Quotes about enemy
page 25

“Islam makes it incumbent on all adult males, provided they are not disabled or incapacitated, to prepare themselves for the conquest of [other] countries so that the writ of Islam is obeyed in every country in the world.... But those who study Islamic Holy War will understand why Islam wants to conquer the whole world.... Those who know nothing of Islam pretend that Islam counsels against war. Those [who say this] are witless. Islam says: Kill all the unbelievers just as they would kill you all! Does this mean that Muslims should sit back until they are devoured by [the unbelievers]? Islam says: Kill them [the non-Muslims], put them to the sword and scatter [their armies]. Does this mean sitting back until [non-Muslims] overcome us? Islam says: Kill in the service of Allah those who may want to kill you! Does this mean that we should surrender [to the enemy]? Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to Paradise, which can be opened only for the Holy Warriors! There are hundreds of other [Qur'anic] psalms and Hadiths [sayings of the Prophet] urging Muslims to value war and to fight. Does all this mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

As quoted in Holy Terror: Inside the World of Islamic Terrorism (1987) by Amir Taheri, pp. 241-3.
Disputed

Men, War, People, World

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

Friendship, War, Dogs, Loss

“Other dogs bite their enemies, but I my friends in order to save them.”

Stobaeus Ancient Greek anthologist

iii. 13. 44
Quotes by and about Diogenes

Dogs

“Starting with the Swadeshi Movement in Bengal, this flattering of Muslims by praising Islam culminated in Mahatma Gandhi’s sarva-dharma-samabhava - the opiate which lulled the Hindus into a deep slumber such as they had never known vis-à-vis Muslim aggression…. Anyone who questioned the pious proposition that the Quran was as good as the Vedas and the Puranas, ran the risk of being nailed down as an “enemy of communal harmony”….. That part of the “Muslim minority” which had voted for Pakistan but had chosen to stay in India, restarted the old game when India was proclaimed a secular state pledged to freedom of propagation for all religions. It revived its tried and tested trick of masquerading as a “poor and persecuted minority”. It cooked up any number of Pirpur Reports. The wail went up that the “lives, liberties and honour of the Muslims were not safe” in India, in spite of India’s “secular pretensions”. At the same time, street riots were staged on every possible pretext. The “communal situation” started becoming critical once again. …. And once again, the political leadership came out with a make-belief. The big-wigs from all political parties were collected in a “National Integration Council”. It was pointed out by the leftist professors that the major cause of “communal trouble” was the “bad habit” of living in the past on the part of “our people”. Most of the politicians knew no history and no religion for that matter. They all agreed with one voice that Indian history, particularly that of the “medieval Muslim period”, should be re-written. That, they pleaded, was the royal road to “national integration.””

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

People, Religion, History, Game

“I used love like money, but love doesn't work like money. It is not a commodity. When we barter with it, we all lose. When the church does not love its enemies, it fuels their rage. It makes them hate us more.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Love, Money, Hate, Rage

“The state as the decisive political entity possesses an enormous power: the possibility of waging war and thereby publicly disposing of the lives of men. The jus belli contains such a disposition. It implies a double possibility: the right to demand from its own members the readiness to die and unhesitatingly to kill enemies.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

Men, War, Decision

“The disciples realized that they too were his enemies, and that he had overcome them by his love. It is this that opens the disciple’s eyes, and enables him to see his enemy as a brother.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 150.

Love

“Everyone who wishes to help bring the world out of the economic woes will line up to get a chip implanted! It's safe, simple and already available. It's been tested on animals for years. One little chip under the skin and everyone can be identified and conduct business electronically! No more theft, bad checks, waiting for checks to clear, stolen credit cards, armored cars, stolen ID, waiting lines at stores or airports, etc. Just little archways to walk through that can quickly scan who you are and automatically deduct the “cash” from your account or verify your identity! Simple! Anyone who resists this “obvious solution” will be an enemy of the state. Oh, and one more minor insignificant thing. No more privacy or independence. Big brother will be watching everything.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 140

World, Cars, Business, Waiting

“That evening I lit many candles and sat in the library wearing fresh linen and drinking good wine while I read a treatise on astronomy by a student of Kepler’s and reflected on my increasing disagreement with Luther, who had judged reason to be the chief enemy of Faith, of the purity of his beliefs. He had considered reason a harlot, willing to turn to anyone’s needs, but this merely displayed his own suspicion of logic. I have come to believe him the madman Catholics described him as. Most mad people see logic as a threat to the dream in which they would rather live, a threat to their attempts to make the dream reality (usually through force, through threat, through manipulation and through bloodshed). It is why men of reason are so often the first to be killed or exiled by tyrants.”

Michael Moorcock book The War Hound and the World's Pain

Source: The War Hound and the World's Pain (1981), Chapter 1 (pp. 11-12)

Men, People, Faith, Dreams

“Amid the stirring and manifold activities of the age in which we live, to be neutral in the strife is to rank with the enemies of the Saviour. There is no greater foe to the spread of His cause in the world than the placid indifferentism which is too honorable to betray, while it is too careless or too cowardly to join Him.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 341.

Age, World

“We are not opposed to our government and care deeply about Saudi Arabia. It is the only home we know or want. Yet we are the enemy.”

Jamal Khashoggi (1958–2018) Saudi Arabian journalist

"Saudi Arabia wasn’t always this repressive. Now it’s unbearable." in The Washington Post (18 September 2017)

Home

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“At the end of the Middle Ages, castles began to lose their military func tion, but not their psychological impact as a symbol of authority. Gun powder and cannons supported armies of mercenary troops, and the garrison forts built to house them adopted the crenellated walls of private aristocratic castles. By the sixteenth century, professional soldiers lived in barracks, a few officers and the governor had finer quarters, and kings and nobles merely directed the operations from distant palaces where battle ments had become purely symbolic decoration. The Battle of Crecy be tween France and England in 1346 is traditionally considered to be the first use of cannons on the battlefield. At first the noise and smoke cre ated by the explosion terrified horses and men, and wreaked more havoc than the projectiles. Early cannons could be more dangerous for the gun ners than for the enemy, but military engineers rapidly developed the weapons’ power and accuracy. A castle’s high walls and towers made easy targets for gunners whose power and accuracy reduced once formidable medieval buildings to rubble. Mining became more successful because the attackers could put explosives under the walls.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 5 : Impact and Consequences : The Afterlife of the Castle

Men, Age, Support, Distant

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 2: The Charlock’s Shade, Ch. 15: The Slimy Mallows (p. 122-123)

Death, Truth, Hope, Way

“The great thing, then, in all education, is to make our nervous system our ally instead of our enemy.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 4

Education

“Remember that the enemy is just as frightened as you are, and probably more so. They are not supermen.”

George S. Patton (1885–1945) United States Army general

Speech to the Third Army (1944)

“Death is in the nature of the universe, Barker. Death is only the operation of a mechanism. All the universe has been running down from the moment of its creation. Did you expect a machine to care what it acted upon? Death is like sunlight or a falling star; they don’t care where they fall. Death cannot see the pennants on a lance, or the wreath of glory in a dying man’s hand. Flags and flowers are the inventions of life. When a man dies, he falls into enemy hands—an ignorant enemy, who doesn’t merely spit on banners but who doesn’t even know what banners are. No ordinary man could stand to find that out. You found it out today. You sat in the laboratory and were speechless at the injustice of it. You’d never thought that justice was only another human invention.”

Algis Budrys book Rogue Moon

Source: Rogue Moon (1960), Chapter 5, Section 6 (p. 117)

Life, Death, Justice, Star

“Treat your friend as if he might become an enemy.”

Publilio Siro Latin writer

Maxim 401
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

“We are sorry indeed we could not have defended the island successfully. Now I, Kuribayashi, believe that the enemy will invade Japan proper from this island. … I am very sorry, because I can imagine the scenes of disaster in our empire. However, I comfort myself a little, seeing my officers and men die without regret after struggling in this inch-by-inch battle against an overwhelming enemy with many tanks and being exposed to indescribable bombardments. … I would like now to apologize to my senior and fellow officers for not being strong enough to stop the enemy invasion.”

Tadamichi Kuribayashi (1891–1945) Japanese general

His last radio transmission to the Japanese military headquarters.

Men, Imagination, Strong

“Radio, which formerly had been the main force making for cosmopolitanism, became suddenly in each country the main stimulus to nationalism. Morning, noon and night, every civilized people was assured that enemies, whose flavor was of course subhuman and foul, were plotting its destruction. Armament scares, spy stories, accounts of the barbarous and sadistic behavior of neighboring peoples, created in every country such uncritical suspicion and hate that war became inevitable…All thought of human brotherhood, and even of personal safety, was swept away by a savage blood-lust.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (p. 36)

Hate, War, People, Behavior

“Watch for those who would use the principles of peace, brotherhood, tolerance, and Christian charity to obscure the conspiratorial aspects of Communist "peace." The peace of Communism partakes of the prison and the grave. Remind professional pacifists who have accepted the paralyzing peace propaganda of the Communists that the same Jesus who taught "love thy enemy" never advocated surrendering to him. The same Jesus who said, "Turn the other cheek" to avoid quarreling and bickering in the ordinary course of life, also said to take a sword to preserve life.”

W. Cleon Skousen book The Naked Communist

The Jesus of Nazareth who cleansed the temple was demonstrating that Right deserves to be defended.
The Naked Communist (1958)

Love, Life, Peace, Communication

“Peace did not serve order; order served peace, and when order became godlike, sacrosant and inviolate, then the peace thus won became a prison, and those who sought their freedom became enemies to order, and in the elimination of such enemies, peace was lost.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Peace, Freedom

“[Hugo Chávez is] going to make Venezuela a launching pad for communist infiltration and Muslim extremism all over the continent… he is an out-of-control dictator… a dangerous enemy to our south, controlling a huge pool of oil that could hurt us very badly.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

http://mediamatters.org/items/200508220006

Hurt

“So tell my enemies that they can’t injure me, I know that irritates, you have my sympathies.”

Lupe Fiasco (1982) rapper

Albums, Lasers (2011)

“Think of the majesty of that moment in this dying world's history, when Jesus Christ declared that to the Christian death was only a sleep. Outside of that small dwelling in Capernaum, a great race of men rushed and toiled as they harassed continents and seas; mighty events marshaled themselves into annals and pageants. What was inside? In one inconspicuous chamber of a now forgotten house, man's Redeemer, unobserved, martyred man's final enemy. There Immanuel subdued death forever.”

Charles Seymour Robinson (1829–1899) American pastor, editor and compiler of hymns

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 64.

Death, Men, World, History

“When you have an enemy it is wise to know his ways. The King knew as much about Grey as any man could know about another.”

James Clavell book King Rat

Part 1, Ch. 1
King Rat (1962)

Way

“I love my enemies, but am hell on my friends.”

Ammon Hennacy (1893–1970) American Christian radical

[The Book of Ammon, 1970, Hennacy, 205]

Love, Hell

“…the covenant people must wage war against the enemies of God, because this war is unto death. The deliberate, refined, and obscene violence of the anti-God forces permits no quarter…this warfare must continue until the Amalekites of the world are blotted out, until God's law-order prevails and His justice reigns.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), P. 308

Death, God, War, People

“The conquest of Riga is of the greatest importance not only from the military, but also form the political point of view… Our military situation was never more glorious than it is at present. Meanwhile, there is also the U-boat war, which is taking its course. The destruction of enemy tonnage that was expected of it on the basis of official predictions, has not only been achieved, but partly exceeded by more than half…Time is working for us. Britain to-day is fighting the war with a watch in her hand, and it is in this that I see the fundamentally decisive effect of the U-boat weapon for us and the approach of peace…If we are to achieve anything through compromise and understanding, then the Government must not be forced to make any statements renouncing something from the outset. For this reason the tactics by which it has been and is still being tried to make the Government declare its disinterestedness in Belgium, are wrong. Even those who share the attitude of Herr Scheidemann ought to fight for the last stone in Belgium, in order to exploit to the utmost that which possession has made into a dead pledge…However, the fact that we are going to have peace—and, we hope, soon—will in my conviction be due, apart from our military achievements, to the effects of unrestricted U-boat warfare, of which I have repeatedly said before the Main Committee that while I reject the formula that it will force Britain to her knees, I believe as firmly in the formula that it will force Britain to the conference table.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (October 1917), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 121
1910s

War, Peace, Hope, Understanding

“The children of fighter pilots tell different stories than other kids do. None of our fathers can write a will or sell a life insurance policy or fill out a prescription or administer a flu shot or explain what a poet meant. We tell of fathers who land on aircraft carriers at pitch-black night with the wind howling out of the China Sea. Our fathers wiped out aircraft batteries in the Philippines and set Japanese soldiers on fire when they made the mistake of trying to overwhelm our troops on the ground. Your Dads ran the barber shops and worked at the post office and delivered the packages on time and sold the cars, while our Dads were blowing up fuel depots near Seoul, were providing extraordinarily courageous close air support to the beleaguered Marines at the Chosin Reservoir, and who once turned the Naktong River red with blood of a retreating North Korean battalion. We tell of men who made widows of the wives of our nations' enemies and who made orphans out of all their children. You don't like war or violence? Or napalm? Or rockets? Or cannons or death rained down from the sky? Then let's talk about your fathers, not ours. When we talk about the aviators who raised us and the Marines who loved us, we can look you in the eye and say "you would not like to have been American's enemies when our fathers passed overhead". We were raised by the men who made the United States of America the safest country on earth in the bloodiest century in all recorded history. Our fathers made sacred those strange, singing names of battlefields across the Pacific: Guadalcanal, Iwo Jima, Okinawa, the Chosin Reservoir, Khe Sanh and a thousand more. We grew up attending the funerals of Marines slain in these battles. Your fathers made communities like Beaufort decent and prosperous and functional; our fathers made the world safe for democracy.”

Pat Conroy (1945–2016) American novelist

Eulogy for a Fighter Pilot (1998)

Love, Life, Death, Men

“One by one the tribe swung down from their arboreal retreats and formed a circle about Tarzan and his vanquished foe. When they had all come Tarzan turned toward them.
"I am Tarzan," he cried. "I am a great killer. Let all respect Tarzan of the Apes and Kala, his mother. There be none among you as mighty as Tarzan. Let his enemies beware."”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 7 : The Light of Knowledge

“My figures at least are not a bunch of clothes with a head and hands sticking out but more nearly resemble the strong living bodies that most pictures show. And in the latter end of a life so spent in study, you at least can imagine that painting is with me a very serious study. That I have but little patience with the false modesty which is the greatest enemy to all figure painting. I see no impropriety in looking at the most beautiful of Nature's works, the naked figure. If there is impropriety, then just where does such impropriety begin? Is it wrong to look at a picture of a naked figure or at a statue? English ladies of the last generation thought so and avoided the statue galleries, but do so no longer. Or is it a question of sex? Should men make only the statues of men to be looked at by men, while the statues of women should be made by women to be looked at by women only? Should the he-painters draw the horses and bulls, and the she-painters like Rosa Bonheur the mares and cows? Must the poor old male body in the dissecting room be mutilated before Miss Prudery can dabble in his guts?Such indignities anger me. Can not anyone see into what contemptible inconsistencies such follies all lead? And how dangerous they are? My conscience is clear, and my suffering is past.”

Thomas Eakins (1844–1916) American painter

Letter of resignation to Edward Hornor Coates, Chairman of the Committee on Instruction, Pennsylvania Academy of the Fine Arts (1886-02-15).

Life, Women, Men, Beauty

“You see, some people have a talent for programming. At ten to thirteen years old, typically, they're fascinated, and if they use a program, they want to know: “How does it do this?” But when they ask the teacher, if it's proprietary, the teacher has to say: “I'm sorry, it's a secret, we can't find out.” Which means education is forbidden. A proprietary program is the enemy of the spirit of education. It's knowledge withheld, so it should not be tolerated in a school, even though there may be plenty of people in the school who don't care about programming, don't want to learn this. Still, because it's the enemy of the spirit of education, it shouldn't be there in the school.
But if the program is free, the teacher can explain what he knows, and then give out copies of the source code, saying: “Read it and you'll understand everything.” And those who are really fascinated, they will read it! And this gives them an opportunity to start to learn how to be good programmers.
To learn to be a good programmer, you'll need to recognize that certain ways of writing code, even if they make sense to you and they are correct, they're not good because other people will have trouble understanding them. Good code is clear code that others will have an easy time working on when they need to make further changes.
How do you learn to write good clear code? You do it by reading lots of code, and writing lots of code. Well, only free software offers the chance to read the code of large programs that we really use. And then you have to write lots of code, which means you have to write changes in large programs.
How do you learn to write good code for the large programs? You have to start small, which does not mean small program, oh no! The challenges of the code for large programs don't even begin to appear in small programs. So the way you start small at writing code for large programs is by writing small changes in large programs. And only free software gives you the chance to do that.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

A Free Digital Society - What Makes Digital Inclusion Good or Bad? http://www.gnu.org/philosophy/free-digital-society.html#education; Lecture at Sciences Po in Paris (19 October 2011)] 2010s

People, Secret, Education, School

“A note to our enemies. You think you know America, but you only see the tiny, inept, incompetent, cowering political tip of a very big, very capable iceberg. You don't know the Heartland where the people are fiercely independent and willing to defend this nation with their bare hands if that's what it takes. You don't know the steel workers in Pittsburgh with muscles that could break a man's neck like a twig. You don't know the swamp folks in Cajun country that can wrestle a full-grown alligator out of the water. You don't know the mountain folks in Appalachia who can knock a squirrel's eye out from a hundred yards away with a small caliber rifle. You don't know the farmers, the cowboys, the loggers and the seagoing folks. You don't know the truck drivers, the carpenters, the mountain men who live off the land, the hard rock miners or the small town cops who keep the peace in the rowdy border towns. No, you don't know America.”

Charlie Daniels (1936) American singer and musician

2010s, 2016, Letter to America's Enemies (2016)

Men, People, Peace, Mountain

“"You would now be an enemy, in the third class, of my own organization."
"Only third class?" I asked in the indignant tones which Queen Victoria surely used when she received the Abyssinian Order of Chastity, Second Class.”

Kyril Bonfiglioli (1928–1985) British art dealer

Source: The Mortdecai Trilogy, After You With The Pistol (1979), Ch. 16.

“The great crisis facing the country was the rebellion and anybody in the North who wanted to preserve the Union now found the principal enemy to be those Southern slave owners who had broken up the country. The institution which sustained them and the institution they went to war to defend was slavery. And more and more northerners became convinced of that. As a consequence, a lot of them went the whole way over, from being conservative, pro-Southern, pro-slavery Democrats to becoming radical Republicans. Benjamin Butler is a good example, and Edwin M. Stanton is another one.”

James M. McPherson (1936) American historian

1990s, An Exchange With a Civil War Historian (June 1995)

War, Way, Country

“Nothing would more contribute to make a Man wise, than to have always an Enemy in his view.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

“Superstition is our great enemy, but bigotry is worse.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“I am often astonished at well-meaning, spiritual people who advocate beaming light toward world leaders, who scold activists for expressing anger toward authorities or police, who define compassion as loving the enemy — but somehow lose sight of the need to love our friends, our allies, and those who suffer at the hands of the perpetrators. I really don't feel much call to beam love and light at Bush or Cheney or the directors of the International Monetary Fund. Whether or not they suffer from lack of love is beyond me. From my perspective, they suffer from an excess of power, and I feel called to take it away from them. Because I do love the child in Iraq, the woman in the favela, the eighteen-year-old recruit to the Marines who never dreamed he was signing up to bomb civilians. I can't love them, or myself and my community, effectively if I can't articulate the real differences in interests and agendas between "us" and "them"”

Starhawk (1951) American author, activist and Neopagan

between those who have too little social power and those who have too much.
Toward an Activist Spirituality (2003)

Love, People, World, Dreams

“The basic function of the military — to achieve victory over the enemy — has been rendered obsolete by the fact that "victory" and defeat are almost certain to be achieved simultaneously.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter II, Part 1, The Impact of the Bomb, p. 64

Victory

“Genius is always sufficiently the enemy of genius by over influence.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

“We are still fighting", Kuribayashi radioed on March 22. "The strength under my command is now about four hundred. Tanks are attacking us. The enemy suggested we surrender through loudspeaker, but our officers and men just laughed and paid no attention.”

Tadamichi Kuribayashi (1891–1945) Japanese general

Men, Fight

“The stronger is the enemy, the more
Easily is the vanquished side excused.”

Ludovico Ariosto book Orlando Furioso

Sempre che l'inimico è più possente,
Più chi perde accettabile ha la scusa.
Canto XXIV, stanza 32 (tr. W. S. Rose)
Orlando Furioso (1532)

“In the choice of a position, we must pay some regard to the enemy's collected force, and to our divided condition, in which the army must of necessity be cantoned. The enemy now appear to be putting their troops into winter-quarters; but it cannot be supposed they will remain inactive all winter, if we, by the manner of cantoning the army, open to them an opportunity of insulting us to advantage. The mischievous consequences of having our quarters beat up, in the dead of winter, cannot readily be foreseen. That it would be their duty and interest to lay hold of such an opportunity, nobody can deny; and that the character of the General, and many national circumstances, lead to the supposition, must be agreed to. It is necessary, therefore, to take a position which will secure us from a surprise, and have as much force together as possible, to free us from insult. The place where, and the force necessary, to these ends, are the two capital points to decide upon.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Appearance, Winter, Dead

“They pursued die enemy to the gates and set everything on fire. They burnt down all those gardens and groves. That paradise of idol-worshippers became like hell. The fire-worshippers of Bud were in alarm and flocked round their idols…”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan Mubarak Shah Khalji (AD 1316-1320) in Warrangal (Andhra Pradesh) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 559
Nuh Siphir

Hell

“In farm country, the plover has only two real enemies: the gully and the drainage ditch. Perhaps we shall one day find that these are our enemies, too.”

Aldo Leopold book A Sand County Almanac

“May: Back from the Argentine”, p. 35.
A Sand County Almanac, 1949, "May: Back from the Argentine," "June: The Alder Fork," "July: Great Possessions," and "July: Prairie Birthday"

Country

“Upon the whole, I cannot help thinking the garrison is of advantage; and I cannot conceive the garrison to be in any great danger. The men can be brought off at any time, but the stores may not be so easily removed; yet I think they can be got off, in spite of them, if matters grow desperate. This post is of no importance only in conjunction with Mount Washington. I was over there last evening. The enemy seem to be disposing matters to besiege the place; but Colonel Morgan thinks it will take them till December expires before they can carry it.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (9 October 1776)

Men, Thinking, Time, Help

“The suicidally disgruntled were legion, And their enemies included any and all Americans, Brits, Canadians, Danes, et cetera; or, conversely, all Moslems, dark-skinned people, non-English-speakers, immigrants; all Catholics, fundamentalists, atheists; all liberals, all conservatives…For such people the consummate act of moral clarity was a lynching or a suicide bombing, a fatwa or a pogrom. And they were ascendant now, rising like dark stars over a terminal landscape.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 191

People, Star, Suicide

“Lost in the solitude of his immense power, he began to lose direction. He was bothered by the people who cheered him in neighboring villages, and he imagined that they were the same cheers they gave the enemy. Everywhere he met adolescents who looked at him with his own eyes, who spoke to him with his own voice, who greeted him with the same mistrust with which he greeted them, and who said they were his sons. He felt scattered about, multiplied, and more solitary than ever. He was convinced that his own officers were lying to him. He fought with the Duke of Marlborough. "The best friend a person has," he would say at that time, "is one who has just died."”

Gabriel García Márquez book One Hundred Years of Solitude

Source: One Hundred Years of Solitude (1967), p. 166

People, Imagination, Lying, Solitude

“Trust the friends of today as though they will be the enemies of tomorrow.”

Baltasar Gracián book The Art of Worldly Wisdom

Confiar de los amigos hoy como enemigos mañana.
Maxim 217 (p. 123)
The Art of Worldly Wisdom (1647)

“We believe in Allah, we take the Koran as a sacred book. In our land we broke the power of infidel Rum, in his own land we struck down her Sultan whom men called the Pope, in Malta we slew the Knights, sworn enemies of Islam. Inform your people that we are sent by Allah to geld the evil Turk and raise high the people of the Nile.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Men, People, Books, Evil

“Pompey had fought brilliantly and in the end routed Caesar's whole force… but either he was unable to or else he feared to push on. Caesar [said] to his friends: 'Today the enemy would have won, if they had had a commander who was a winner.”

Plutarch (46–127) ancient Greek historian and philosopher

The Life of Pompey

Fear

““The Devil” is, historically, the God of any people that one personally dislikes. This has led to so much confusion of thought that THE BEAST 666 has preferred to let names stand as they are, and to proclaim simply that AIWAZ, the solar-phallic-hermetic “Lucifer,” is His own Holy Guardian Angel, and “The Devil” SATAN or HADIT, the Supreme Soul behind RA-HOOR-KHUIT the Sun, the Lord of our particular unit of the Starry Universe. This serpent, SATAN, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is BAPHOMET, the Androgyne who is the hieroglyph of arcane perfection.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Source: Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929), Ch. 21 : Of Pacts with the Devil

God, People, Books, Angels

“In this sterile statecraft, centred on the politics of the maNDalayoni, one’s neighbour was always an enemy, and the enemy of an enemy always a friend! Hindu princes, therefore, failed to hang together in the face of a common calamity. In the event, they were hanged separately.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“Israel is our enemy. This is an aggressive, illegal, and illegitimate entity, which has no future in our land. Its destiny is manifested in our motto: 'Death to Israel.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Al-Manar television, February 2, 2005 Quote, 2005 Source: Britain Israel Communication & Research Centre http://www.bicom.org.uk/publications/

Death, Future

“Only a fool thinks his enemies stand still when he isn't looking, my Lord Dragon.”

Robert Jordan A Crown of Swords

Damer Flinn
A Crown of Swords (15 May 1996)

Fools, Thinking

“And hereby it comes to passe, that Intemperance, is naturally punished with Diseases; Rashness, with Mischance; Injustice; with Violence of Enemies; Pride, with Ruine; Cowardice, with Oppression; Negligent government of Princes, with Rebellion; and Rebellion with Slaughter.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 31, p. 194
Leviathan (1651)

Disease, Nature

“It was the same with the whole Russian machine. Fear was the impulse. For them it was always safer to advance than retreat. Advance against the enemy and the bullet might miss you. Retreat, evade, betray and the bullet would never miss.”

Ian Fleming book Casino Royale

Source: Casino Royale (1953), Ch. 27 : The Bleeding Heart

Fear

“The spirit of the smacking parry is not parrying, or smacking strongly, but smacking the enemy's long sword in accordance with his attacking cut, primarily intent on quickly cutting him. If you understand the timing of smacking, however hard your long swords clash together, your swordpoint will not be knocked back even a little. You must research sufficiently to realise this.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book

Understanding, Time

“He'd learned that the object of a school fight was not to gain points for style but to force your enemy to give in, which meant hurting him more than he was hurting you. He knew that you had to be willing to hurt someone else, too, and he'd found out that not many people were, when it came to it; but he knew that he was.
So this wasn't unfamiliar to him, but he hadn't fought against a nearly grown man armed with a knife before, and at all costs he must keep the man from picking it up now that he'd dropped it.”

Philip Pullman His Dark Materials trilogy

Source: His Dark Materials, The Subtle Knife (1997), Ch. 8 : The Tower of the Angels

People, School, Learning, Fight

“Enemies are hostile, out to stop you, to eliminate you and your ideas; they are also to be loved, even as yourself.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 156

Love, Hostility, Idea

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Life, Women, Men, God

“This country desperately needs a God-centered president, senators and congressmen. America's intellectual establishment is liberal, godless, secular, humanistic, and anti-religious. We are declaring war against three main enemies: godless communism, Christ-less American liberalism, and secular-humanistic morality. They are the enemies of God, the True Parents, the Unification Church, all of Christianity, and all religions. We are working to mobilize a united front against them.”

Sun Myung Moon (1920–2012) Korean religious leader

CAUSA Seminar Speech http://www.unification.net/1985/850829.html 1985-08-29

God, War, Religion, Communication

“She called me "Herm", but I'm going to forgive her. She doesn't know that only my enemies call me "Herm", so I'm going to forgive her this time. But the fact that she called me "flavor of the week", if you look at what has happened — That might be true with some people, but I happen to believe that there's iced milk, and there's Häagen-Dazs black walnut. Substance, that’s the difference. I got some substance here. Okay? I'm Häagen-Dazs black walnut. It lasts longer than a week.”

Herman Cain (1945) American writer, businessman and activist

The Tonight Show with Jay Leno
2011-09-30
Television
http://www.nbc.com/the-tonight-show/video/herman-cain-on-palin-comment-9-30-11/1359495
2011-10-08
referring to Sarah Palin calling him the "flavor of the week" on 2011-09-27, after Cain won a Florida straw poll

People, Forgiveness, Time

“In the New Testament our enemies are those who harbor hostility against us, not those against whom we cherish hostility. For Jesus refuses to reckon with such a possibility.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Enemy, the "Extraordinary", pp. 147-148.

Hostility

“We cannot have four more years apologizing to [America's] enemies and abandoning our friends. America needs to be strong for the world to be safe, and on the world stage, Donald Trump will lead from strength.”

Mike Pence (1959) 48th Vice President of the United States

Excerpt from his vice presidential acceptance speech at the 2016 Republican National Convention — https://fox59.com/2016/07/21/we-like-mike-full-transcript-of-gov-pences-vp-acceptance-speech/ (July 21, 2016) Trump/Pence 2016 Presidential Campaign

World, Strong

“To be successful, insurrection must rely not upon conspiracy and not upon a party, but upon the advanced class. That is the first point. Insurrection must rely upon a revolutionary upsurge of the people. That is the second point. Insurrection must rely upon that turning-point in the history of the growing revolution when the activity of the advanced ranks of the people is at its height, and when the vacillations in the ranks of the enemy and in the ranks of the weak, half-hearted and irresolute friends of the revolution are strongest. That is the third point. And these three conditions for raising the question of insurrection distinguish Marxism from Blanquism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 26, pp. 22–27.
Collected Works

People, History, Question, Success

“It was my job to catch our Jewish enemies like fish in a net and transport them to their final destination.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

As quoted in The Nazi Hunters by Neal Bascomb (2013). ISBN 978-0-545-56239-3.

Fish

“Never make unsupportable assumptions about your enemies, Martin. It can be a fatal self-indulgence.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 3 (p. 49)

“For every ten jokes, thou hast got a hundred enemies.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book I, Ch. 12.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

“I thought to myself, saying: Thou hast now great busy-ness to keep thee in the Faith for that thou shouldst not be taken of the Enemy: wouldst thou now from this time evermore be so busy to keep thee from sin, this were a good and sovereign occupation! For I thought in sooth were I safe from sin, I were full safe from all the fiends of hell and enemies of my soul.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 69

Faith, Soul, Hell, Business

“For a rational actor, the information he uses to shape his beliefs is a variable rather than a given. Before deciding how to act, he has to make a preliminary decision concerning the quantity of resources he is prepared to invest in looking for the relevant facts. A general must not attack before he has surveyed the terrain, or a surgeon operate before he has examined the patient. However, they must not delay too long, for then they may be surprised by the enemy’s attack or flight, or by the patient’s death.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

Death, Decision

“In the conflict of ideologies the Hindus have made their position perfectly clear. We hate Nazism and Fascism. We are the enemies of Hitler and Mussolini. We are longing and struggling for our own emancipation and we want to repel any dictator who would try to reduce sections of humanity to slavery to serve the whims of his own megalomania.”

Nirmal Chandra Chatterjee (1895–1971) Indian politician

Hindu Politics, p. 26

Hate

“Many of my personal enemies picture me as a cold type - a person who acts according to a certain line, a calculating type.”

Walter Schellenberg (1910–1952) German general

To Leon Goldensohn (12 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Personality

“Mr. Grey said, that he was prepared to defend the country, not only against an invasion of a foreign enemy, wishing to inculcate their own dangerous principles, which were clearly most subversive of civil society, but he would defend it, at the risk of his life, against the subjects of any government, if it was the best that human wisdom could devise; he did not however think it was candid, or by any means conciliatory, in the right hon. gentleman, on every occasion that presented itself to introduce the words "just and necessary" war. He declared he was much obliged to an hon. gentleman who had done him the honour to remember his words. He had declared, and he would declare again, that he would rather live under the most despotic monarchy, nay, even under that of the king of Prussia, or the empress of Russia, than under the present government of France. He wished the chancellor of the exchequer had descended a little from his high and haughty tone of prerogative, and had informed the House, in plain, simple, intelligible language his real opinion of the legality of the measure which ministers had thought to pursue with respect to voluntary subscriptions. As for himself, he would insist, that to raise money without the authority of parliament, for any public purpose whatsoever, was illegal; and if right hon. gentleman should insist on contrary, it would give a deeper wound the constitution than any that it had received even from that right hon. gentleman.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (26 March 1794), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXI (London: 1818), pp. 94-95.
1790s

Life, Wisdom, Money, War

“The man, whose head and heart had in a desperate emergency and amidst a despairing people paved the way for their deliverance, was no more, when it became possible to carry out his design. Whether his successor Hasdrubal forbore to make the attack because the proper moment seemed to him to have not yet come, or whether, more a statesman than a general, he believed himself unequal to the conduct of the enterprise, we are unable to determine. When, at the beginning of [221 B. C], he fell by the hand of an assassin, the Carthaginian officers of the Spanish army summoned to fill his place Hannibal, the eldest son of Hamilcar. He was still a young man--born in [247 B. C], and now, therefore, in his twenty-ninth year [221 B. C]; but his had already been a life of manifold experience. His first recollections pictured to him his father fighting in a distant land and conquering on Ercte; he had keenly shared that unconquered father's feelings on the Peace of Catulus (also see Treaty of Lutatius), on the bitter return home, and throughout the horrors of the Libyan war. While yet a boy, he had followed his father to the camp; and he soon distinguished himself. His light and firmly-knit frame made him an excellent runner and fencer, and a fearless rider at full speed; the privation of sleep did not affect him, and he knew like a soldier how to enjoy or to dispense with food. Although his youth had been spent in the camp, he possessed such culture as belonged to the Phoenicians of rank in his day; in Greek, apparently after he had become a general, he made such progress under the guidance of his confidant Sosilus of Sparta as to be able to compose state papers in that language. As he grew up, he entered the army of his father, to perform his first feats of arms under the paternal eye and to see him fall in battle by his side. Thereafter he had commanded the cavalry under his sister's husband, Hasdrubal, and distinguished himself by brilliant personal bravery as well as by his talents as a leader. The voice of his comrades now summoned him--the tried, although youthful general--to the chief command, and he could now execute the designs for which his father and his brother-in-law had lived and died. He took up the inheritance, and he was worthy of it. His contemporaries tried to cast stains of various sorts on his character; the Romans charged him with cruelty, the Carthaginians with covetousness; and it is true that he hated as only Oriental natures know how to hate, and that a general who never fell short of money and stores can hardly have been other than covetous. But though anger and envy and meanness have written his history, they have not been able to mar the pure and noble image which it presents. Laying aside wretched inventions which furnish their own refutation, and some things which his lieutenants, particularly Hannibal Monomachus and Mago the Sammite, were guilty of doing in his name, nothing occurs in the accounts regarding him which may not be justified under the circumstances, and according to the international law, of the times; and all agree in this, that he combined in rare perfection discretion and enthusiasm, caution and energy. He was peculiarly marked by that inventive craftiness, which forms one of the leading traits of the Phoenician character; he was fond of taking singular and unexpected routes; ambushes and stratagems of all sorts were familiar to him; and he studied the character of his antagonists with unprecedented care. By an unrivaled system of espionage--he had regular spies even in Rome--he kept himself informed of the projects of the enemy; he himself was frequently seen wearing disguises and false hair, in order to procure information on some point or other. Every page of the history of this period attests his genius in strategy; and his gifts as a statesman were, after the peace with Rome, no less conspicuously displayed in his reform of the Carthaginian constitution, and in the unparalleled influence which as a foreign exile he exercised in the cabinets of the eastern powers. The power which he wielded over men is shown by his incomparable control over an army of various nations and many tongues--an army which never in the worst times mutinied against him. He was a great man; wherever he went, he riveted the eyes of all.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2

Life, Men, Money, Hate

“I have only one real enemy in my life that I know about, and that is John Houseman. Everything begins and ends with that hostility behind the mandarin benevolence.”

Orson Welles (1915–1985) American actor, director, writer and producer

Quoted by Richard Meryman in Mank: The Wit, World, and Life of Herman Mankiewicz. New York: Morrow, 1978, page 255.

Life, Hostility

“Today we are coming to realise that an epoch in history is over…For more than forty years that Iron Curtain remained in place. Few of us expected to see it lifted in our life-time. Yet with great suddenness the impossible has happened. Communism is broken, utterly broken…We do not see this new Soviet Union as an enemy, but as a country groping its way towards freedom. We no longer have to view the world through a prism of East-West relations. The Cold War is over.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Aspen Institute ("Shaping a New Global Community") (5 August 1990) http://www.margaretthatcher.org/document/108174 Third term as Prime Minister

Life, War, World, Way

“My friends, the time for action is upon us. The enemies of justice wants you to think of Dr. King as only a civil rights leader, but he had a much broader agenda. He was a tireless crusader for the rights of the poor, for an end to the war in Vietnam long before it was popular to take that stand, and for the rights of workers everywhere.
Many people find it convenient to forget that Martin was murdered while supporting a desperate strike on that tragic day in Memphis, Tennessee. He died while fighting for the rights of sanitation workers.
Dr. King's dedication to the rights of the workers who are so often exploited by the forces of greed has profoundly touched my life and guided my struggle.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Life, War, People, Justice

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Arthur Schopenhauer book Parerga and Paralipomena

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, Truth, Family, Religion

“"Can loud debate and haughty speech stop sky-covering enemies' rush? When a cavalry ravages, can we repulse it with talk? Can pinfeather thrust it?"”

Gwanghae-gun of Joseon

「高談大言，能遏滔天之兇鋒乎。鐵騎蹂躪之日，其可以談鋒擊之乎。筆翰衝之乎。」
1621
He was the only realist in the court. He complained to dogmatic Confucists who ideologically insisted on an attack against the Manchus although it was impossible in reality.
Source: Gwanghae-gun Ilgi (光海君日記)

“Right or wrong, what I also saw was that you made an enemy, and left him alive behind you. Great charity. Bad tactics.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, The Curse of Chalion (2000), p. 60

“As that great captain, Ziska, would have a drum made of his skin when he was dead, because he thought the very noise of it would put his enemies to flight.”

Robert Burton book The Anatomy of Melancholy

The Anatomy of Melancholy (1621), Democritus Junior to the Reader

Dead

“It is not inappropriate to describe the function of the teacher as that of acting to compel awareness. This is not to say that such compulsion contrives to bring a subject to act in the way in which the teacher believes the free man ought to act. It aspires only to assure that the subject is acting for himself and not as the mere instrument of unmediated impulses. There is even a compulsory quality about the Socratic method for, by asking questions, by enquiring in the reasons and grounds for doing this or that, it forces a man to conceive of himself in terms of intentions; it thereby forces him to be free.
It does not force him, however, to act in a manner substantively different from this original impulses. … The man who swings at his enemy in blind rage may, after lengthy consideration of creative alternatives, swing at him with cool deliberation. The intentionalist cannot accept the tradition of Kant, Green, and Bosanquet which polarizes conscious duty and preconscious desire and presupposes that reflective awareness will always produce substantive changes in the character of our goals, for to him it is the qualitative change that turns mere impulses into goals that is significant for freedom.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 78-79

Way, Question, Freedom, Teachers

“The enemy of liberal capitalism today is not so much socialism as nihilism.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

The Public Interest, Spring 1973 https://books.google.com/books?id=S2nUuTagIw8C&pg=PA101&dq=The+enemy+of+liberal+capitalism+today+is+not+so+much+socialism+as+nihilism.&hl=en&sa=X&ved=0ahUKEwjjmvTH3aDXAhWMNiYKHfQ_DNwQ6AEIJjAA#v=onepage&q=The%20enemy%20of%20liberal%20capitalism%20today%20is%20not%20so%20much%20socialism%20as%20nihilism.&f=false 1970s

“His ideas are informed by a painfully honest humanism, and everyone—even his enemies—agrees that he is one of the greatest theoreticians of the post-EU era. But his intellectual integrity prevents him from rising to the very top, and his fellow travelers are much ruder about him than his ideological enemies, accusing him of the ultimate political crime—valuing truth over power.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 2 (“Troubadour”), p. 60

Truth, Travel, Idea

“Femen is the feminist, the girl with the Ukrainian sign, the flowers in the hair, the naked boobs with painted slogans, and in comfortable boots to run and make action in front of the enemy on the streets.”

Oksana Shachko (1987–2018) Ukrainian artist and activist with FEMEN

Interview with Luxemburger Wort (2015)

Girl, Flowers, Painting

“Scientific inventions, at all conceivable levels should enrich human life, not threaten existence. Science should be the greatest ally, not the worst enemy of mankind. Only so can the world, not only respond to the worthy efforts of Nobel, but also ensure itself against self-destruction. Indeed the challenge is for us to ensure the world from self-destruction. In our contribution to peace we are resolved to end such evils as oppression, white supremacy and race discrimination, all of which are incompatible with world peace and security. There is indeed a threat to peace.”

Albert Lutuli (1898–1967) South African politician

Lutuli's Acceptance Speech http://www.nobelprize.org/nobel_prizes/peace/laureates/1960/lutuli-acceptance.html of the Nobel Peace Prize (December 10, 1961). Nobel Prize acceptance speech (1961)

Life, World, Peace, Effort

“I know some in Washington would like us to start leaving Iraq now. To begin withdrawing before our commanders tell us we are ready would be dangerous for Iraq, for the region, and for the United States. It would mean surrendering the future of Iraq to al Qaeda. It would mean that we'd be risking mass killings on a horrific scale. It would mean we'd allow the terrorists to establish a safe haven in Iraq to replace the one they lost in Afghanistan. It would mean increasing the probability that American troops would have to return at some later date to confront an enemy that is even more dangerous.”

George W. Bush (1946) 43rd President of the United States

Press Conference http://2001-2009.state.gov/p/nea/rls/rm/2007/88222.htm (July 12, 2007) 2000s, 2007

Future

“Fear not your enemies, for they can only kill you. Fear not your friends, for they can only betray you. Fear only the indifferent, who permit the killers and betrayers to walk safely on the earth.”

Edward Yashinsky

Lookstein, Haskel: "Were We Our Brother's Keepers?" New York: 1985.

Fear, Betrayal, Indifference

“Do bad things happen in war? You bet. Do our troops sometimes misbehave? Sure. Does this compare with the atrocities that were the policy of our enemies for the last fifty years—and still are? Not even close.”

Robert A. Hall (1946) American politician

I'm Tired (February 19, 2009)

War

“We are by no means opposed to the globalization of relationships as such—in fact, as we said, the strongest forces of Leftist internationalism have effectively led this process. The enemy, rather, is a specific regime of global relations that we call Empire.”

Antonio Negri book Empire

45–46
Empire

“The key to success is to risk thinking unconventional thoughts. Convention is the enemy of progress. As long as you've got slightly more perception that the average wrapped loaf, you could invent something.”

Trevor Baylis (1937–2018) English inventor

Cited in: Daniel H. Pink (2006), A Whole New Mind: Why Right-Brainers Will Rule the Future. p. 137

Thinking, Success

“The troops of the Don Front at 4pm on February 2nd, 1943 completed the rout and destruction of the encircled group of enemy forces in Stalingrad. Twenty-two divisions have been destroyed or taken prisoner.”

Konstantin Rokossovsky (1896–1968) Soviet and Polish military commander

February 1943. Quoted in "Russia at War, 1941-1945" - Page 543 - by Alexander Werth - 1964

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Men, Hostility, Children, People

“So what, then, is the use of art — our art, Black art? Black art must expose the enemy, praise the people and support the revolution.… We do not need pictures of oranges in a bowl or trees standing innocently in the midst of a wasteland. If we must paint oranges and trees, let our guerrillas be eating those oranges for strength and using those trees for cover.”

Maulana Karenga (1941) Political activist

"Black Cultural Nationalism" in The Black Aesthetic (1971)

People, Art, Support, Tree

“I am a Muslim and I am an Indian, and I see no distinction between the two. I don't know why should I fear the nuclear deal. It is a deal between two countries which, I hope, will become two equals in the future. The enemies of Indian Muslims are not America or deals like these. The enemies are the same as the enemies of all those who are poor—poverty, hunger, lack of development and the absence of a voice.”

Omar Abdullah (1970) Indian politician

22 July 2008, Lok Sabha Give us a voice, says NC’s Omar Abdullah, floors House with own http://www.indianexpress.com/story/339280.html Indian Express, 23 July 2008.

Hunger, Fear, Hope, Future

“I’d have worn them as a courtesy to your friend, I’ll wear them now as a defiance to our enemies.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Winterfair Gifts (2008)