Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker
as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 27
undated
Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker
as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 27
undated
David Bowie (1947–2016) British musician, actor, record producer and arranger
"Heroes", written with Brian Eno
Song lyrics, "Heroes" (1977)
“We herd sheep, we drive cattle, we lead people. Lead me, follow me, or get out of my way.”
George S. Patton (1885–1945) United States Army general
As quoted in Pocket Patriot : Quotes from American Heroes (2005) edited by Kelly Nickell, p. 157
Grant Morrison (1960) writer
2004
https://web.archive.org/web/20040803000924/http://www.popimage.com/content/grant20041.html Popimage interview
On comics
Marion Woodman (1928–2018) Canadian writer
Source: The Owl Was a Baker's Daughter (1980), p. 33
Edward Carpenter (1844–1929) British poet and academic
Defence of Criminals: A Criticism of Morality (1889)
Hassan Banna (1906–1949) Egyptian politician
AIM TO OUST JEWS PLEDGED BY SHEIKH, New York Times, August 02, 1948 http://select.nytimes.com/gst/abstract.html?res=F10E13FF385A157B93C0A91783D85F4C8485F9
Frank Buckles (1901–2011) United States Army soldier and centenarian
On his Job in WWI
kansascity.com.
Robert Seymour Bridges (1844–1930) British writer
The Storm is Over, The Land Hushes to Rest, l. 38-43.
Poetry
Oliver Sacks (1933–2015) British neurologist and writer
I hugged her—and (I think) she hugged me back.
An Anthropologist On Mars, The New Yorker, 27 December 1993
Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman
1890s, Speech at the Abolitionist Reunion in Boston (1890)
“His hips felt as if an army of mad acupuncturists had been driving hot needles into them.”
T.C. Boyle (1948) American novelist and short story writer
Acts of God (1989)
William A. Dembski (1960) American intelligent design advocate
Dembski to head seminary's new science & theology center
2004-09-16
Baptist Press
Jeff
Robinson
http://www.sbcbaptistpress.org/bpnews.asp?ID=19115
2011-10-23
2000s
Jo Cox (1974–2016) UK politician
We nominated Jeremy Corbyn for the leadership. Now we regret it (6 May 2016)
Epeli Ganilau (1951) Fijian politician
Address to the Pan Pacific HIV/AIDS Conference, Auckland, New Zealand, October 2005
“For such is the work of philosophy: it cures souls, draws off vain anxieties, confers freedom from desires, drives away fears.”
Nam efficit hoc philosophia: medetur animis, inanes sollicitudines detrahit, cupiditatibus liberat, pellit timores.
Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman
Book II, Chapter IV; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)
Roberto Clemente (1934–1972) Puerto Rican baseball player
As quoted by Bill Nunn, Jr. in The New Pittsburgh Courier (June 25, 1960); reproduced in Clemente: The Passion and Grace of Baseball's Last Hero https://books.google.com/books?id=jIhcvFs-k1cC&pg=PA98 (2006) by David Maraniss, p. 98 <br class="br">Comment: Clemente is not entirely correct. At least nationally (via TSN's weekly Pirates report), one veteran Pirates beat writer did do his part to publicize the blast. See Les Biederman (5/27/59 and 6/6/66) in Media, as well as Ernie Banks in Opponents. <br class="br">Baseball-related, <big><big>1960s</big></big>, <big>1960</big>
Stephen Fry (1957) English comedian, actor, writer, presenter, and activist
" Last Chance to Think http://www.csicop.org/si/show/stephen_fry--last_chance_to_think/" Interview (2010) by Kylie Sturgess in Skeptical Inquirer. Vol 34 (1) <br class="br">2000s
Carroll Quigley (1910–1977) American historian
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 2, Man and Culture, p. 55
David Kurten (1971) British politician
‘Not Welcome’: London’s Muslim Mayor Repeats Calls to Cancel Trump Visit http://www.breitbart.com/london/2017/12/26/not-welcome-londons-muslim-mayor-repeats-calls-cancel-trump-visit/ (December 26, 2017)
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
As quoted in A Fate Worse than Debt (1988) Susan George.
Attributions
John Donne (1572–1631) English poet
VI. Metuit. The physician is afraid
Devotions Upon Emergent Occasions (1624)
Carl Hayden (1877–1972) American federal politician
"Carl T. Hayden is Dead at 94; Arizonan in Congress 56 years", New York Times, January 26, 1972, pp. 40.
Said to Franklin D. Roosevelt when asked why Hayden was always interested in roads.
“I'm here – but I haven't been given permission to drive.”
Gordon Brown (1951) British Labour Party politician
George Pascoe-Watson, "I wannabe No10 pilot", The Sun, 19 May 2006, p. 2.
Response to question by Sky News journalist "Do you like the feeling of being in the driving seat?" when in the Cockpit of an Airbus A380 on 18 May 2006.
Chancellor of the Exchequer
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
From V. Vodovozov's memoirs about Lenin's position regarding the famine of 1891-1892, which is often cited
Was falsely attributed to Lenin by Michael Ellman, The Role of Leadership Perceptions and of Intent in the Soviet Famine of 1931-1934, Europe-Asia Studies, September 2005, page 823
Misattributed
James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)
2010s, Hard Truths: Law Enforcement (2015)
“The balance you have between drive & patience may be your master key to success.”
David Allen (1945) American productivity consultant and author
26 October 2011 https://twitter.com/gtdguy/status/129326605360316416 <br class="br"> Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Jackson Pollock (1912–1956) American artist
Source: 1950's, Interview by William Wright, Summer 1950, pp. 139-140
Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools
Diary entry for the day he died (15 April 1888); from Ecclesiasticus, xxxviii
Matthew Arnold's Notebooks (1902)
W. Cleon Skousen book The Naked Communist
The Naked Communist (1958)
Roberto Clemente (1934–1972) Puerto Rican baseball player
As quoted in "The Scorebaord: Pride Drives Clemente" https://news.google.com/newspapers?id=Z0sqAAAAIBAJ&sjid=pk8EAAAAIBAJ&pg=5301,452323 by Les Biederman, in The Pittsburgh Press (Wednesday, November 16, 1966), p. 87 <br class="br">Baseball-related, <big><big>1960s</big></big>, <big>1966</big>
Warren Farrell book The Myth of Male Power
Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 320.
Jon Voight (1938) American actor
Criticizing President Obama's healthcare proposal on the August 30, 2009 edition of <i>Fox News Sunday</i> with Mike Huckabee http://www.huffingtonpost.com/2009/08/31/jon-voight-on-huckabee-ob_n_272571.html
Aaron Sorkin (1961) American screenwriter, producer, playwright
before you decide to listen to it and like it or not.
Interview for Comedy Central.
Toby Keith (1961) American country music singer and actor
Should've Been a Cowboy.
Song lyrics, Toby Keith (1993)
Louis C.K. (1967) American comedian and actor
http://www.reddit.com/r/IAmA/comments/n9tef/hi_im_louis_ck_and_this_is_a_thing/
Jeanne W. Ross (1958) American computer scientist
Jeanne W. Ross & Anne Quaadgras (2012) " Enterprise Architecture Is Not Just for Architects http://cisr.mit.edu/blog/documents/2012/09/19/2012_0901_architecturelearning_rossquaadgras.pdf/," Massachusetts Institute of Technology, Vol. XII, No. 9, September 2012
A. James Gregor (1929–2019) American political scientist
Source: Mussolini’s Intellectuals: Fascist Social and Political Thought (2005), pp. 250-51
Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 6
Martin Amis (1949) Welsh novelist
Opening paragraph of his review of Little Wilson and Big God: Being the First Part of the Confessions of Anthony Burgess, p. 123
The War Against Cliché: Essays and Reviews 1971-2000 (2001)
Babe Ruth (1895–1948) American baseball player
As quoted in "Ruth Has One Great Fear: May Drive Ball Back At Pitcher Some Day and Injure Him," in The Lousiville Courier-Journal (July 18, 1920), p. C3
“Only those with great ambitions know what great fears drive them forward.”
Peter Ackroyd book The Last Testament of Oscar Wilde
Page 52.
The Last Testament of Oscar Wilde (1983)
Charles Taze Russell (1852–1916) Founder of the Bible Student Movement
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 66.
Carl R. Rogers (1902–1987) American psychologist
Person to person: The problem of being human: A new trend in psychology (1967)
Source: page 185-186.
Jeremy Corbyn (1949) British Labour Party politician
Speech http://hansard.millbanksystems.com/commons/1990/nov/07/first-day in the House of Commons (7 November 1990). <br class="br">1990s
Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter
Review http://www.rogerebert.com/reviews/the-sandlot-1993 of The Sandlot (7 April 1993) <br class="br">Reviews, Three star reviews
Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet
Undated
India's Rebirth
“One would not die from my cooking, but I am not sure one would survive my driving.”
Margrethe II of Denmark (1940) Queen of Denmark
From 'Om man så må sige – 350 Dronning Margrethe-citater', quoted in English here http://trondni.blogspot.co.uk/2012/11/new-books-wit-and-wisdom-of-margrethe-ii.html. <br class="br">Personal
Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer
[NewsBank, Nye: We must all save the Earth, The Madison Courier, Madison, Indiana, February 21, 2009, Pat Whitney]
Marshall E. Dimock (1903–1991) American writer
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7
Roger Scruton (1944–2020) English philosopher
"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)
Tina Fey (1970) American comedian, writer, producer and actress
http://snltranscripts.jt.org/00/00mupdate.phtml
Rob Enderle (1954) American financial analyst
Broadcom/Qualcomm Merger: A Train Wreck in Slow Motion http://itbusinessedge.com/blogs/unfiltered-opinion/broadcomqualcomm-merger-a-train-wreck-in-slow-motion.html in IT Business Edge (1 March 2018)
Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.
Source: SCUM MANIFESTO (1967), p. [1]
L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister
The Usurpation Of Language (1910)
Dick Cheney (1941) American politician and businessman
On Fox News Sunday http://web.archive.org/web/20070114221322/http://www.cnn.com/2007/POLITICS/01/14/US.iraq.ap/index.html responding to the opposition against sending 21,500 more troops to Iraq (January 14, 2007) <br class="br">2000s, 2007
Don Soderquist (1934–2016)
Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 81. <br class="br">On working hard
David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom
Telegram to a national conference to promote the taxation and rating of land held in Cardiff (13 October 1913), quoted in The Times (14 October 1913), p. 10
Chancellor of the Exchequer
Jean de La Bruyère book Les Caractères
Chassez un chien du fauteuil du Roi, il grimpe à la chaire du prédicateur; il regarde le monde indifféremment, sans embarras, sans pudeur; il n'a pas, non plus que le sot, de quoi rougir.
Aphorism 38
Les Caractères (1688), Du mérite personnel
Michael Moorcock (1939) English writer, editor, critic
Source: The von Bek family, The War Hound and the World's Pain (1981), Chapter 15 (p. 153)
Roman Frydman (1948) American economist
"Which Way Forward for Macroeconomics and Policy Analysis?" 2013
Charles Stuart Calverley (1831–1884) British poet
Ode - "On a Distant Prospect" of Making a Fortune, from Verses and Translations (1862).
Roy Chapman Andrews (1884–1960) American explorer, adventurer and naturalist
'This Business of Exploring' pub, 1935
Ian Fleming (1908–1964) English author, journalist and naval intelligence officer
Dr. Julius No, in Ch. 15 : Pandora’s Box
Dr. No (1958)
P. D. Ouspensky book Tertium Organum
Tertium Organum (1922)
Context: Generally speaking, the significance of the indirect results may very often be of more importance than the significance of direct ones. And since we are able to trace how the energy of love transforms itself into instincts, ideas, creative forces on different planes of life; into symbols of art, song, music, poetry; so can we easily imagine how the same energy may transform itself into a higher order of intuition, into a higher consciousness which will reveal to us a marvelous and mysterious world.
In all living nature (and perhaps also in that which we consider as dead) love is the motive force which drives the creative activity in the most diverse directions.
Ingmar Bergman (1918–2007) Swedish filmmaker
Four Screenplays of Ingmar Bergman (1960).
Context: People ask what are my intentions with my films — my aims. It is a difficult and dangerous question, and I usually give an evasive answer: I try to tell the truth about the human condition, the truth as I see it. This answer seems to satisfy everyone, but it is not quite correct. I prefer to describe what I would like my aim to be. There is an old story of how the cathedral of Chartres was struck by lightning and burned to the ground. Then thousands of people came from all points of the compass, like a giant procession of ants, and together they began to rebuild the cathedral on its old site. They worked until the building was completed — master builders, artists, labourers, clowns, noblemen, priests, burghers. But they all remained anonymous, and no one knows to this day who built the cathedral of Chartres.
Regardless of my own beliefs and my own doubts, which are unimportant in this connection, it is my opinion that art lost its basic creative drive the moment it was separated from worship. It severed an umbilical cord and now lives its own sterile life, generating and degenerating itself. In former days the artist remained unknown and his work was to the glory of God. He lived and died without being more or less important than other artisans; 'eternal values,' 'immortality' and 'masterpiece' were terms not applicable in his case. The ability to create was a gift. In such a world flourished invulnerable assurance and natural humility. Today the individual has become the highest form and the greatest bane of artistic creation.
The smallest wound or pain of the ego is examined under a microscope as if it were of eternal importance. The artist considers his isolation, his subjectivity, his individualism almost holy. Thus we finally gather in one large pen, where we stand and bleat about our loneliness without listening to each other and without realizing that we are smothering each other to death. The individualists stare into each other's eyes and yet deny the existence of each other.
We walk in circles, so limited by our own anxieties that we can no longer distinguish between true and false, between the gangster's whim and the purest ideal. Thus if I am asked what I would like the general purpose of my films to be, I would reply that I want to be one of the artists in the cathedral on the great plain. I want to make a dragon's head, an angel, a devil — or perhaps a saint — out of stone. It does not matter which; it is the sense of satisfaction that counts.
Regardless of whether I believe or not, whether I am a Christian or not, I would play my part in the collective building of the cathedral.
Anand Gandhi (1980) Indian film director
"There is no free will, but you have a choice! (And the role of memes in choice-creation)" in Handbags and Lingo (3 November 2013) http://anand.memesyslab.com/2013/11/there-is-no-free-will-but-you-have.html<!-- INKTalks --> <br class="br">Context: The promise of survival beyond individual death or dispersion appeals to the most primal driving force of existence. Promises of transcendence have evolved out of the thriving desire to ward off the inevitable threat of individual death. Most systems propose a more or less perfect immortality – one where memories, hopes, desires, knowledge and even experiences survive the death of the physical body. An engagement and acceptance of this meme makes death particularly irrelevant. The upholding of the promise at the cost of individual sacrifice becomes acceptable. Individual sacrifices even become necessary in validating the promise.
“Unconscionable Love,
To what extremes will you not drive our hearts!”
Improbe Amor, quid non mortalia pectora cogis!
Compare:
Σχέτλι᾽ Ἔρως, μέγα πῆμα, μέγα στύγος ἀνθρώποισιν,
ἐκ σέθεν οὐλόμεναί τ᾽ ἔριδες στοναχαί τε γόοι τε,
ἄλγεά τ᾽ ἄλλ᾽ ἐπὶ τοῖσιν ἀπείρονα τετρήχασιν.
Unconscionable Love, bane and tormentor of mankind, parent of strife, fountain of tears, source of a thousand ills.
Apollonius of Rhodes, Argonautica, IV, 445–447 (tr. E. V. Rieu)
Source: Aeneid (29–19 BC), Book IV, Line 412 (tr. Fitzgerald)
Rudolf Rocker book Nationalism and Culture
Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: The will to power which always emanates from individuals or from small minorities in society is in fact a most important driving force in history. The extent of its influence has up to now been regarded far too little, although it has frequently been the determining factor in the shaping of the whole of economic and social life.
Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…
The Spirit of Revolt (1880)
Context: One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble; another revolt has stirred a whole province into turmoil, and the army, till now always so imposing, has retreated before a handful of peasants armed with sticks and stones. The people observe that the monster is not so terrible as they thought they begin dimly to perceive that a few energetic efforts will be sufficient to throw it down. Hope is born in their hearts, and let us remember that if exasperation often drives men to revolt, it is always hope, the hope of victory, which makes revolutions.
The government resists; it is savage in its repressions. But, though formerly persecution killed the energy of the oppressed, now, in periods of excitement, it produces the opposite result. It provokes new acts of revolt, individual and collective, it drives the rebels to heroism; and in rapid succession these acts spread, become general, develop. The revolutionary party is strengthened by elements which up to this time were hostile or indifferent to it.
Alan Moore (1953) English writer primarily known for his work in comic books
De Abaitua interview (1998)
Context: The magician to some degree is trying to drive him or herself mad in a controlled setting, within controlled laws. You ask the protective spirits to look after you, or whatever. This provides a framework over an essentially amorphous experience. You are setting up your terms, your ritual, your channels – but you deliberately stepping over the edge into the madness. You are not falling over the edge, or tripping over the edge.
When I was a kid, I used to go to the seaside and play in the waves. The thing you learn about waves, is that when you see a big one coming, you run towards it. You try and get out of its way and you’ll end up twenty yards up the beach covered in scratches. Dive into it, and then you can get behind it. You get on top it, you won’t be hurt. It is counter-intuitive, the impulse is to run away, but the right thing to do is to plunge into it deliberately, and be in control when you do it. Magic is a response to the madness of the twentieth century.
James Cameron (1954) Canadian film director
Interview http://www.mensjournal.com/health-fitness/nutrition/james-cameron-why-i-eat-a-vegan-diet-20150915 with John Gaudiosi in Men's Journal (15 September 2015) <br class="br">Context: [About veganism] You're going to be healthier, you're going to live longer, you're going to look better. You're going to have fewer zits. You're going to be slimmer. You're going to radiate health. You're going to have a better sex drive. That's what shifting away from meat and dairy does. My whole family did this, and we're doing spectacularly well from a health standpoint. I have not had a single sniffle, not a flu, not a cold, nothing that's taken me offline as much as an hour in three and a half years.
Thomas Merton (1915–1968) Priest and author
Source: The Ascent to Truth (1951), Ch. X : Reason in the Life of Contemplation, p. 114.
Context: One might compare the journey of the soul to mystical union, by way of pure faith, to the journey of a car on a dark highway. The only way the driver can keep to the road is by using his headlights. So in the mystical life, reason has its function. The way of faith is necessarily obscure. We drive by night. Nevertheless our reason penetrates the darkness enough to show us a little of the road ahead. It is by the light of reason that we interpret the signposts and make out the landmarks along our way.
Those who misunderstand Saint John of the Cross imagine that the way of nada is like driving by night, without any headlights whatever. This is a dangerous misunderstanding of the saint's doctrine.
Alan Watts (1915–1973) British philosopher, writer and speaker
Source: Psychotherapy, East and West (1961), p. 8
James Anthony Froude book The Nemesis of Faith
Letter III
The Nemesis of Faith (1849)
Context: The Mahometans say their Koran was written by God. The Hindoos say the Vedas were; we say the Bible was, and we are but interested witnesses in deciding absolutely and exclusively for ourselves. If it be immeasurably the highest of the three, it is because it is not the most divine but the most human. It does not differ from them in kind; and it seems to me that in ascribing it to God we are doing a double dishonour; to ourselves for want of faith in our soul's strength, and to God in making Him responsible for our weakness. There is nothing in it but what men might have written; much, oh much, which it would drive me mad to think any but men, and most mistaken men, had written. Yet still, as a whole, it is by far the noblest collection of sacred books in the world; the outpouring of the mind of a people in whom a larger share of God's spirit was for many centuries working than in any other of mankind, or who at least most clearly caught and carried home to themselves the idea of the direct and immediate dependence of the world upon Him. It is so good that as men looked at it they said this is too good for man: nothing but the inspiration of God could have given this. Likely enough men should say so; but what might be admired as a metaphor became petrified into a doctrine, and perhaps the world has never witnessed any more grotesque idol-worship than what has resulted from it in modern Bibliolatry. And yet they say we are not Christians, we cannot be religious teachers, nay, we are without religion, we are infidels, unless we believe with them. We have not yet found the liberty with which Christ has made us free. Infidels, Arthur! Ah, it is a hard word! The only infidelity I know is to distrust God, to distrust his care of us, his love for us. And yet that word! How words cling to us, and like an accursed spell force us to become what they say we have become.
Richard Matheson book Duel
"Duel" (1971), a short story, which he later adapted into a screenplay for Duel (1971), Steven Spielberg's first feature-length film.
Context: You never know, he thought. You just never know. You drift along, year after year, presuming certain values to be fixed; like being able to drive on a public thoroughfare without somebody trying to murder you. You came to depend on that sort of thing. Then something occurs and all bets are off. One shocking incident and all the years of logic and acceptance are displaced and, suddenly, the jungle is in front of you again. Man, part animal, part angel. Where had he come across that phrase? He shivered.
It was entirely an animal in that truck out there.
Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom
Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm <br class="br">Early career years (1898–1929) <br class="br">Context: Let me marshal the facts. The crowd was unarmed, except with bludgeons. It was not attacking anybody or anything. It was holding a seditious meeting. When fire had been opened upon it to disperse it, it tried to run away. Pinned up in a narrow place considerably smaller than Trafalgar Square, with hardly any exits, and packed together so that one bullet would drive through three or four bodies, the people ran madly this way and the other. When the fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, and the fire was then directed on the ground. This was continued for 8 or 10 minutes... [i]f the road had not been so narrow, the machine guns and the armoured cars would have joined in. Finally, when the ammunition had reached the point that only enough remained to allow for the safe return of the troops, and after 379 persons … had been killed, and when most certainly 1,200 or more had been wounded, the troops, at whom not even a stone had been thrown, swung round and marched away. … We have to make it absolutely clear … that this is not the British way of doing business. … Our reign, in India or anywhere else, has never stood on the basis of physical force alone, and it would be fatal to the British Empire if we were to try to base ourselves only upon it.
“We see what you are driving at, but you have not said it, and therefore we shall go on as before.”
Oliver Wendell Holmes Jr. (1841–1935) United States Supreme Court justice
Johnson v. United States, 163 F. 30 (1st Cir. 1908) (Justice Holmes sitting by designation as a judge of the First Circuit).
1900s
Context: The major premise of the conclusion expressed in a statute, the change of policy that induces the enactment, may not be set out in terms, but it is not an adequate discharge of duty for courts to say: We see what you are driving at, but you have not said it, and therefore we shall go on as before.
Manuel Rivera-Ortiz (1968) American photographer
Biographical profile
Official site
Context: I'm more likely to come in after the newspapers and television cameras have long disappeared from the scene post-disaster. The people I gravitate to are neither rich nor popular. They do not have the power to boost or end careers at the flick of a pen; nor do they own fancy things or drive fancy cars. These people live in slums and muddle trough piles of waste and trash on their way home to a little shack, which they share with a throng of other family members. Outside the cacophony of worldwide charitable organizations, their struggles are rarely suitable topic for common everyday talk.
William Dean Howells (1837–1920) author, critic and playwright from the United States
A Hazard Of New Fortunes, Ch. XI
Context: The life of Christ, it wasn't only in healing the sick and going about to do good; it was suffering for the sins of others. That's as great a mystery as the mystery of death. Why should there be such a principle in the world? But it's been felt, and more or less dumbly, blindly recognized ever since Calvary. If we love mankind, pity them, we even wish to suffer for them. That's what has created the religious orders in all times--the brotherhoods and sisterhoods that belong to our day as much as to the mediaeval past. That's what is driving a girl like Margaret Vance, who has everything that the world can offer her young beauty, on to the work of a Sister of Charity among the poor and the dying.
Noam Chomsky (1928) american linguist, philosopher and activist
First published in Truthout http://www.truth-out.org/opinion/item/38360-trump-in-the-white-house-an-interview-with-noam-chomsky on 14 November 2016. Then published in the book Optimism over Despair in 2017, page 125 (ISBN 9780241981979). <br class="br">Quotes 2010s, 2016 <br class="br">Context: One of the great achievements of the doctrinal system has been to divert anger from the corporate sector to the government that implements the programs that the corporate sector designs, such as the highly protectionist corporate/investor rights agreements that are uniformly mis-described as "free trade agreements" in the media and commentary. With all its flaws, the government is, to some extent, under popular influence and control, unlike the corporate sector. It is highly advantageous for the business world to foster hatred for pointy-headed government bureaucrats and to drive out of people's minds the subversive idea that the government might become an instrument of popular will, a government of, by and for the people.