 2018)

Intelligence , Thinking

“The garden [of Eden] is the realm of pure beauty from which man is expelled when he becomes interested in ethics, in the fruit of the tree of knowledge of good and evil. The return into paradise, the homecoming, depends on him penetrating the veils of morality to glimpse again the lineaments of lost beauty.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 92

Beauty , Knowledge , Tree , Evil

“Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

p, 125
Evolution and Ethics (1893)

“In thinking about the costs of this war, and thinking about renewing it, we have to reconsider what it has done to America. It has turned the U. S. military into a force at ease with abuse of captives and civilians, occupying a Muslim nation. Some of this is surely due to the sheer hell of fighting an enemy you cannot see, surrounded by people you do not understand or trust, and being killed randomly in urban or desert insurgency conditions where friend and foe are close to indistinguishable, and where your buddies are killed on a regular basis by faceless cowards. You can certainly understand how soldiers grow completely numb in the face of abuse in those circumstances. Every "hajji" can seem like the enemy after a while. It requires men and women of almost saintly capabilities to keep their moral bearings among terrorists who massacre scores of innocents as a religious duty, among people whose differences are impossible for young troops to figure out in split-seconds. In such conditions, and as a consequences of grotesque under-manning, the breakdown in ethical discipline is no big surprise. But that doesn't make it any the less of a big deal.”

Andrew Sullivan (1963) Journalist, writer, blogger

"Re-Thinking The War II" http://andrewsullivan.theatlantic.com/the_daily_dish/2007/05/rethinking_the__5.html, The Daily Dish (8 May 2007)

Women , Men , War , People

“By believing we are the product of random acts, we eliminate morality and the basis of ethical behavior. For if there is no such thing as moral authority, you can do anything you want. You make everything relative, and there’s no reason for any of our higher values.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

As quoted in "Evolution? No" http://archives.adventistreview.org/2004-1509/story2.html, The Adventist Review (2004)

Behavior

“We've become now an oligarchy instead of a democracy. And I think that's been the worst damage to the basic moral and ethical standards of the American political system that I've ever seen in my life.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Statement in an interview on SuperSoul Sunday http://www.supersoul.tv/supersoul-sunday/jimmy-carter-on-whether-he-could-be-president-today-absolutely-not/ with Oprah Winfrey, as quoted in "Jimmy Carter Tells Oprah America Is No Longer a Democracy, Now an Oligarchy" by Jon Levine, in .Mic (24 September 2015) https://mic.com/articles/125813/jimmy-carter-tells-oprah-america-is-no-longer-a-democracy-now-an-oligarchy
Post-Presidency

Life , Democracy , Thinking

“Critics argue that Hayek mixed a number of ethical and political philosophies in constructing his system, positions that do not necessarily cohere one with another and all of which have been independently criticized. … There are evident tensions as well between his earlier advocacy of planning a framework of law and his later enthusiasm for the gradual evolution of judge-made common law. Finally, Hayek's opinion that judges operating under the common law tradition are bound to draw "conclusions that follow from the existing body of rules and the particular facts of the case" has struck more than one observer as naive. If one is judging his work against the standard of whether he provided a finished political philosophy, Hayek clearly did not succeed.”

Bruce Caldwell (economist) (1952) economic historian

Source: Hayek's Challenge: An Intellectual Biography of F. A. Hayek (2004), Ch. 14 : Journey’s End—Hayek’s Multiple Legacies

Law , Drawing

“Shamed, dishonored, wading in blood and dripping with filth, thus capitalist society stands. Not as we usually see it, playing the roles of peace and righteousness, of order, of philosophy, of ethics - as a roaring beast, as an orgy of anarchy, as a pestilential breath, devastating culture and humanity - so it appears in all its hideous nakedness.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Junius Pamphlet (1915), Ch. 1, Rosa Luxemburg Speaks (1970), trns: Mary-Alice Waters

Peace , Appearance

“It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Life , Dependency

“Because suffering is the exhibition of the presence in our existence of that which is not under our control, or of the intrusion into our self-legislating existence of an activity operating under another law than ours, it cannot be brought adequately within the spheres of teleological and deontological ethics, the ethics of man-the-maker, or man-the-citizen.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61

Law , Suffering

“Churchman recognized in his critical systemic thinking that the human mind is not able to know the whole. … Yet the human mind, for Churchman, may appreciate the essential quality of the whole. For Churchman, appreciation of this essential quality begins … when first you see the world through the eyes of another. The systems approach, he says, then goes on to discover that every worldview is terribly restricted. Consequently, with Churchman, a rather different kind of question about practice surfaces. … That is, who is to judge that any one bounded appreciation is most relevant or acceptable? Each judgment is based on a rationality of its own that chooses where a boundary is to be drawn, which issues and dilemmas thus get on the agenda, and who will benefit from this. For each choice it is necessary to ask, What are the consequences to be expected insofar as we can evaluate them and, on reflection, how do we feel about that? As Churchman points out, each judgment of this sort is of an ethical nature since it cannot escape the choice of who is to be the client—the beneficiary—and thus which issues and dilemmas will be central to debate and future action. In this way, the spirit of C. West Churchman becomes our moral conscience. A key principle of systemic thinking, according to Churchman, is to remain ethically alert. Boundary judgments facilitate a debate in which we are sensitized to ethical issues and dilemmas.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1999, p. 252-253) as cited in: Michael H. G. Hoffmann (2007) Searching for Common Ground on Hamas Through Logical Argument Mapping. p. 5.

World , Way , Feeling , Question

“States should practice multilateralism and abandon unilateral actions that adversely affect a democratic and equitable international order, refraining from the threat or use of force. They should apply international law uniformly, abandon overreliance on “positivism” and efforts to circumvent treaty obligations or invent loopholes. As “nature abhors a vacuum” (Spinoza, Ethics), human rights law abhors “legal black holes””

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf.
2013

Law , Nature , Effort

“No matter how far our spiritual culture may continue to progress, no matter how much the natural sciences may grow, becoming ever more profound and more inclusive, no matter how much the human spirit may will to expand, that human spirit will never escape from the majesty and ethical sublimity of Christianity, as it shimmers and shines in the Gospels.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

A message to Eckermann on March 11, (1832), translated by Albert Schweizer in Goethe: Five Studies http://archive.is/tOo5z (1961), Beacon Press, p. 56

Nature , Science

“Convinced as I am and as I am from my government that the world needs a new moral architecture over all, I believe that this should be the first topic to debate in our world of today - ethics, and moral…[Capitalism is] an infernal machine that produces every minute an impressive amount of poor, 26 million poor in 10 years are 2.6 million per year of new poor, this is the road, well, the road to hell.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez http://www.thefinancialexpress-bd.com/index.php?ref=MjBfMDNfMThfMTNfMV8yN18xNjM1MDI=
Unknown year

World , Hell

“I may begin by laying down as a principle that ‘all pain of human or rational beings is to be avoided’; and then afterwards may be led to enunciate the wider rule that ‘all pain is to be avoided’; it being made evident to me that the difference of rationality between two species of sentient beings is no ground for establishing a fundamental ethical distinction between their respective pains.”

Henry Sidgwick (1838–1900) English philosopher

"The Establishment of Ethical First Principles" (1879), in Essays on Ethics and Method (Oxford: Clarendon Press, 2000), p. 30 https://books.google.it/books?id=Ci9x5WY3NesC&pg=PA30

Pain

“Of all the elements of critical importance to plants, phosophorus is the least commonly found, and sources are rarely available locally. Of all the phosphatic fertilisers used, Europe and North America consume 75% (and get least return from this input because of overuse, over-irrigation, and poor soil economy). If we really wanted to reduce world famine, the redirection of these surplus phosphates to the poor soils of Africa and India (or any other food-deficient area) would do it. Forget about miracle plants; we need global ethics for all such essential soil resources. As long as we clear-cultivate, most of this essential and rare resource will end up in the sea.”

Bill Mollison (1928–2016) Australian permaculturist

table 8.1
Permaculture: A Designers' Manual (1988)

World , Food , Sea , Forgetting

“All that is required of us, in our "new sexual ethic," is that we have sex in a way that favours us more than it favours our diseases.”

Richard Summerbell (1956) Canadian mycologist

Body Politic, June 1983, reported in Ann Silversides, AIDS activist: Michael Lynch and the Politics of Community (2003), p. 32.

Disease , Sex , Way

“""We work in order to be at leisure."" […] Doesn't this statement appear almost immoral to the man or woman of the world of ""total work""? Is it not an attack on the basic principles of human society?
Now I have not merely constructed a sentence to prove a point. The statement was actually made — by Aristotle [Nichomachean Ethics X, 7 (1177b4–6)]. Yes, Aristotle: the sober, industrious realist, and the fact that he said it, gives the statement special significance. What he says in a more literal translation would be: ""We are not-at-leisure in order to be-at-leisure."" For the Greeks, ""not-leisure"" was the word for the world of everyday work; and not only to indicate its ""hustle and bustle,"" but the work itself. The Greek language had only this negative term for it (ά-σχολία), as did Latin (neg-otium).
The context not only of this sentence but also of another one from Aristotle's Politics (stating that the ""pivot"" around which everything turns is leisure [Politics VII, 3 (1337b33)]) shows that these notions were not considered extraordinary, but only self-evident. […] Could this also imply that people in our day no longer have direct access to the original meaning of leisure?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 4–5

People , World , Appearance

“I’m not going to make the mistake of appealing to your patriotism: It’s a deflating currency these days, and an ambiguous one. But I would like to put a word in for ethics, fair play, and enlightened self-interest.”

Charles Stross book Halting State

Source: Halting State (2007), Chapter 33, “Elaine: Gentlemen and Players” (p. 274)

“Hunting for sport is an improvement over hunting for food, in that there has been added to the test of skill and ethical code, which the hunter formulates for himself, and must live up to without the moral support of bystanders.”

Aldo Leopold (1887–1948) American writer and scientist

Source: 1930s, Game Management, 1933, Chapter XVI, "Game Economics and Esthetics", p. 391.

Food , Support , Sport

“Having in mind the theory of relativity, both special and general, I should like to extend with pleasure my warm greetings to all in attendance, colleagues and guests, no matter whether they consider themselves as eastbound or westbound citizens.
…I have always compared nations with heterogeneous conglomerates made up of individuals or social groups, all strongly cemented by homogeneous ethical feelings. Such indeed should also be our unique charming blue planet, and I nurse the hope that during what is left of time I shall witness the end product of such a process of international diagenesis. The reappearance of the Halley's Comet is perhaps an omen in this respect…”

Ivan Kostov Nikolov (1913–2004) Bulgarian mineralogist

Pleasure , Hope , Feeling , Time

“My assessment is that your profession, to some extent, has strayed from these ethical standards and allowed external agendas to manipulate what the American public sees on T. V., what they read in our newspapers and what they see on the web. For some of you, just like some politicians, the truth is of little to no value if it does not fit your preconceived notions, biases and agendas.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

Truth , Reading

“Hinduism always used violence as creed. For Hinduism, for Hindu dharma, resolving of a conflict is only by killing. There is no other discourse. Debate is not there. You have to kill the enemy. Whereas Buddha believed in discourse and resolving the conflict. So in a system where you have the two streams of thought, debate and discourse, human rights and anti-human rights, even the left has to take that historical tradition and examine its potential and use it for its propaganda systems. It is in this context that I have been saying that there is no use if you simply borrow concepts from the West. Christianity has a different ethic; it was an ethic of sacrifice. Christ's crucifixion is a symbol of sacrifice, it is not a killing symbol. The lamb is a productive symbol.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997).

“One can convert to the major, organized religions or to a school of ethics, but one cannot convert to Paganism. One simply belongs to it.”

Christopher Gérard (1962)

Pagan Power in Modern Europe (1999)

School , Religion

“"I'm no historian," said Harry. "But morals are morals. What's unethical here and now is unethical anywhere, anytime."
"Kane, you're wrong. It is ethical to execute a man for theft?"
"Of course."
"Did you know that there was once a vastly detailed science of rehabilitation for criminals? It was a branch of psychology, naturally, but it was by far the largest such branch. By the middle of century twenty-one, nearly two-thirds of all criminals could eventually be released as cured."
"That's silly. Why go to all that trouble when the organ banks must have been crying for — Oh. I see. No organ banks."”

Larry Niven (1938) American writer

Source: A Gift From Earth (1968), Ch. 10 : Parlette's Hand

Nature , Science , Cry

“On the campus of Outlaw College, professors of essential insanities would characterize the conflicting attitudes of Nina Jablonski and Leigh-Cheri as indicative of a general conflict between social idealism and romanticism. As any of the learned professors would explain, plied with sufficient tequila, no matter how fervently a romantic might support a movement, he or she eventually must withdraw from active participation in that movement because the group ethic — the supremacy of the organization over the individual — is an affront to intimacy. Intimacy is the principal source of the sugars with which this life is sweetened. It is absolutely vital to the essential insanities.”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

Life , Support , Learning

“Over a year ago I changed my diet to a vegan diet, really just to experiment to see what it was like. And I felt better, so I continued with it. Now, for many people, that choice is connected to environmental ethics and health issues and all that stuff, but I just wanted to try it to see what it was like. In a visceral way, I felt better, so I've continued with it and I'm likely to continue it for the rest of my life.”

Al Gore (1948) 45th Vice President of the United States

" Al Gore on Medicine's Inconvenient Truths http://www.medscape.com/viewarticle/820985#vp_7", interview with Eric Topol, page 7 of 8, in Medscape (7 March 2014)

Life , People , Health , Way

“The first thing Michael Phelps should have done when that photo came out was call Kobe Bryant's publicist. Cuz Kobe was accused of rape, and all he had to do was settle in court for millions of dollars, change his jersey number and win a championship and that soulless town in LA couldn't be prouder. I just hope that when parents let their kids run around in #24 jerseys, they have the decency to say: 'well come on, number 8 was the rapist. Number 24 has a great work ethic and an unblockable turnaround.”

Daniel Tosh (1975) American stand-up comedian

Happy Thoughts (2011)

Hope , Photo , Parent , Change

“I have purposely presented the land ethic as a product of social evolution because nothing so important as an ethic is ever ‘written’ … it evolves in the minds of a thinking community.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 225.

Communication , Thinking

“Tarzan of the Apes, young and savage beast of the jungle, wondered at the cruel brutality of his own kind.
Sheeta, the leopard, alone of all the jungle folk, tortured his prey. The ethics of all the others meted a quick and merciful death to their victims.
Tarzan had learned from his books but scattered fragments of the ways of human beings.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 11 : "King of the Apes"

Death , Books , Way , Learning

“Nazism … destroys the very soul of our civilization … I have not taken the same grave view of Bolshevism, for it never was clear to me that Bolshevism, in spite of its brutalities and cruelties, really threatened the essentials of our ethical civilization. And after all it was a revolution of a semi-barbarous people against a rotten government and an effete church. Nazi-ism in highly cultured Germany is a very different affair.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

As quoted by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 358

People , Soul

“Stealing from capitalism is not like stealing out of our own pockets. Marx and Lenin have taught us that anything is ethical, so long as it is in the interest of the proletarian class and its world revolution.”

Nicolae Ceaușescu (1918–1989) General Secretary of the Romanian Communist Party

Source: Red Horizons: Chronicles of a Communist Spy Chief, p. 47

World

“Much of the controversy and anxiety that has enveloped Darwin's idea … can be understood as a series of failed campaigns to contain Darwin; s idea within some acceptably "safe" and merely partial revolution. Cede some or all of modern biology to Darwin, perhaps, but hold the line there! Keep Darwinian thinking out of cosmology, out of psychology, out of human culture, out of ethics, politics, and religion! In these campaigns, many battles have been won by the forces of containment: flawed applications of Darwin's idea have been exposed and discredited, beaten back by the champions of the pre-Darwinian tradition. But new waves of Darwinian thinking keep coming.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Religion , Idea , Thinking

“As we turn over the pages of nineteenth century literature, we are constantly confronted with the question of alienation. Baudelaire, Marx, Kierkegaard, Chateaubriand, Cardinal Newman — it does not matter whether the voice comes from the Left or the Right; all are agreed in their rejection of the values of the prevailing ethic. Yet we never get a clear definition of alienation: what is man alienated from, and why? Perhaps it is precisely the democratic society, the growing affluence and education, that have revealed the natural state of man — much as the development of medicine has enabled greater accuracy of diagnosis, with the resultant tremendous increase in the record of certain diseases. Perhaps the discovery of human self-alienation was simply a statistical refinement made possible by the spread of the privileges of culture to the middle classes.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Gustave Flaubert: A Sentimental Education (p. 187)
Classics Revisited (1968)

Education , Disease , Literature , Question

“Just as eunuchs will never know aesthetics as applied to the selection of beautiful women, so neither will pure rationalists ever know ethics, nor will they ever succeed in defining happiness, for happiness is a thing that is lived and felt, not a thing that is reasoned or defined.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), V : The Rationalist Dissolution

Women , Beauty , Happiness

“…the most serious charges are made nowadays, not against the religious values of the Old Testament, but against its ethical values…. the Sacred Scriptures of the Old Testament, which all Christians, of whatever denomination, treat with reverence, are spoken of in blasphemous terms which may not be repeated in this holy place.”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon Two

“Every philosophical, ethical, and political idea—its lifeline connecting it with its historical origins having been severed—has a tendency to become the nucleus of a new mythology, and this is one of the reasons why the advance of enlightenment tends at certain points to revert to superstition and paranoia. The majority principle … has become the sovereign force to which thought must cater. It is a new god, not in the sense in which the heralds of the great revolutions conceived it, namely, as a power of resistance to existing injustice, but as a power of resistance to anything that does not conform.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 30.

God , Idea , Sense

“If there is anything unique about the human animal it is that it has the ability to grow knowledge at an accelerating rate while being chronically incapable of learning from experience. Science and technology are cumulative, whereas ethics and politics deal with recurring dilemmas. Whatever they are called, torture and slavery are universal evils; but these evils cannot be consigned to the past like redundant theories in science. They return under different names: torture as enhanced interrogation techniques, slavery as human trafficking. Any reduction in universal evils is an advance in civilization. But, unlike scientific knowledge, the restraints of civilized life cannot be stored on a computer disc. They are habits of behaviour, which once broken are hard to mend. Civilization is natural for humans, but so is barbarism.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 75)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Life , Nature , Knowledge , Learning

“We still have many shortcomings and failures to fulfill the Party's demands, especially as regards the liquidation in some of our people of survivals of the accursed past in consciousness and conduct and the fulfillment of the demands of our Soviet ethics and military discipline.”

Filipp Golikov (1900–1980) Soviet general

Quoted in "Bulletin" - Page 9 - History - 1962

People , Failure , Past

“The enterprise engineer must be a leader, a designer, and a synthesizer. He is a doer. He understands theory as a guide to practice. He must concern himself with human organization because the pace and success of technology are becoming more dependent on interaction with the social system and less on scientific discovery. In private as well as public research and development, such men must find ways to reverse the deterioration of ethics and efficiency. They will strengthen the information links between physical design and the public so that technology can better serve society. In the public sector they must show the level of wisdom and leadership that can co-ordinate great engineering projects with politics. They will recognise that informing the public and becoming a nucleus for crystallising public opinion is even more important in many programmes than is the underlying science.”

Jay Wright Forrester (1918–2016) American operations researcher

Source: Engineering Education and Engineering Practice in the Year 2000 (1967), p. 137

Wisdom , Men , Way , Understanding

“Microsoft has a long history of taking a principled approach to how we live up to our mission of empowering every person and every organization on the planet to achieve more with technology platforms and tools, while also standing up for our enduring values and ethics.”

Satya Nadella (1967) CEO of Microsoft appointed on 4 February 2014

The Verge: "Microsoft CEO plays down ICE contract in internal memo to employees" https://www.theverge.com/2018/6/20/17482500/microsoft-ceo-satya-nadella-ice-contract-memo (20 June 2018)

History , Personality

“Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: "Ye shall blot them out to the last man." We are particularly far from having any qualms with regard to the enemy, whose moral degradation is universally admitted here.But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier.”

Yitzhak Shamir (1915–2012) prime minister of Israel

Hehazit [The Front] (Summer 1943).

War , World , Law , Universe

“As the dominant social ethic changed from a religious to a secular one, the problem of heresy disappeared, and the problem of madness arose and became of great social significance. In the next chapter I shall examine the creation of social deviants, and shall show that as formerly priests had manufactured heretics, so physicians, as the new guardians of social conduct and morality, began to manufacture madmen.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 160.

Problem , Change , Madness

“Logic and ethics are fundamentally the same, they are no more than duty to oneself. They celebrate their union by the highest service of truth.”

Otto Weininger book Sex and Character

Logik und Ethik aber sind im Grunde nur eines und das-selbe.
Pflicht gegen sich selbst. Sie feiern ihre Vereinigung im höchsten Werte der Wahrheit...
Source: Sex and Character (1903), p. 159.

Truth

“Ethics is not just an abstract intellectual discipline. It is about the conflicts that arise in trying to meet real human needs and values.”

John Ziman (1925–2005) New Zealand physicist

Ziman, John M. "Why must scientists become more ethically sensitive than they used to be?" http://www.sciencemag.org/cgi/content/full/282/5395/1813, Science, December 4, 1998.

“Perhaps it is the human imagination that is the monster,’ he said. ‘I believe no animal suffers from the torments of the imagination. Only man…’
‘The imagination is capable of enacting the very best in us, and the very worst,’ agreed Hor, ‘and I know what mine would like to do to some people.’
‘Your verse is torment enough,’ quipped the architect.
‘And that is why civilized life, morality, ethics and so on, matter. We are half-enlightened, and half-monstrous,’ said Nakht assertively. ‘We must build our civility upon reason and mutual benefit.’
Sobek raised his cup.
‘I salute your reason. I wish it every success.”

Nick Drake (poet) (1961) British writer

ibid
The Rahotep series, Book 2: Tutankhamun

Life , People , Imagination , Suffering

“Keynes's economic philosophy is thus made up of three interdependent parts: his technical macroeconomics, his embattled political philosophy and his ultimate ethical purpose.”

Robert Skidelsky (1939) Economist and author

John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Introduction

Parting

““Prosthetic Morality Enforcement. The idea is that by analogy, if a part of your body is deficient or missing, you can use a prosthetic limb or artificial organ. Well, our ability to make moral judgements is hard-wired, but it’s been so far outrun by the demands of complex civilization that it can’t keep up. For example…have you ever wondered why discussions in chat rooms or instant messaging turn nasty so easily? Or wander off topic? It’s because the behavioural cues we use to trigger socially acceptable responses aren’t there in a non-face-to-face environment. If you can’t see the other primate, your ethical reasoning is impaired because you can’t build a complete mental image of them—a cognitive frame. It’s why identity theft and online fraud are such a problem: There’s no inhibition against robbery if the victim is faceless. So we need some kind of prosthetic framework to restore our ability to interact with people on the net as if they’re human beings we’re dealing with in person.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 287-288)

People , Idea , Fraud , Problem

“Evolution throws a wonderful light on all the struggles, eccentricities, tortuous developments of the human conscience in the past. It is the only theory of morals that does. And evolution throws just as much light on the ethical and social struggle today; and it is the only theory that does. What a strange age ours is from the religious point of view! What a hopeless age from the philosopher's point of view! Yet it is a very good age, the best that ever was. No evolutionist is a pessimist.”

Joseph McCabe (1867–1955) British writer

The Human Origin of Morals http://www.positiveatheism.org/hist/mccabe02.htm (1926), p. 59.

Age , Light , Past

“[On the GamerGate Controversy]: Ethics in journalism is not what's happening, in any way.”

Anita Sarkeesian (1983) American blogger

The Colbert Report (Comedy Central, 2014)

Way

“Like all the new technologies that have arisen from scientific knowledge, biotechnology is a tool that can be used either for good or for evil purposes. The role of ethics is to strengthen the good and avoid the evil.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

Knowledge , Evil

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Men , People , Pleasure , Imagination