Quotes about entity
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Harold Innis photo
James E. Lovelock photo
Nyanaponika Thera photo
Jane Roberts photo
Clayton M. Christensen photo

“Our findings support many of the conclusions of the resource dependence theorists, who contend that a firm's scope for strategic change is strongly bounded by the interests of external entities (customers, in this study) who provide the resources the firm needs to survive.”

Clayton M. Christensen (1952–2020) Mormon academic

Clayton Christensen and Joseph L. Bower. (1996) "Customer power, strategic investment, and the failure of leading firms", Strategic Management Journal, Vol. 17(3), p. 212)
1990s

Richard Dawkins photo
Ramanuja photo
Ramanuja photo

“Entities other than Brahman can be objects of such cognitions of the nature of joy only to a finite extent and for limited duration. But Brahman is such that cognizing of him is an infinite and abiding joy. It is for this reason that the shruti [scripture] says, `Brahman is bliss’ (Taittitriya Upanishad II.6.) Since the form of cognition as joy is determined by its object, Brahman itself is joy.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Ramanuja. Vedarthasangraha §241, as quoted by Shyam Ranganathan " Rāmānuja (c. 1017 – c. 1137 CE) http://www.iep.utm.edu/ramanuja/," at Internet Encyclopedia of Philosophy, Accessed May 20. 2014.

Michael Shea photo
Sathya Sai Baba photo
Saddam Hussein photo
Zakir Hussain (politician) photo
Franklin D. Roosevelt photo
Carl Schmitt photo
Jane Roberts photo
Yitzhak Rabin photo
Jef Raskin photo

“If books were sold as software and online recordings are, they would have this legalese up front:
The content of this book is distributed on an 'as is' basis, without warranty as to accuracy of content, quality of writing, punctuation, usefulness of the ideas presented, merchantability, correctness or readability of formulae, charts, and figures, or correspondence of (a) the table of contents with the actual contents, (2) page references in the index (if any) with the actual page numbering (if present), and (iii) any illustration with its adjacent caption. Illustrations may have been printed reversed or inverted, the publisher accepts no responsibility for orientation or chirality. Any resemblance of the author or his or her likeness or name to any person, living or dead, or their heirs or assigns, is coincidental; all references to people, places, or events have been or should have been fictionalized and may or may not have any factual basis, even if reported as factual. Similarities to existing works of art, literature, song, or television or movie scripts is pure happenstance. References have been chosen at random from our own catalog. Neither the author(s) nor the publisher shall have any liability whatever to any person, corporation, animal whether feral or domesticated, or other corporeal or incorporeal entity with respect to any loss, damage, misunderstanding, or death from choking with laughter or apoplexy at or due to, respectively, the contents; that is caused or is alleged to be caused by any party, whether directly or indirectly due to the information or lack of information that may or may not be found in this alleged work. No representation is made as to the correctness of the ISBN or date of publication as our typist isn't good with numbers and errors of spelling and usage are attributable solely to bugs in the spelling and grammar checker in Microsoft Word. If sold without a cover, this book will be thinner than those sold with a cover. You do not own this book, but have acquired only a revocable non-exclusive license to read the material contained herein. You may not read it aloud to any third party. This disclaimer is a copyrighted work of Jef Raskin, first published in 2004, and is distributed 'as is', without warranty as to quality of humor, incisiveness of commentary, sharpness of taunt, or aptness of jibe.”

Jef Raskin (1943–2005) American computer scientist

"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004)
If Books Were Sold as Software (2004)

Aron Ra photo
Antonio Negri photo
Frank Wilczek photo
Barney Frank photo

“These two entities — Fannie Mae and Freddie Mac — are not facing any kind of financial crisis. The more people exaggerate these problems, the more pressure there is on these companies, the less we will see in terms of affordable housing.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

The New York Times (11 September 2003) http://query.nytimes.com/gst/fullpage.html?res=9E06E3D6123BF932A2575AC0A9659C8B63&sec=&spon=&pagewanted=2

Hassan Nasrallah photo

“Israel is our enemy. This is an aggressive, illegal, and illegitimate entity, which has no future in our land. Its destiny is manifested in our motto: 'Death to Israel.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Al-Manar television, February 2, 2005
Quote, 2005
Source: Britain Israel Communication & Research Centre http://www.bicom.org.uk/publications/

Ray Kurzweil photo

“Before the next century is over, human beings will no longer be the most intelligent of capable type of entity on the planet.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

Thomas Carlyle photo
Jane Roberts photo
Mao Zedong photo

“Before it explodes, a bomb is a single entity in which opposites coexist in given conditions. The explosion takes place only when a new condition, ignition, is present. An analogous situation arises in all those natural phenomena which finally assume the form of open conflict to resolve old contradictions and produce new things.”

On Contradiction (1937)
Original: (zh-CN) 炸弹在未爆炸的时候,是矛盾物因一定条件共居于一个统一体中的时候。待至新的条件(发火)出现,才发生了爆炸。自然界中一切到了最后要采取外部冲突形式去解决旧矛盾产生新事物的现象,都有与此相仿佛的情形。

Jordan Peterson photo
Alfred Korzybski photo

“From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations.”

Alfred Korzybski (1879–1950) Polish scientist and philosopher

Source: Science and Sanity (1933), p. 20.
Context: The only link between the verbal and objective world is exclusively structural, necessitating the conclusion that the only content of all "knowledge" is structural. Now structure can be considered as a complex of relations, and ultimately as multi-dimensional order. From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations. In fact... we find that an object represents an abstraction of a low order produced by our nervous system as the result of a sub-microscopic events acting as stimuli upon the nervous system.

Jiddu Krishnamurti photo

“The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, Freedom From The Known (1969)
Context: I think there is a difference between the human being and the individual. The individual is a local entity, living in a particular country, belonging to a particular culture, particular society, particular religion. The human being is not a local entity. He is everywhere. If the individual merely acts in a particular corner of the vast field of life, then his action is totally unrelated to the whole. So one has to bear in mind that we are talking of the whole not the part, because in the greater the lesser is, but in the lesser the greater is not. The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.

Eric Hoffer photo

“When, for whatever reason, self-esteem is unattainable, the autonomous individual becomes a highly explosive entity. He turns away from an unpromising self and plunges into the pursuit of pride — the explosive substitute for self-esteem. All social disturbances and upheavals have their roots in crises of individual self-esteem, and the great endeavor in which the masses most readily unite is basically a search for pride.”

Eric Hoffer (1898–1983) American philosopher

Section 29
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: A fateful process is set in motion when the individual is released "to the freedom of his own impotence" and left to justify his existence by his own efforts. The autonomous individual, striving to realize himself and prove his worth, has created all that is great in literature, art, music, science and technology. The autonomous individual, also, when he can neither realize himself nor justify his existence by his own efforts, is a breeding call of frustration, and the seed of the convulsions which shake our world to its foundations.
The individual on his own is stable only so long as he is possessed of self-esteem. The maintenance of self-esteem is a continuous task which taxes all of the individual's powers and inner resources. We have to prove our worth and justify our existence anew each day. When, for whatever reason, self-esteem is unattainable, the autonomous individual becomes a highly explosive entity. He turns away from an unpromising self and plunges into the pursuit of pride — the explosive substitute for self-esteem. All social disturbances and upheavals have their roots in crises of individual self-esteem, and the great endeavor in which the masses most readily unite is basically a search for pride.

Brian Greene photo

“All species of particles are unified in superstring theory since each arises from a different vibrational pattern executed by the same underlying entity.”

The Fabric of the Cosmos : Space, Time, and the Texture of Reality (2004), p. 17
Context: Superstring theory starts off by proposing a new answer to an old question: what are the smallest, indivisible constituents of matter? For many decades, the conventional answer has been that matter is composed of particles... that can be modeled as dots that are indivisible and that have no size and no internal structure. Conventional theory claims, and experiments confirm, that these particles combine in various ways to produce protons, neutrons, and a wide variety of atoms and molecules... Superstring theory tells a different story.... it does claim that these particles are not dots. Instead... every particle is composed of a tiny filament of energy, some hundred billion billion times smaller than a single atomic nucleus, which is shaped like a string. And just as a violin string can vibrate in different patterns, each of which produces a different musical tone, the filaments of superstring theory can also vibrate in different patterns. But these vibrations... produce different particle properties.... All species of particles are unified in superstring theory since each arises from a different vibrational pattern executed by the same underlying entity.

Ferdinand Eisenstein photo

“I grew accustomed to delve more deeply into their relationships and to grasp whole theories as a single entity. That is how I conceived the idea of mathematical beauty…”

Ferdinand Eisenstein (1823–1852) German mathematician

Curriculum Vitae (1843)
Context: What attracted me so strongly and exclusively to mathematics, apart from the actual content, was particularly the specific nature of the mental processes by which mathematical concepts are handled. This way of deducing and discovering new truths from old ones, and the extraordinary clarity and self-evidence of the theorems, the ingeniousness of the ideas... had an irresistible fascination for me. Beginning from the individual theorems, I grew accustomed to delve more deeply into their relationships and to grasp whole theories as a single entity. That is how I conceived the idea of mathematical beauty...

“I say the entities that are named as gods by Earthians are imagined into being by Earthians as personal helper-buddies, justifiers, threateners (my god can beat up your god). They don't "run on" anything any more than a mirror image "runs on" anything. They merely reflect what people want them to be.”

Sheri S. Tepper (1929–2016) American fiction writer

Strange Horizons interview (2008)
Context: I say the entities that are named as gods by Earthians are imagined into being by Earthians as personal helper-buddies, justifiers, threateners (my god can beat up your god). They don't "run on" anything any more than a mirror image "runs on" anything. They merely reflect what people want them to be. "I want to have more children than my brother does, thus proving I'm a better man than he is, so my god tells me I should have a big family." "I want to screw women, so my god is going to give me seventy virgins I can screw for all eternity." The "gods" in The Margarets who could really do anything were actually an old, highly evolved race of real people. The others were only reflections. The real God, who may really exist, is outside all that, perhaps watching closely, perhaps merely asleep for a few trillion years while the experiment runs out.
We — thee and me as individuals — will never know that God, though after a few trillion years, the universe as a whole may come to understand that God.

Umberto Eco photo

“Philosophical entities exist only insofar as they have been philosophically posited. Outside their philosophical framework, the empirical data that a philosophy organizes lose every possible unity and cohesion.”

[O] : Introduction, 0.6
Semiotics and the Philosophy of Language (1984)
Context: When semiotics posits such concepts as 'sign', it does not act like a science; it acts like philosophy when it posits such abstractions as subject, good and evil, truth or revolution. Now, a philosophy is not a science, because its assertions cannot be empirically tested … Philosophical entities exist only insofar as they have been philosophically posited. Outside their philosophical framework, the empirical data that a philosophy organizes lose every possible unity and cohesion.
To walk, to make love, to sleep, to refrain from doing something, to give food to someone else, to eat roast beef on Friday — each is either a physical event or the absence of a physical event, or a relation between two or more physical events. However, each becomes an instance of good, bad, or neutral behavior within a given philosophical framework. Outside such a framework, to eat roast beef is radically different from making love, and making love is always the same sort of activity independent of the legal status of the partners. From a given philosophical point of view, both to eat roast beef on Friday and to make love to x can become instances of 'sin', whereas both to give food to someone and to make love to у can become instances of virtuous action.
Good or bad are theoretical stipulations according to which, by a philosophical decision, many scattered instances of the most different facts or acts become the same thing. It is interesting to remark that also the notions of 'object', 'phenomenon', or 'natural kind', as used by the natural sciences, share the same philosophical nature. This is certainly not the case of specific semiotics or of a human science such as cultural anthropology.

Patrick Swift photo

“Each work of art is a complete entity existing in its own right and by its own particular logic.”

Patrick Swift (1927–1983) British artist

Nano Reid (1950)
Context: Each work of art is a complete entity existing in its own right and by its own particular logic. It has its own reality and is independent of any particular creed or theory as a justification for its existence. This is not to say that artistic development may be considered as a self-sufficient process unrelated to social reality, because art is always concerned with the deeper and fundamentally human things; and any consideration of art is a consideration of humanity. But it does mean that we cannot apply the principles and logic of the past to a new work of art and hope to understand it. The eternal verities with which the artist is concerned do not change, but our conception of art does, as does our conception of form, and these must be extended if we are to understand fully and basically the meaning of a new work. It is a complex matter, but the elemental principles are always simple. The mass of modern art theory that developed around the fantastic changes of this century's painting can be largely ignored; only one or two fundamental principles are important. Probably most important in the new aesthetics from the painter's point of view was the statement of Degas, seventy years ago, in his unheeded advice to the Impressionists. He spoke then of a "Transformation in which imagination collaborates with memory... It is very well to copy what one sees; it is much better to draw what one has retained in one's memory”…This attitude, and all it implies, underlines the work of practically every painter of importance since 1900. Ultimately, it meant that the day of stage props and models was gone, and that imagination was recognised as the most important quality in an artist.

Alan Moore photo

“In my own experience – and this is where we get into the complete madness here – I have only met about four gods, a couple of other classes of entity as well.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: In my own experience – and this is where we get into the complete madness here – I have only met about four gods, a couple of other classes of entity as well. I’m quite prepared to admit this might have been a hallucination. On most of the instances I was on hallucinogenic drugs. That’s the logical explanation – that it was purely an hallucinatory experience. I can only talk about my subjective experience however, and the fact that having had some experience of hallucinations over the last twenty-five years or so, I’d have to say that it seemed to me to be a different class of hallucination. It seemed to me to be outside of me. It seemed to be real. It is a terrifying experience, and a wonderful one, all at once – it is everything you’d imagine it to be. As a result of this, there is one particular entity that I feel a particular affinity with. There is a late Roman snake god, called Glycon, he was an invention of the False Prophet Alexander. Which is a lousy name to go into business under. He had an image problem. He could have done with a spin doctor there.

William Jennings Bryan photo

“Character is the entity, the individuality of the person, shining from every window of the soul, either as a beam of purity, or as a clouded ray that betrays the impurity within.”

William Jennings Bryan (1860–1925) United States Secretary of State

Address at Illinois College (1881)
Context: Character is the entity, the individuality of the person, shining from every window of the soul, either as a beam of purity, or as a clouded ray that betrays the impurity within. The contest between light and darkness, right and wrong, goes on; day by day, hour by hour, moment by moment, our characters are being formed, and this is the all-important question which comes to us in accents ever growing fainter as we journey from the cradle to the grave, "Shall those characters be good or bad?"

Noam Chomsky photo

“Do they inhere in persons of flesh and blood or … in abstract constructions like corporations, or capital, or states? In the past century the idea that such entities have special rights, over and above persons, has been strongly advocated. The most prominent examples are .”

Noam Chomsky (1928) american linguist, philosopher and activist

Rogue States (2000).
Quotes 2000s, 2000
Context: Let's go back to our point of departure: the contested issues of freedom and rights, hence sovereignty, insofar as it's to be valued. Do they inhere in persons of flesh and blood or … in abstract constructions like corporations, or capital, or states? In the past century the idea that such entities have special rights, over and above persons, has been strongly advocated. The most prominent examples are.

P. J. O'Rourke photo
Bob Black photo

“They’ve been mystified by their own metaphors. Like the market, the state is an activity, not an entity.”

Bob Black (1951) American anarchist

The Libertarian as Conservative (1984)
Context: Libertarians complain that the state is parasitic, an excrescence on society. They think it’s like a tumor you could cut out, leaving the patient just as he was, only healthier. They’ve been mystified by their own metaphors. Like the market, the state is an activity, not an entity. The only way to abolish the state is to change the way of life it forms a part of. That way of life, if you call that living, revolves around work and takes in bureaucracy, moralism, schooling, money, and more. Libertarians are conservatives because they avowedly want to maintain most of this mess and so unwittingly perpetuate the rest of the racket. But they’re bad conservatives because they’ve forgotten the reality of institutional and ideological interconnection which was the original insight of the historical conservatives. Entirely out of touch with the real currents of contemporary resistance, they denounce practical opposition to the system as “nihilism,” “Luddism,” and other big words they don’t understand. A glance at the world confirms that their utopian capitalism just can’t compete with the state. With enemies like libertarians, the state doesn’t need friends.

Daniel Dennett photo

“Can a conscious entity do anything for itself that an unconscious”

Daniel Dennett (1942) American philosopher

"The Evolution of Consciousness," Consciousness and Emotion in Cognitive Science: Conceptual and Empirical Issues (1998) ed. Josefa Toribio & Andy Clark
Context: We now understand how very complex and even apparently intelligent phenomena, such as genetic coding, the immune system, and low-level visual processing, can be accomplished without a trace of consciousness. But this seems to uncover an enormous puzzle of just what, if anything, consciousness is for. Can a conscious entity do anything for itself that an unconscious (but cleverly wired up) simulation of that entity couldn't do for itself?

Philip José Farmer photo

“Let's give this entity which you call soul another name. Soul has too many incorrect meanings for humans, too many verbal reverberations, too many contrary definitions.
Speak the word soul, and unbelievers will automatically become deaf to what follows. Those who believe in souls will always hear you through the mental constructs that they formed on Earth. Let us call this nonmatter twin the… ah… ka.”

Philip José Farmer (1918–2009) American science fiction writer

That is the old Egyptian word for one of the several souls in their religion. Except for the Egyptians this will have no special connotation. And they can adapt to it.
Source: The Riverworld series, The Magic Labyrinth (1980), Ch. 20

Jiddu Krishnamurti photo

“The human being is not a local entity. He is everywhere.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, Freedom From The Known (1969)
Context: I think there is a difference between the human being and the individual. The individual is a local entity, living in a particular country, belonging to a particular culture, particular society, particular religion. The human being is not a local entity. He is everywhere. If the individual merely acts in a particular corner of the vast field of life, then his action is totally unrelated to the whole. So one has to bear in mind that we are talking of the whole not the part, because in the greater the lesser is, but in the lesser the greater is not. The individual is the little conditioned, miserable, frustrated entity, satisfied with his little gods and his little traditions, whereas a human being is concerned with the total welfare, the total misery and total confusion of the world.

Reza Pahlavi photo

“It is the event that is the immediate entity of perception; Nature is the sum-total of events, and every instrument of thought that our minds employ can be traced back to its ultimate origin in events.”

Herbert Dingle (1890–1978) British astronomer

pages 12–13 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA12
Relativity for All, London, 1922

Aga Khan III photo

“It is for the Indian patriot to recognise that Persia, Afghanistan and possibly Arabia must sooner or later come within the orbit of some Continental Power — such as Germany, or what may grow out of the break up of Russia — or must throw in their lot with that of the Indian Empire, with which they have so much more genuine affinity. The world forces that move small States into closer contact with powerful neighbours, though so far most visible in Europe, will inevitably make themselves felt in Asia. Unless she is willing to accept the prospect of having powerful and possibly inimical neighbours to watch, and the heavy military burdens thereby entailed, India cannot afford to neglect to draw her Mahomedan neighbour States to herself by the ties of mutual interest and goodwill … In a word, the path of beneficent and growing union must be based on a federal India, with every member exercising her individual rights, her historic peculiarities and natural interests, yet protected by a common defensive system and customs union from external danger and economic exploitation by stronger forces. Such a federal India would promptly bring Ceylon to the bosom of her natural mother, and the further developments we have indicated would follow. We can build a great South Asiatic Federation by now laying the foundations wide and deep on justice, on liberty, and on recognition for every race, every religion, and every historical entity … A sincere policy of assisting both Persia and Afghanistan in the onward march which modem conditions demand, will raise two natural ramparts for India in the north-west that neither German nor Slav, Turk nor Mongol, can ever hope to destroy. They will be drawn of their own accord towards the Power which provides the object lesson of a healthy form of federalism in India, with real autonomy for each province, with the internal freedom of principalities assured, with a revived and liberalised kingdom of Hyderabad, including the Berars, under the Nizam. They would see in India freedom and order, autonomy and yet Imperial union, and would appreciate for themselves the advantages of a confederation assuring the continuance of internal self-government buttressed by goodwill, the immense and unlimited strength of that great Empire on which the sun never sets. The British position of Mesopotamia and Arabia also, whatever its nominal form may be, would be infinitely strengthened by the policy I have advocated.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

India in Transition (1918)

Ernest King photo

“In connection with the matter of command in the field, there is perhaps a popular misconception that the Army and the Navy were intermingled in a standard form of joint operational organization in every theater throughout the world. Actually, the situation was never the same in any two areas. For example, after General of the Army Dwight D. Eisenhower had completed his landing in Normandy, his operation became purely a land campaign. The Navy was responsible for maintaining the line of communications across the ocean and for certain supply operations in the ports of Europe, and small naval groups became part of the land army for certain special purposes, such as the boat groups which helped in the crossing of the Rhine. But the strategy and tactics of the great battles leading up to the surrender of Germany were primarily army affairs and no naval officer had anything directly to do with the command of this land campaign. A different situation existed in the Pacific, where, in the process of capturing small atolls, the fighting was almost entirely within range of naval gunfire; that is to say, the whole operation of capturing an atoll was amphibious in nature, with artillery and air-support primarily naval. This situation called for a mixed Army-Navy organization which was entrusted to the command of Fleet Admiral Nimitz. A still different situation existed in the early days of the war during the Solomon Islands campaign where Army and Navy became, of necessity, so thoroughly intermingled that they were, to all practical purposes, a single service directed by Admiral William F. Halsey, Jr. Under General of the Army Douglas MacArthur, Army, Army Aviation, and the naval components of his command were separate entities tied together only at the top in the person of General MacArthur himself. In the Mediterranean the scheme of command differed somewhat from all the others.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

Third Report, p. 172
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)

Franz Bardon photo
Milton Friedman photo
Alex Jones photo

“These are people that had gay sex hundreds of times in coffins, begging for spiritual entities to possess them.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"John Kerry had sex in coffins hundreds of times in Satanic ritual" https://www.youtube.com/watch?time_continue=135&v=5aeLkXDvO-g, September 2013
2013

Alex Jones photo

“Do you know what goes on at Skull & Bones? I have a family audience, so I can’t say it. They have sexual rituals– some of the most ancient Egyptian rituals– where they believe they are possessed by entities. Basically, space aliens.”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"John Kerry had sex in coffins hundreds of times in Satanic ritual" https://www.youtube.com/watch?time_continue=135&v=5aeLkXDvO-g, September 2013
2013

Jair Bolsonaro photo

“There’s an awareness in Brazil that the reforms are vital for the federal entities to continue operating. Brazil has to work out. If not, the Left will return and we won’t know Brazil’s destiny, maybe it’ll become more like the regime that we have in Venezuela.”

Jair Bolsonaro (1955) Brazilian president elect

In Davos, in an interview published on 23 January 2019. Bolsonaro Says Brazil Must Reform or Become Next Venezuela https://www.bloomberg.com/news/articles/2019-01-23/brazil-leader-pledges-sweeping-reform-to-avoid-deeper-crisis. Bloomberg (23 January 2019).

William Quan Judge photo
Johann Gottlieb Fichte photo
M. Balamuralikrishna photo
Stephen L. Carter photo

“But that is the way of the place: down our many twisting corridors, one encounters story after story, some heroic, some villainous, some true, some false, some funny, some tragic, and all of them combining to form the mystical, undefinable entity we call the school.”

Not exactly the building, not exactly the faculty or the students or the alumni — more than all those things but also less, a paradox, an order, a mystery, a monster, an utter joy.
Source: The Emperor of Ocean Park (2002), Ch. 9, A Pedagogical Disagreement, II

Thomas Kuhn photo

“A scientific theory is usually felt to be better than its predecessors not only in the sense that it is a better instrument for discovering and solving puzzles but also because it is somehow a better representation of what nature is really like. One often hears that successive theories grow ever closer to, or approximate more and more closely to, the truth. Apparently generalizations like that refer not to the puzzle-solutions and the concrete predictions derived from a theory but rather to its ontology, to the match, that is, between the entities with which the theory populates nature and what is “really there.””

Perhaps there is some other way of salvaging the notion of ‘truth’ for application to whole theories, but this one will not do. There is, I think, no theory-independent way to reconstruct phrases like ‘really there’; the notion of a match between the ontology of a theory and its “real” counterpart in nature now seems to me illusive in principle. Besides, as a historian, I am impressed with the implausability of the view. I do not doubt, for example, that Newton’s mechanics improves on Aristotle’s and that Einstein’s improves on Newton’s as instruments for puzzle-solving. But I can see in their succession no coherent direction of ontological development. On the contrary, in some important respects, though by no means in all, Einstein’s general theory of relativity is closer to Aristotle’s than either of them is to Newton’s.
The Structure of Scientific Revolutions (1962), Postscript (1969)

Richard Dawkins photo
Thomas Hylland Eriksen photo
Arun Shourie photo

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Christopher Hitchens photo

“As a terrified, half-aware imbecile, I might even scream for a priest at the close of business, though I hereby state while I am still lucid that the entity thus humiliating itself would not in fact be "me."”

Christopher Hitchens (1949–2011) British American author and journalist

Bear this in mind, in case of any later rumors or fabrications.

II
2010s, 2011, Mortality (2012)

Jacques Delors photo

“If we are really on the way towards a political entity with a common foreign policy on basic issues, then I consider that France's nuclear force should be available to serve that policy.”

Jacques Delors (1925) French economist and politician

On French television (5 January 1992), quoted in The Times (6 January 1992), p. 11
President of the European Commission

David Cay Johnston photo
Benjamin Creme photo
Benjamin Creme photo
Benjamin Creme photo
Tyrone Hayes photo

“Clearly there’s some entity that doesn’t really include us, the professors and students, and doesn’t really protect our academic freedom, I think, the way that it should.”

Tyrone Hayes (1967) American biologist

Silencing the Scientist: Tyrone Hayes on Being Targeted by Herbicide Firm Syngenta https://www.democracynow.org/2014/2/21/silencing_the_scientist_tyrone_hayes_on (February 21, 2014)

Mwanandeke Kindembo photo
Muhammad Iqbál photo

“The immediacy of mystic experience simply means that we know God just as we know other objects. God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Source: The Reconstruction of Religious Thought in Islam https://www.google.com/books/edition/The_Reconstruction_of_Religious_Thought/uCh14nl09jkC?hl=en (1930), p. 14

Kanaiyalal Maneklal Munshi photo

“The modern historian of India must approach her as a living entity with a central continuous urge, of which the apparent life is a mere expression. Without such an outlook, it is impossible to understand India, which…stands today strong…determined not to be untrue to its ancient self.”

Kanaiyalal Maneklal Munshi (1887–1971) Indian independence movement activist, politician, writer and educationist (1887-1971)

Source: quoted in https://www.dharmadispatch.in/culture/revisiting-km-munshis-majestic-vision-for-writing-indias-history https://www.esamskriti.com/e/National-Affairs/For-The-Followers-Of-Dharma/History-Writing-And-Nationalism-1.aspx http://www.eng.vedanta.ru/library/prabuddha_bharata/August2005_editorial.php

Alastair Reynolds photo

“Humanity is an assemblage of information-processing entities, and in that regard you have potential.”

Source: On the Steel Breeze (2013), Chapter 43 (p. 438)

Greg Walden photo

“There's more to do to stop the bad behavior by big entities in this space because there's so much money in this space. They aren't looking out for patients like they used to.”

Greg Walden (1957) American politician

Source: Exclusive–Greg Walden: Private-Equity ‘Scare Tactics’ Will Not Stop ‘Surprise Medical Bill’ Reform https://www.breitbart.com/politics/2019/09/13/exclusive-greg-walden-private-equity-scare-tactics-will-not-stop-surprise-medical-bill-reform/ (13 September 2019)

Mark Steyn photo

“It is so depressing to watch, almost on a daily basis, the erasure of great men by know-nothing non-entities who can build nothing, create nothing, do nothing but destroy all that does not conform to the ever shifting pieties of present-tense virtue-signalling.”

Mark Steyn (1959) Canadian writer

"The Surrender of the Public Square" https://www.steynonline.com/8757/the-surrender-of-the-public-square, steynonline.com (13 August 2018)

This quote waiting for review.
José Baroja photo

“One could say I understand the city as an entity that shapes those who inhabit it, even though, in the process, it can become an anthropophagous being, merciless—especially toward the less privileged.”

José Baroja (1983) Chilean author and editor

Source: Interview to José Baroja. https://grupoigneo.com/blog/entrevista-jose-baroja-literatura/