Quotes about emphasis
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Mark Rothko photo
Raymond Poincaré photo

“Of Clemenceau he spoke in kindly terms. But when the name of Poincaré was mentioned, all the bitterness of his nature burst into a sentence of concentrated hatred. "He is a cheat and a liar," he exclaimed. He repeated the phrase with fierce emphasis. Poincaré disliked and distrusted him and the detestation was mutual.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

David Lloyd George recounting Woodrow Wilson's opinion of Poincaré in 1923, quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 241.
About

Tejinder Virdee photo
Douglas MacArthur photo
Rollo May photo
Dora Russell photo
Pentti Linkola photo
Joe Zawinul photo
Roberto Mangabeira Unger photo
Peter Akinola photo

“We remind our churches to maintain the emphasis on the war against indecent dressing”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

Pastoral Letter September 2006

“Our culture puts enormous emphasis on "socialization", on the supposedly supreme virtues of establishing close relations with others.”

Robert Hughes (1938–2012) Australian critic, historian, writer

Things I Didn't Know (2006)

Ovadia Yosef photo
Max Beckmann photo
Warren Farrell photo

“In too many modern churches there is no emphasis on theology at all. There is a kind of justification by works or by keeping up with modern trends — anything that will drag in a few more people.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Author Says Messiah Could Be a Woman".
Conversations with Robertson Davies (1989)

Kenneth E. Iverson photo
Kurt Schwitters photo
W. Edwards Deming photo
Carl R. Rogers photo

“Korean nationalism is its emphasis on the vulnerability of the race.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's Race Problem (February 2010)

Robert A. Heinlein photo
Ian Hacking photo
Peter Whittle (politician) photo

“Whether it be in the toleration of sharia courts, or the turning of a blind eye to cultural practices which go against our laws, too often it has been women who have been the victims of those problems. I have always believed that a multi-ethnic society such as ours can be successful if it can be united by a common set of values and sense of identity, instead of a constant emphasis on division. It’s amazing to think that this was once considered outlandish. It can be difficult to explain this crucial difference in a city like London. More than one TV interviewer has asked me how, as UKIP’s Mayoral candidate, I can appeal to such a multicultural place as our capital. But this is to miss the point entirely. Like anybody else, I enjoy the huge profusion of completely diverse cuisine, fashion and music. Indeed the different cultural influences on our city are so big and ingrained it’s easy to take them for granted. But this is not the same thing as ensuring and, indeed, standing up for the common values and laws which should and must underpin any cohesive society. Here, as across Europe, one of those values – enshrined in our legal system – is that everybody is equal before the law regardless of their gender, sexuality or ethnicity.”

Peter Whittle (politician) (1961) British author, politician, and journalist

‘Cultural Cringe’: Women Are The First Victims Of State-Sponsored Multiculturalism http://www.breitbart.com/london/2016/01/13/2764329/ (January 13, 2016)

Calvin Coolidge photo
Calvin Coolidge photo
Colin Wilson photo
Gerald Ford photo
Chris Patten photo

“Asians […] put more emphasis on order, stability, hierarchy, family and self-discipline than Westerners do.”

Chris Patten, East and West: The Last Governor of Hong Kong on Power, Freedom and the Future, Pan Books, second edition, 1999, page 150.

“As indicated by its title "A History of Great Ideas in Abnormal Psychology", this book is not just concerned with the chronology of events or with biographical details of great psychiatrists and psychopathologists. It has as its main interest, a study of the ideas underlying theories about mental illness and mental health in the Western world. These are studied according to their historical development from ancient times to the twentieth century.
The book discusses the history of ideas about the nature of mental illness, its causation, its treatment and also social attitudes towards mental illness. The conceptions of mental illness are discussed in the context of philosophical ideas about the human mind and the medical theories prevailing in different periods of history. Certain perennial controversies are presented such as those between the psychological and organic approaches to the treatment of mental illness, and those between the focus on disease entities (nosology) versus the focus on individual personalities. The beliefs of primitive societies are discussed, and the development of early scientific ideas about mental illness in Greek and Roman times. The study continues through the medieval age to the Renaissance. More emphasis is then placed on the scientific revolution of the seventeenth century, the enlightenment of the eighteenth, and the emergence of modern psychological and psychiatric ideas concerning psychopathology in the twentieth century.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Introduction text.
A History of Great Ideas in Abnormal Psychology, (1990)

Stendhal photo

“The dinner was indifferent and the conversation irritating. "It's like the table of contents of a dull book," thought Julien. "All the greatest subjects of human thought are proudly displayed in it. Listen to it for three minutes, and you ask yourself which is more striking, the emphasis of the speaker or his shocking ignorance."”

Le dîner fut médiocre et la conversation impatientante C'est la table d'un mauvais livre, pensait Julien. Tous les plus grands sujets des pensées des hommes y sont fièrement abordés. Ecoute-t-on trois minutes, on se demande ce qui l'emporte de l'emphase du parleur ou de son abominable ignorance.
Vol. II, ch. XXVII
Le Rouge et le Noir (The Red and the Black) (1830)

Alfred de Zayas photo
Lal Bahadur Shastri photo
Mark Satin photo
Herbert A. Simon photo
Laisenia Qarase photo
Eric Foner photo
Koenraad Elst photo
James Madison photo
Nicholas Carr photo
Tommy Lee Jones photo
Stanley Baldwin photo
Calvin Coolidge photo

“This shifted the centre of a truly Hellenic civilization to the east, to the Aegean, the Ionian littoral of Asia Minor and to Constantinople. It also meant that modem Greeks could hardly count as being of ancient Greek descent, even if this could never be ruled out.’ There is a sense in which the preceding discussion is both relevant to a sense of Greek identity, now and earlier, and irrelevant. It is relevant in so far as Greeks, now and earlier, felt that their ‘Greekness’ was a product of their descent from the ancient Greeks (or Byzantine Greeks), and that such filiations made them feel themselves to be members of one great ‘super-family’ of Greeks, shared sentiments of continuity and membership being essential to a lively sense of identity. It is irrelevant in that ethnies arc constituted, not by lines of physical descent, but by the sense of continuity, shared memory and collective destiny, i. e. by lines of cultural affinity embodied in distinctive myths, memories, symbols and values retained by a given cultural unit of population. In that sense much has been retained, and revived, from the extant heritage of ancient Greece. For, even at the time of Slavic migrations, in Ionia and especially in Constantinople, there was a growing emphasis on the Greek language, on Greek philosophy and literature, and on classical models of thought and scholarship. Such a ‘Greek revival’ was to surface again in the tenth and fourteenth centuries, as well as subsequently, providing a powerful impetus to the sense of cultural affinity with ancient Greece and its classical heritage.”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 29: About Ethnic Change, Dissolution and Survival

Muhammad Ali Jinnah photo
Margaret Mead photo
Anthony Watts photo
Shreya Ghoshal photo
Johan Cruyff photo
Everett Dean Martin photo
Peter Cain photo
Felix Frankfurter photo

“In law also the emphasis makes the song.”

Felix Frankfurter (1882–1965) American judge

Bethlehem Steel Co. v. New York State Labor Relations Board 330 U.S. 767, 780 (1947).
Judicial opinions

Eduardo Torroja photo
Howard Dean photo
Henry Blodget photo
Ursula Goodenough photo
Warren Farrell photo
George W. Bush photo
Herman Kahn photo
Jean-François Lyotard photo
Eric R. Kandel photo
Harold Innis photo
Eric Holder photo
Joseph Campbell photo
George Holmes Howison photo
Alice A. Bailey photo

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

S.L.A. Marshall photo

“Undue emphasis on conservation is as great a danger to fire power as is an excess expenditure of ammunition.”

S.L.A. Marshall (1900–1977) United States Army general and Military historian

Fire as the Cure. p. 81.
Men Against Fire: The Problem of Battle Command (1947)

“We will consider the facts about postwar Indochina insofar as they can be ascertained, but a major emphasis will be on the ways in which these facts have been interpreted, filtered, distorted or modified by the ideological institutions in the West.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. vii.

“I say, stamping the words with emphasis,
Drink from here energy and only energy”

Stephen Spender (1909–1995) English poet and man of letters

"Not Palaces" (l. 8–9).

Noam Chomsky photo

“We will consider the facts about postwar Indochina insofar as they can be ascertained, but a major emphasis will be on the ways in which these facts have been interpreted, filtered, distorted or modified by the ideological institutions in the West.”

Noam Chomsky (1928) american linguist, philosopher and activist

Chomsky and Herman (1979), After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, p. vii.
Quotes 1960s-1980s, 1970s