Conclusion, p. 401. 
The Fur Trade in Canada (1930)
                                    
            
        
    
            Quotes about entity
            
                 page 4
            
        
        
    
    
    
    
    
    
    
    
        
    Source: Extending and Formalizing the Framework for Information Systems Architecture, 1992, p. 590
                                        
                                        "Antaeus in Manhattan" 
The Lives of a Cell: Notes of a Biology Watcher (1974)
                                    
Gaia: A New Look at Life on Earth (1979)
Source: Radical Monotheism and Western Culture (1960), p. 12
Source: The Heart of Buddhist Meditation (1965), p. 38
                                        
                                        Session 95, Page 63 
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3
                                    
                                        
                                        Clayton Christensen and Joseph L. Bower. (1996) "Customer power, strategic investment, and the failure of leading firms", Strategic Management Journal, Vol. 17(3), p. 212) 
1990s
                                    
Source: Vedartha Sangraham, 11th century, p. 14.
Source: Enterprise modeling within an enterprise engineering framework (1996), p. 994
Ramanuja. Vedarthasangraha §241, as quoted by Shyam Ranganathan " Rāmānuja (c. 1017 – c. 1137 CE) http://www.iep.utm.edu/ramanuja/," at Internet Encyclopedia of Philosophy, Accessed May 20. 2014.
Statement (1968) as quoted in Sathya Sai Speaks Volume VIII, p. 99f
President Saddam Hussein's Speech on National Day (1981)
                                        
                                        In his a first address on 13 May 1967 as as President of India delivered in the central hall of the Parliament, in: p. 337. 
Quest for Truth (1999)
                                    
                                        
                                        Address to the National Education Association (30 June 1938) 
1930s
                                    
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 173, quoting from Seth Session 28
Ratification of the Israel–Palestinian Interim Agreement Speech in the Knesset (5 October 1995) http://www.mfa.gov.il/MFA/MFAArchive/1990_1999/1995/10/PM%20Rabin%20in%20Knesset-%20Ratification%20of%20Interim%20Agree
                                        
                                         "If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004) 
If Books Were Sold as Software (2004)
                                    
                                        
                                         "12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) 
Youtube, Foundational Falsehoods of Creationism
                                    
                                        
                                        Tariq Ali, How Bush Used 9/11 to Remap the World. CounterPunch, 8 July 2002. 
Empire, About Empire
                                    
Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.8 The Weak Interaction
The New York Times (11 September 2003) http://query.nytimes.com/gst/fullpage.html?res=9E06E3D6123BF932A2575AC0A9659C8B63&sec=&spon=&pagewanted=2
                                        
                                        Al-Manar television, February 2, 2005 
Quote, 2005 
Source:  Britain Israel Communication & Research Centre http://www.bicom.org.uk/publications/
                                    
The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)
1950s, "General systems theory," 1956
1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)
Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 66-67
Source: The “Unknown” Reality: Volume Two, (1979), p. 462-463
Interview with Elizabeth Gips http://www.tripzine.com/articles.asp?id=dmturnergips
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"
                                        
                                        Source: Science and Sanity (1933), p. 20. 
Context: The only link between the verbal and objective world is exclusively structural, necessitating the conclusion that the only content of all "knowledge" is structural. Now structure can be considered as a complex of relations, and ultimately as multi-dimensional order. From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations. In fact... we find that an object represents an abstraction of a low order produced by our nervous system as the result of a sub-microscopic events acting as stimuli upon the nervous system.
                                    
                                        
                                        1960s, Freedom From The Known (1969) 
Context: I think there is a difference between the human being and the individual. The individual is a local entity, living in a particular country, belonging to a particular culture, particular society, particular religion. The human being is not a local entity. He is everywhere. If the individual merely acts in a particular corner of the vast field of life, then his action is totally unrelated to the whole. So one has to bear in mind that we are talking of the whole not the part, because in the greater the lesser is, but in the lesser the greater is not. The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.
                                    
                                        
                                        Section 29 
The Passionate State Of Mind, and Other Aphorisms (1955) 
Context: A fateful process is set in motion when the individual is released "to the freedom of his own impotence" and left to justify his existence by his own efforts. The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations.
The individual on his own is stable only so long as he is possessed of self-esteem. The maintenance of self-esteem is a continuous task which taxes all of the individual's powers and inner resources. We have to prove our worth and justify our existence anew each day. When, for whatever reason, self-esteem is unattainable, the autonomous individual becomes a highly explosive entity. He turns away from an unpromising self and plunges into the pursuit of pride — the explosive substitute for self-esteem. All social disturbances and upheavals have their roots in crises of individual self-esteem, and the great endeavor in which the masses most readily unite is basically a search for pride.
                                    
                                        
                                        The Fabric of the Cosmos : Space, Time, and the Texture of Reality (2004), p. 17 
Context: Superstring theory starts off by proposing a new answer to an old question: what are the smallest, indivisible constituents of matter? For many decades, the conventional answer has been that matter is composed of particles... that can be modeled as dots that are indivisible and that have no size and no internal structure. Conventional theory claims, and experiments confirm, that these particles combine in various ways to produce protons, neutrons, and a wide variety of atoms and molecules... Superstring theory tells a different story.... it does claim that these particles are not dots. Instead... every particle is composed of a tiny filament of energy, some hundred billion billion times smaller than a single atomic nucleus, which is shaped like a string. And just as a violin string can vibrate in different patterns, each of which produces a different musical tone, the filaments of superstring theory can also vibrate in different patterns. But these vibrations... produce different particle properties.... All species of particles are unified in superstring theory since each arises from a different vibrational pattern executed by the same underlying entity.
                                    
                                        
                                        Curriculum Vitae (1843) 
Context: What attracted me so strongly and exclusively to mathematics, apart from the actual content, was particularly the specific nature of the mental processes by which mathematical concepts are handled. This way of deducing and discovering new truths from old ones, and the extraordinary clarity and self-evidence of the theorems, the ingeniousness of the ideas... had an irresistible fascination for me. Beginning from the individual theorems, I grew accustomed to delve more deeply into their relationships and to grasp whole theories as a single entity. That is how I conceived the idea of mathematical beauty...
                                    
                                        
                                        Strange Horizons interview (2008) 
Context: I say the entities that are named as gods by Earthians are imagined into being by Earthians as personal helper-buddies, justifiers, threateners (my god can beat up your god). They don't "run on" anything any more than a mirror image "runs on" anything. They merely reflect what people want them to be. "I want to have more children than my brother does, thus proving I'm a better man than he is, so my god tells me I should have a big family." "I want to screw women, so my god is going to give me seventy virgins I can screw for all eternity." The "gods" in The Margarets who could really do anything were actually an old, highly evolved race of real people. The others were only reflections. The real God, who may really exist, is outside all that, perhaps watching closely, perhaps merely asleep for a few trillion years while the experiment runs out.
We — thee and me as individuals — will never know that God, though after a few trillion years, the universe as a whole may come to understand that God.
                                    
                                        
                                        [O] : Introduction, 0.6 
Semiotics and the Philosophy of Language (1984) 
Context: When semiotics posits such concepts as 'sign', it does not act like a science; it acts like philosophy when it posits such abstractions as subject, good and evil, truth or revolution. Now, a philosophy is not a science, because its assertions cannot be empirically tested … Philosophical entities exist only insofar as they have been philosophically posited. Outside their philosophical framework, the empirical data that a philosophy organizes lose every possible unity and cohesion.
To walk, to make love, to sleep, to refrain from doing something, to give food to someone else, to eat roast beef on Friday — each is either a physical event or the absence of a physical event, or a relation between two or more physical events. However, each becomes an instance of good, bad, or neutral behavior within a given philosophical framework. Outside such a framework, to eat roast beef is radically different from making love, and making love is always the same sort of activity independent of the legal status of the partners. From a given philosophical point of view, both to eat roast beef on Friday and to make love to x can become instances of 'sin', whereas both to give food to someone and to make love to у can become instances of virtuous action.
Good or bad are theoretical stipulations according to which, by a philosophical decision, many scattered instances of the most different facts or acts become the same thing. It is interesting to remark that also the notions of 'object', 'phenomenon', or 'natural kind', as used by the natural sciences, share the same philosophical nature. This is certainly not the case of specific semiotics or of a human science such as cultural anthropology.
                                    
“Each work of art is a complete entity existing in its own right and by its own particular logic.”
                                        
                                        Nano Reid  (1950) 
Context: Each work of art is a complete entity existing in its own right and by its own particular logic. It has its own reality and is independent of any particular creed or theory as a justification for its existence. This is not to say that artistic development may be considered as a self-sufficient process unrelated to social reality, because art is always concerned with the deeper and fundamentally human things; and any consideration of art is a consideration of humanity. But it does mean that we cannot apply the principles and logic of the past to a new work of art and hope to understand it. The eternal verities with which the artist is concerned do not change, but our conception of art does, as does our conception of form, and these must be extended if we are to understand fully and basically the meaning of a new work. It is a complex matter, but the elemental principles are always simple. The mass of modern art theory that developed around the fantastic changes of this century's painting can be largely ignored; only one or two fundamental principles are important. Probably most important in the new aesthetics from the painter's point of view was the statement of Degas, seventy years ago, in his unheeded advice to the Impressionists. He spoke then of a "Transformation in which imagination collaborates with memory... It is very well to copy what one sees; it is much better to draw what one has retained in one's memory”…This attitude, and all it implies, underlines the work of practically every painter of importance since 1900. Ultimately, it meant that the day of stage props and models was gone, and that imagination was recognised as the most important quality in an artist.
                                    
                                        
                                        De Abaitua interview (1998) 
Context: In my own experience – and this is where we get into the complete madness here – I have only met about four gods, a couple of other classes of entity as well. I’m quite prepared to admit this might have been a hallucination. On most of the instances I was on hallucinogenic drugs. That’s the logical explanation – that it was purely an hallucinatory experience. I can only talk about my subjective experience however, and the fact that having had some experience of hallucinations over the last twenty-five years or so, I’d have to say that it seemed to me to be a different class of hallucination. It seemed to me to be outside of me. It seemed to be real. It is a terrifying experience, and a wonderful one, all at once – it is everything you’d imagine it to be. As a result of this, there is one particular entity that I feel a particular affinity with. There is a late Roman snake god, called Glycon, he was an invention of the False Prophet Alexander. Which is a lousy name to go into business under. He had an image problem. He could have done with a spin doctor there.
                                    
                                        
                                        Address at Illinois College (1881) 
Context: Character is the entity, the individuality of the person, shining from every window of the soul, either as a beam of purity, or as a clouded ray that betrays the impurity within. The contest between light and darkness, right and wrong, goes on; day by day, hour by hour, moment by moment, our characters are being formed, and this is the all-important question which comes to us in accents ever growing fainter as we journey from the cradle to the grave, "Shall those characters be good or bad?"
                                    
                                        
                                        Rogue States (2000). 
Quotes 2000s, 2000 
Context: Let's go back to our point of departure: the contested issues of freedom and rights, hence sovereignty, insofar as it's to be valued. Do they inhere in persons of flesh and blood or … in abstract constructions like corporations, or capital, or states? In the past century the idea that such entities have special rights, over and above persons, has been strongly advocated. The most prominent examples are.
                                    
                                        
                                        The Libertarian as Conservative (1984) 
Context: Libertarians complain that the state is parasitic, an excrescence on society. They think it’s like a tumor you could cut out, leaving the patient just as he was, only healthier. They’ve been mystified by their own metaphors. Like the market, the state is an activity, not an entity. The only way to abolish the state is to change the way of life it forms a part of. That way of life, if you call that living, revolves around work and takes in bureaucracy, moralism, schooling, money, and more. Libertarians are conservatives because they avowedly want to maintain most of this mess and so unwittingly perpetuate the rest of the racket. But they’re bad conservatives because they’ve forgotten the reality of institutional and ideological interconnection which was the original insight of the historical conservatives. Entirely out of touch with the real currents of contemporary resistance, they denounce practical opposition to the system as “nihilism,” “Luddism,” and other big words they don’t understand. A glance at the world confirms that their utopian capitalism just can’t compete with the state. With enemies like libertarians, the state doesn’t need friends.
                                    
“Can a conscious entity do anything for itself that an unconscious”
                                        
                                        "The Evolution of Consciousness," Consciousness and Emotion in Cognitive Science: Conceptual and Empirical Issues (1998) ed. Josefa Toribio & Andy Clark 
Context: We now understand how very complex and even apparently intelligent phenomena, such as genetic coding, the immune system, and low-level visual processing, can be accomplished without a trace of consciousness. But this seems to uncover an enormous puzzle of just what, if anything, consciousness is for. Can a conscious entity do anything for itself that an unconscious (but cleverly wired up) simulation of that entity couldn't do for itself?
                                    
                                        
                                        That is the old Egyptian word for one of the several souls in their religion. Except for the Egyptians this will have no special connotation. And they can adapt to it. 
Source: The Riverworld series, The Magic Labyrinth (1980), Ch. 20
                                    
“The human being is not a local entity. He is everywhere.”
                                        
                                        1960s, Freedom From The Known (1969) 
Context: I think there is a difference between the human being and the individual. The individual is a local entity, living in a particular country, belonging to a particular culture, particular society, particular religion. The human being is not a local entity. He is everywhere. If the individual merely acts in a particular corner of the vast field of life, then his action is totally unrelated to the whole. So one has to bear in mind that we are talking of the whole not the part, because in the greater the lesser is, but in the lesser the greater is not. The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.
                                    
                                        
                                         Reza Pahlavi of Iran Speech at the University Club, Washington, D.C. http://www.rezapahlavi.org/details_article.php?article=427&page=2, Jan. 27, 2010. 
Speeches, 2010
                                    
                                        
                                         pages 12–13 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA12 
Relativity for All, London, 1922
                                    
                                        
                                        Third Report, p. 172 
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)
                                    
Source: The Esoteric Tradition (1935), Chapter 6
Source: The Esoteric Tradition (1935), Chapter 1
Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 2, “Sea of Life” (p. 25)
                                        
                                         "John Kerry had sex in coffins hundreds of times in Satanic ritual" https://www.youtube.com/watch?time_continue=135&v=5aeLkXDvO-g, September 2013 
2013
                                    
                                        
                                         "John Kerry had sex in coffins hundreds of times in Satanic ritual" https://www.youtube.com/watch?time_continue=135&v=5aeLkXDvO-g, September 2013 
2013
                                    
In Davos, in an interview published on 23 January 2019. Bolsonaro Says Brazil Must Reform or Become Next Venezuela https://www.bloomberg.com/news/articles/2019-01-23/brazil-leader-pledges-sweeping-reform-to-avoid-deeper-crisis. Bloomberg (23 January 2019).
The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma
Source: Henry Rios series of novels, The Hidden Law (1992), p.66
Garimella Subramaniam in: "A musical colossus".
                                        
                                        Ch 2 
Man in Evolution (1941)
                                    
                                        
                                        Perhaps there is some other way of salvaging the notion of ‘truth’ for application to whole theories, but this one will not do. There is, I think, no theory-independent way to reconstruct phrases like ‘really there’; the notion of a match between the ontology of a theory and its “real” counterpart in nature now seems to me illusive in principle. Besides, as a historian, I am impressed with the implausability of the view. I do not doubt, for example, that Newton’s mechanics improves on Aristotle’s and that Einstein’s improves on Newton’s as instruments for puzzle-solving. But I can see in their succession no coherent direction of ontological development. On the contrary, in some important respects, though by no means in all, Einstein’s general theory of relativity is closer to Aristotle’s than either of them is to Newton’s. 
The Structure of Scientific Revolutions (1962), Postscript (1969)
                                    
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts
Eminent Historians: Their Technology, Their Line, Their Fraud (1998)
                                        
                                        Bear this in mind, in case of any later rumors or fabrications.
II 
2010s, 2011, Mortality (2012)
                                    
                                        
                                        On French television (5 January 1992), quoted in The Times (6 January 1992), p. 11 
President of the European Commission
                                    
The Tyrant Next Time (November 7, 2019)
The Reappearance of the Christ and the Masters of Wisdom (1980)
The Reappearance of the Christ and the Masters of Wisdom (1980)
Silencing the Scientist: Tyrone Hayes on Being Targeted by Herbicide Firm Syngenta https://www.democracynow.org/2014/2/21/silencing_the_scientist_tyrone_hayes_on (February 21, 2014)
Source: The Reconstruction of Religious Thought in Islam https://www.google.com/books/edition/The_Reconstruction_of_Religious_Thought/uCh14nl09jkC?hl=en (1930), p. 14
Source: quoted in https://www.dharmadispatch.in/culture/revisiting-km-munshis-majestic-vision-for-writing-indias-history https://www.esamskriti.com/e/National-Affairs/For-The-Followers-Of-Dharma/History-Writing-And-Nationalism-1.aspx http://www.eng.vedanta.ru/library/prabuddha_bharata/August2005_editorial.php
Source: Exclusive–Greg Walden: Private-Equity ‘Scare Tactics’ Will Not Stop ‘Surprise Medical Bill’ Reform https://www.breitbart.com/politics/2019/09/13/exclusive-greg-walden-private-equity-scare-tactics-will-not-stop-surprise-medical-bill-reform/ (13 September 2019)
"The Surrender of the Public Square" https://www.steynonline.com/8757/the-surrender-of-the-public-square, steynonline.com (13 August 2018)
Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/