Quotes about enquiry

A collection of quotes on the topic of enquiry, use, other, truth.

Quotes about enquiry

“The mind will subside only by means of the enquiry 'Who am I?'. The thought 'Who am I?', destroying all other thoughts, will itself finally be destroyed like the stick used for stirring the funeral pyre.”

Ramana Maharshi (1879–1950) Indian religious leader

Nan Yar = Who am I?

“The truth, first of all, about Dreyfus' trial and conviction: At the root of it all is one evil man, Lt. Colonel du Paty de Clam, who was at the time a mere Major. He is the entire Dreyfus case, and the entirety of it will only come to light when an honest enquiry firmly establishes his actions and responsibilities. … Nobody would ever believe the experiments to which he subjected the unfortunate Dreyfus, the traps he set for him, the wild investigations, the monstrous fantasies, the whole demented torture.
Ah, that first trial! What a nightmare it is for all who know it in its true details. Major du Paty de Clam had Dreyfus arrested and placed in solitary confinement. He ran to Mme Dreyfus, terrorised her, telling her that, if she talked, that was it for her husband. Meanwhile, the unfortunate Dreyfus was tearing his hair out and proclaiming his innocence.”

Emile Zola J’accuse…!

J'accuse! (1898)

Truth, Tear, Light, Evil

“It is in applied psychology, if anywhere, that today we should be modest and grant validity to a number of apparently contradictory opinions; for we are still far from having anything like a thorough knowledge of the human psyche, that most challenging field of scientific enquiry. For the present we have merely more or less plausible opinions that defy reconciliation.”

C.G. Jung book Modern Man in Search of a Soul

Source: Modern Man in Search of a Soul (1933), p. 57

Knowledge

“The news of the discovery spread fast all over the country, and inquisitive enquiries mingled with congratulations from this moment became the daily programme.”

Howard Carter (1874–1939) British egyptologist

Diary, 7 November 1922.

Country

“The only roads of enquiry there are to think of: one, that it is and that it is not possible for it not to be, this is the path of persuasion (for truth is its companion); the other, that it is not and that it must not be — this I say to you is a path wholly unknowable.”

Parmenides (-501–-470 BC) ancient Greek philosopher

Frag. B 2.2-6, quoted by Proclus, Commentary on the Timaeus I, 345

Truth, Thinking

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

Emile Zola J’accuse…!

J'accuse! (1898)

War, Secret, Justice, Law

“Would you like to know, for instance, to what extent higher mathematics is used in our two great industries? Well, it is never used at all. Having found this to be the case in my own experience, after quite a long career, I wondered whether I was not an exception; so I made enquiries, and I found that it was a general rule that neither engineers nor managers used higher mathematics in carrying out their duties. We must, of course, learn mathematics that goes without saying but the question is how much must we learn? Up to the present this point has nearly always been decided simply by professors, but it seems to me to be a question in which professors do not count very much, and in which they count less as they become more learned and more devoted to their work. They would like to pass on all their scientific knowledge and they find that their pupils always leave them too soon.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909

Mathematics, Question, Knowledge, Learning

“I hold a beast, an angel, and a madman in me, and my enquiry is as to their working, and my problem is their subjugation and victory, down throw and upheaval, and my effort is their self-expression.”

Dylan Thomas (1914–1953) Welsh poet and writer

Angels, Problem, Effort, Victory

“Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.”

David Hume (1711–1776) Scottish philosopher, economist, and historian

Letters
Source: Letters of David Hume 2 vols

Sense

“When the Court see reason to suspect that justice has not been done to any particular defendant, they will in their discretion direct a further enquiry into the merits of the cause.”

William Henry Ashurst (judge) (1725–1807) English judge

The King v. Holt (1793), 5 T. R. 444.

Justice

“If this is nothing more than a stipulation about how we ought to use the term ‘ideological’, then perhaps it will do no harm. But if it is a proposal about how historians ought to set about the business of explaining beliefs, then it seems to me fatal for just the reasons I have sought to give. It refuses to recognise that one of the reasons why someone may hold a certain belief is that there is good evidence in favour of it, that it fits well with their other beliefs, and so on – in a word, that it is rational for them to hold it. If we refuse to speak in these terms, we deprive ourselves of an indispensable means of identifying the most appropriate lines of enquiry to follow in any given case.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

Business

“[Darwin’s] inquiry characteristically confines itself to the process of cumulative change. His results, as well as his specific determination of the factors at work in this process of cumulative change, have been questioned; perhaps they are open to all the criticisms levelled against them as well as a few more not thought of; but the scope and method given to scientific enquiry by Darwin and the generation whose spokesman he is has substantially not been questioned, except by that diminishing contingent of the faithful”

Thorstein Veblen book The Theory of Business Enterprise

Source: The Theory of Business Enterprise, 1904, p. 370

Faith, Question, Change

“This led me to extend my inquiry into the origin of all religions, and this again led to an enquiry into the origin of nations and languages; and ultimately I came to a resolution to devote six hours a day to this pursuit for ten years. Instead of six hours daily for ten years, I believe I have, upon the average, applied myself to it for nearly ten hours daily for almost twenty years. In the first ten years of my search I may fairly say, I found nothing which I sought for; in the latter part of the twenty, the quantity of matter has so crowded in upon me, that I scarcely know how to dispose of it.”

Godfrey Higgins (1772–1833) British archaeologist

Undated letter at Godfrey Higgins http://burghwallis.com/village/articles/higgins.htm biography.

Religion, Search, Parting

“Love is free: to promise for ever to love the same woman, is not less absurd than to promise to believe the same creed: such a vow in both cases, excludes us from all enquiry.”

Percy Bysshe Shelley Queen Mab

Notes
Queen Mab (1813)

Love

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“Scientific information is faced with the following problem. On the one hand, we have the world’s literature of science and technology, past and present, in many languages; on the other, and enquirer with a question. How to select, from a vast mass of words, the few that are the most closely relevant to an enquiry? It is this selection process that makes use of classification.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 3.

World, Literature, Question, Problem

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

Death, Men, War, People

“[Our goal was to] translate aspects of culture never successfully recorded by the scientist, although often caught by the artist, into some form of communication sufficiently clear and sufficiently unequivocal to satisfy the requirements of scientific enquiry.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Balinese Character (1942), p. xi

Communication

“Time! Time! Time! — we must not impugn the Scripture Chronology, but we must interpret it in accordance with whatever shall appear on fair enquiry to be the truth for there cannot be two truths. And really there is scope enough: for the lives of the Patriarchs may as reasonably be extended to 5000 or 50000 years apiece as the days of Creation to as many thousand millions of years.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Letter to Charles Lyell after being inspired by his Principles of Geology (1830-1833)

Truth, Appearance, Time

“As therefore, when we consult, not our own pleasures, but that of our friends, our behaviour will be pleasing and agreeable; our first enquiry must be, what those particulars are, with which the greatest part of mankind are universally delighted; and what those are which, in general, they detest, as troublesome and offensive: For thus we shall easily discover, what kind of conduct, in our intercourse with others, is to be avoided, and what to be adopted and pursued.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 7

Pleasure, Universe, Parting

“It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect.... The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms.”

William Thomson (1824–1907) British physicist and engineer

As quoted in The Life of Lord Kelvin (1910), by Silvanus Phillips, Volume 2, (2005 edition, . p. 1093)

Life, Nature, Animals

“I am convinced, in short, that the importance of truth for the kind of historical enquiries I am considering has been much exaggerated. I take this to be a product of the fact that so much of the meta-historical discussion has hinged around the analysis of scientific beliefs. In such cases the question of truth may perhaps be of some interest. But in most of the cases investigated by historians of ideas, the suggestion that we need to consider the truth of the beliefs under examination is, I think, likely to strike the historian as strange.”

Quentin Skinner (1940) British historian

Visions of Politics (2002), "Interpretation, rationality and truth"

Truth, Idea, Question, Thinking

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Happiness, Pleasure, Truth

“As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.”

David Hume The Natural History of Religion

Introduction
The Natural History of Religion (1757)

Men, Age, Religion, Travel

“We took the liberty to make some enquiries concerning the ground of their pretentions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.”

John Adams (1735–1826) 2nd President of the United States

1780s, Letter to John Jay (1786)

War

“(…) Suffering is a call for enquiry, all pain needs investigation. Don’t be lazy to think.”

Nisargadatta Maharaj (1897–1981) Indian guru

Suffering
Source: I am That, P.204.

Pain, Thinking, Suffering

“The first Bengali with a scientific insight to attack the problems of the language was the poet Rabindranath Tagore; and it is flattering for the votaries of philology, to find in one who is the greatest writer in the language, and a great poet and seer for all time, a keen philologist as well, distinguished alike by an assiduous enquiry into the facts of the language as by a scholarly appreciation of the methods and findings of the modern Western philologist. The work of Rabindranath is in the shape of a few essays (now collected in one volume) on Bengali Phonetics, Bengali Onomatopoetics, and on the Bengali noun, and on other topics, the earliest of which appeared in the early nineties, and some fresh papers appeared only several years ago. These papers may be said to have shown to the Bengali enquiring into the problems of his language the proper lines of approaching them.”

Suniti Kumar Chatterji (1890–1977) Bengali linguist

S.K. Chatterji (1926) in: S.K. Chatterji. " Visva-manah Vak-pati http://books.google.nl/books?id=9x-Peh32rw8C&pg=PA124" in: Rabindranath Tagore: A Centenary. S. Radhakrishnan eds. Sahitya Akademi. 1990. p. 124

Problem, Appearance, Time

“Kerala has given a lead in carving out Muslim majority districts, leaving the local Hindu population at the mercy of Mullahs and Muslim hooligans. Bengal under anti-national Communists and U. P. under a crumbling Congress edifice are most likely to walk into this Islamic trap before long. Several enquiry commissions or their reports have been suppressed because the verdict was likely to go or had gone against the Muslims in fixing the responsibility for riots.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume… let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion."… the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration… Those books… argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion…. The Great Conversation… contains both sides of the issue.”

Robert Maynard Hutchins (1899–1977) philosopher and university president

Great Books: The Foundation of a Liberal Education (1954)

Books, Mathematics, Understanding, Science

“The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about nature.”

Peter Medawar (1915–1987) scientist

Induction and Intuition in Scientific Thought, 1969
1960s

World, Law, Nature, Thinking

“Truth is simple and open to all. Why do you complicate? Truth is loving and lovable. It includes all, accepts all, purifies all. It is untruth that is difficult and a source of trouble. It always wants, expects, demands. Being false, it is empty, always in search of confirmation and reassurance. It is afraid of and avoids enquiry. It identifies itself with any support, however weak and momentary. Whatever it gets, it loses and asks for more. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Truth and untruth
Source: "I am That." P.69.

Love, Truth, Search, Support

“In my experience, psychoanalysis demanded loyalty that could not be questioned, the blind acceptance of unexamined "wisdom". It is characteristic of religious orders to seek obedience without scepticism, but it spells the death of intellectual enquiry. All variants of "because I say so," or because the Koran says so, or the Bible says so, or the Upanishads say so, or Freud says so, or Marx says so, are simply different means of stifling intellectual dissent. In the end they cannot satisfy the inquisitive mind or still the doubts that naturally arise when such a mind is confronted with authoritative statements about human behavior.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: Final Analysis (1990), pp. 209-210

Death, Wisdom, Behavior, Question

“The result of your fifty or sixty years of religious reading in the four words: 'Be just and good,' is that in which all our enquiries must end.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams (11 January 1817)
1810s

Reading

“Mary Follett devoted a lifetime to searching for the true principles of organization which would ensure a stable foundation for the steady, ordered progress of human well-being. That her search was not in vain will be evident to all who read the lectures. Her teaching is not theoretical, but is based on a close study of the practice of a large number of business undertakings. She chose this field of enquiry to supplement her work on local and national government because she realized that the principles which should determine organization are identical, no matter what the purpose which that organization is designed to serve.”

Seebohm Rowntree (1871–1954) British philanthropist industrialist and sociologist writer

Seebohm Rowntree, "Preface" to Mary Parker Follett with Henry C. Metcalf, and Lyndall Urwick (eds.). Dynamic administration: the collected papers of Mary Parker Follett. Harper & Brother Publishing, 1942

Search, Business, Study, Reading

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Life, Men, People, Truth

“Another school opposed this dream with its summons to military adventure in Anatolia, and took its blueprint from a Western reading of classical antiquity. While conceding the demographic break with the ancient Greek world, the westernized intelligentsia claimed a continuing spiritual affinity between modem Western, secular ideals and those of classical Athens. Locating the modern Greeks through their cultural heritage of classical antiquity along an cast—west axis that stretched from Paris and London to Athens and Constantinople, the ‘Hellenic’ map differed profoundly from the ‘Byzantine’ one; for the Latter had a north—south axis from Moscow to Constantinople and Egypt, which aligned a re-nascent Byzantine Greece with Orthodox Russia as the protector of Eastern Christianity. There was a similar contrast in ethnic moralities. While the Byzantine conception of Greek revival envisaged a renewal of the Orthodox Christian virtues and ecclesiastical controls, the secular Hellenic vision advocated a ‘return’ to the qualities of rational enquiry, self-control and reflective choice which seemed to sum up the ethical message of ancient Greece.”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

World, School, Dreams, Reading

“We resolved to end our poison-enquiries by tasting the venomous liquor. According, having diluted a quantity of it, with a very little warm water, several of us ventured to put some of it upon the tip of our tongues. We all agreed, that it tasted very sharp and fiery, as if the tongue had been struck through with something scalding or burning. This sensation went off in two or three hours: and one gentleman, who would not be satisfied without trying a large drop undiluted, found his tongue swelled with a little inflammation and the soreness lasted two days. But neither his nor our boldness was attended with any ill consequence.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. 22

Water

“Metaphysics has as the proper object of its enquiries three ideas only: God, freedom, and immortality.”

Immanuel Kant book Critique of Pure Reason

B 395
Critique of Pure Reason (1781; 1787)

God, Idea, Freedom

“I shall make it quite plain that if there is to be an enquiry, it will have to begin with Lord Salisbury's administration, or at any rate with Arthur Balfour's. … I don't defend the system, but I have done merely what other Prime Ministers have done, and I am going to make it clear that if I am going down, I am going to bring the temple down with me. I am not going to be sacrificed by people and the descendants of people who have been engaged in carrying on precisely the same system.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

On his sale of honours, quoted in Lord Riddell's diary entry (8 July 1922), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 371.
Prime Minister

People

“A page from a journal of modern experimental physics will be as mysterious to the uninitiated as a Tibetan mandala. Both are records of enquiries into the nature of the universe.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), Ch. 2, Knowing and Seeing, p. 36.

Nature, Universe

“Such specialization and depersonalization of enquiry led inevitably to a taste for mere erudition and a temptation to eclecticism.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

“Of the many references to Newton in 18th-century electrical writings only a small number were to the Principia, the greater part by far were to the Opticks. This was true not alone of the electrical writings but also in other fields of experimental enquiry…. [The Opticks] would allow the reader to roam, with great Newton as his guide, through the major unresolved problems of science and even the relation of the whole world of nature to Him who had created it…. in the Opticks Newton did not adopt the motto… —Hypotheses non fingo; I frame no hypotheses—but, so to speak, let himself go, allowing his imagination full reign and by far exceeding the bounds of experimental evidence.”

I. Bernard Cohen (1914–2003) American historian of science

I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

World, Imagination, Nature, Problem

“Many of my friends are under the impression that I write these humorous nothings in idle moments when the wearied brain is unable to perform the serious labours of the economist. My own experience is exactly the other way. The writing of solid, instructive stuff fortified by facts and figures is easy enough. There is no trouble in writing a scientific treatise on the folk-lore of Central China, or a statistical enquiry into the declining population of Prince Edward Island. But to write something out of one's own mind, worth reading for its own sake, is an arduous contrivance only to be achieved in fortunate moments, few and far between. Personally, I would sooner have written "Alice in Wonderland" than the whole Encyclopaedia Britannica.”

Stephen Leacock book Sunshine Sketches of a Little Town

Preface
Sunshine Sketches of a Little Town (1912)

Way, Reading, Personality

“The Indian mind needs to be familarised with the principles of modern progress, a universal impulse for enquiry and enterprise awakened, and earnest thinking and effort promoted. A new type of Indian citizenship purposeful, progressive and self-respecting should be created, and self-reliant nationhood developed.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

In his preface to the book "Reconstructing India(1920)" quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Thinking, Effort, Universe

“True democracy makes no enquiry about the color of skin, or the place of nativity, whereever it sees man, it recognizes a being endowed by his Creator with original inalienable rights.”

Salmon P. Chase (1808–1873) Chief Justice of the United States

Address accepting a testimonial of gratitude from the colored people of Cincinnati for the advocacy in the case of Samuel Watson (February 12, 1845).

Color, Democracy

“Power without the fear of enquiry is like pickles without salt that would degenerate into a pit of worms. The fear of enquiry is the body guard of power administration.”

D. V. Gundappa (1887–1975) Indian writer

In page=20
D.V. Gundappa,Sahitya Akademi

Fear

“Desire for embodied existence is the root-cause of trouble. (…) Desire leads to experience. Experience leads to discrimination, detachment, self-knowledge –liberation. And what is liberation after all? To know that you are beyond birth and death. By forgetting who you are and imagining yourself a mortal creature, you created so much trouble for yourself that you have to wake up, like from a bad dream. Enquiry also wakes you up. You need not wait for suffering; enquiry into happiness is better, for the mind is in harmony and peace.”

Nisargadatta Maharaj (1897–1981) Indian guru

Liberation
Source: "I am That." P.68.

Death, Happiness, Peace, Dreams

“The external emergency proclaimed in 1971 has been revoked by me. Action has been taken to: to remove the remaining curbs on the fundamental freedoms and civil rights of the people; restore rule of law and the right of free expression to the press; review the Internal Security Act without denying the right to approach the courts; legislation to ensure that no political party is banned except on adequate grounds and after an independent judicial enquiry; repeal of The Prevention of Publication of Objectionable Matters Act; and Amendment to the Representatives of People’s Act. Suitable amendments to the Constitution shall be also be introduced to restore balance between the people and the Parliament.”

Basappa Danappa Jatti (1912–2002) Indian politician

Presidential Addresses to Parliament

People, Law, Freedom

“The essence of Hindu Dharma is not ‘tolerance’ or ‘equal respect for all religious’ but satya, truth. The problem with Christianity and Islam is superficially their intolerance and fanaticism. But this intolerance is a consequence of these religions’ untruthfulness. If your belief system is based on delusions, you have to pre-empt rational enquiry into it and shield it from contact with more sustainable thought systems. The fundamental problem with monotheistic religions is not that they are intolerant but that they are untrue”

Koenraad Elst (1959) orientalist, writer

Asatya or Anrita
In Sita Ram Goel: Jesus Christ - An Artifice for Aggression (1994)
1990s

Truth, Religion, Problem

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to John Jay (1786)

War

“And, further, shall we be sure of finding the left bank free from German troops? Germany is supposedly going to undertake to have neither troops nor fortresses on the left bank and within a zone extending 50 km. east of the Rhine. But the Treaty does not provide for any permanent supervision of troops and armaments, on the left bank any more than elsewhere in Germany. In the absence of this permanent supervision, the clause stipulating that the League of Nations may order enquiries to be undertaken is in danger of being purely illusory. We can thus have no guarantee that after the expiry of the fifteen years and the evacuation of the left bank, the Germans will not filter troops by degrees into this district. Even supposing they have not previously done so, how can we prevent them doing it at the moment when we intend to re-occupy on account of their default? It will be simple for them to leap to the Rhine in a night and to seize this natural military frontier well ahead of us. The option to renew the occupation should not therefore from any point of view be substituted for occupation. It will then be simple for them to leap to the Rhine in a night and to seize this natural military frontier well ahead of us.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 430.

Nature, Night

“Thank you for calling the Powers of Darkness. Your call may be recorded for security and training purposes. For general moral and ethical enquiries, press 1 on your keypad. To make a reservation, press 2. For details of our special discount packages for lawyers, politicians, and Microsoft executives, press 3.”

Tom Holt (1961) British writer

You Don't Have To Be Evil To Work Here, But It Helps (2006)

Training

“As a matter of fact, black-out of well documented, acutely argued contributions … continues with renewed vigour. A certain leading library of the country of late instituted an enquiry as to how a particular book came to be utilized by the Vishva Hindu Parishad.”

Harsh Narain (1921–1995) Indian writer

The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

Books, Country

“… I began at the beginning, and read Hind's Logic, Whately's Logic, Reid's Enquiry into the Human Mind on the Principles of Common Sense. But the book which was of most use to me on these subjects was Stewart's Elements. I found on odd volume of this in my father's study at Hauxwell. It attracted me; I read and re-read it with increasing satisfaction. To Dugald Stewart, an author now obsolete, I owe the first infusion of a taste for philosophical inquiry…..”

Mark Pattison (1813–1884) English author and Church of England priest

Memoirs (1885)

Books, Sense, Study, Reading

“Janaki was one of the daughters of King Dahir of Sindh. She was captured along with her sister and sent to the Khalifa at Baghdad. When the Khalifa invited Janaki to share his bed, she lied to him that she had already been violated by Muhammad bin Qasim. Her sister supported her statement. The Khalifa ordered that Muhammad be sewed up in raw hide and sent to his court. Muhammad was already dead when the chest containing him arrived in Baghdad. Janaki accused the Khalifa of having killed one of his great generals without making proper enquiry. She said, 'The king has committed a very grievous mistake, for he ought not, on account of two slave girls, to have destroyed a person who had taken captive a hundred thousand modest women like us,… and who instead of temples had erected mosques, pulpits and minarets.”

Muhammad bin Qasim (695–715) Umayyad general

Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 211
Quotes from The Chach Nama

Women, Girl, Support, Sister

“But Hermotimus, the Colophonian, rendered more abundant what was formerly published by Eudoxus and Theætetus, and invented a multitude of elements, and wrote concerning some geometrical places. But Philippus the Mendæan, a disciple of Plato, and by him inflamed in the mathematical disciplines, both composed questions, according to the institutions of Plato, and proposed as the object of his enquiry whatever he thought conduced to the Platonic philosophy.”

Proclus (412–485) Greek philosopher

Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.

Mathematics, Question

“When this response reached Croesus, it afforded him far more pleasure than anything else the oracle had told him, because he was sure that a mule would never replace a man as the Persian king, and that in consequence he and his descendants would rule for ever. He next turned his mind to investigating which was the most powerful Greek state, so that he could gain them as his allies. As a result of his enquiries, he discovered that Lacedaemon and Athens were the outstanding states, and that Lacedaemon was populated by Dorians while Athens was populated by Ionians. For these two peoples—the one Pelasgian, the other Hellenic—had been pre-eminent in the old days. The Pelasgians never migrated anywhere, but the Hellenes were a very well-travelled race. When Deucalion was their king, they were living in Phthia, but in the time of Dorus the son of Hellen they were in the territory around Mounts Ossa and Olympus, known as Histiaeotis. Then they were evicted from Histiaeotis by the Cadmeans and settled on Mount Pindus, where they were called Macedonians. Next they moved to Dryopis, and from Dryopis they finally reached the Peloponnese and became known as the Dorians.”

Herodotus book Histories

Book 1, Ch. 56; as translated in The Histories (1998) by Robin Waterfield and Carolyn Dewald http://books.google.com/books?id=Or5CKl1ObX4C&pg=PA24 pp. 23-24 ISBN 0192824252, 9780192824257 <br class="br">The Histories

People, Pleasure, Travel, Time

“But your spiritual teachers caution you against enquiry — tell you not to read certain books; not to listen to certain people; to beware of profane learning; to submit your reason, and to receive their doctrines for truths. Such advice renders them suspicious counsellors.”

Frances Wright (1795–1852) American activist

Lecture III: Of the more Important Divisions and Essential Parts of Knowledge
A Course of Popular Lectures (1829)
Context: I must intreat your patience — your gentle hearing. I am not going to question your opinions. I am not going to meddle with your belief. I am not going to dictate to you mine. All that I say is, examine; enquire. Look into the nature of things. Search out the ground of your opinions, the for and the against. Know why you believe, understand what you believe, and possess a reason for the faith that is in you…
But your spiritual teachers caution you against enquiry — tell you not to read certain books; not to listen to certain people; to beware of profane learning; to submit your reason, and to receive their doctrines for truths. Such advice renders them suspicious counsellors. By their own creed, you hold your reason from their God. Go! ask them why he gave it.

People, Truth, Books, Learning

“Mathematics, under this definition, belongs to every enquiry, moral as well as physical.”

Benjamin Peirce Linear Associative Algebra

§ 1.
Linear Associative Algebra (1882)
Context: The sphere of mathematics is here extended, in accordance with the derivation of its name, to all demonstrative research, so as to include all knowledge strictly capable of dogmatic teaching. Mathematics is not the discoverer of laws, for it is not induction; neither is it the framer of theories, for it is not hypothesis; but it is the judge over both, and it is the arbiter to which each must refer its claims; and neither law can rule nor theory explain without the sanction of mathematics. It deduces from a law all its consequences, and develops them into the suitable form for comparison with observation, and thereby measures the strength of the argument from observation in favor of a proposed law or of a proposed form of application of a law.
Mathematics, under this definition, belongs to every enquiry, moral as well as physical. Even the rules of logic, by which it is rigidly bound, could not be deduced without its aid. The laws of argument admit of simple statement, but they must be curiously transposed before they can be applied to the living speech and verified by, observation.

Mathematics

“The branches of mathematics are as various as the sciences to which they belong, and each subject of physical enquiry has its appropriate mathematics.”

Benjamin Peirce Linear Associative Algebra

§ 2.
Linear Associative Algebra (1882)
Context: The branches of mathematics are as various as the sciences to which they belong, and each subject of physical enquiry has its appropriate mathematics. In every form of material manifestation, there is a corresponding form of human thought, so that the human mind is as wide in its range of thought as the physical universe in which it thinks.

Mathematics, Science

“The Gramams are presided over by six Smarthas, who are presidents of the assemblies at which caste offences are tried. Such assemblies in former times required the sanction of the ruling chieftain, who, on representation made that a caste offence had been committed, issued orders to the local Smartha to hold an enquiry.”

William Logan (author) book Malabar Manual

Malabar Manual, Page 121 https://archive.org/details/MalabarLogan/page/n133 <br class="br">Malabar Manual (1887)

Time

“He is a cosmologist of international repute and best known for his work on the conformal gravity theory, together with his mentor Fred Hoyle. He also set up the Inter-University Centre for Astronomy and Astrophysics (IUCAA) in Pune. More recently, he was involved in an effort to sample air from the atmosphere at heights of 41km for microorganisms. This study reported at least two strains of bacteria and one fungus that were cultured in the lab. If these findings hold up to further enquiry, they provide a new perspective on life on earth and its beginnings.”

Jayant Narlikar (1938) Indian physicist

Vinodh Ilangovan, K. Manish Sharma, P. Chitra Jayant Narlikar's Cosmology http://news.ncbs.res.in/story/jayant-narlikars-cosmology, NCBS news, 23 January 2010

Life, Effort, Study, Universe

“[B]iography is an essential part of human memory. We think about ourselves in terms of what we have done – our identity is constructed around our past. Are history and biography linked or just two parallel strands? Biographers and historians make choices about how to frame their subject, they draw together fragments to present a possible glimpse of the unattainable whole. An historian might have a thesis or method which drives his/her enquiry whereas a biographer has, perhaps, a particular view of an individual they wish to present. Neither presents the truth, only an interpretation.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Truth, Making love, History, Thinking