Quotes about dispute

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Ernst Thälmann in address to the KPD Party on the October Conference, 1932; as cited in: Wilhelm Pieck. " Ernst Thaelmann, Fifty Years Old https://www.marxists.org/archive/pieck/1936/07/thaelmann.htm," The Communist Review, Vol. 3, No. 7, July 1936, pp. 12-17.

Source: 1960s, Julian (1964), Chapter 2

Speech http://hansard.millbanksystems.com/lords/1898/feb/08/the-queens-speech-reported-by-the-lord in the House of Lords (8 February 1898)
1890s

Myths of Composite Culture and Equality of Religions (1990)

Source: Grass (1989), Chapter 20 (p. 447)

Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)

Canto I, line 65
Source: Hudibras, Part I (1663–1664)

Concluding paragraph
Experiments in plant-hybridisation (1865)

Jeremiah O'Donovan Rossa, "Rossa's Recollections 1838 to 1898: Memoirs of an Irish Revolutionary" (Globe Pequot, 2004) ISBN 1 59228 362 4, p. 189
This statement was greeted with loud cheers.

"Preface"
Reason: The Only Oracle Of Man (1784)

1860s, The Good Fight (1865)

2017, Interview with Matthew Bunson (2017)

Source: speech on the occasion of the presentation of the insignia of the Order of Military Merit, February 5, 1997

Thomas Lansing Masson (1927) Tom Masson's Book of Wit & Humor. p. 1.

The Idiot (1868–9)

Letter to George Washington (24 April 1779)

2010s, The Future of Stone Mountain (July 2015)

The War by Land and Sea, Part IV, The London Magazine, January 1917.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 147-8.
Early career years (1898–1929)
Context: The German hope is that if the frontiers can be unshakeably maintained for another year, a peace can be obtained which will relieve Germany from the consequences of the hideous catastrophe in which she has plunged the world, and leave her free to scheme and prepare a decisive stroke in another generation. Unless Germany is beaten in a manner which leaves no room for doubt or dispute, unless she is convinced by the terrible logic of events that the glory of her people can never be achieved by violent means, unless her war-making capacity after the war is sensibly diminished, a renewal of the conflict, after an uneasy and malevolent truce, seems unavoidable.

Naked Pictures of Famous People (1998)
Context: Orthodox Jews, or, as they are known in the Talmud, the Really Chosen Ones, are committed to the idea that the entire Torah was dictated by God verbatim to Moses at Mount Sinai... Other forms of Judaism dispute this claim, although it does explain certain passages in the first Torah, such as, "I'm sorry, am I boring you?" and "What do you like better, Moses, Lord Almighty or Big Hoohah?"

Chpt.3, p. 26
Principles of Geology (1832), Vol. 1
Context: The excavations made in 1517, for repairing the city of Verona, brought to light a multitude of curious petrifactions, and furnished matter for speculation to different authors, and among the rest to Fracastoro, who declared his opinion, that fossil shells had all belonged to living animals, which had formerly lived and multiplied, where their exuviæ are now found. He exposed the absurdity of having recourse to a certain 'plastic force,' which it was said had power to fashion stones into organic forms; and, with no less cogent arguments, demonstrated the futility of attributing the situation of the shells in question to the Mosaic deluge, a theory obstinately defended by some. That inundation, he observed, was too transient, it consisted principally of fluviatile waters; and if it had transported shells to great distances, must have strewed them over the surface, not buried them at vast depths in the interior of mountains. His clear exposition of the evidence would have terminated the discussion for ever, if the passions of mankind had not been enlisted in the dispute; and even though doubts should for a time have remained in some minds, they would speedily have been removed by the fresh information obtained almost immediately afterwards, respecting the structure of fossil remains, and of their living analogues.

Canto III.
Of Divine Love (c. 1686)
Context: Could we forbear dispute, and practice love,
We should agree as angels do above.
Where love presides, not vice alone does find
No entrance there, hut virtues stay behind:
Both faith, and hope, and all the meaner train
Of mortal virtues, at the door remain.
Love only enters as a native there,
For born in heav'n, it does but sojourn here.

"A Statement against the War in Vietnam".
The Long-Legged House (1969)
Context: If I solve my dispute with my neighbor by killing him, I have certainly solved the immediate dispute. If my neighbor was a scoundrel, then the world is no doubt better for his absence. But in killing my neighbor, though he may have been a terrible man who did not deserve to live, I have made myself a killer — and the life of my next neighbor is in greater peril than the life of the last. In making myself a killer I have destroyed the possibility of neighborhood.

The Histories

1950s, Farewell address to Congress (1951)
Context: We could hold in Korea by constant maneuver and in an approximate area where our supply line advantages were in balance with the supply line disadvantages of the enemy, but we could hope at best for only an indecisive campaign with its terrible and constant attrition upon our forces if the enemy utilized its full military potential. I have constantly called for the new political decisions essential to a solution.
Efforts have been made to distort my position. It has been said, in effect, that I was a warmonger. Nothing could be further from the truth. I know war as few other men now living know it, and nothing to me is more revolting. I have long advocated its complete abolition, as its very destructiveness on both friend and foe has rendered it useless as a means of settling international disputes. … But once war is forced upon us, there is no other alternative than to apply every available means to bring it to a swift end.

Book II, 1270b.39
Politics

"The History of My Youth", p. 55.
Biographies of Distinguished Scientific Men (1859)
Context: I was often humiliated to see men disputing for a piece of bread, just as animals might have done. My feelings on this subject have very much altered since I have been personally exposed to the tortures of hunger. I have discovered, in fact, that a man, whatever may have been his origin, his education, and his habits, is governed, under certain circumstances, much more by his stomach than by his intelligence and his heart.

Some Reflections on Peace in Our Time (1950)
Context: In the final analysis, the acid test of a genuine will to peace is the willingness of disputing parties to expose their differences to the peaceful processes of the United Nations and to the bar of international public opinion which the United Nations reflects. It is only in this way that truth, reason, and justice may come to prevail over the shrill and blatant voice of propaganda; that a wholesome international morality can be cultivated.

§ 2.17 : Of Benevolence, Pt. 2
An Enquiry Concerning the Principles of Morals (1751)
Context: In all determinations of morality, this circumstance of public utility is ever principally in view; and wherever disputes arise, either in philosophy or common life, concerning the bounds of duty, the question cannot, by any means, be decided with greater certainty, than by ascertaining, on any side, the true interests of mankind. If any false opinion, embraced from appearances, has been found to prevail; as soon as farther experience and sounder reasoning have given us juster notions of human affairs, we retract our first sentiment, and adjust anew the boundaries of moral good and evil.

Statement before 1955, as quoted in God Speaks : The Theme of Creation and Its Purpose (1973), p. 266.
General sources
Context: Whether there have been 26 Avatars since Adam, or 124,000 Prophets, as is sometimes claimed, or whether Jesus Christ was the last and only Messiah, or Muhammad the last Prophet, is all immaterial and insignificant when eternity and reality are under consideration.
It matters very little to dispute whether there have been ten or twenty-six or a million Avatars. The truth is that the Avatar is always one and the same, and that the five Sadgurus bring about the advent of the Avatar on earth. This has been going on cycle after cycle, and millions of such cycles must have passed by, and will continue to pass by, without affecting eternity in the least.

Source: Andre Cornelis (1886), Ch. 14
Context: Is there any God, any justice, is there either good or evil? None, none, none, none! There is nothing but a pitiless destiny which broods over the human race, iniquitous and blind, distributing joy and grief at haphazard. A God who says, "Thou shalt not kill," to him whose father has been killed? No, I don't believe it. No, if hell were there before me, gaping open, I would make answer: "I have done well," and I would not repent. I do not repent. My remorse is not for having seized the weapon and struck the blow, it is that I owe to him — to him — that infamous good service which he did me — that I cannot to the present hour shake from me the horrible gift I have received from that man. If I had destroyed the paper, if I had gone and given myself up, if I had appeared before a jury, revealing, proclaiming my deed, I should not be ashamed; I could still hold up my head. What relief, what joy it would be if I might cry aloud to all men that I killed him, that he lied, and I lied, that it was I, I, who took the weapon and plunged it into him! And yet, I ought not to suffer from having accepted — no — endured the odious immunity. Was it from any motive of cowardice that I acted thus? What was I afraid of? Of torturing my mother, nothing more. Why, then, do I suffer this unendurable anguish? Ah, it is she, it is my mother who, without intending it, makes the dead so living to me, by her own despair. She lives, shut up in the rooms where they lived together for sixteen years; she has not allowed a single article of furniture to be touched; she surrounds the man's accursed memory with the same pious reverence that my aunt formerly lavished on my unhappy father. I recognize the invincible influence of the dead in the pallor of her cheeks, the wrinkles in her eyelids, the white streaks in her hair. He disputes her with me from the darkness of his coffin; he takes her from me, hour by hour, and I am powerless against that love.

"On Works of Mercy and Compassion, Considered as The Proofs of True Religion", St. 6
Miscellaneous Poems (1773)
Context: Here, all ye learned, full of all Dispute,
Of true and false Religion lies the Root.
The Mind of Christ, when He became a Man,
With all Its Tempers, forms its real Plan,
The Sheep from Goats distinguishing full well; —
His Love is Heav'n, and Want of It is Hell.

1963, American University speech
Context: World peace, like community peace, does not require that each man love his neighbor — it requires only that they live together in mutual tolerance, submitting their disputes to a just and peaceful settlement. And history teaches us that enmities between nations, as between individuals, do not last forever. However fixed our likes and dislikes may seem, the tide of time and events will often bring surprising changes in the relations between nations and neighbors.

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: Now everything has changed, and everybody knows it except the clergy. Now religion is taking off its hat to science. Religion is finding out new meanings for old texts. We are told that God spoke in the language of the common people; that he was not teaching any science; that he allowed his children not only to remain in error, but kept them there. It is now admitted that the Bible is no authority on any question of natural fact; it is inspired only in morality, in a spiritual way. All, except the Brooklyn ministers, see that the Bible has ceased to be regarded as authority. Nobody appeals to a passage to settle a dispute of fact. The most intellectual men of the world laugh at the idea of inspiration.

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)
Context: When all is said and done, we are in the end absolutely dependent on the universe; and into sacrifices and surrenders of some sort, deliberately looked at and accepted, we are drawn and pressed as into our only permanent positions of repose. Now in those states of mind which fall short of religion, the surrender is submitted to as an imposition of necessity, and the sacrifice is undergone at the very best without complaint. In the religious life, on the contrary, surrender and sacrifice are positively espoused: even unnecessary givings-up are added in order that the happiness may increase. Religion thus makes easy and felicitous what in any case is necessary; and if it be the only agency that can accomplish this result, its vital importance as a human faculty stands vindicated beyond dispute. It becomes an essential organ of our life, performing a function which no other portion of our nature can so successfully fulfill.

1940s, Religion and Science: Irreconcilable? (1948)
Context: Does there truly exist an insuperable contradiction between religion and science? Can religion be superseded by science? The answers to these questions have, for centuries, given rise to considerable dispute and, indeed, bitter fighting. Yet, in my own mind there can be no doubt that in both cases a dispassionate consideration can only lead to a negative answer. What complicates the solution, however, is the fact that while most people readily agree on what is meant by "science," they are likely to differ on the meaning of "religion."

Dandelion Mind (2010)

Book of Taliesin (c. 1275?), The Battle of the Trees
Context: When the trees were enchanted,
In the expectation of not being trees,
The trees uttered their voices
From strings of harmony,
The disputes ceased.
Let us cut short heavy days,
A female restrained the din.
She came forth altogether lovely.
The head of the line, the head was a female.
The advantage of a sleepless cow
Would not make us give way.
The blood of men up to our thighs,
The greatest of importunate mental exertions
Sported in the world.
And one has ended
From considering the deluge,
And Christ crucified
And the day of judgement near at hand.

Source: Gargantua and Pantagruel (1532–1564), Fifth Book (1564), Chapter 19 : How we arrived at the queendom of Whims or Entelechy
Context: There has been here from other countries a pack of I know not what overweening self-conceited prigs, as moody as so many mules and as stout as any Scotch lairds, and nothing would serve these, forsooth, but they must wilfully wrangle and stand out against us at their coming; and much they got by it after all. Troth, we e'en fitted them and clawed 'em off with a vengeance, for all they looked so big and so grum.
Pray tell me, does your time lie so heavy upon you in your world that you do not know how to bestow it better than in thus impudently talking, disputing, and writing of our sovereign lady?

"Epigram on the Feuds between Handel and Bononcini" in The London Journal (5 June 1725)
Alternately reported as:
Some say, compar'd to Bononcini,
That Mynheer Handel 's but a ninny;
Others aver that he to Handel
Is scarcely fit to hold a candle.
Strange all this difference should be
'Twixt Tweedledum and Tweedledee.
Bartlett's Familiar Quotations, 10th ed. (1919). Bartlett's further reports Byrom having said "Nourse asked me if I had seen the verses upon Handel and Bononcini, not knowing that they were mine", Byrom's Remains (Chetham Soc.), vol. i. p. 173; and states: "The last two lines have also been attributed to Swift and Pope (see Scott's edition of Swift, and Dyce's edition of Pope)".
Context: Some say, that Signor Bononcini,
Compared to Handel's a mere ninny;
Others aver, to him, that Handel
Is scarcely fit to hold a candle.
Strange! that such high dispute should be
'Twixt Tweedledum and Tweedledee.

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: He looks with impartial eye upon the endless variety of systems, maintained with equal confidence and self-sufficiency, by men of equal ability and honesty. He is weary of wandering over the world, and of finding every petty race wedded to its own opinions; claiming the monopoly of Truth; holding all others to be in error, and raising disputes whose violence, acerbity and virulence are in inverse ratio to the importance of the disputed matter. A peculiarly active and acute observation taught him that many of these jarring families, especially those of the same blood, are par in the intellectual processes of perception and reflection; that in the business of the visible working world they are confessedly by no means superior to one another; whereas in abstruse matters of mere Faith, not admitting direct and sensual evidence, one in a hundred will claim to be right, and immodestly charge the other ninety-nine with being wrong.
Thus he seeks to discover a system which will prove them all right, and all wrong; which will reconcile their differences; will unite past creeds; will account for the present, and will anticipate the future with a continuous and uninterrupted development; this, too, by a process, not negative and distinctive, but, on the contrary, intensely positive and constructive. I am not called upon to sit in the seat of judgment; but I may say that it would be singular if the attempt succeeded. Such a system would be all-comprehensive, because not limited by space, time, or race; its principle would be extensive as Matter itself, and, consequently, eternal. Meanwhile he satisfies himself, — the main point.

Getting Started, p. 5
How to Argue and Win Every Time (1995)
Context: While birds can fly, only humans can argue. Argument is the affirmation of our being. It is the principal instrument of human intercourse. Without argument the species would perish. As a subtle suggestion, it is the means by which we aid another. As a warning, it steers us from danger. As exposition, it teaches. As an expression of creativity, it is the gift of ourselves. As a protest, it struggles for justice. As a reasoned dialogue, it resolves disputes. As an assertion of self, it engenders respect. As an entreaty of love, it expresses our devotion. As a plea, it generates mercy. As charismatic oration it moves multitudes and changes history. We must argue — to help, to warn, to lead, to love, to create, to learn, to enjoy justice — to be.

1910s, "Law and the Court" (1913)

Preface to the Second Edition (1869)
Essays in Criticism (1865)
Context: It is not in my nature, some of my critics would rather say, not in my power, to dispute on behalf of any opinion, even my own, very obstinately. To try and approach truth on one side after another, not to strive or cry, nor to persist in pressing forward, on any one side, with violence and self-will, — it is only thus, it seems to me, that mortals may hope to gain any vision of the mysterious Goddess, whom we shall never see except in outline, but only thus even in outline. He who will do nothing but fight impetuously towards her on his own, one, favourite, particular line, is inevitably destined to run his head into the folds of the black robe in which she is wrapped.

Source: Language, Truth, and Logic (1936), Ch. 1, first lines.
Context: The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful. The surest way to end them is to establish beyond question what should be the purpose and method of a philosophical enquiry. And this is by no means so difficult a task as the history of philosophy would lead one to suppose. For if there are any questions which science leaves it to philosophy to answer, a straightforward process of elimination must lead to their discovery.

Book X, 1172a.17
Nicomachean Ethics

Debating Edward Teller, in The Nuclear Bomb Tests...Is Fallout Overrated? : Fallout and Disarmament KQED-TV, San Francisco http://osulibrary.oregonstate.edu/specialcollections/coll/pauling/peace/papers/1958p2.1.html (20 February 1958).
1940s-1960s
Context: We must not have a Nuclear war. We must begin to solve international disputes by the application of man's power of reason in a way that is worthy of the dignity of man. We must solve them by arbitration, negotiation, and the development of international law, the making of international agreements that will do justice to all nations and to all peoples and will benefit all nations and to all people. Now is the time to start.

6 April 1851
Journal Intime (1882), Journal entries
Context: Whenever conscience speaks with a divided, uncertain, and disputed voice, it is not yet the voice of God. Descend still deeper into yourself, until you hear nothing but a clear and undivided voice, a voice which does away with doubt and brings with it persuasion, light and serenity.

Крым не является никакой спорной территорией. Там не было никакого этнического конфликта, в отличие от конфликта между Южной Осетией и Грузией. И Россия давно признала границы сегодняшней Украины. Мы, по сути, закончили в общем и целом наши переговоры по границе. Речь идет о демаркации, но это уже технические дела.
Interview with ARD Television http://www.businessinsider.com/putin-in-2008-crimea-is-not-disputed-territory-and-is-part-of-ukraine-2015-4, Germany, in Sochi, Russia, August 29, 2008. https://web.archive.org/web/20080912164721/http://www.government.ru:80/content/governmentactivity/mainnews/archive/2008/08/29/2344019.htm
On Ukraine

Source: A Vindication of the Rights of Woman (1792), Ch. 1, opening

Justice Aggarwal, Para 3826
Quotes from the Judgment from Honorable Justice Agarwal, 2010

[Page 4848]
Quotes from the Judgment from Honorable Justice Agarwal, 2010

Thoughts in Westminster Abbey (1711)

Arundhati Roy commenting on the Godhra train attack The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/ also https://www.opindia.com/2019/04/urban-naxals-congress-hacks-and-eminent-historians-what-media-wont-tell-you-about-writers-who-signed-the-anti-modi-statement/ (Her statement was criticized as being counter-factual.)

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

THE CHAINS OF SLAVERY

Speech on the Trial of Louis XVI (Dec. 3, 1792)

2010s, On Modi Time (2015)

Pakistan or The Partition of India (1946)

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

1840s, Essays: Second Series (1844), Nominalist and Realist

The Conservative, via Arthur M. Schlesinger, Jr., The Cycles of American History (Houghton Mifflin, 1986) p. 23

"Is cultural Marxism a myth?" https://unherd.com/2019/03/is-cultural-marxism-a-myth/, Unherd, March 29, 2019

Forward
From Bethlehem to Calvary (1937)

Letter to the Sheriffs of Bristol (1777)

Khalid bin Ahmed Al Khalifa (2019) cited in: " Bahrain foreign minister: Palestinians made a mistake by boycotting peace conference https://www.axios.com/bahrain-peace-conference-foreign-minister-israel-palestine-8e6f5901-9053-4da8-9690-208a132b7de1.html" in Axios, 27 June 2019.

NPR: Excerpt: The Best of I.F. Stone (5 September 2006)

Speech in Cambridge (1 May 1926) on the General Strike, quoted in The Times (3 May 1926), p. 9
Later life

Indian Antiquary (1902) - By Paul Deussen and reprinted in Outline of Indian Philosophy - 1907.

Book 5 Section 11
Tusculanae Disputationes – Tusculan Disputations (45 BC)

Source: Novels, Tricky Business (2002), Chapter 3

By S.G.Page
Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made OnMonday, 28 September, 1992

Chief Justice Alladi Kuppuswamy in: P. 85
Presidents of India, 1950-2003

In clean-cut form, his duties and relations to other men of the organization are laid down once and for all, and responsibility rests on the right man. Failure so to specify responsibilities inevitably means confusion all down the line.
Source: Industrial organization (1914), p. 24-25

Interview with Lisa Owen at Newshub Nation, 21 October 2017

"A Statement against the War in Vietnam"
The Long-Legged House (1969)

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Quotes from the Judgment from Honorable Justice Agarwal, 2010

Letter to the Bishop of Salisbury John Douglas (31 July 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (1967), p. 309
1790s

Source: 'Democracy on its Trial', Quarterly Review, 110, 1861, p. 274

Source: The Coming Struggle for Power (1932), p. 268

Source: The Winds of Limbo aka The Fireclown (1965), Chapter 4 (p. 151)

"Bài phát biểu của bà Nguyễn Thị Bình, nguyên Phó Chủ tịch nước, tại Đại hội đại biểu toàn quốc Liên hiệp các tổ chức hữu nghị Việt Nam lần thứ V" http://vufo.org.vn/Bai-phat-bieu-cua-ba-Nguyen-Thi-Binh-nguyen-Pho-Chu-tich-nuoc-tai-Dai-hoi-dai-bieu-toan-quoc-Lien-hiep-cac-to-chuc-huu-nghi-Viet-Nam-lan-thu-V-23-1069.html?lang=vn (1 March 2014)

The Heart of Compassion (2006)

Source: The Long Emergency (2005), Chapter 3, p. 64.

Elena Kuzmina, Origin of the Indo-Iranians (Brill, Leiden). quoted in Elst, Koenraad (2018), p.201. Still no trace of an Aryan invasion: A collection on Indo-European origins.