Quotes about distinction
page 5

Samuel Johnson photo

“But if he does really think that there is no distinction between virtue and vice, why, Sir, when he leaves our houses let us count our spoons.”

Samuel Johnson (1709–1784) English writer

July 14, 1763, p. 123
Life of Samuel Johnson (1791), Vol I

Pat Conroy photo

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Source: The Boo (1970), p. 10

Richard Henry Lee photo

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

John Stuart Mill photo
Richard von Mises photo

“Practically all traditional distinctions, whether economic, moral, social, or aesthetic, are today under assault as founded on a prejudice.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 4.
Life Without Prejudice (1965)

Anthony Crosland photo
Aldous Huxley photo

“Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else…. For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship… in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Frederick Douglass photo

“I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to 'cast all my care upon God'. This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 110–111.

Floyd Dell photo
Frances Wright photo
Alex Salmond photo

“Without the church there would be no Scotland - and something important, precious and distinctive would have been lost to the world.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008), Church of Scotland (May 25, 2009)

M. C. Chagla photo
Francis Escudero photo

“On this note, Mr. President, distinguish colleagues, it is my distinct honor and privilege to nominate Senator Ralph Recto as our President Pro Tempore.”

Francis Escudero (1969) Filipino politician

Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore (2013 July 22) http://www.chizescudero.com/index.php/media-room/item/716-nomination-of-senator-ralph-recto-as-senate-pro-tempore
2013, Speech: Nomination of Senator Ralph Recto as Senate Pro Tempore

James Weldon Johnson photo

“It is from the blues that all that may be called American music derives its most distinctive characteristic.”

James Weldon Johnson (1871–1938) writer and activist

Black Manhattan, ch. 11 (1930).

E. W. Hobson photo
Aurelia Henry Reinhardt photo

“Today in a land where all women inherit civic responsibility, where professions and business are open to all comers without distinction of sex, leadership through direct influence is woman’s unchallenged heritage.”

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Speech delivered in 1922 to the American Association of College Women, in [Western Journal of Education, https://books.google.com/books?id=3XovAQAAMAAJ, 3 July 2018, 1922, Harr Wagner Publishing Company, 8]

Jeremy Rifkin photo
Rudolf Clausius photo
Adam Smith photo
Dana Gioia photo
Helena Petrovna Blavatsky photo
Zygmunt Bauman photo
Burkard Schliessmann photo
G. E. M. Anscombe photo
John Rogers Searle photo
Antonio Negri photo

“The contemporary scene of labor and production, we will explain, is being transformed under the hegemony of immaterial labor, that is, labor that produces immaterial products, suchs as information, knoledges, ideas, images, relationships, and affects. This does not mean that there is no more industrial working class whose calloused hands toil with machines or that there ae no more agricultural workers who till the soil. It does not even mean that the numbers of such workers have decreased globally. In fact, workers involved primarily in immaterial production are a small minority of the gloval whole. What it means, rather, is that the qualities and characteristics of immaterial production are tending to transform the other forms of labor and indeed society as a whole. Some of these new characteristics are decidedly unwelcome. When our ideas and affects, or emotions, are put to work, for insance, and when they thus become subject in a way to the command of the boss, we often experience new and intense forms of violation or alienation. Furthermore, the contractual and material conditions of immaterial labor that tend to spread to the entire labor market are making the position of labor in general more precarious. The is one tendency, for example, in various forms of immaterial labor to blur the distinction between work time and nonwork time, extending the working day indefinietly to fill all of life, and another tendency for immaterial labor to function without stable long-term contracts, and thus to adopt the precarious position of becoming flexible (to accomplish several tasks) and mobile (to move continually among locations). […] The production of ideas, knowledges, and affects, for example, does not merely create means by which society is formed and maintained; such immaterial labor also directly produces social relationships. […] immaterial labor tends to take the social form of network based on communication.”

65-66
Multitude: War and Democracy in the Age of Empire

Henry James photo
George W. Bush photo
Kevin Warwick photo

“When comparing human memory and computer memory it is clear that the human version has two distinct disadvantages. Firstly, as indeed I have experienced myself, due to aging, human memory can exhibit very poor short term recall.”

Kevin Warwick (1954) British robotics and cybernetics researcher

in Hendricks, V: “500CC Computer Citations”, King’s College Publications, London,2005.

Ram Mohan Roy photo

“Truth and Virtue do not necessarily belong to wealth and Power and Distinctions of Big Mansions.”

Ram Mohan Roy (1772–1833) Indian religious, social, and educational reformer, and humanitarian

Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 8 ISBN 9788185990354

Camille Paglia photo

“The piddling ignoramuses who deny that there is a distinct, discernible, objective western tradition are just woozy literati.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 238

Samuel P. Huntington photo

“All civilizations go though similar processes of emergence, rise, and decline. The West differs from other civilizations not in the way it has developed but in the distinctive character of its values and institutions. These include most notably its Christianity, pluralism, individualism, and rule of law, which made it possible for the West to invent modernity, expand throughout the world, and become the envy of other societies. In their ensemble these characteristics are peculiar to the West. Europe, as Arthur M. Schlesinger, Jr., has said, is “the source — the unique source” of the “ideas of individual liberty, political democracy, the rule of law, human rights, and cultural freedom. . . . These are European ideas, not Asian, nor African, nor Middle Eastern ideas, except by adoption.” They make Western civilization unique, and Western civilization is valuable not because it is universal but because it is unique. The principal responsibility of Western leaders, consequently, is not to attempt to reshape other civilizations in the image of the West, which is beyond their declining power, but to preserve, protect, and renew the unique qualities of Western civilization. Because it is the most powerful Western country, that responsibility falls overwhelmingly on the United States of America.
To preserve Western civilization in the face of declining Western power, it is in the interest of the United States and European countries … to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The West In The World, p. 311

Joel Mokyr photo
Suzanne Collins photo
William John Macquorn Rankine photo
James Meade photo
William James photo
James Braid photo
Isaac Barrow photo
Perry Anderson photo
Jonas Salk photo
John Ruysbroeck photo
Nancy Pelosi photo

“Members of Congress I have the high privilege and distinct honour of presenting to you, his excellency Bertie Ahern (/ei/hern), the Taoiseach, the Prime Minister of Ireland”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

Referring to Bertie Ahern (Ah-hern) at a joint meeting of the US Congress at Capital Hill in Washington (April 30th, 2008) http://www.rte.ie/news/2008/0430/ahernb.html
2000s

Nathaniel Parker Willis photo

“At present there is no distinction among the upper ten thousand of the city.”

Nathaniel Parker Willis (1806–1867) American magazine writer, editor, and publisher

Necessity for a Promenade Drive. Compare: "I want you to see Peel, Stanley, Graham, Sheil, Russell, Macaulay, Old Joe, and soon. They are all upper-crust here." Thomas Chandler Haliburton, Sam Slick in England, 2 Chap., xxiv.; "Those families, you know, are our upper-crust,—not upper ten thousand", James Fenimore Cooper, The Ways of the Hour, chapter vi. (1850).
Bartlett's Familiar Quotations (1919)

Wanda Orlikowski photo
Kenneth Arrow photo

“I am old-fashioned enough to retain David Hume’s view that one can never derive “ought” propositions from “is” propositions. The two issues, method and value, are distinct.”

Kenneth Arrow (1921–2017) American economist

Kenneth Arrow, "Methodological Individualism and Social Knowledge", American Economic Review (1994)
1970s-1980s

Harvey Milk photo
Henry Codman Potter photo
Arthur Jensen photo
Tristan Tzara photo
James Mill photo

“The distinction, between what is done by labour, and what is done by nature, is not always observed.
Labour produces its effects only by conspiring with the laws of nature.
It is found that the agency of man can be traced to very simple elements. He does nothing but produce motion. He can move things towards one another, and he can separate them from one another. The properties of matter perform the rest.”

James Mill (1773–1836) Scottish historian, economist, political theorist and philosopher

Ch 1 : Production https://www.marxists.org/reference/subject/economics/mill-james/ch01.htm <!-- Cited in: Monthly Review https://books.google.nl/books?id=qytZAAAAcAAJ&pg=PA134, 1822 And partly cited in: Karl Marx. Human Requirements and Division of Labour https://www.marxists.org/archive/marx/works/1844/manuscripts/needs.htm, Manuscript, 1844. -->
Elements of Political Economy (1821)

Hans Morgenthau photo
Alfred Horsley Hinton photo

“I think my performances did keep getting better. I also think that I managed to give Godzilla a distinct character. I'm very proud of that.”

Kenpachiro Satsuma (1947) Japanese actor

As quoted by David Milner, "Kenpachiro Satsuma Interview III" http://www.davmil.org/www.kaijuconversations.com/satsum3.htm, Kaiju Conversations (December 1995)

Russ Feingold photo

“The lesson from Charlottesville is not how dangerous the neo-Nazis are. It is the unmasking of the Republican party leadership. In the wake of last weekend’s horror and tragedy, let us finally, finally rip off the veneer that Trump’s affinity for white supremacy is distinct from the Republican agenda of voter suppression, renewed mass incarceration and the expulsion of immigrants.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

Commenting in the aftermath of the Unite the Right rally in Charlottesville, Virginia, in [Feingold, Russ, How the Republican party quietly does the bidding of white supremacists, https://www.theguardian.com/commentisfree/2017/aug/19/republican-party-white-supremacists-charlottesville, 20 August 2018, The Guardian, August 19, 2017]
2017

John Ruskin photo
Alexander Hamilton photo
Gerard Manley Hopkins photo
Rand Paul photo

“A free society will abide unofficial, private discrimination, even when that means allowing hate-filled groups to exclude people based on the color of their skin. It is unenlightened and ill-informed to promote discrimination against individuals based on the color of their skin. It is likewise unwise to forget the distinction between public (taxpayer-financed) and private entities.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

Letter to the editor, Bowling Green Daily News, 2002-05-30
Rand Paul in '02: I may not like it, but 'a free society' will allow 'hate-filled groups to exclude people based on the color of their skin'
Right Now
Washington Post
2010-05-20
http://voices.washingtonpost.com/right-now/2010/05/rand_paul_in_2002_i_may_not_li.html

Calvin Coolidge photo
Luigi Russolo photo
Edith Hamilton photo
Muhammad Ali (writer) photo

“Probably no man living has done longer or more valuable service for the cause of Islamic revival than Maulana Muhammad Ali of Lahore. His literary works, with those of the late Khwaja Kamal-ud-Din, have given fame and distinction to the Ahmadiyya Movement.”

Muhammad Ali (writer) (1874–1951) Pakistani scholar and leading figure of the Ahmadiyya Movement

Marmaduke Pickthall, Islamic Culture, quarterly review published from Hyderabad Deccan, India, October 1936, pp. 659–660
About

Richard Burton photo
Karl Jaspers photo
Marlon Brando photo
Warren G. Harding photo
Simone Weil photo

“He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Celui qui ignore à quel point la fortune variable et la nécessité tiennent toute âme humaine sous leur dépendance ne peut pas regarder comme des semblables ni aimer comme soi-même ceux que le hasard a séparés de lui par un abîme. La diversité des contraintes qui pèsent sur les hommes fait naître l'illusion qu'il y a parmi eux des espèces distinctes qui ne peuvent communiquer.
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 192

Anne Brontë photo
George W. Bush photo
Edith Stein photo

“The distinction of the female sex is that a woman was the person who was permitted to help establish God's new kingdom; the distinction of the male sex is that redemption came through the Son of Man, the new Adam.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Separate Vocations of Man and Woman According to Nature and Grace (1932)

John Austin (legal philosopher) photo

“The existence of a law is one thing, its merits or demerits is are another thing. Whether a law be, is one inquiry; whether it ought to be o whether it agree with a given or assumed test, is another and a distinct inquiry.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Variant:
The existence of law is one thing; its merit or demerit is another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry. A law, which actually exists, is a law, though we happen to dislike it, or though it vary from the text, by which we regulate our approbation and disapprobation.
John Austin, Austin Lectures on Jurisprudence; or The Philosophy of Positive Law, 1873, Lecture V
Source: The Province of Jurisprudence Determined (1832), p. 278

Harold Bloom photo
Margaret Fuller photo
Joseph Priestley photo

“From the fame opinion of a soul distinct from the body came the practice of praying, first for the dead, and then to them with a long train of other absurd opinions, and superstitious practices.”

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)

Thomas Little Heath photo
Winston S. Churchill photo

“The object of presenting medals, stars, and ribbons is to give pride and pleasure to those who have deserved them. At the same time a distinction is something which everybody does not possess. If all have it it is of less value … A medal glitters, but it also casts a shadow.”

Speech in the House of Commons, March 22, 1944 "War Decorations" http://hansard.millbanksystems.com/commons/1944/mar/22/war-decorations-and-medals#column_872.
The Second World War (1939–1945)