1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Context: a man of Intellect, of real and not sham Intellect, is by the nature of him likewise inevitably a man of nobleness, a man of courage, rectitude, pious strength; who, even because he is and has been loyal to the Laws of this Universe, is initiated into discernment of the same; to this hour a Missioned of Heaven; whom if men follow, it will be well with them; whom if men do not follow, it will not be well. Human Intellect, if you consider it well, is the exact summary of Human Worth; and the essence of all worth-ships and worships is reverence for that same.
Quotes about essence
page 10
1920s, The Aims of Education (1929)
Context: The essence of education is that it be religious. Pray, what is religious education? A religious education is an education which inculcates duty and reverence. Duty arises from our potential control over the course of events. Where attainable knowledge could have changed the issue, ignorance has the guilt of vice. And the foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity.
Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit.
Context: The essence of spirituality does not consist in a specialised or narrow interest in some imagined part of life, but in a certain enlightened attitude to all the various situations which obtain in life. It covers and includes the whole of life. All the material things of this world can be made subservient to the divine game, and when they are thus subordained they become auxiliary to the self-affirmation of the spirit.
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Context: What a People are the poor Thibet idolaters, compared with us and our "religions," which issue in the worship of King Hudson as our Dalai-Lama! They, across such hulls of abject ignorance, have seen into the heart of the matter; we, with our torches of knowledge everywhere brandishing themselves, and such a human enlightenment as never was before, have quite missed it. Reverence for Human Worth, earnest devout search for it and encouragement of it, loyal furtherance and obedience to it: this, I say, is the outcome and essence of all true "religions," and was and ever will be. We have not known this. No; loud as our tongues sometimes go in that direction, we have no true reverence for Human Intelligence, for Human Worth and Wisdom: none, or too little,—and I pray for a restoration of such reverence, as for the change from Stygian darkness to Heavenly light, as for the return of life to poor sick moribund Society and all its interests. Human Intelligence means little for most of us but Beaver Contrivance, which produces spinning-mules, cheap cotton, and large fortunes. Wisdom, unless it give us railway scrip, is not wise. True nevertheless it forever remains that Intellect is the real object of reverence, and of devout prayer, and zealous wish and pursuit, among the sons of men; and even, well understood, the one object.
The weak-nerved lack the strength to include themselves in the dialectic syllogism.
On Literature, Revolution, Entropy and Other Matters (1923)
The Paris Review interview (1982)
Context: My Zen master, because I’ve studied Zen for a long time, told me that every one (and all the stories weren’t written then) of the Mary Poppins stories is in essence a Zen story. And someone else, who is a bit of a Don Juan, told me that every one of the stories is a moment of tremendous sexual passion, because it begins with such tension and then it is reconciled and resolved in a way that is gloriously sensual. … A great friend of mine at the beginning of our friendship (he was himself a poet) said to me very defiantly, “I have to tell you that I loathe children’s books.” And I said to him, “Well, won’t you just read this just for my sake?” And he said grumpily, “Oh, very well, send it to me.” I did, and I got a letter back saying: “Why didn’t you tell me? Mary Poppins with her cool green core of sex has me enthralled forever.”
Letter to Thomas Jefferson (23 January 1825), published in Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams (UNC Press, 1988), p. 607
1820s
Context: We think ourselves possessed, or, at least, we boast that we are so, of liberty of conscience on all subjects, and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact! There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel. In England itself it is punished by boring through the tongue with a poker. In America it is not better; even in our own Massachusetts, which I believe, upon the whole, is as temperate and moderate in religious zeal as most of the States, a law was made in the latter end of the last century, repealing the cruel punishments of the former laws, but substituting fine and imprisonment upon all those blasphemers upon any book of the Old Testament or New. Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any argument for investigating into the divine authority of those books? Who would run the risk of translating Dupuis? But I cannot enlarge upon this subject, though I have it much at heart. I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws. It is true, few persons appear desirous to put such laws in execution, and it is also true that some few persons are hardy enough to venture to depart from them. But as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. The substance and essence of Christianity, as I understand it, is eternal and unchangeable, and will bear examination forever, but it has been mixed with extraneous ingredients, which I think will not bear examination, and they ought to be separated.
Iran: Unleashing Her Potential Through Freedom, Democracy and Human Rights http://www.rezapahlavi.org/details_article.php?article=465&page=1, Milton S. Eisenhower Symposium, Johns Hopkins University, Oct. 12, 2010.
Speeches, 2010
IV. That the species of myth are five, with examples of each.
On the Gods and the Cosmos
Context: Of myths some are theological, some physical, some psychic, and again some material, and some mixed from these last two. The theological are those myths which use no bodily form but contemplate the very essence of the Gods: e. g., Kronos swallowing his children. Since god is intellectual, and all intellect returns into itself, this myth expresses in allegory the essence of god.
Myths may be regarded physically when they express the activities of the Gods in the world: e. g., people before now have regarded Kronos as time, and calling the divisions of time his sons say that the sons are swallowed by the father.
The psychic way is to regard the activities of the soul itself; the soul's acts of thought, though they pass on to other objects, nevertheless remain inside their begetters.
The material and last is that which the Egyptians have mostly used, owing to their ignorance, believing material objects actually to be Gods, and so calling them: e. g., they call the earth Isis, moisture Osiris, heat Typhon, or again, water Kronos, the fruits of the earth Adonis, and wine Dionysus.
To say that these objects are sacred to the Gods, like various herbs and stones and animals, is possible to sensible men, but to say that they are Gods is the notion of madmen — except, perhaps, in the sense in which both the orb of the sun and the ray which comes from the orb are colloquially called "the sun".
XVIII. Why there are rejections of God, and that God is not injured.
On the Gods and the Cosmos
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.
II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos
Visit to Lebedinsky GOK, 2017-07-14
On Ukraine
“Good and bad lies within and without one other loses its mean and essence.”
"Humanity", Ch.VII "Humanity: A Way Forward", Part VIII
in Waliyyullāh, S. (2014) Al-Fawz al-Kabīr fī Uṣūl at-Tafsīr. The Great Victory on Qur’ānic Hermeneutics: A Manual of the Principles and Subtleties of Qur’anic Tafsīr. Translated, Introduction and Annotated by Tahir Mahmood Kiani. London: Taha, p.160.
On adapting a literary masterpiece for the big screen in “Interview: Benjamin Bratt” https://www.cinemablend.com/new/Interview-Benjamin-Bratt-6673.html in Cinema Blend
Online interview "Questions to Master Deshimaru" at zen-deshimaru.com https://web.archive.org/web/20111008034614/http://www.zen-deshimaru.com/EN/sangha/deshimaru/q-r/0101.htm
On the “self” as a spectacle in “Jenny Xie Interviews Sally Wen Mao” https://www.poetryfoundation.org/harriet/2019/01/jenny-xie-interviews-sally-wen-mao (Poetry Foundation; Jan 2019)
Enclosed Garden Of Truth (Hadiqat al-Haqiqa wa Shari'at al-Tariqa): translated by John Stephenson, 1910
On how playwriting differs from television writing in “SIN MUROS: INTERVIEW WITH “LIVING SCULPTURE” PLAYWRIGHT MANDO ALVARADO” https://thetheatretimes.com/sin-muros-interview-living-sculpture-playwright-mando-alvarado/ in The Theatre Times
Aquarelle - Experiences of a Practitioner, Alfred Freddy Krupa , MB-Tisak (Croatia), 1994
1990s
quote in Arp on Arp: poems, essays, memories, Viking, 1972, p. 231
Attributed from posthumous publications
“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)
Debate with Laurence Gronlund, quoted by Karen Iacobbo and Michael Iacobbo in Vegetarian America: A History (2004), p. 121
As quoted in The Private Albert Einstein (1992) by Peter A. Bucky and Allen G. Weakland, p. 86
Attributed in posthumous publications
1940s, Why Socialism? (1949)
1840s, Essays: Second Series (1844), Nominalist and Realist
Source: From 1980s onwards, Critical Path (1981)
Cause, Principle, and Unity (1584)
Speech in Glasgow (10 April 1949), quoted in The Times (11 April 1949), p. 4
Prime Minister
1963, Address at Vanderbilt University
As quoted in Frederick Douglass and the Fourth of July https://books.google.com/books?id=-m2WBgAAQBAJ&pg=PT106&lpg=PT106&dq=%22scaffolding+to+the+magnificent+structure%22+douglass&source=bl&ots=KT4-pHUo5-&sig=ACfU3U21MIZj_niQo7pIGSxeO5vhEkXq4w&hl=en&sa=X&ved=2ahUKEwim6fvM3I3iAhVqiOAKHWIqDK8Q6AEwB3oECAcQAQ#v=onepage&q=%22scaffolding%20to%20the%20magnificent%20structure%22%20douglass&f=false
1860s, Should the Negro Enlist in the Union Army? (1863)
Brexit means drifting apart but we don't want to build a wall - Tusk https://www.bbc.co.uk/news/uk-politics-43314976 BBC News (7 March 2018)
2011, 2018
Election Address, quoted in The Times (8 January 1906), p. 8
Prime Minister
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 237
in Robert Halleux, ‘The Reception of Arabic Alchemy in the West', in Encyclopaedia of the History of Arabic Science, vol. 3, pp. 896-7
Quote of Ball, 21 July 1920, in Flucht aus der Zeit, p. 266; as quoted by Debbie Lewer in 'Papers of Surrealism Issue 6 Autumn 2007', p. 15, note 15
while reading a book of mystic writers, Ball noted this remark
after 1916
On the subject bureaucracy as a means of totalitarianism. Source: Eichmann in Jerusalem: A Report on the Banality of Evil, published in 1963. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.
Eichmann in Jerusalem (1963)
Ashcroft v. Free Speech Coalition, 535 U.S. 234 (2002) (Opinion of the Court).
Source: Existentialism Is a Humanism (1946), p. 28
Louis Althusser and Étienne Balibar, Reading Capital (1968), Part One: From Capital to Marx’s Philosophy
A - F, Louis Althusser
Source: The Self-Overcoming of Nihilism (1990), p. 188
Source: The Self-Overcoming of Nihilism (1990), p. 3
Małgorzata Kossut, neuroscientist, member of the Polish Academy of Sciences and friend of Vetulani. Debate on depression: in memoriam Professor Jerzy Vetulani at the XXIst Science Festival in Warsaw https://www.youtube.com/watch?v=AS-1L-NZYXQ (in Polish), 30th September 2017.
“The Essence of War is Violence. Moderation in War is Imbecility.”
p. 75. https://archive.org/stream/cu31924027924509#page/n104/mode/1up
Records (1919) https://archive.org/stream/cu31924027924509#page/n0/mode/1up
The Book of Universes: Exploring the Limits of the Cosmos (2011)
Garimella Subramaniam in: "A musical colossus".
“The essence of happiness consists in an act of the intellect.”
(Thomas Aquinas, Summa Theologica) … What is implicit in this sentence? This is implicit: the fulfillment of existence takes place in the manner in which we become aware of reality; the whole energy of our being is ultimately directed toward attainment of insight. The perfectly happy person, the one whose thirst has been finally quenched, who has attained beatitude—this person is the one who sees. The happiness, the quenching, the perfection, consists in this seeing.
Source: Happiness and Contemplation (1958), p. 58
From a 1946 statement by MacArthur confirming the death sentence imposed by a U. S. military commission on Japanese General Tomoyuki Yamashita, as quoted in MacArthur's Reminscences (McGraw-Hill, 1964) p. 295. Also used as the epigraph to Telford Taylor's Nuremberg and Vietnam: An American Tragedy (New York: Bantam, 1970).
1940s
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, pp. 82
Michel Henry, C'est moi la Vérité, éd. du Seuil, 1996, p. 291
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Original: (fr) Mais quand donc ce bouleversement émotionnel qui ouvre le vivant à sa propre essence se produit-il et pourquoi ? Nul ne le sait. L’ouverture émotionnelle du vivant à sa propre essence ne peut naître que du vouloir de la vie elle-même, comme cette re-naissance qui lui donne d’éprouver soudain sa naissance éternelle. L’Esprit souffle où il veut.
Michel Henry, Marx II. une philosophie de l’économie, éd. Gallimard, coll. « Nrf », 1976, p. 435
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Comment le capital trouve sa substance et son essence dans le travail vivant, de telle manière qu’il provient exclusivement de lui, ne peut se passer de lui, ne vit que pour autant qu’il puise à chaque instant sa vie dans celle du travailleur, vie qui devient ainsi la sienne, c’est ce qu’exprime à travers toute l’œuvre de Marx le thème du vampire. « Le capital est du travail mort qui, semblable au vampire, ne s’anime qu’en suçant le travail vivant et sa vie est d’autant plus allègre qu’il en pompe davantage ».
I wish to play with human feeling, with its 'morbidity' in a cold and ferocious manner. Only very recently I have become a sort of gravedigger of art (oddly enough, I am using the very terms of my enemies). Some of my latest works have been coffins and tombs. During the same time I succeeded in painting with fire, using particularly powerful and searing gas flames, some of them measuring three to four meters high. I use these to bathe the surface of the painting in such a way that it registered the spontaneous trace of fire.
Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccessful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964
p 43
Costly Grace (1937)
“That which is felt without the intermediary of any sense whatsoever is in its essence affectivity.”
Original: (fr) Ce qui se sent sans que ce soit par l'intermédiaire d'un sens est dans son essence affectivité.
Source: Books on Phenomenology of Life, The Essence of Manifestation (1963)
Michel Henry, L'Essence de la manifestation, PUF, 1963, t. 2, § 52, p. 577
The Hollow Men (1925)
Variant: Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow.
Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style
Breaking Through Power (2016)
Eminent Historians: Their Technology, Their Line, Their Fraud (1998)
“The merciful creator created all human beings from the essence of love. Let's all love each other.”
Twitter 6 Mar 2017
2017
Raj Kumar: Encyclopaedia of Untouchables Ancient, Medieval and Modern, p. 187 https://books.google.com.pk/books?id=e8o5HyC0-FUC&pg=PA187&lpg=PA187&redir_esc=y#v=onepage&q&f=false
Kashf ul Asrār, Stanza
Source: The Beak of the Finch: A Story of Evolution in Our Time (1994), Chapter 14, New Beings (p. 207)
Caltech Commencement Address http://commencement.caltech.edu/archive/speakers/2012_address - 2012
Quotes https://www.wewishes.com/elon-musk-quotes/, Conversation: Elon Musk on Wired Science (2007), Foreword to Marc Kaufman's Mars Up Close: Inside the Curiosity Mission https://books.google.com/books/about/Mars_Up_Close.html?id=o6XaCwAAQBAJ&hl=en. National Geographic. ISBN 978-1-4262-1278-9.
Source: Blameless in Abaddon (1996), Chapter 11 (p. 253; spoken by the Devil)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 120
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 118-119
Books on Phenomenology and Life, Material Phenomenology (1990)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 133-134
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2-3
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
as quoted by Claudia Dreyfus in: [January 21, 2021, A Prodigy Who Cracked Open the Cosmos (an interview with Franck Wilczek), Quanta Magazine, https://www.quantamagazine.org/frank-wilczek-cracked-open-the-cosmos-20210112/]
Remarks at the Republican Campaign Picnic at the President's Gettysburg Farm (September 12, 1956). Source: Eisenhower Presidential Library. Archived https://web.archive.org/web/20210125121539/https://www.eisenhowerlibrary.gov/eisenhowers/quotes from the original https://www.eisenhowerlibrary.gov/eisenhowers/quotes on January 25, 2021.
1950s
“Night is the consciousness of one's essence.”
Original: (it) La notte è la coscienza della propria essenza.
Source: prevale.net
[Elizabeth Blackwell, Essays in Medical Sociology, https://books.google.com/books?id=7VlHAQAAMAAJ&printsec=frontcover#v=onepage&q=religions&f=false, 1, 1899, Library Reprints, Incorporated, 978-0-7222-1823-5]
Essays in Medical Sociology (1899)
[2012, Echoes of Perennial Wisdom, World Wisdom, 17, 978-1-93659700-0]
Spiritual path, Virtue
Original: (it) Seguo con attenzione la tua creatività espressa dalla tua anima, cercando di catturarne ogni tua possibile emozione o sensazione. La tua essenza, è pura arte resa in dono al mondo intero.
Source: prevale.net
Original: (it) Forte personalità, creatività ed estrema bellezza intrigano la mente, seducono l'anima, i sensi e dominano la tua essenza.
Source: prevale.net
“Night is the consciousness of one's essence.”
Original: La notte è la coscienza della propria essenza.
Slow Medicine: The Way to Healing (2017)
[2019, Esoterism as Principle and as Way, World Wisdom, 171, 978-1-93659765-9]
God, Beauty
Source: "Secularism as principle and practice in India is in ‘danger’: Shashi Tharoor" https://indianexpress.com/article/india/shashi-tharoor-new-book-securalism-religion-6912107/, The Indian Express, November 1, 2020.