Rudolf Rocker book Nationalism and Culture
Source: Nationalism and Culture (1937), Ch. 15 "Nationalism — A Political Religion"
Rudolf Rocker book Nationalism and Culture
Source: Nationalism and Culture (1937), Ch. 15 "Nationalism — A Political Religion"
Mervyn Peake book Titus Alone
Source: Titus Alone (1959), Chapter 14 (p. 826)
Aurangzeb (1618–1707) Sixth Mughal Emperor
Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 7.
Quotes from late medieval histories, 1680s
Dashiell Hammett book The Maltese Falcon
Description of Brigid O'Shaughnessy
The Maltese Falcon (1930)
Thomas Pynchon book Gravity's Rainbow
Gravity's Rainbow (1973)
Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer
Beckmann's diary-notes, New York, 8 and 9 September 1947; as quoted in Max Beckmann, Stephan Lackner, Bonfini Press Corporation, Naefels, Switzerland, 1983, p. 89
1940s
Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman
1870s, Oratory in Memory of Abraham Lincoln (1876)
Ben Croshaw (1983) English video game journalist
Why it would kick arse to be Lara Croft http://www.fullyramblomatic.com/essays/lara.htm <br class="br">Fully Ramblomatic, Essays
Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist
The Noble Greeks.
Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)
"Ethan Brand" (1850)
Washington Irving (1783–1859) writer, historian and diplomat from the United States
The Creole Village published in The Knickerbocker magazine (November 1836). This is origin of the expression almighty dollar. See Edward Bulwer-Lytton for "the pursuit of the almighty dollar". Compare: "Whilst that for which all virtue now is sold, And almost every vice,—almighty gold", Ben Jonson, Epistle to Elizabeth, Countess of Rutland.
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
Source: The History of Freedom in Antiquity (1877)
Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar
About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Warangal (Andhra Pradesh) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 81-85
Khazainu’l-Futuh
Charles Evans Hughes (1862–1948) American judge
Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions
Harry Turtledove book Settling Accounts: In at the Death
Source: Settling Accounts: In at the Death (2007), p. 339
Titus Salt (1803–1876) English industrialist and philanthropist
The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm¤tPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]
Edward Jenks (1861–1939) British legal scholar
Source: A Short History Of The English Law (First Edition) (1912), Chapter XIX, Modern Civil Procedure, p. 364
Firuz Shah Tughlaq (1309–1388) Tughluq sultan
Gohana (Haryana) , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 381
Quotes from the Futuhat-i-Firuz Shahi
John Dryden (1631–1700) English poet and playwright of the XVIIth century
Threnodia Augustalis (1685), line 124-127.
William Mackergo Taylor (1829–1895) American theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 44.
Firuz Shah Tughlaq (1309–1388) Tughluq sultan
Shams Siraj Afif, quoted in Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 3
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Address at the Black Hills (1927)
Eugene V. Debs (1855–1926) American labor and political leader
The Canton, Ohio Speech, Anti-War Speech (1918)
Umberto Boccioni (1882–1916) Italian painter and sculptor
In Boccioni's letter to Nino Barbantini, 1913; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1913
James Jones book The Thin Red Line
Dedication
The Thin Red Line (1962)
Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union
As quoted in Nuclear Disarmament (1979) by Aleksandr Efremovich Efremov
Muhammad bin Qasim (695–715) Umayyad general
Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 211
Quotes from The Chach Nama
Chandrika Kumaratunga (1945) President of Sri Lanka
Justice Palakidnar Memorial Oration http://groundviews.org/2011/07/27/justice-palakidnar-memorial-oration-economic-development-inclusive-societies-and-peace/, speech delivered at the Justice Palakidnar Memorial Oration in Colombo, Sri Lanka, on 24 July 2011. <br class="br">Also quoted by BBC News, "Chandrika Kumaratunga berates Sri Lankan government" http://www.bbc.co.uk/news/world-south-asia-14274988, 25 July 2011.
`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh
Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Nagarkot Kangra (Himachal Pradesh)
Muntakhab-ut-Tawarikh
Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom
Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), p. 66-67.
1925
John Calvin book Institutes of the Christian Religion
Book 1, Chapter 4, p. 55
Institutes of the Christian Religion (1536; 1559)
Russell Baker (1925–2019) writer and satirst from the United States
"Moods of Washington" (p.36)
So This Is Depravity (1980)
Robert G. Ingersoll (1833–1899) Union United States Army officer
What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm
John Stuart Mill book Autobiography
Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 158)
Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi
"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)
Tobias Dantzig (1884–1956) American mathematician
Number: The Language of Science (1930)
Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty
Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 543
Quotes from The History of India as told by its own Historians
Sita Ram Goel (1921–2003) Indian activist
Tipu Sultan - Villain or Hero (1993)
John Hodgman book The Areas of My Expertise
September 30, 2006
The Areas of My Expertise (2005), Appearances on The Daily Show with Jon Stewart
E.M. Forster (1879–1970) English novelist
What Does It Matter? A Morality
The Life to Come and other stories (1972)
Jahangir (1569–1627) 4th Mughal Emperor
Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.<br><br> http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.
Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist
All Things Censored (2001, Seven Stories Press), pp. 55-56
Eugene V. Debs (1855–1926) American labor and political leader
The Socialist Party and the Working Class (1904)
Russell Brand book Revolution
Revolution (2014)
Context: For me, it’s standard. I don’t feel irresponsible for telling kids not to vote; I feel like I deserve a Blue Peter badge for not telling them to riot. For not telling them that they are entitled to destroy the cathedrals of tyranny erected to mock them in the heart of their community. That they should rise up and destroy the system that imprisons them, ignores them, condemns and maligns them. By any means necessary.' I might also note that I think it unlikely that people aren’t voting because I told them not to; it is more likely that they’re not voting because they are subject to the same conditions that led me not to vote.
Kirby Page (1890–1957) American clergyman
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 23
Context: It seems incredible that a man with such a message and such nobility of character should have been killed as an enemy of society. But is it surprising?... In a memorable passage Jesus refers to the fact that it is customary for one generation to stone the prophets and for another to erect monuments in their honor.
Walter Ulbricht (1893–1973) German politician
15 June 1961 at a press conference in East Berlin. Less than two months later construction began.
Alan Watts (1915–1973) British philosopher, writer and speaker
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 84-85
Louis Pasteur (1822–1895) French chemist and microbiologist
As quoted by Sir William Osler in his introduction to The Life of Pasteur (1907) by Rene Vallery-Radot, as translated by R .L. Devonshire (1923)
Discours de réception de Louis Pasteur (1882)
Context: He who proclaims the existence of the Infinite, and none can avoid it — accumulates in that affirmation more of the supernatural than is to be found in all the miracles of all the religions; for the notion of the Infinite presents that double character that forces itself upon us and yet is incomprehensible. When this notion seizes upon our understanding we can but kneel... I see everywhere the inevitable expression of the Infinite in the world; through it the supernatural is at the bottom of every heart. The idea of God is a form of the idea of the Infinite. As long as the mystery of the infinite weighs on human thought, temples will be erected for the worship of the Infinite, whether God is called Brahma, Allah, Jehovah, or Jesus; and on the pavement of these temples, men will be seen kneeling, prostrated, annihilated by the thought of the Infinite.
“At last we see what a four-hour erection looks like.”
Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter
The Fall of the Revengers, discussing the film Transformers: Revenge of the Fallen "Roger Ebert's Journal" http://blogs.suntimes.com/ebert/2009/06/the_fall_of_the_revengers.html (24 June 2009) <br class="br">Context: I didn't have a stop watch, but it seemed to me the elephantine action scenes were pretty much spaced out evenly through the movie. There was no starting out slow and building up to a big climax. The movie is pretty much all climax. The Autobots® and Decepticons® must not have read the warning label on their Viagra. At last we see what a four-hour erection looks like.
“The insect looked at Jurgen, and its pincers rose erect in horror.”
James Branch Cabell (1879–1958) American author
The Judging of Jurgen (1920)
Context: The insect looked at Jurgen, and its pincers rose erect in horror. The bug cried to the three judges, — Now, by St. Anthony! this Jurgen must forthwith be relegated to limbo, for he is offensive and lewd and lascivious and indecent.…
— And how can that be?… says Jurgen.
— You are offensive,… the bug replied, — because this page has a sword which I chose to say is not a sword. You are lewd because that page has a lance which I prefer to think is not a lance. You are lascivious because yonder page has a staff which I elect to declare is not a staff. And finally, you are indecent for reasons of which a description would be objectionable to me, and which therefore I must decline to reveal to anybody.…
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Second State of the Union Address (1924)
Context: It is axiomatic that our country can not stand still. It would seem to be perfectly plain from recent events that it is determined to go forward. But it wants no pretenses, it wants no vagaries. It is determined to advance in an orderly, sound and common-sense way. It does not propose to abandon the theory of the Declaration that the people have inalienable rights which no majority and no power of government can destroy. It does not propose to abandon the practice of the Constitution that provides for the protection of these rights. It believes that within these limitations, which are imposed not by the fiat of man but by the law of the Creator, self-government is just and wise. It is convinced that it will be impossible for the people to provide their own government unless they continue to own their own property. These are the very foundations of America. On them has been erected a Government of freedom and equality, of justice and mercy, of education and charity. Living under it and supporting it the people have come into great possessions on the material and spiritual sides of life. I want to continue in this direction. I know that the Congress shares with me that desire. I want our institutions to be more and more expressive of these principles. I want the people of all the earth to see in the American flag the symbol of a Government which intends no oppression at home and no aggression abroad, which in the spirit of a common brotherhood provides assistance in time of distress.
Edmund Burke book A Vindication of Natural Society
A Vindication of Natural Society (1756)
Context: A good parson once said, that where mystery begins, religion ends. Cannot I say, as truly at least, of human laws, that where mystery begins, justice ends? It is hard to say whether the doctors of law or divinity have made the greater advances in the lucrative business of mystery. The lawyers, as well as the theologians, have erected another reason besides natural reason; and the result has been, another justice besides natural justice. They have so bewildered the world and themselves in unmeaning forms and ceremonies, and so perplexed the plainest matters with metaphysical jargon, that it carries the highest danger to a man out of that profession, to make the least step without their advice and assistance. Thus, by confining to themselves the knowledge of the foundation of all men's lives and properties, they have reduced all mankind into the most abject and servile dependence. We are tenants at the will of these gentlemen for everything; and a metaphysical quibble is to decide whether the greatest villain breathing shall meet his deserts, or escape with impunity, or whether the best man in the society shall not be reduced to the lowest and most despicable condition it affords. In a word, my Lord, the injustice, delay, puerility, false refinement, and affected mystery of the law are such, that many who live under it come to admire and envy the expedition, simplicity, and equality of arbitrary judgments.
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
"Preface", as translated by Barbara Green and Reihhard Krauss (2001). <!-- Edited by Geffrey B. Kelly and John D. Godsey -->
Discipleship (1937)
Context: Should the church be trying to erect a spiritual reign of terror over people by threatening earthly and eternal punishment on its own authority and commanding everything a person must believe and do to be saved? Should the church's word bring new tyranny and violent abuse to human souls? It may be that some people yearn for such servitude. But could the church ever serve such a longing?
When holy scripture speaks of following Jesus, it proclaims that people are free from all human rules, from everything which presumes, burdens, or causes worry and torment of conscience. In following Jesus, people are released from the hard yoke of their own laws to be under the gentle yoke of Jesus Christ. … Jesus' commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.
Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy
Day of Affirmation Address (1966)
Context: The help and the leadership of South Africa or of the United States cannot be accepted if we, within our own country or in our relationships with others, deny individual integrity, human dignity, and the common humanity of man. If we would lead outside our borders, if we would help those who need our assistance, if we would meet our responsibilities to mankind, we must first, all of us, demolish the borders which history has erected between men within our own nations — barriers of race and religion, social class and ignorance.
Our answer is the world's hope; it is to rely on youth. The cruelties and the obstacles of this swiftly changing planet will not yield to obsolete dogmas and outworn slogans. It cannot be moved by those who cling to a present which is already dying, who prefer the illusion of security to the excitement and danger which comes with even the most peaceful progress. This world demands the qualities of youth: not a time of life but a state of mind, a temper of the will, a quality of the imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease.
James Branch Cabell (1879–1958) American author
Source: The Way of Ecben (1929), Ch. 13 : What a Boy Thought
Context: At the gate of the garden, beside the lingham post which stood there in eternal erection, sat a boy who was diverting himself by whittling, with a small green-handled knife, a bit of cedar-wood into the quaint shaping which the post had. His hair was darkly red: and now, as he regarded Alfgar with brown and wide-set eyes, the face of this boy was humorously grave, and he nodded now, as the complacent artist nods who looks upon his advancing work and finds all to be near his wishes.
James Madison (1751–1836) 4th president of the United States (1809 to 1817)
Statement (26 June 1787) as quoted in Notes of the Secret Debates of the Federal Convention of 1787 http://avalon.law.yale.edu/18th_century/yates.asp by Robert Yates <br class="br">1780s <br class="br">Context: The man who is possessed of wealth, who lolls on his sofa or rolls in his carriage, cannot judge the wants or feelings of the day-laborer. The government we mean to erect is intended to last for ages. The landed interest, at present, is prevalent; but in process of time, when we approximate to the states and kingdoms of Europe, — when the number of landholders shall be comparatively small, through the various means of trade and manufactures, will not the landed interest be overbalanced in future elections, and unless wisely provided against, what will become of your government? In England, at this day, if elections were open to all classes of people, the property of landed proprietors would be insecure. An agrarian law would soon take place. If these observations be just, our government ought to secure the permanent interests of the country against innovation. Landholders ought to have a share in the government, to support these invaluable interests, and to balance and check the other. They ought to be so constituted as to protect the minority of the opulent against the majority. The senate, therefore, ought to be this body; and to answer these purposes, they ought to have permanency and stability.
Edmund Burke book A Vindication of Natural Society
A Vindication of Natural Society (1756)
Context: Kings are ambitious; the nobility haughty; and the populace tumultuous and ungovernable. Each party, however in appearance peaceable, carries on a design upon the others; and it is owing to this, that in all questions, whether concerning foreign or domestic affairs, the whole generally turns more upon some party-matter than upon the nature of the thing itself; whether such a step will diminish or augment the power of the crown, or how far the privileges of the subject are likely to be extended or restricted by it. And these questions are constantly resolved, without any consideration of the merits of the cause, merely as the parties who uphold these jarring interests may chance to prevail; and as they prevail, the balance is overset, now upon one side, now upon the other. The government is, one day, arbitrary power in a single person; another, a juggling confederacy of a few to cheat the prince and enslave the people; and the third, a frantic and unmanageable democracy. The great instrument of all these changes, and what infuses a peculiar venom into all of them, is party. It is of no consequence what the principles of any party, or what their pretensions, are; the spirit which actuates all parties is the same; the spirit of ambition, of self-interest, of oppression, and treachery. This spirit entirely reverses all the principles which a benevolent nature has erected within us; all honesty, all equal justice, and even the ties of natural society, the natural affections. In a word, my Lord, we have all seen, and, if any outward considerations were worthy the lasting concern of a wise man, we have some of us felt, such oppression from party government as no other tyranny can parallel. We behold daily the most important rights, rights upon which all the others depend, we behold these rights determined in the last resort without the least attention even to the appearance or colour of justice; we behold this without emotion, because we have grown up in the constant view of such practices; and we are not surprised to hear a man requested to be a knave and a traitor, with as much indifference as if the most ordinary favour were asked; and we hear this request refused, not because it is a most unjust and unreasonable desire, but that this worthy has already engaged his injustice to another. These and many more points I am far from spreading to their full extent. <!-- You are sensible that I do not put forth half my strength; and you cannot be at a loss for the reason. A man is allowed sufficient freedom of thought, provided he knows how to choose his subject properly. Tou may criticise freely upon the Chinese constitution, and observe with as much severity as you please upon the absurd tricks or destructive bigotry of the bonzees. But the scene is changed as you come homeward, and atheism or treason may be the names given in Britain, to what would be reason and truth if asserted of China.
William Westmoreland book A Soldier Reports
Source: A Soldier Reports (1976), p. 21.
Context: I first met George S. Patton, Jr., before World War II when he was a lieutenant colonel at Fort Sill, and in North Africa, when he was a general, I saw him often. Almost every day he would head for the front, standing erect in his jeep, helmet and brass shining, a pistol on each hip, a siren blaring. For the return trip, either a light plane would pick him up or he would sit huddled, unrecognizable, in the jeep in his raincoat. His image with the troops was foremost with General Patton, and that meant always going forward, never backward. General Patton had two fetishes that to my mind did little for his image with the troops. First, he apparently loathed the olive drab wool cap that the soldier wore under his helmet for warmth and insisted that it be covered; woe be the soldier whom the general caught wearing the cap without the helmet. Second, he insisted that every soldier under his command always wear a necktie with shirt collar buttoned, even in combat action.
H.L. Mencken (1880–1956) American journalist and writer
1920s, Notes on Democracy (1926)
Context: For what democracy needs most of all is a party that will separate the good that is in it theoretically from the evils that beset it practically, and then try to erect that good into a workable system. What it needs beyond everything is a party of liberty. It produces, true enough, occasional libertarians, just as despotism produces occasional regicides, but it treats them in the same drum-head way. It will never have a party of them until it invents and installs a genuine aristocracy, to breed them and secure them.
Thomas Jefferson (1743–1826) 3rd President of the United States of America
Letter to William Canby (18 September 1813)
1810s
Context: Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus. He who follows this steadily need not, I think, be uneasy, although he cannot comprehend the subtleties and mysteries erected on his doctrines by those who, calling themselves his special followers and favorites, would make him come into the world to lay snares for all understandings but theirs. These metaphysical heads, usurping the judgment seat of God, denounce as his enemies all who cannot perceive the Geometrical logic of Euclid in the demonstrations of St. Athanasius, that three are one, and one is three; and yet that the one is not three nor the three one.
Henry Adams (1838–1918) journalist, historian, academic, novelist
The Education of Henry Adams (1907)
Context: As educator, Jean Jacques was, in one respect, easily first; he erected a monument of warning against the Ego. Since his time, and largely thanks to him, the Ego has steadily tended to efface itself, and, for purposes of model, to become a manikin on which the toilet of education is to be draped in order to show the fit or misfit of the clothes. The object of study is the garment, not the figure. The tailor adapts the manikin as well as the clothes to his patron's wants. The tailor's object, in this volume, is to fit young men, in universities or elsewhere, to be men of the world, equipped for any emergency; and the garment offered to them is meant to show the faults of the patchwork fitted on their fathers.
“No use going out or staying at home. No use erecting walls against the impalpable.”
Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature
The Clerk's Vision (1949)
Context: No use going out or staying at home. No use erecting walls against the impalpable. A mouth will extinguish all the fires, a doubt will root up all the decisions. It will be everywhere without being anywhere. It will blur all the. mirrors. Penetrating walls and convictions, vestments and well-tempered souls, it will install itself in the marrow of everyone. Whistling between body and body, crouching between soul and soul. And all the wounds will open because, with expert and delicate, although somewhat cold, hands, it will irritate sores and pimples, will burst pustules and swellings and dig into the old, badly healed wounds. Oh fountain of blood, forever inexhaustible! Life will be a knife, a gray and agile and cutting and exact and arbitrary blade that falls and slashes and divides. To crack, to claw, to quarter, the verbs that move with giant steps against us!
It is not the sword that shines in the confusion of what will be. It is not the saber, but fear and the whip. I speak of what is already among us. Everywhere there are trembling and whispers, insinuations and murmurs. Everywhere the light wind blows, the breeze that provokes the immense Whiplash each time it unwinds in the air. Already many carry the purple insignia in their flesh. The light wind rises from the meadows of the past, and hurries closer to our time.
Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar. <br class="br">Context: Freedom of speech is a principal pillar of a free government; when this support is taken away, the constitution of a free society is dissolved, and tyranny is erected on its ruins. Republics and limited monarchies derive their strength and vigor from a popular examination into the action of the magistrates.
John Adams (1735–1826) 2nd President of the United States
Letter to Jonathan Sewall (October 1759)
1750s
Frantz Fanon book Black Skin, White Masks
Source: Black Skin, White Masks (1952), Chapter 2, "The Woman of Color and the White Man", p. 41
Seneca the Younger book Epistulae morales ad Lucilium
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXIV: On Virtue as a Refuge From Worldly Distractions
“You must die erect and unyielding.”
Seneca the Younger book Epistulae morales ad Lucilium
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XXXVII: On Allegiance to Virtue
Eugene V. Debs (1855–1926) American labor and political leader
"Industrial Unionism" (1905), Eugene Debs Speaks
Johann Gottlieb Fichte (1762–1814) German philosopher
Source: The Science of Rights 1796, P. 474, 477
C. V. Raman (1888–1970) Indian physicist
Quoted from Chandrasekhara Venkata Raman:A Legend of Modern Indian Science, 22 November 2013, Official Government of Indian website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,
Rajiv Gandhi (1944–1991) sixth Prime Minister of India
Rajiv Gandhi 1990, [cit. Indian Express, 2 Dec. 1990, repr. Aggarwal & Chowdhry 1991:123]. Quoted from Elst, Koenraad (2012). The argumentative Hindu. New Delhi : Aditya Prakashan. Chapter: Ayodhya’s three history debates.
Quote
Jan Assmann (1938) German egyptologist
Jan Assmann, From Akhenaten to Moses: Ancient Egypt and Religious Change, pg. 76, 2014, The American University in Cairo Press.
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
"Preface", as translated by Barbara Green and Reihhard Krauss (2001)
Discipleship (1937)
Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician
Speech to a meeting of the Anti-Slavery Society held at Freemasons' Tavern (25 June 1824), quoted in Report of the Committee of the Society for the Mitigation and Gradual Abolition of Slavery Throughout the British Dominions, Volume I (1824), p. 77
1820s
Harry Gordon Selfridge (1858–1947) America born English businessman
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary
Leninism or Marxism? (1904)
Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
"On Freedom of Speech and the Press", Pennsylvania Gazette (17 November 1737) http://books.google.de/books?id=HptPAQAAIAAJ&pg=PA431&dq=pillar. <br class="br">1720s
Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)
1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)
Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer
Ben Aaronovitch book Moon Over Soho
Source: Moon Over Soho (2011), Chapter 9, “The Forcing House” (p. 194)
Ashraf Ali Thanwi (1863–1943) Indian Muslim scholar
Ashraf Ali Thānwī, Hayātul Muslimeen p.76