Quotes about enemy
page 5

John Locke photo
Leon Trotsky photo
Stanley Baldwin photo

“We don't know what Germany really intends. We do know and have long known that France is pacific, and is not a potential enemy. We cannot say that about Germany.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Conversation with Thomas Jones (28 April 1934), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 129.
1934

Jordan Peterson photo
Rajneesh photo
Ovid photo

“Right it is to be taught even by the enemy.”
Fas est et ab hoste doceri.

Variant translation: It is right to learn, even from the enemy.
Book IV, 428
Metamorphoses (Transformations)

Catherine of Genoa photo
Morihei Ueshiba photo

“Aiki is not a technique to fight with or defeat an enemy. It is the way to reconcile the world and make human beings one family.”

Morihei Ueshiba (1883–1969) founder of aikido

As quoted in It's A Lot Like Dancing… : An Aikido Journey (1993 by Terry Dobson Riki Moss, and Jan E. Watson - 9781883319021}}

Heinrich Himmler photo
Pittacus of Mytilene photo

“Speak no ill of a friend, nor even of an enemy.”

As quoted by Diogenes Laërtius, i. 78.

Leon Trotsky photo
Thomas Paine photo
Karl Dönitz photo

“No attempt of any kind must be made at rescuing members of ships sunk, and this includes picking up persons in the water and putting them in lifeboats, righting capsized lifeboats, and handing over food and water. Rescue runs counter to the most primitive demands of warfare for the destruction of enemy ships and crews. Be hard, remember that the enemy has no regard for women and children when he bombs German cities.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

Orders issued on September 17, 1942, after an American Airplane bombed a U-boat carrying survivors. Quoted in "The Trial of the Germans" - Page 406 - by Eugene Davidson - History - 1997.

Abraham Lincoln photo
Paul A. Samuelson photo

“Moral: free markets do not stabilize themselves. Zero regulating is vastly suboptimal to rational regulating. Libertarianism is its own worst enemy!”

Paul A. Samuelson (1915–2009) American economist

New millennium, An Enjoyable Life Puzzling Over Modern Finance Theory, 2009

Samael Aun Weor photo

“The teachings of the Zend Avesta are in accordance with the doctrinal principles contained in the Egyptian book of the dead, and contain the Christ-principle. The Illiad of Homer, the Hebrew Bible, the Germanic Edda and the Sibylline Books of the Romans contain the same Christ-principle. All these are sufficient in order to demonstrate that Christ is anterior to Jesus of Nazareth. Christ is not one individual alone. Christ is a cosmic principle that we must assimilate within our own physical, psychic, somatic and spiritual nature… Among the Persians, Christ is Ormuz, Ahura Mazda, terrible enemy of Ahriman (Satan), which we carry within us. Amongst the Hindus, Krishna is Christ; thus, the gospel of Krishna is very similar to that of Jesus of Nazareth. Among the Egyptians, Christ is Osiris and whosoever incarnated him was in fact an Osirified One. Amongst the Chinese, the Cosmic Christ is Fu Hi, who composed the I-Ching (The Book of Laws) and who nominated Dragon Ministers. Among the Greeks, Christ is called Zeus, Jupiter, the Father of the Gods. Among the Aztecs, Christ is Quetzalcoatl, the Mexican Christ. In the Germanic Edda, Baldur is the Christ who was assassinated by Hodur, God of War, with an arrow made from a twig of mistletoe, etc. In like manner, we can cite the Cosmic Christ within thousands of ancient texts and old traditions which hail from millions of years before Jesus. The whole of this invites us to embrace that Christ is a cosmic principle contained within the essential principles of all religions.”

The Perfect Matrimony

Aurelius Augustinus photo

“What is love's perfection? To love our enemies, and to love them to the end that they may be our brothers.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

First Homily, as translated by John Burnaby (1955), p. 266
Ten Homilies on the First Epistle of John (414)

Cardinal Richelieu photo

“We may employ artifice to deceive a rival, anything against our enemies.”

Cardinal Richelieu (1585–1642) French clergyman, noble and statesman

Pour tromper un rival l'artifice est permis; on peut tout employer contres ses ennemis.
As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood
Variant translation: To mislead a rival, deception is permissible; one may use all means against his enemies.

Lavrentiy Beria photo

“By psychopolitics create chaos. Leave a nation leaderless. Kill our enemies. And bring to Earth, through Communism, the greatest peace Man has ever known.”

Lavrentiy Beria (1899–1953) Georgian Soviet NKVD police chief under fellow Georgian and Soviet leader Stalin

Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics

Paracelsus photo

“He who conquers his enemy with meekness, wins fame.”

Paracelsus (1493–1541) Swiss physician and alchemist

Paracelsus - Doctor of our Time (1992)

Josh Billings photo

“Better make a weak man your enemy than your friend.”

Josh Billings (1818–1885) American humorist

Affurisms. From Josh Billings: His Sayings (1865)

Socrates photo
Nikola Tesla photo

“Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions.
At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions.
I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis.
Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom.”

Nikola Tesla (1856–1943) Serbian American inventor

Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html

John Locke photo
Abraham Lincoln photo
Napoleon I of France photo
Friedrich Nietzsche photo

“Essentially, we are still the same people as those in the period of the Reformation - and how should it be otherwise? But we no longer allow ourselves certain means to gain victory for our opinion: this distinguishes us from that age and proves that we belong to a higher culture. These days, if a man still attacks and crushes opinions with suspicions and outbursts of rage, in the manner of men during the Reformation, he clearly betrays that he would have burnt his opponents, had he lived in other times, and that he would have taken recourse to all the means of the Inquisition, had he lived as an opponent of the Reformation. In its time, the Inquisition was reasonable, for it meant nothing other than the general martial law which had to be proclaimed over the whole domain of the church, and which, like every state of martial law, justified the use of the extremest means, namely under the assumption (which we no longer share with those people) that one possessed truth in the church and had to preserve it at any cost, with any sacrifice, for the salvation of mankind. But now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.”

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

Abraham Lincoln photo

“The man who stands by and says nothing, when the peril of his government is discussed, can not be misunderstood. If not hindered, he is sure to help the enemy.”

Abraham Lincoln (1809–1865) 16th President of the United States

to Erastus Corning and Others https://quod.lib.umich.edu/l/lincoln/lincoln6/1:569?rgn=div1;view=fulltextLetter (12 June 1863) in "The Collected Works of Abraham Lincoln, vol.6" (The Abraham Lincoln Association, 1953), p. 265
1860s

Wilhelm Keitel photo
Ronald Reagan photo

“Admittedly there is a risk in any course we follow other than this [surrender], but every lesson in history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face — that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight and surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand — the ultimatum. And what then? When Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we are retreating under the pressure of the Cold War, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary because by that time we will have weakened from within spiritually, morally, and economically. He believes this because from our side he has heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he would rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin — just in the face of this enemy?”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1960s, A Time for Choosing (1964)

Barack Obama photo
William Wordsworth photo

“If we could read the secret history of our enemies, we should find in each man's life sorrow and suffering enough to disarm all hostility.”

William Wordsworth (1770–1850) English Romantic poet

Actually Henry Wadsworth Longfellow, Driftwood (1857)
Misattributed

Henri Barbusse photo
Voltaire photo

“The adjective is the enemy of the substantive.”

Voltaire (1694–1778) French writer, historian, and philosopher

Attributed

Napoleon I of France photo

“The praises of enemies are always to be suspected. A man of honor will not permit himself to be flattered by them, except when they are given after the cessation of hostilities.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Paracelsus photo
Edgar Guest photo
George W. Bush photo
Ronald Reagan photo
Barack Obama photo
Alexander Suvorov photo

“One cannot think that blind bravery gives victory over the enemy.”

Alexander Suvorov (1730–1800) Russian military commander

The Book of Military Quotations By Peter G. Tsouras - Page 55.

Napoleon I of France photo

“The art of war consists in being always able, even with an inferior army, to have stronger forces than the enemy at the point of attack or the point which is attacked.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Publius Flavius Vegetius Renatus photo
Jeremy Bentham photo
Jadunath Sarkar photo
Henry Dunant photo
John Chrysostom photo
Jean Jacques Rousseau photo
Chester W. Nimitz photo

“We shall never forget that it was our submarines that held the lines against the enemy while our fleets replaced losses and repaired wounds.”

Chester W. Nimitz (1885–1966) United States Navy fleet admiral

As quoted in Historic Ship Exhibits in the United States (1969), by United States Naval History Division, United States Navy, p. 24

Maurice Maeterlinck photo

“I knew that if I was captured by the Germans I would be shot at once, since I have always been counted as an enemy of Germany because of my play, Le Bourgmestre de Stillemonde, which dealt with the conditions in Belgium during the German Occupation of 1918.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

As quoted in "Maeterlinck, Impoverished Exile, Arrives With Wife From France" http://select.nytimes.com/gst/abstract.html?res=F00613F7395A11728DDDAA0994DF405B8088F1D3&scp=1&sq=%22if+I+was+captured+by+the+Germans+I+would%22&st=p in The New York Times (13 July 1940)

Georgi Dimitrov photo
Justin Bieber photo
Wilhelm II, German Emperor photo
Niccolo Machiavelli photo
George S. Patton photo
Andrew Jackson photo

“The individual who refuses to defend his rights when called by his Government, deserves to be a slave, and must be punished as an enemy of his country and friend to her foe.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

"Proclamation to the people of Louisiana" from Mobile (21 September 1814).
1810s

Napoleon I of France photo

“Never interrupt your enemy when he is making a mistake.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

As quoted in The Military Quotation Book (2002) by James Charlton, p. 93
Attributed

Heinrich Himmler photo
Napoleon I of France photo
H.P. Lovecraft photo

“No one thinks or feels or appreciates or lives a mental-emotional-imaginative life at all, except in terms of the artificial reference-points supply'd him by the enveloping body of race-tradition and heritage into which he is born. We form an emotionally realisable picture of the external world, and an emotionally endurable set of illusions as to values and directions in existence, solely and exclusively through the arbitrary concepts and folkways bequeathed to us through our traditional culture-stream. Without this stream around us we are absolutely adrift in a meaningless and irrelevant chaos which has not the least capacity to give us any satisfaction apart from the trifling animal ones... Without our nationality—that is, our culture-grouping—we are merely wretched nuclei of agony and bewilderment in the midst of alien and directionless emptiness... We have an Aryan heritage, a Western-European heritage, a Teutonic-Celtic heritage, an Anglo-Saxon or English heritage, an Anglo-American heritage, and so on—but we can't detach one layer from another without serious loss—loss of a sense of significance and orientation in the world. America without England is absolutely meaningless to a civilised man of any generation yet grown to maturity. The breaking of the saving tie is leaving these colonies free to build up a repulsive new culture of money, speed, quantity, novelty, and industrial slavery, but that future culture is not ours, and has no meaning for us... Possibly the youngest generation already born and mentally active—boys of ten to fifteen—will tend to belong to it, as indeed a widespread shift in their tastes and instincts and loyalties would seem to indicate. But to say all this has anything to do with us is a joke! These boys are the Bedes and Almins of a new, encroaching, and apparently inferior culture. We are the Boëthii and Symmachi and Cassiodori of an older and perhaps dying culture. It is to our interest to keep our own culture alive as long as we can—and if possible to reserve and defend certain areas against the onslaughts of the enemy.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Livy photo
Cassandra Clare photo
Napoleon I of France photo

“France is invaded; I am leaving to take command of my troops, and, with God's help and their valor, I hope soon to drive the enemy beyond the frontier.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Statement at Paris (23 January 1814)

Giovanni Pico della Mirandola photo

“This much will I say for myself — and on this point I do not blush for praising myself — that I have never philosophized save for the sake of philosophy, nor have I ever desired or hoped to secure from my studies and my laborious researches any profit or fruit save cultivation of mind and knowledge of the truth — things I esteem more and more with the passage of time. I have also been so avid for this knowledge and so enamored of it that I have set aside all private and public concerns to devote myself completely to contemplation; and from it no calumny of jealous persons, nor any invective from enemies of wisdom has ever been able to detach me.”
Dabo hoc mihi, et me ipsum hac ex parte laudare nihil erubescam, me numquam alia de causa philosophatum nisi ut philosopharer, nec ex studiis meis, ex meis lucubrationibus, mercedem ullam aut fructum vel sperasse alium vel quesiisse, quam animi cultum et a me semper plurimum desideratae veritatis cognitionem. Cuius ita cupidus semper et amantissimus fui ut, relicta omni privatarum et publicarum rerum cura, contemplandi ocio totum me tradiderim; a quo nullae invidorum obtrectationes, nulla hostium sapientiae maledicta, vel potuerunt ante hac, vel in posterum me deterrere poterunt.

25. 158-159; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

W.B. Yeats photo

“The finished man among his enemies?—
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?”

II, st. 1
The Winding Stair and Other Poems (1933), A Dialogue of Self and Soul http://poetry.poetryx.com/poems/1397/
Context: What matter if I live it all once more?
Endure that toil of growing up;
The ignominy of boyhood; the distress
Of boyhood changing into man;
The unfinished man and his pain
Brought face to face with his own clumsiness;
The finished man among his enemies?—
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?

Eric Hoffer photo

“It is easier to hate an enemy with much good in him than one who is all bad. We cannot hate those we despise.”

The True Believer (1951), Part Three: United Action and Self-Sacrifice
Context: It is easier to hate an enemy with much good in him than one who is all bad. We cannot hate those we despise. The Japanese had an advantage over us in that they admired us more than we admired them. They could hate us more fervently than we could hate them. The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American (for Hoover or Roosevelt) is far more virulent than any antipathy he can work up against foreigners. It is of interest that the backward South shows more xenophobia than the rest of the country. Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life. <!-- p. 96

Theodore Roosevelt photo

“The agitator who preaches hatred and practices slander and untruthfulness, and the visionary who promises perfection and accomplishes only destruction, are the worst enemies of reform; and the man of great wealth who accumulates and uses his wealth without regard to ethical standards, who profits by and breeds corruption, and robs and swindles others, is the very worst enemy of property, the very worst enemy of conservatism, the very worst enemy of those “business interests” that only too often regard him with mean admiration and heatedly endeavor to shield him from the consequences of his iniquity.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)
Context: Violent excess is sure to provoke violent reaction; and the worst possible policy for our country would be one of violent oscillation between reckless upsetting of property rights, and unscrupulous greed manifested under pretense of protecting those rights. The agitator who preaches hatred and practices slander and untruthfulness, and the visionary who promises perfection and accomplishes only destruction, are the worst enemies of reform; and the man of great wealth who accumulates and uses his wealth without regard to ethical standards, who profits by and breeds corruption, and robs and swindles others, is the very worst enemy of property, the very worst enemy of conservatism, the very worst enemy of those “business interests” that only too often regard him with mean admiration and heatedly endeavor to shield him from the consequences of his iniquity.

Theodore Roosevelt photo

“As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: Even in the matter of national defense there is such a labyrinth of committees and counsels and advisors that there is a tendency on the part of the average citizen to become confused and do nothing. I ask you to help strike the note that shall unite our people. As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. I ask you here tonight and those like you to take a foremost part in the movement a young men's movement for a greater and better America in the future.

Friedrich Nietzsche photo

“To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget”

Essay 1, Section 11
On the Genealogy of Morality (1887)
Context: To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget[... ] Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine 'love of one's enemies' is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor!

Origen photo

“We think, indeed, that the goodness of God, through His Christ, may recall all His creatures to one end, even His enemies being conquered and subdued.”

Origen (185–254) Christian scholar in Alexandria

On First Principles, Bk. 1, ch. 6; par. 1
On First Principles
Context: An end or consummation would seem to be an indication of the perfection and completion of things.... These subjects, indeed, are treated by us with great solicitude and caution, in the manner rather of an investigation and discussion, than in that of fixed and certain decision.... We think, indeed, that the goodness of God, through His Christ, may recall all His creatures to one end, even His enemies being conquered and subdued. For thus says holy Scripture, “The LORD said to My Lord, Sit Thou at My right hand, until I make Thine enemies Thy footstool.” (Psalm 110:1) And if the meaning of the prophet’s language here be less clear, we may ascertain it from the Apostle Paul, who speaks more openly, thus: “For Christ must reign until He has put all enemies under His feet.” (1 Cor 15:25) But if even that unreserved declaration of the apostle do not sufficiently inform us what is meant by “enemies being placed under His feet,” listen to what he says in the following words, “For all things must be put under Him.” (1 Cor 15:27) What, then, is this “putting under” by which all things must be made subject to Christ? I am of opinion that it is this very subjection by which we also wish to be subject to Him, by which the apostles also were subject, and all the saints who have been followers of Christ. For the name “subjection,” by which we are subject to Christ, indicates that the salvation which proceeds from Him belongs to His subjects, agreeably to the declaration of David, “Shall not my soul be subject unto God? From Him cometh my salvation.” (Psalm 62:1)

George Washington photo

“It is much to be lamented that each State, long ’ere this, has not hunted them down as the pests of Society, & the greatest enemies we have, to the happiness of America.”

George Washington (1732–1799) first President of the United States

George Washington to Joseph Reed, 12 December 1778 http://founders.archives.gov/documents/Washington/03-18-02-0452, Founders Online, National Archives. Source: The Papers of George Washington, Revolutionary War Series, vol. 18, 1 November 1778 – 14 January 1779, ed. Edward G. Lengel. Charlottesville: University of Virginia Press, 2008, pp. 396–398. Page images http://memory.loc.gov/cgi-bin/ampage?collId=mgw4&fileName=gwpage054.db&recNum=1004 at American Memory (Library of Congress)
1770s
Context: It gives me very sincere pleasure to find that there is likely to be a coalition of the Whigs in your State (a few only excepted) and that the Assembly of it, are so well disposed to second your endeavors in bringing those murderers of our cause—the Monopolizers—forestallers—& Engrossers—to condign punishment. It is much to be lamented that each State, long ’ere this, has not hunted them down as the pests of Society, & the greatest enemies we have, to the happiness of America. I would to God that one of the most attrocious in each State was hung in Gibbets, up on a gallows five times as high as the one prepared by Haman—No punishment, in my opinion, is too great for the Man, who can build “his greatness upon his Country’s ruin.”

Malcolm X photo

“You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Context: Historically, revolutions are bloody. Oh, yes, they are. They haven’t never had a bloodless revolution, or a nonviolent revolution. That don’t happen even in Hollywood. You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.

Alan Watts photo
Oscar Wilde photo

“An excellent man: he has no enemies, and none of his friends like him.”

Oscar Wilde (1854–1900) Irish writer and poet

Quoted by George Bernard Shaw in a letter to Ellen Terry, 25 September 1896.
Context: On George Bernard Shaw An excellent man: he has no enemies, and none of his friends like him.

Maurice Maeterlinck photo

“It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.

Morihei Ueshiba photo

“True Budo is practiced not only to destroy an enemy, it must also make him, or his own will, gladly lose his spirit (seishin) to oppose you.”

Morihei Ueshiba (1883–1969) founder of aikido

Source: Budo Training in Aikido (1933), p. 26

John F. Kennedy photo

“The great enemy of the truth is very often not the lie — deliberate, contrived and dishonest — but the myth — persistent, persuasive, and unrealistic.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Commencement address, Yale University, New Haven, Connecticut (11 June 1962) http://millercenter.org/scripps/archive/speeches/detail/3370
1962
Context: The great enemy of the truth is very often not the lie — deliberate, contrived and dishonest — but the myth — persistent, persuasive, and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.

Abraham Lincoln photo

“This government cannot much longer play a game in which it stakes all, and its enemies stake nothing. Those enemies must understand that they cannot experiment for ten years trying to destroy the government, and if they fail still come back into the Union unhurt.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to August Belmont (31 July 1832) http://quod.lib.umich.edu/l/lincoln/lincoln5/1:762?rgn=div1;view=fulltext in "The Collected Works of Abraham Lincoln" edited by Roy P. Basler, Volume V, p. 350-351
1860s
Context: Broken eggs cannot be mended; but Louisiana has nothing to do now but to take her place in the Union as it was, barring the already broken eggs. The sooner she does so, the smaller will be the amount of that which will be past mending. This government cannot much longer play a game in which it stakes all, and its enemies stake nothing. Those enemies must understand that they cannot experiment for ten years trying to destroy the government, and if they fail still come back into the Union unhurt.

Thucydides photo
George Washington photo

“The fate of unborn millions will now depend, under God, on the courage and conduct of this army. Our cruel and unrelenting enemy leaves us only the choice of brave resistance, or the most abject submission. We have, therefore, to resolve to conquer or die.”

George Washington (1732–1799) first President of the United States

Address to the Continental Army before the Battle of Long Island (27 August 1776)
1770s
Context: The time is now near at hand which must probably determine whether Americans are to be freemen or slaves; whether they are to have any property they can call their own; whether their houses and farms are to be pillaged and destroyed, and themselves consigned to a state of wretchedness from which no human efforts will deliver them. The fate of unborn millions will now depend, under God, on the courage and conduct of this army. Our cruel and unrelenting enemy leaves us only the choice of brave resistance, or the most abject submission. We have, therefore, to resolve to conquer or die.

Vyacheslav Molotov photo

“The enemy shall be defeated. Victory will be ours.”

Vyacheslav Molotov (1890–1986) Soviet politician and diplomat

Radio broadcast in response to the German invasion (22 June 1941) http://historicalresources.org/2008/08/26/molotov-reaction-to-german-invasion-of-1941/
Context: This is not the first time that our people have had to deal with an attack of an arrogant foe. At the time of Napoleon’s invasion of Russia our people’s reply was war for the fatherland, and Napoleon suffered defeat and met his doom.
It will be the same with Hitler, who in his arrogance has proclaimed a new crusade against our country. The Red Army and our whole people will again wage victorious war for the fatherland, for our country, for honor, for liberty.
The government of the Soviet Union expresses the firm conviction that the whole population of our country, all workers, peasants and intellectuals, men and women, will conscientiously perform their duties and do their work. Our entire people must now stand solid and united as never before.
Each one of us must demand of himself and of others discipline, organization and self-denial worthy of real Soviet patriots, in order to provide for all the needs of the Red Army, Navy and Air Force, to insure victory over the enemy.
The government calls upon you, citizens of the Soviet Union, to rally still more closely around our glorious Bolshevist party, around our Soviet Government, around our great leader and comrade, Stalin. Ours is a righteous cause. The enemy shall be defeated. Victory will be ours.

Harun Yahya photo

“The proponents of violence are killing Muslims and they are killing Christians, they are killing Jews as well; they are enemies to everyone. Allah does not consider those people as Muslims.”

Harun Yahya (1956) Turkish author

20 April 2013.
A9 TV addresses, 2013
Context: The proponents of violence are killing Muslims and they are killing Christians, they are killing Jews as well; they are enemies to everyone. Allah does not consider those people as Muslims. They are idolaters. They are pagans. I mean they do not accept the Qur’an as their basis.

Thomas Paine photo

“Man is not the enemy of man, but through the medium of a false system of Government.”

Part 1.7 Conclusion
1790s, Rights of Man, Part I (1791)
Context: Man is not the enemy of man, but through the medium of a false system of Government. Instead, therefore, of exclaiming against the ambition of kings, the exclamation should be directed against the principle of such governments; and instead of seeking to reform the individual, the wisdom of a nation should apply itself to reform the system.

Henri Barbusse photo

“They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!”

Under Fire (1916), Ch. 24 - The Dawn
Context: There are all those things against you. Against you and your great common interests which as you dimly saw are the same thing in effect as justice, there are not only the sword-wavers, the profiteers, and the intriguers.
There is not only the prodigious opposition of interested parties — financiers, speculators great and small, armorplated in their banks and houses, who live on war and live in peace during war, with their brows stubbornly set upon a secret doctrine and their faces shut up like safes.
There are those who admire the exchange of flashing blows, who hail like women the bright colors of uniforms; those whom military music and the martial ballads poured upon the public intoxicate as with brandy; the dizzy-brained, the feeble-minded, the superstitious, the savages.
There are those who bury themselves in the past, on whose lips are the sayings only of bygone days, the traditionalists for whom an injustice has legal force because it is perpetuated, who aspire to be guided by the dead, who strive to subordinate progress and the future and all their palpitating passion to the realm of ghosts and nursery-tales.
With them are all the parsons, who seek to excite you and to lull you to sleep with the morphine of their Paradise, so that nothing may change. There are the lawyers, the economists, the historians — and how many more? — who befog you with the rigmarole of theory, who declare the inter-antagonism of nationalities at a time when the only unity possessed by each nation of to-day is in the arbitrary map-made lines of her frontiers, while she is inhabited by an artificial amalgam of races; there are the worm-eaten genealogists, who forge for the ambitious of conquest and plunder false certificates of philosophy and imaginary titles of nobility. The infirmity of human intelligence is short sight. In too many cases, the wiseacres are dunces of a sort, who lose sight of the simplicity of things, and stifle and obscure it with formulae and trivialities. It is the small things that one learns from books, not the great ones.
And even while they are saying that they do not wish for war they are doing all they can to perpetuate it. They nourish national vanity and the love of supremacy by force. "We alone," they say, each behind his shelter, "we alone are the guardians of courage and loyalty, of ability and good taste!" Out of the greatness and richness of a country they make something like a consuming disease. Out of patriotism — which can be respected as long as it remains in the domain of sentiment and art on exactly the same footing as the sense of family and local pride, all equally sacred — out of patriotism they make a Utopian and impracticable idea, unbalancing the world, a sort of cancer which drains all the living force, spreads everywhere and crushes life, a contagious cancer which culminates either in the crash of war or in the exhaustion and suffocation of armed peace.
They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.
Those are your enemies. All those people whose childish and odiously ridiculous disputes you hear snarling above you — "It wasn't me that began, it was you!" — "No, it wasn't me, it was you!" — "Hit me then!" — "No, you hit me!" — those puerilities that perpetuate the world's huge wound, for the disputants are not the people truly concerned, but quite the contrary, nor do they desire to have done with it; all those people who cannot or will not make peace on earth; all those who for one reason or another cling to the ancient state of things and find or invent excuses for it — they are your enemies!
They are your enemies as much as those German soldiers are to-day who are prostrate here between you in the mud, who are only poor dupes hatefully deceived and brutalized, domestic beasts. They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!

Abraham Lincoln photo

“Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now?”

Abraham Lincoln (1809–1865) 16th President of the United States

now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.
1850s, The House Divided speech (1858)

Albert Schweitzer photo

“We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Problem of Peace (1954)
Context: We have learned to tolerate the facts of war: that men are killed en masse — some twenty million in the Second World War — that whole cities and their inhabitants are annihilated by the atomic bomb, that men are turned into living torches by incendiary bombs. We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.

Thucydides photo
Abraham Lincoln photo

“Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. — Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)
Context: Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. — Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON.
Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it".

Peter Ustinov photo

“They need enemies, not friends, to focus their two-dimensional ideas. Life for them is a simple tune, never an orchestration, or even a pleasant harmony.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

On Serbian war aims and human rights abuses during the post-Yugoslavian conlicts, and especially the Bosnian War, as quoted in (10 June 1993)
Context: It is unfortunate for all that no moral issue has ever been clearer. Any attempt to plea-bargain with outlaws and renegades will only be at the expense of honor, decency and self-respect. The Serbs, are two-dimensional people with a craving for simplicity and an ideology so basic it can be understood without effort. They need enemies, not friends, to focus their two-dimensional ideas. Life for them is a simple tune, never an orchestration, or even a pleasant harmony. Animals make use of their resources with far greater felicity than these retorted creatures, whose subscription to the human race is well in arrears.

Joseph Stalin photo

“Hence, Communists, as consistent internationalists, cannot but be irreconcilable and bitter enemies of anti-Semitism.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

"Anti-Semitism: Reply to an inquiry of the Jewish News Agency in the United States" (12 January 1931)
Stalin's speeches, writings and authorised interviews
Context: National and racial chauvinism is a vestige of the misanthropic customs characteristic of the period of cannibalism. Anti-Semitism, as an extreme form of racial chauvinism, is the most dangerous vestige of cannibalism. Anti-semitism is of advantage to the exploiters as a lightning conductor that deflects the blows aimed by the working people at capitalism. Anti-Semitism is dangerous for the toilers, for it is a false track which diverts them from the proper road and leads them into the jungle. Hence, Communists, as consistent internationalists, cannot but be irreconcilable and bitter enemies of anti-Semitism. In the U. S. S. R., anti-Semitism is strictly prosecuted as a phenomenon hostile to the Soviet system. According to the laws of the U. S. S. R. active anti-Semites are punished with death.

Alfred, Lord Tennyson photo

“Love your enemy, bless your haters, said the Greatest of the great;
Christian love among the Churches looked the twin of heathen hate.”

Alfred, Lord Tennyson (1809–1892) British poet laureate

Source: Locksley Hall Sixty Years After (1886), Line 85

Abraham Lincoln photo
Abraham Lincoln photo

“It is the duty of every government to give protection to its citizens, of whatever class, color, or condition, and especially to those who are duly organized as soldiers in the public service. The law of nations and the usages and customs of war as carried on by civilized powers, permit no distinction as to color in the treatment of prisoners of war as public enemies. To sell or enslave any captured person, on account of his color, and for no offence against the laws of war, is a relapse into barbarism and a crime against the civilization of the age.”

Abraham Lincoln (1809–1865) 16th President of the United States

Order of Retaliation http://quod.lib.umich.edu/l/lincoln/lincoln6/1:755?rgn=div1;view=fulltext (30 July 1863); quoted in Roy P. Basler, ed., The Collected Works of Abraham Lincoln, vol. 7 (New Brunswick, N.J.: Rutgers University Press, 1953), p. 357
1860s
Context: It is the duty of every government to give protection to its citizens, of whatever class, color, or condition, and especially to those who are duly organized as soldiers in the public service. The law of nations and the usages and customs of war as carried on by civilized powers, permit no distinction as to color in the treatment of prisoners of war as public enemies. To sell or enslave any captured person, on account of his color, and for no offence against the laws of war, is a relapse into barbarism and a crime against the civilization of the age. The government of the United States will give the same protection to all its soldiers, and if the enemy shall sell or enslave anyone because of his color, the offense shall be punished by retaliation upon the enemy's prisoners in our possession. It is therefore ordered that for every soldier of the United States killed in violation of the laws of war, a rebel soldier shall be executed; and for every one enslaved by the enemy or sold into slavery, a rebel soldier shall be placed at hard labor on the public works and continued at such labor until the other shall be released and receive the treatment due to a prisoner of war

Wilhelm Liebknecht photo

“We shall never go wrong if we do what is opposed to the interests of our enemy.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)
Context: We shall never go wrong if we do what is opposed to the interests of our enemy. On the other hand, we shall almost never go right if we do what our enemies applaud. Historical development is a continuous conflict, a conflict of interests, a conflict of races, a conflict of classes. And if friendship does not count even in ordinary business, how much less so in such a conflict. Good-naturedness and sentimentality have no place in politics. They have never won a victory, but have brought unnumbered defeats. Bluecher’s motto, “Always follow the cannon’s roar and throw yourself upon the enemy,” is the best rule also in.

Thucydides photo
Arthur Miller photo

“Tragedy enlightens — and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies.”

Arthur Miller (1915–2005) playwright from the United States

Tragedy and the Common Man (1949)
Context: The tragic right is a condition of life, a condition in which the human personality is able to flower and realize itself. The wrong is the condition which suppresses man, perverts the flowing out of his love and creative instinct. Tragedy enlightens — and it must, in that it points the heroic finger at the enemy of man's freedom. The thrust for freedom is the quality in tragedy which exalts. The revolutionary questioning of the stable environment is what terrifies.

Thucydides photo