Source: 1940 - 1950, The Plasmic Image 2. 1943-1945, p. 124
Response to question: Why would [Islamist terrorists] warp a religion to justify attacking the United States. [Hudson Institute, Reclaim American Liberty Conference, January 13, 2010, http://www.hudson.org/index.cfm?fuseaction=hudson_upcoming_events&id=741, March 22, 2011]
2010s
Reported in Mark Steyn, "Mordecai Richler, 1931-2001", New Criterion (September 2001), Vol. 20, Issue 1, pp. 123–128.
Other
All Things Considered, NPR, Washington, D.C.: February 6, 2003, transcript available at ProQuest: from Research Library Core. (Document ID: 351141181); excerpted from a 1994 concerning what LeSueur saw on D-Day at Normandy.
"Nick Bostrom on the future, transhumanism and the end of the world" at Institute for Ethics and Emerging Technologies (22 January 2007) http://ieet.org/index.php/IEET/more/1142/ (ieet.org).
Statement by Alfred de Zayas statement on International Day of Peace, 21 September 2012 - http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=12557&LangID=E.
2012
Message to Git mailing list, 2006-06-22, Torvalds, Linus, 2006-08-28 http://lwn.net/Articles/190241/,
2000s, 2006
Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69
During a skit before a commercial break on BBC America Comedy Live Presents Dylan Moran (2005).
Other
Re: defmacro question http://groups.google.com/group/comp.lang.lisp/msg/6cd5295c9b463d0a (Usenet article).
Usenet articles, Miscellaneous
Source: The Defendant (1901), "A Defence of Baby-Worship"
1970 and later
Source: The Donald Caroll interviews, Talmy Franklin, London 1973, p. 378
Attributed
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 550.
Life Without Principle (1863)
The Meaning of the Trinity http://www.unification.net/1958/580103.html, (1958-01-03)
The Village, Book 1, line 136 (1783).
"A Library That Would Rather Block Than Offend" by Pamela Mendels, The New York Times (January 18, 1997)
Sultãn Sikandar Butshikan of Kashmir (AD 1389-1413)Kashmir
Tãrîkh-i-Firishta
Source: The Falling Woman (1986), Chapter 6 (p. 84)
Source: 1940s, Male and Female (1949), p. 1; Start of first chapter entitled "The Significance of the Questions We Ask"
When Doves Cry
Song lyrics, Purple Rain (1984)
"James Taylor Marked for Death" (1971), p. 66
Psychotic Reactions and Carburetor Dung (1988)
Interview with The Hindu http://www.thehindu.com/news/resources/n-ram-interviews-sri-lankas-president-mahinda-rajapaksa/article906009.ece, November 23, 2010.
June “A PLACE TO STAND”
The Sheep Look Up (1972)
As quoted in “Clemente Sinks Feet in Clay To Mold Stout Swat Figures” by Les Biederman, in The Sporting News (July 2, 1966), p. 8
Baseball-related, <big><big>1960s</big></big>, <big>1966</big>
"Two Armies"
The Still Centre (1939)
My bright idea: Civilisation is still worth striving for
The Golden Violet - The Ring
The Golden Violet (1827)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 537.
Source: On the Origin of Species (1859), chapter XIII: "Mutual Affinities of Organic Beings: Morphology: Embryology: Rudimentary Organs", pages 434-435 http://darwin-online.org.uk/content/frameset?pageseq=452&itemID=F373&viewtype=image
“In a political struggle, never get personal — else the dagger digs too deep.”
As quoted in "What Jack Valenti Taught Us All" in The Washingtion Post (28 April 2007) http://www.washingtonpost.com/wp-dyn/content/article/2007/04/27/AR2007042701782.html?hpid=opinionsbox1
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 5
“You have got through the difficult business, now you dig, dig, dig, until you are safe.”
and may Allah bless you and grant you success in these examinations – but even in the Akhirah we ask Allah to bless you, to open your doors. To prepare for the Akhirah, it's not an easy task, but with the hope in the mercy of Allah subhanahu wa ta'ala things will be made easy, and at the same time, with the constant preparation, without giving up hope – never ever giving up, never saying no, never just throwing the towel – by the will of Allah subhanahu wa ta'ala we will achieve, and we will achieve great heights.
"Exams in Life - Never Give Up - Mufti Menk" https://www.youtube.com/watch?v=k4w4pak66V0, YouTube (2013)
Lectures
[On the Clean Road Again: Biodiesel and the Future of the Family Farm, 36, 37, Nelson, Willie, Fulcrum Publishing, 2007, 9781555916244]
Source: The Rise of Endymion (1997), Chapter 33 (p. 674)
Practice Spiritual Values & Save the World (2013)
When asked if intimacy is an issue in his marriage to Soundgarden's manager Susan Silver ** Interview with Details Magazine, December 1996 https://pitchfork.com/features/article/10081-chris-cornell-searching-for-solitude/,
Soundgarden Era
What the Bones Tell Us (1997)
Wonder Boys (1995)
Jón of Skagi
Brekkukotsannáll (The Fish Can Sing) (1957)
August “CHECK AND BALANCE”
The Sheep Look Up (1972)
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)
Source: Handley Cross (1843), Ch. 11
“How deepe do we dig, and for how coarse gold?”
Meditation 13
Devotions Upon Emergent Occasions (1624)
Speaking with reporters after a 14-1 loss, as quoted in "Hot Braves Stagger Pirate Pennant Hopes" https://news.google.com/newspapers?id=hr0bAAAAIBAJ&sjid=VU8EAAAAIBAJ&pg=7552%2C3389475 by Les Biederman, in The Pittsburgh Press (September 23, 1966), p. 32
Comment: Apparently, Clemente's words were heeded, as hard-throwing Bob Veale hit the second Braves batter of the game that night, en route to a 4-hit, 12-strikeout, 3-0 victory http://www.retrosheet.org/boxesetc/1966/B09230ATL1966.htm.
Baseball-related, <big><big>1960s</big></big>, <big>1966</big>
2000s, A Challenge to Overcome (November 2007)
Pg 66
Becoming A Barbarian (2016)
"Class-Day Oration" (1893).
Extra-judicial writings
“I don’t know—we’d have the Ashtray of Turin.”
Source: Expiration Date (1995), Chapter 40 (p. 308; ellipsis represents a minor elision of description)
Quote from his letter, 1851; as quoted in Millet, by Romain Rolland, - translated from the French text of M. Romain Rolland by Miss Clementina Black; published: London, Duchworth & Co / New York, E. P. Dutton & Co, p. 11+12
1851 - 1870
Mistress Masham's Repose (1946)
Letter to Ernest de Chabrol, 9 June 1831 Selected Letters, ed. Roger Boesche, UofC Press 1985, p. 39 https://books.google.de/books?id=dwDWCAhP5EMC&pg=PA39&lpg=PA39&dq=character.
1830s
Wonder Boys (1995)
"Hi Neigbour, Salam Neighbour"
For Whom The Troubadour Sings (2010)
Source: The Risk Pool (1986), Chapter 42.
The reference to Cassius is that of the character in William Shakespeare's play Julius Caesar. Listen to an mp3 sound file http://www.otr.com/murrow_mccarthy.shtml of parts of this statement.
See It Now (1954)
Context: No one familiar with the history of this country can deny that congressional committees are useful. It is necessary to investigate before legislating, but the line between investigating and persecuting is a very fine one and the junior Senator from Wisconsin has stepped over it repeatedly. His primary achievement has been in confusing the public mind as between the internal and the external threats of communism. We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men — not from men who feared to write, to speak, to associate and to defend causes that were, for the moment, unpopular. This is no time for men who oppose Senator McCarthy's methods to keep silent, or for those who approve. We can deny our heritage and our history, but we cannot escape responsibility for the result. There is no way for a citizen of a republic to abdicate his responsibilities. As a nation we have come into our full inheritance at a tender age. We proclaim ourselves, as indeed we are, the defenders of freedom, wherever it continues to exist in the world, but we cannot defend freedom abroad by deserting it at home. The actions of the junior Senator from Wisconsin have caused alarm and dismay amongst our allies abroad, and given considerable comfort to our enemies. And whose fault is that? Not really his. He didn't create this situation of fear; he merely exploited it — and rather successfully. Cassius was right. "The fault, dear Brutus, is not in our stars, but in ourselves." Good night, and good luck.
As quoted in "Why Now Is a Divine Time for Alicia Witt", by Sarah Beauchamp at Huffington Post (30 May 2014) http://www.huffingtonpost.com/sarah-beauchamp/why-alicia-witt-should-be_b_5400673.html
Context: I like digging into these characters that are a lot more complex, and there's a lot that isn't apparent on the surface … In a weird way, you can access all that fear and pain. … Nothing makes me happier than when somebody figures out I was in something, and then they'd seen me in something else, and had no idea it was the same person… Then I feel like I've done my job. … I've always loved finding characters that are not always the most likable ones when you first meet them, and finding a way to make them people that viewers will identify with, even against their better judgment.
The Telegraph interview (2005)
Context: The word workaholic is so severe, but I do focus a lot on my work... I think a lot about what I'm doing in all aspects of my life, what am I trying to achieve here, am I happy with this? Music is like a mirror in front of you. You're exposing everything, but surely that's better than suppressing.... You have to dig deep and that can be hard for anybody, no matter what profession. I feel that I need to actually push myself to the limit to feel happy with the end result.
An Open Letter To Miles Davis (1955)
Context: I think my own way. I don't think like you and my music isn't meant just for the patting of feet and going down backs. When and if I feel gay and carefree, I write or play that way. When I feel angry I write or play that way — or when I'm happy, or depressed, even.
Just because I'm playing jazz I don't forget about me. I play or write me, the way I feel, through jazz, or whatever. Music is, or was, a language of the emotions. If someone has been escaping reality, I don't expect him to dig my music, and I would begin to worry about my writing if such a person began to really like it. My music is alive and it's about the living and the dead, about good and evil. It's angry, yet it's real because it knows it's angry.
is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 1
Dandelion Mind (2010)
“Dig down to solid bottom, if it can be found”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter V "The City Walls" Sec. 1
Context: After insuring on these principles the healthfulness of the future city... the next thing to do is to lay the foundations for the towers and walls. Dig down to solid bottom, if it can be found, and lay them therein, going as deep as the magnitude of the proposed work seems to require. They should be much thicker than the part of the walls that will appear above ground and their structure should be as solid as it can possibly be laid.
"Evolution and Religion", The New York Times (5 March 1922), p. 91; written in response to an article a few days earlier in which William Jennings Bryan challenged the theory of evolution as lacking proof.
Context: Direct observation of the testimony of the earth... is a matter of the laboratory, of the field naturalist, of indefatigable digging among the ancient archives of the earth's history. If Mr. Bryan, with an open heart and mind, would drop all his books and all the disputations among the doctors and study first hand the simple archives of Nature, all his doubts would disappear; he would not lose his religion; he would become an evolutionist.
Interview http://www.locusmag.com/1997/Issues/09/KSRobinson.html in Locus, (September 1997)
Context: Science fiction rarely is about scientists doing real science, in its slowness, its vagueness, the sort of tedious quality of getting out there and digging amongst rocks and then trying to convince people that what you're seeing justifies the conclusions you're making. The whole process of science is wildly under-represented in science fiction because it's not easy to write about. There are many facets of science that are almost exactly opposite of dramatic narrative. It's slow, tedious, inconclusive, it's hard to tell good guys from bad guys — it's everything that a normal hour of Star Trek is not.
"The Letter of Aristotle to Alexander on the Policy toward the Cities", translated from Lettre d’Aristote à Alexandre sur la politique envers les cités, an Arabic text translated and edited by Józef Bielawski and Marian Plezia (1970), p. 72; translated from an ancient Greek text that survived only in Arabic translation, there is little acceptance that this is an authentic letter of Aristotle.
Disputed
De Abaitua interview (1998)
Context: In terms of almost everything, things are getting more vaporous, more fluid. National boundaries are being eroded by technology and economics. Most of us work for companies that, if you trace it back, exist within another country. You are paid in an abstract swarm of bytes. Consequently, the line on a map means less and less. The territorial imperatives that until very recently have been the main reason for war start to make way. As the physical and material world gives way to this infosphere, these things become less and less important. The nationalists then go into a kind of death spasm, where they realise where the map is evaporating, and there is only response to that is to dig their hooves in. To stick with nationalism at its most primitive, brutal form. The same thing happens with religion, and that is the reasons behind the Fundamentalist Christians. If you look at the power of the Church, starting from the end of the Dark Ages up until the end of the Nineteenth century, you can see a solid power base there with a guaranteed influence over the development of society. If you look at this century, it is a third division team facing relegation. Fundamentalism in religion is the same as the political fundamentalism represented by various nationalist groups, or in science.
Source: Straight From The Heart (1985), Chapter Four, The Politics Of Business, p. 91
Context: I learned early that business is business and politics is politics. The proof is how few important businessmen have made good politicians. They may think that they are very smart about everything because they made millions of dollars by digging a hole in the ground and finding oil, but the talent and luck needed to become rich are not the same talent and luck needed to succeed on Parliament Hill.
Bk. I, Requiem (the final sentence was used on Stevenson's Gravestone).
Underwoods (1887)
Context: Under the wide and starry sky,
Dig the grave and let me lie.
Glad did I live and gladly die,
And I laid me down with a will.
This be the verse you grave for me:
Here he lies where he longed to be;
Home is the sailor, home from sea,
And the hunter home from the hill.
On an article by Qunta magazine(when asked: Is there one big question that has always guided you?) https://www.quantamagazine.org/michael-atiyahs-mathematical-dreams-20160303
Context: I always want to try to understand why things work. I’m not interested in getting a formula without knowing what it means. I always try to dig behind the scenes, so if I have a formula, I understand why it’s there. And understanding is a very difficult notion. People think mathematics begins when you write down a theorem followed by a proof. That’s not the beginning, that’s the end. For me the creative place in mathematics comes before you start to put things down on paper, before you try to write a formula. You picture various things, you turn them over in your mind. You’re trying to create, just as a musician is trying to create music, or a poet. There are no rules laid down. You have to do it your own way. But at the end, just as a composer has to put it down on paper, you have to write things down. But the most important stage is understanding. A proof by itself doesn’t give you understanding. You can have a long proof and no idea at the end of why it works. But to understand why it works, you have to have a kind of gut reaction to the thing. You’ve got to feel it.
“My work is like digging, it's archaeological research among the arid materials of our times.”
On Zabriskie Point (1970) in Esquire (August 1970)
Context: My work is like digging, it's archaeological research among the arid materials of our times. That's how I understand my first films, and that's what I'm still doing...
Source: Will Rogers, Ambassador of Good Will, Prince of Wit and Wisdom (1935), Ch. 9<!-- chapter 9, pp. 156–57-->
Context: So when all the yielding and objections is over, the other Senator said, "I object to the remarks of a professional joker being put into the Congressional Record." Taking a dig at me, see? They didn't want any outside fellow contributing. Well, he had me wrong. Compared to them I'm an amateur, and the thing about my jokes is that they don't hurt anybody. You can say they're not funny or they're terrible or they're good or whatever it is, but they don't do no harm. But with Congress — every time they make a joke it's a law. And every time they make a law it's a joke.
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 38
Context: There are many persons of combative tendencies, who read for ammunition, and dig out of the Bible iron for balls. They read, and they find nitre and charcoal and sulphur for powder. They read, and they find cannon. They read, and they make portholes and embrasures. And if a man does not believe as they do, they look upon him as an enemy, and let fly the Bible at him to demolish him. So men turn the word of God into a vast arsenal, filled with all manner of weapons, offensive and defensive.
Katastroika (1988)
The True Levellers Standard Advanced (1649)
On an article by Quanta magazine(when asked: Is there one big question that has always guided you?) https://www.quantamagazine.org/michael-atiyahs-mathematical-dreams-20160303
On her book The Girl Who Smiled Beads in “A Conversation with Clemantine Wamariya https://www.readitforward.com/author-interview/clemantine-wamariya/” in Read it Forward (2017)
“Critical Path is a way to dig yourself out from all that misinformation.”
From 1980s onwards, Buckminster Fuller Talks Politics (1982)
Source: Free to Choose (1980), Ch. 2 “The Tyranny of Controls”, pp. 40-41
Source: Demon Princes (1964-1981), The Star King (1964), Chapter 6 (p. 59)
