Quotes about difference
page 45

“The same word we love and hate, leaves in different directions, taking different paths.”

Dejan Stojanovic (1959) poet, writer, and businessman

“A Word,” p. 54
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

“In September 1979, on Defence of Pakistan Day, there was a long article in the Pakistan Times on Bin Qasim as a strategist. The assessment was military, neutral, fair to the soldiers of both sides. It drew a rebuke from the chairman of the National Commission on Historical and Cultural Research.
“Employment of appropriate phraseology is necessary when one is projecting the image of a hero. Expressions such as ‘invader’ and ‘defenders,’ and ‘the Indian army’ fighting bravely but not being quick enough to ‘fall upon the withdrawing enemy’ loom large in the article. It is further marred by some imbalanced statements such as follows: ‘Had Raja Dahar defended the Indus heroically and stopped Qasim from crossing it, the history of this sub-continent might have been quite different.’ One fails to understand whether the writer is applauding the victory of the hero or lamenting the defeat of his rival?””

Muhammad bin Qasim (695–715) Umayyad general

Naipaul, V. S. (1981). Among the believers: An Islamic journey. New York: Knopf.

History, Understanding, Time, Victory

“I think if we study the primates, we notice that a lot of these things that we value in ourselves, such as human morality, have a connection with primate behavior. This completely changes the perspective, if you start thinking that actually we tap into our biological resources to become moral beings. That gives a completely different view of ourselves than this nasty selfish-gene type view that has been promoted for the last 25 years.”

Frans de Waal (1948) Dutch primatologist and ethologist

Frans de Waal, in a NOVA interview, " The Bonobo in All of Us" PBS (1 January 2007) http://www.pbs.org/wgbh/nova/nature/bonobo-all-us.html; quotes from this interview were for some time misplaced on this page, which probably generated similar misattributions elsewhere, and the misplacement was not discovered until after this quotation had been selected for Quote of the Day, as a quote of Goodall. Corrections were subsequently made here, during the day the quote was posted as QOTD. The Bonobo in All of Us (2007)

Behavior, Thinking, Study, Change

“Stress, loneliness, depression, boredom- the madness of everyday life. Ever-greater levels of sadness, implying a recognition, on the visceral level at least, that things could be different. How much joy is there left in the technological society, this field of alienation and anxiety.”

John Zerzan book Future Primitive and Other Essays

"The Mass Psychology of Misery"
Future Primitive and Other Essays (1994)

Life, Sadness, Joy, Loneliness

“I can read ideas from all different people from all different cultures. Without God, we can agree on reality, and I can keep learning where I'm wrong. We can all keep adjusting, so we can really communicate. I don't travel in circles where people say, "I have faith, I believe this in my heart and nothing you can say or do can shake my faith." That's just a long-winded religious way to say, "shut up," or another two words that the FCC likes less.”

Penn Jillette (1955) American magician

2000s, There Is No God (2005)

God, People, Faith, Way

“Jehovah was the tribal god of Israel. Fortunately he was stronger and more terrible than the gods of the neighboring tribes, so that he was able to drive them out and give their land to his own people, but he was not fundamentally different from them and they were believed to be quite as real as Jehovah.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 4

God, People

“The funny thing about writing is that whether you're doing it well or you're doing it poorly, it looks the exact same. That is actually one of the main ways that writing is different from ballet dancing.”

John Green (1977) American author and vlogger

July 19: A Day in the Life of a Writer (Who Has No Friends) http://www.youtube.com/watch?v=GXbGFyNXLwA YouTube

Way, Dance

“Progress is a fact. Even so, faith in progress is a superstition. Science enables humans to satisfy their needs. It does nothing to change them. They are no different today from what they have always been. There is progress in knowledge, but not in ethics. This is the verdict both of science and history, and the view of every one of the world's religions. The growth of knowledge is real and - barring a worldwide catastrophe - it is now irreversible. Improvements in government and society are no less real, but they are temporary. Not only can they be lost, they are sure to be. History is not progress or decline, but recurring gain and loss. The advance of knowledge deludes us into thinking we are different from other animals, but our history shows that we are not.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Non-Progress: De Quincey's Toothache (p. 155)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Faith, Religion, History

“No, I didn't read the budget. I hired people to read the budget. You read the budget? Well, yeah. It's the difference between somebody who's in Congress and somebody who's a governor.”

George W. Bush (1946) 43rd President of the United States

2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)

People, Reading

“In life it’s always a bit of a challenge to be ethically motivated, and it’s not very different in this career. In the play I use all fake leather and no animal products on my face, hair or body. It’s up to me to put in the effort in life to make the most compassionate impact on the world around me without being rude or inconsiderate to others.”

Persia White (1972) American actress and singer

"Exclusive: Ecorazzi Gets Our Green On With Actress And Musician Persia White", interview with Ecorazzi (5 August 2009) http://www.ecorazzi.com/2009/08/05/exclusive-ecorazzi-gets-our-green-on-with-actress-and-musician-persia-white/.

Life, World, Motivation, Effort

“Freedom means free speech, not politically correct safe spaces. Freedom means religious freedom, whether you are Christian, Jew, Muslim, or atheist. Whether you are gay, or straight, the Bill of Rights protects the rights of all of us to live according to our conscience. Freedom means the right to keep and bear arms, and to protect your family. Freedom means that every human life is precious and must be protected. Freedom means Supreme Court Justices who don't dictate policy, but instead follow the Constitution. And, freedom means recognizing that our Constitution allows states to choose policies that reflect local values. Colorado might decide something different than Texas. New York different than Iowa. That's the way it's supposed to be, diversity. If not, what's the point of having states to begin with?”

Ted Cruz (1970) American politician

2010s, Speech at the Republican National Convention (July 20, 2016)

Life, Family, Justice, Way

“With Rahm, you get someone who is both a great strategic thinker and a great tactician. It's great to have someone who knows the Congress inside and out. There can often be major differences between the executive branch and the congressional branch, even when you're from the same party. It will certainly help in terms of getting things done.”

Rahm Emanuel (1959) politician, investment banker, White House Chief of Staff

Chris Van Hollen, quoted in San Francisco Chronicle http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2008/11/06/MN6C13VKH5.DTL&type=politics. About

Help

“Agathon: But all that talk about death being the same as sleep.
Socrates: Yes, the difference is that when you're dead and somebody yells, "Everybody up, it's morning," it's very hard to find your slippers.”

Woody Allen book Side Effects

Side Effects (1980), My Apology

Death, Sleep, Dead

“The riddle of life is simply this. For some mad reason in this mad world of ours, the things which men differ about most are exactly the things about which they must be got to agree. Men can agree on the fact that the earth goes round the sun. But then it does not matter a dump whether the earth goes around the sun or the Pleiades. But men cannot agree about morals: sex, property, individual rights, fixity and contracts, patriotism, suicide, public habits of health – these are exactly the things that men tend to fight about. And these are exactly the things that must be settled somehow on strict principles. Study each of them, and you will find each of them works back certainly to a philosophy, probably to a religion.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

According to Larry Azar (Evolution and Other Fairy Tales, AuthorHouse, 2005, p. 470), Chesterton made this statement on 16 March 1907

Life, Men, Health, World

“I do things differently, because I don't go by a rule book, because I lead from the heart, not the head, and albeit that's got me into trouble in my work, I understand that.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

Interview with Martin Bashir on BBC Panorama (20 November 1995)

Books, Understanding, Heart

“Every year right after the Christmas holidays, our IQ scores were posted on the bulletin board at the Academy. We, the juniors and seniors, had taken our tests several weeks ago, and for the last few days we were all nervous wrecks waiting to see our results. Of course, we were all told that what was really crucial for us to get into the college of our choice was the grade point average of our last two years of high school, plus our SAT scores. But we knew that our IQ score could also make a big difference because our IQ, we’d been told, was what gave us a true measure of our intelligence. So if we hadn’t worked real hard in school or hadn’t tested well in our college entrance exams, then our IQ could make all the difference.”

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

School, Intelligence, Waiting, Holiday

“It's true feathers and scales are both made of keratin, same building block, that's true. But that's where the similarity stops, okay? Actually, birds and reptiles have different lung systems. And they have different reproductive systems, different body coverings, different brains, and different circulatory systems. Thousands of differences exist between dinosaurs and birds. That could be a whole seminar by itself.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Lies in the textbooks

Bird

“How would your life be different if … You approached all relationships with authenticity and honesty? Let today be the day … You dedicate yourself to building relationships on the solid foundation of truth and authenticity.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 145

Life, Truth

“In my ideal world, no child would suffer. Charitable instincts would prevail. There would be global acceptance of all different types of people.”

Clay Aiken (1978) singer-songwriter, actor, record producer

—Learning To Sing, Page 240
On Charity

People, World, Suffering

“[T]his theme of mutually invisible life at widely differing scales bears an important implication for the “culture wars” that supposedly now envelop our universities and our intellectual discourse in general […]. One side of this false dichotomy features the postmodern relativists who argue that all culturally bound modes of perception must be equally valid, and that no factual truth therefore exists. The other side includes the benighted, old-fashioned realists who insist that flies truly have two wings, and that Shakespeare really did mean what he thought he was saying. The principle of scaling provides a resolution for the false parts of this silly dichotomy. Facts are facts and cannot be denied by any rational being. (Often, facts are also not at all easy to determine or specify—but this question raises different issues for another time.) Facts, however, may also be highly scale dependent—and the perceptions of one world may have no validity or expression in the domain of another. The one-page map of Maine cannot recognize the separate boulders of Acadia, but both provide equally valid representations of a factual coastline.”

Stephen Jay Gould book The Lying Stones of Marrakech

"Room of One's Own", p. 355
The Lying Stones of Marrakech (2001)

Life, War, Truth, World

“Florida's Southern all right. Why North Florida and South Georgia are about the same, same folks, same ways, same ways of making a living. Florida is a Southern state sharing the fate of the South. Of course, North Florida and South Florida are different. There are a lot of Northerners in the South and they're different from the old farm and plantation folks in the North. They usually say down here that Ocala is about the dividing line.”

Fred P. Cone (1871–1948) American politician

When asked if Florida was a southern state by author Jonathan Daniels
Jonathan Daniels. A Southerner Discovers the South. New York: Macmillan, 1938, p. 310.

Fate, Way

“Everyman is somebody because he is a child of God. And so when we say Thou shalt not kill, we're really saying that human life is too sacred to be taken on the battlefields of the world. Man is more than a tiny vagary of whirling electrons or a wisp of smoke from a limitless smoldering. Man is a child of God, made in His image, and therefore must be respected as such. Until men see this everywhere, until nations see this everywhere, we will be fighting wars. One day somebody should remind us that, even though there may be political and ideological differences between us, the Vietnamese are our brothers, the Russians are our brothers, the Chinese are our brothers; and one day we've got to sit down together at the table of brotherhood. But in Christ there is neither Jew nor Gentile. In Christ there is neither male nor female. In Christ there is neither Communist nor Capitalist. In Christ, somehow, there is neither bound nor free. We are all one in Christ Jesus. And when we truly believe in the sacredness of human personality, we won't exploit people, we won't trample over people with the iron feet of oppression, we won't kill anybody.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, A Christmas Sermon (1967)

Life, Men, God, War

“Accordingly one finds in political science, in sociology, and in social psychology a variety of distinctions among different types of social power or among qualitatively different processes of social influence… Our main purpose is to identify the major types of power and to define them systematically so that we may compare them according to the changes which they produce and the other effects which accompany the use of power.”

John R. P. French (1913–1995) American psychologist

Source: "The bases of social power." 1959, p. 150

Science, Change

“In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 21, Tabooed Things, § I : The Meaning of Taboo.

Women, Imagination, Girl, Appearance

“Images produce an intellectual process different from the ancient one or the one developed by classical education. It goes without saying that this process is not completely new; of course, since sight existed, and since people themselves chose their images, they also thought by means of images and entered into this kind of thinking. But this was limited and not frequent, because images were not dominant. The new factor in our day comes from the effect of visual reproduction’s triumph over all else, which involves us in the domination of one form of thought. This supremacy is new, even though we are not dealing with a completely new form of thought.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Education, Thinking

“At the same time, we will not continue to pour taxpayers' money into schools that do not teach and will not change. My plan will give every failing school a fair chance to improve, but there will be a deadline, a moment of truth when parents are given better options and their children are given a way out. There are some honest differences of opinion in Congress about what form these options should take. I have my own plan which would help children in persistently failing schools to go to another public, private or charter school. Others suggest different approaches, and I am willing to listen. But all reform must be based on a principle: Children and parents, who have had only bad choices need better choices. And it is my duty as President to help them. In sending my plan to Congress, I ask that we act before this summer, when schools begin planning for the next school year. I hope to have the support of Republicans and Democrats alike, and I hope to have your support, as well. Thank you for listening.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Radio Address to the Nation (January 2001)

Money, Children, Truth, School

“Ram and Kirshan whom Hindus worship are insignificant creatures, and have been begotten by their parents… Ram could not protect his wife whom Ravan took away by force. How can he (Ram) help others?… It is thousands of times shameful that some people should think of Ram and Kirshan as rulers of all the worlds… To think that Ram and Rahman are the same, is extremely foolish. The creator and the creature can never be one… The controller of the Cosmos was never called Ram and Kirshan before the latter were born. What has happened after their birth that they have come to be equated with Allah, and the worship of Ram and Kirshan is described as the worship of Allah? May Allah save us!
Our prophets who number one lakh and twenty-four thousand have encouraged the created ones to worship the Creator… The gods of the Hindus (on the other hand) have encouraged the people to worship them (the gods) instead… They are themselves misguided, and are leading others astray… See, how the (two) ways are different!”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, 396 Letter was written to Hirday Ram Hindu who had “expressed affinity” with Sirhindi’s school of thought.
From his letters

God, People, World, Way

“Europe is a landscape; East Asia a seascape. Therein lies a crucial difference between the twentieth and twenty-first centuries.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2014), Asia's Cauldron: The South China Sea and the End of a Stable Pacific. p. 21

“We absolutely love women, we are passionate about what we do and we get great results. Women see that our rules are manageable and make a real difference. I don't think we are being bossy, no one is forced to follow the rules.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

As quoted in "Mistresses of the makeover" by Cathrin Schaer in New Zealand Herald http://www.nzherald.co.nz/topic/story.cfm?c_id=182&objectid=10493332&pnum=2 (25 February 2008)

Love, Women, Thinking, Passion

“Abu Sa'id al-Khudri said, "Once when we were on a journey with the Prophet, a man came on a camel of his and began to look to his right and left. The Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who has a spare mount should prepare it for someone who does not have a mount to ride, and anyone who has extra provision should prepare it for someone who does not have any provision," and he mentioned the different categories of property until we thought that none of us had any right to anything in excess of our needs."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, 566 https://bewley.virtualave.net/riyad4.html Sunni Hadith

Peace

“As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. As long as the connection subsists between his reason and his self-love, his opinions and his passions will have a reciprocal influence on each other; and the former will be objects to which the latter will attach themselves.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Love, Exercises, Passion

“You know how some celebrities have fans of the opposite sex, who imagine they’re going to marry them and live happily ever after? I have a different thing. Over the past 15 years I’ve had a few female fans who’ve gone overboard and been upset because we didn’t become best friends and go shopping together.”

Dita Von Teese (1972) American burlesque dancer, model and actress

Interview by Crushable http://crushable.com/entertainment/dita-von-teese-talks-about-crazy-ex-marilyn-manson (1 August 2007).

Sex, Imagination, Past

“When you have shot one bird flying you have shot all birds flying. They are all different and they fly in different ways but the sensation is the same and the last one is as good as the first.”

Ernest Hemingway book Fathers and Sons

Nick Adams of "Fathers and Sons" in Winner Take Nothing (1932)

Way, Bird, Flying

“Have we clothed our faith with the forms of our American culture to the point that our Christianity has morphed into something entirely different - a folk religion altogether consumerist in spirit and content?”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Faith, Religion, Clothes

“He remembered everything. Maybe that was why he was such a great writer. What he remembered he'd put on paper, but it came out different, more interesting, more exciting than she'd ever been able to imagine.”

Patricia Reilly Giff (1935) American children's writer

Source: Water Street (2006), Chapters 11-20, p. 90

Imagination

“Symbolical algebra adopts the rules of arithmetical algebra, but removes altogether their restrictions: thus symbolical subtraction differs from the same operation in arithmetical algebra in being possible for all relations of value of the symbols or expressions employed… all the results of arithmetical algebra which are deduced by the application of its rules, and which are general in form, though particular in value, are results likewise of symbolical algebra, where they are general in value as well as in form: thus the product of a^{m} and a^{n}, which is a^{m+n} when m and n are whole numbers, and therefore general in form though particular in value, will be their product likewise when m and n are general in value as well as in form: the series for (a+b)^{n}, determined by the principles of arithmetical algebra, when n is any whole number, if it be exhibited in a general form, without reference to a final term, may be shewn, upon the same principle, to the equivalent series for (a+b)^n, when n is general both in form and value.”

George Peacock (1791–1858) Scottish mathematician

Vol. I: Arithmetical Algebra Preface, p. vi-vii
A Treatise on Algebra (1842)

“I get up, go out, and everything is changed. The blood drains from my head, the noise of things bursting, merging, avoiding one another, assails me on all sides, my eyes search in vain for two things alike, each pinpoint of skin screams a different message, I drown in the spray of phenomena.”

Samuel Beckett book Molloy

Molloy (1951)

Search, Change

“Capitalism uses force but it also educates the people to its system. Direct propaganda is carried out by those entrusted with explaining the inevitability of class society, either through some theory of divine origin or through a mechanical theory of natural law.
This lulls the masses since they see themselves as being oppressed by an evil against which it is impossible to struggle. Immediately following comes the hope of improvement — and in this, capitalism differed from the preceding caste systems, which offered no possibilities for advancement.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

People, Education, Law, Hope

“Soumitra Chattopadhyay is the only person in Tollywood who has the equivalent stature as of Amitabh Bachchan. So, why does Soumitra always have to be a father or uncle or grandfather, or just have work in serious roles or portray depressing characters? What is wrong if Soumitra acts in a role that is different from the usual roles he plays? If Bollywood can do experiments, then what is wrong in experimenting things in Tollywood?”

Arin Paul (1980) Indian film director

Interview on Calcuttatube http://calcuttatube.com/arin-paul-exclusive-interview/1608/ (2009)

Personality

“The problem is that the solution does not depend upon the death of Osama bin Laden. Because the Osama bin Ladens are too many, by now: as cloned as the sheep of our research laboratories. In fact, the best trained and the more intelligent do not stay in the Muslim countries… They stay in our own countries, in our cities, our universities, our business companies. They have excellent bonds with our churches, our banks, our televisions, our radios, our newspapers, our publishers, our academic organizations, our unions, our political parties. Worse, they live in the heart of a society that hosts them without questioning their differences, without checking their bad intentions, without penalizing their sullen fanaticism.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Death, Intelligence, Question, Business

“Within image theory (e. g., Beach, 1990; Mitchell & Beach, 1990), it is suggested that important components of decision-making processes are the different “images” that a person may use to evaluate choice options. Images may represent a person's principles, goals, or plans. Decision options may then match or not match these images and be adopted, rejected, considered further, depending on circumstances.”

Michael Hogg (1954) Australian psychologist

Deborah J. Terry, Michael A. Hogg. Attitudes, Behavior, and Social Context: The Role of Norms and Group Membership. 1999

Decision, Dependency, Personality

“Eating a vegan diet — it’s just so much healthier — and you avoid a lot of toxins that could age your skin and your body. I really noticed a difference in my skin not too long after switching to fully vegan. … The older I’ve gotten, the more it’s occurred to me that I’m doing it in order to live longer, though the vanity component will always be there. … I just told myself one day that I’m going to do it and I’m going to give myself eight weeks. And that I’m not going to commit on this for a lifetime because it’s psychologically huge for people to wrap their minds around it. And I’m just going to see how I feel, I’m going to test my blood again and see if there’s anything. Giving it that long you sort of get over the fact of feeling how big and difficult it is at the beginning. And if you really give yourself long enough to start feeling differently and sort of see the benefits then it will be great.”

Michelle Pfeiffer (1958) American actress

"Michelle Pfeiffer’s Big Secret", interview with Urbanette (February 2016) http://urbanette.com/michelle-pfeiffer-interview/

People, Age, Feeling

“Brook Taylor… in his Methodus Incrementorum Directa et Inversa (1715), sought to clarify the ideas of the calculus but limited himself to algebraic functions and algebraic differential equations. …Taylor's exposition, based on what we would call finite differences, failed to obtain many backers because it was arithmetical in nature when the British were trying to tie the calculus to geometry or to the physical notion of velocity.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 427

Idea, Nature

“Usha had said that males were not all that different, just bigger outside to make up for what they lacked within.”

Joan Slonczewski book A Door into Ocean

Part 3, Chapter 4 (p. 134)
A Door into Ocean (1986)

“The life upon which youth fancies itself entering is very different from the life which age refuses to acknowledge it is on the eve of quitting.”

George Whyte-Melville (1821–1878) Scottish writer

The Autobiography of Captain Digby Grand, p. 672 of Fraser's Magazine, vol. 46, December 1852 https://babel.hathitrust.org/cgi/pt?id=uc1.a0013488754;view=1up;seq=680

Life, Youth, Age

“Brahman the Absolute alone is real; this world is transient (mithya is anirvachaneeya, cannot be defined, cannot be translated as unreal), but the jiva or the individual soul is not different from Brahman.”

Adi Shankara (788–820) Hindu philosopher monk of 8th century

Refer to current Sringeri Shankaracharya discourses in Telugu and Tamil (two different pravachans). Do not blindly translate "Mithya" as Unreal. Do not misrepresent what Adi Shankaracharya preached in Sanskrit to his students and world using useless English translations.
Alternative translation: Brahman is the only truth, the world is illusion, and there is ultimately no difference between Brahman and individual self.
Translation in Global Encyclopaedia of Indian Philosophy (2010), by N.K. Singh and A.P. Mishra, p. 16.

World, Soul

“Some children saw Nasreddin coming from the vineyard with two baskets full of grapes loaded on his donkey. They gathered around him and asked him to give them a taste.
Nasreddin picked up a bunch of grapes and gave each child a grape.
"You have so much, but you gave us so little," the children whined.
"There is no difference whether you have a basketful or a small piece. They all taste the same," Nasreddin answered, and continued on his way,”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

Idries Shah, The Subtleties of the Inimitable Mulla Nasrudin (1985), ISBN 0863040403, p. 60

Children, Way

“The objection made to the numerical method, to wit, the difficulty or impossibility of forming classes of similar facts, is alike applicable to all the methods that might be substituted; that it is impossible to appreciate each case with mathematical exactness, and it is precisely on this account that enumeration becomes necessary; by so doing, the errors, (which are inevitable,) being the same in two groups of patients subjected to different treatment, mutually compensate each other, and they may be disregarded without sensibly affecting the exactness of the results.”

Pierre Charles Alexandre Louis (1787–1872) French physician

p, 125
Researches on the effects of bloodletting... (1836)

Error, Mathematics

“I am so confined, writing passes, etc., that it is impossible for me to attend to the duties of the day, which, in many instances, prejudices the service. Such a confined situation leaves one no opportunity of viewing things for themselves. It is recommended, by one of the greatest Generals of the age, not only to issue orders, but to see to the execution; for the army being composed of men of indolence, if the commander is not attentive to every individual in the different departments, the machine becomes dislocated, and the progress of business retarded.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1776)

Men, Age, Business

“For nearly four decades I placed some ideation, some ideal, some abstraction, before personal love, foolishly - inhumanly - believing that some cause, some goal, some ideology, was the most important thing and therefore that, in the interests of achieving that cause, that goal, implementing that ideology, one's own personal life, one's feelings, and those of others, should and must come at least second if not further down in some lifeless manufactured schemata. My pursuit of such things - often by violent means and by incitement to violence and to disaffection - led, of course, not only to me being the cause of suffering to other human beings I did not personally know but also to being the cause of suffering to people I did know; to family, to friends, and especially to those - wives, partners, lovers - who for some reason loved me. In effect I was selfish, obsessed, a fanatic, an extremist. Naturally, as extremists always do, I made excuses - to others, to myself - for my unfeeling, suffering-causing, intolerant, violent, behaviour and actions; always believing that 'I could make a difference' and always blaming some-thing else, or someone else, for the problems I alleged existed 'in the world' and which problems I claimed, I felt, I believed, needed to be sorted out […] Yet the honest, the obvious, truth was that I - and people like me or those who supported, followed, or were incited, inspired, by people like me - were and are the problem.”

David Myatt (1950) British writer

Source: Letter To My Undiscovered Self (2012) http://www.davidmyatt.info/letter-to-self.html

Love, Life, People, Truth

“Pray God for guidance, man. It's thirty-odd years since I sold the last copy of Orvar-Odds saga. The country stands on an entirely different cultural footing nowadays. I can recommend the story of King Solomon's Mines there, all about the hero of Umslopogaas, in his own way a great man, and in my opinion no whit inferior to Orvar-Oddur.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt

God, Way, Country

“[I]n my country, when they would say a man has no sense, they say, such an one has no memory; and when I complain of the defect of mine, they do not believe me, and reprove me, as though I accused myself for a fool: not discerning the difference betwixt memory and understanding, which is to make matters still worse for me. But they do me wrong; for experience, rather, daily shows us, on the contrary, that a strong memory is commonly coupled with infirm judgment.”

Michel De Montaigne book Essays

Book I, Ch. 9
Essais (1595), Book I

Fools, Understanding, Sense, Strong

“The average man takes life as a trouble. He is in a chronic state of irritation at the whole performance.
He does not learn to differentiate between troubles and difficulties, usually, until some real trouble bowls him over. He fusses about pin-pricks until a mule kicks him. Then he learns the difference.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson in: Sheet Metal Workers' International Association (1928) Sheet Metal Workers Journal p. 22
1920s-1940s

Life, Learning

“To people off alone, as we were, there is something stirring about finding evidences of human labour and care in the soil of an empty country. It comes to you as a sort of message, makes you feel differently about the ground you walk over every day.”

Willa Cather book The Professor's House

Book II, Ch. 2
The Professor's House (1925)

People, Feeling, Country

“Figure II, which is one of the most interesting and valuable charts made by the writer in his work for the larger industrials. While it is reduced here to the simplest possible expression, it at the same time contains all of the elements which govern the laying out of an organization of any magnitude. This is the Chart of Prime and Working Authorities, showing exactly where each authority is related to the others and how far each authority may extend in the business.
The writer has retained in this chart the administrative, commercial and manufacturing sections in the Authorities for Position as exhibited in Figure I, and Industrial has separated these different sections into purpose of showing how the authorities governing different departments are related to the industrial body as a whole.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 25-26

Business, Time

“[Professor Jennifer] Burns doesn't seem to understand that when leftists, or conservatives or liberals for that matter, refer to capitalism, they don't mean what Ayn Rand meant by it. They mean the system that is otherwise known as mercantilism, corporatism, state capitalism, or even fascism—a system in which huge corporations, aided by the state, dominate a heavily-regulated and centrally-directed economy. This is what both conservatives and liberals advocate, this is what the New Left opposed. One New Left guru, the late Murray Bookchin, told me thirty years ago in Boston that he had no quarrel with what Ayn Rand and Murray Rothbard meant by the term capitalism, a system in which people divide their labour, specialise in producing certain goods and services, and trade among themselves. Bookchin told me that he would say that that is not capitalism, though there are many different definitions.”

Jeff Riggenbach (1947)

About Murray Bookchin
"Ayn Rand and the Early Libertarian Movement," 2010

People, Understanding

“The habit of breaking up one's colour to make it brilliant dates from further back than Impressionism—Couture advocates it in a little book called 'Causeries d'Atelier' written about 1860—it is part of the technique of Impressionism but used for quite a different reason.”

John Singer Sargent (1856–1925) American painter

Source: K.C. Charteris John Sargent http://books.google.co.in/books?id=oInqAAAAMAAJ, C. Scribener's Sons, 1927, p.125

Books, Parting

“Allowing, therefore, the great usefulness of the Government Schools, the Exhibitions, and the Museums both public and private, the question now arises as to what are the impediments to our future progress. The principal ones appear to me to be three.
# A want of a distinctive architecture, which is fatal to art generally.
# The want of a good costume, which is fatal to colour; and
# The want of a sufficient teaching of the figure, which is fatal to art in detail.
It will perhaps be as well to take these one by one.
The most fatal impediment of the three is undeniably the want of a distinctive architecture in the nineteenth century. Architecture is commonly called the mother of all the other arts, and these latter are all more or less affected by it in their details. In almost every age of the world except our own only one style of architecture has been in use, and consequently only one set of details. The designer had accordingly to master, 1. the figure, and the great principles of ornament; 2. those details of the architecture then practised which were necessary to his trade; and 3. the technical processes. Now what is the case in the present day? If we take a walk in the streets of London we may see at least half-a-dozen sorts of architecture, all with different details; and if we go to a museum we shall find specimens of the furniture, jewellery, &c., of these said different styles all beautifully classed and labelled. The student, instead of confining himself to one style as in former times, is expected to be master of all these said half-dozen, which is just as reasonable as asking him to write half-a-dozen poems in half-a-dozen languages, carefully preserving the idiomatic peculiarities of each. This we all know to be an impossibility, and the end is that our student, instead of thoroughly applying the principles of ornament to one style, is so bewildered by having the half-dozen on his hands, that he ends by knowing none of them as he ought to do. This is the case in almost every trade; and until the question of style gets gets settled, it is utterly hopeless to think about any great improvement in modern art.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 8-9; Partly cited in: Journal of the Royal Society of Arts. Vol. 99. 1951. p. 520

Age, World, School, Art

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this. Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Death, Men, People, Books

“While I am a Hindu, Mir Mushtaq who is presiding over this meeting is a Muslim. Mr. Frank Anthony who has addressed you is a Christian. There are also Sikhs and Parsis here. The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics. This is the difference between India and Pakistan. Whereas Pakistan proclaims herself to be an Islamic State and uses religion as a political factor, we Indians have the freedom to follow whatever religion we may choose, and worship in any way we please. So far as politics is concerned, each of us is as much an Indian as the other.”

Lal Bahadur Shastri (1904–1966) The second Prime Minister of the Republic of India and a leader of the Indian National Congress party

Quoted in India After Gandhi: The History of the World's Largest Democracy, by Ramachandra Guha ISBN 978-0-330-39611-0

People, Religion, Way, Freedom

“If it really were the case, as popular opinion has tried to establish, that the genius were separated from ordinary men by a thick wall through which no sound could penetrate, then all understanding of the efforts of genius would be denied to ordinary men, and their works would fail to make any impression on them. All hopes of progress depend on this being untrue. And it is untrue. The difference between men of genius and the others is quantitative not qualitative, of degree not of kind.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 121.

Men, Hope, Understanding, Effort

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

World, Problem, Thinking, Sense

“But we're still left with structural or compositional elements. The problems aren't any different. I still have to compose a picture, and if you make an object [as Donald Judd does] you have to organize the structure. I don't think our work that radical in any sense because you don't find any really new compositional or structural element. I don't know if that exists. It's like the idea of the color you haven't seen before. Does something exist that's as radical as a diagonal that's not a diagonal? Or a straight line or a compositional element that you can't describe?”

Frank Stella (1936) American artist

quote from Stella, reacting in the artist-talk on Donald Judd who emphasis the 'whole' of an art work
Source: Quotes, 1960 - 1970, Questions to Stella and Judd' - September 1966, p. 119

Color, Idea, Problem, Thinking

“Between God and man there is and remains an eternal, essential, qualitative difference. The paradoxical relationship (which, quite rightly, cannot be thought, but only believed) appears when God appoints a particular man to divine authority, in relation, be it carefully noted, to that which has entrusted to him.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), P. 99

God, Appearance

“Well, I've grown up on the tennis circuit which has friendships with people from diverse religions, races, backgrounds and scores of different countries across the globe. I think this experience broadened my horizons. I can comfortably embrace relationships on a personal level while looking beyond narrow constraints.”

Sania Mirza (1986) Indian tennis player

Source: Arun Sharma "Sachin's my inspiration - he's also excellent at tennis: Sania Mirza"

Friendship, People, Religion, Thinking

“How significant is the enormous heightening, under mescalin, of the perception of color! … Man's highly developed color sense is a biological luxury—inestimably precious to him as an intellectual and spiritual being, but unnecessary to his survival as an animal. … Mescalin raises all colors to a higher power and makes the percipient aware of innumerable fine shades of difference, to which, at ordinary times, he is completely blind. It would seem that, for Mind at Large, the so-called secondary characters of things are primary.”

Aldous Huxley book The Doors of Perception

describing his experiment with mescaline, pp. 26-27
The Doors of Perception (1954)

Color, Sense, Time, Animals

“As regards the sequence in the movement of man's knowledge, there is always a gradual growth from the knowledge of individual and particular things to the knowledge of things in general. Only after man knows the particular essence of many different things can he proceed to generalization and know the common essence of things.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 就人类认识运动的秩序说来，总是由认识个别的和特殊的事物，逐步地扩大到认识一般的事物。人们总是首先认识了许多不同事物的特殊的本质，然后才有可能更进一步地进行概括工作，认识诸种事物的共同的本质。

Knowledge

“A boy of ten or eleven has a few great sexual experiences—he thinks they’re great—but then he has the bad luck to get caught and get in trouble. They try to persuade him by punishment and other explanations that some different behavior is much better, but he knows by the evidence of his senses that nothing could be better. … The basic trouble here is that they do not really believe he has had the sexual experience. That objective factor is inconvenient for them; therefore it cannot exist. … The sensible course would be to accept it as a valuable part of further growth. But if this were done, they fear that the approved little hero would be a rotten apple to his peers, who now would suddenly all become precocious, abnormal, artificially stimulated, and prone to delinquency. The sexual plight of these children is officially not mentioned. The revolutionary attack on hypocrisy by Ibsen, Freud, Ellis, Dreiser, did not succeed this far. … The question here is not whether the sexuality should be discouraged or encouraged. That is an important issue, but far more important is that it is hard to grow up when existing facts are treated as though they do not exist. For then there is no dialog, it is impossible to be taken seriously, to be understood, to make a bridge between oneself and society.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), pp. 38-39.

Bad luck, Children, Fear, Behavior

“The difference between a little money and no money at all is enormous…and the difference between a little money and an enormous amount of money is very slight.”

Thornton Wilder The Matchmaker

The Matchmaker (1954)

Money

“The first way in which one notices that a sentiment structure is different from an erg is that the emotional (ergic goal) qualities which enter it are very diverse, whereas in an erg they are all of one quality, e. g., gregariousness, sex… The sentiment brings together attitudes, in fact, with several different ergic roots, but only one source of learning.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 192

Sex, Way, Learning

“Let us conceive, then, of an algebra in which the symbols x, y z etc. admit indifferently of the values 0 and 1, and of these values alone The laws, the axioms, and the processes, of such an Algebra will be identical in their whole extend with the laws, the axioms, and the processes of an Algebra of Logic. Difference of interpretation will alone divide them. Upon this principle the method of the following work is established.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 37; Cited in: William Torrey Harris (1879) The Journal of Speculative Philosophy, p. 109

Law, Indifference

“Rapping and my style, we're brothers. If you go round now and ask rappers about Shabba, they know me as well as I know them. It's similar. The only difference is that they're using a funky beat. I'm on a reggae beat. I don't use the amount of lyrics that they use but it's definitely rapping.”

Shabba Ranks (1966) Jamaican dancehall musician

[Rap Attack 2, New York, Serpent's Tail, ISBN 1852422432, 1991, Toop, David]

“When we link things metaphorically we recognise similarity in difference, we think one thing in terms of attributes of another.”

Christopher Tilley (1955) British postprocessual archaeologist.

[Buchli (Ed.), Victor, Christopher, Tilley, The Material Culture Reader, 2002, Berg, 1-85973-559-2, Oxford]

Thinking

“In the 90's action pictures were all the rage. As a woman, I was fed up with them and I initially thought that the script was just another action film dressed up as a period piece. When Michael began speaking about the character's inner life, it was clear that his own inner life was strong, as well. I then saw Cora in a completely different light because of Michael's orientation. It became easy to personalize her.”

Madeleine Stowe (1958) American actress

Mohican Press interview (2005)

Life, Light, Strong, Rage

“I remember a tutor who told me that all the world's hunters have eyes that faced front: lions, hawks, wolves, men … He said man was no different from the tiger. We are nature's killers, and we have great appetites for it … Listen, Rayvan, the beast is in all of us. We do our best in life, but often we are mean, or petty, or needlessly cruel. We don't mean to be, but that's the way we are.”

David Gemmell book The King Beyond the Gate

Source: Drenai series, The King Beyond the Gate, Ch. 14

Life, Men, World, Way

“I wouldn't presume to present a plan different from that of the President. But I believe he was right to take on the war on terror on an aggressive front rather than a defensive front. We toppled the government … walking away would mean a humanitarian disaster. We're there and we have a responsibility to finish the job.”

Mitt Romney (1947) American businessman and politician

Interview with Bill O'Reilly, 2006-09-27
2003–2007 Governor of Massachusetts

War

“Tell Mr. Gordon to load himself up on States' Rights before I come. Did he ever read John Baldwin's testimony before the Reconstruction Committee in wch., in answer to a question, Baldwin said that he & all Confederates had committed treason? I say the Confederates who deny they were rebels are ashamed of it. I am proud of it. What's the difference.”

John S. Mosby (1833–1916) Confederate Army officer

Letter to Sam Chapman (August 1907)

Question, Reading

“Every 3 feet of lead is worth about one-tenth of a second, and a rolling start is worth a good half second. Indeed, the difference between the runner having his weight mainly on his front foot and mainly on his back foot (but don't let the pitcher catch you leaning!) must be worth more than one-tenth of a second.”

Robert Adair (physicist) (1924) Physicist and author

Source: The Physics Of Baseball (Second Edition - Revised), Chapter 4, Running, Fielding, And Throwing, p. 57

“The concepts which now prove to be fundamental to our understanding of nature—a space which is finite; a space which is empty, so that one point [of our 'material' world] differs from another solely in the properties of space itself; four-dimensional, seven- and more dimensional spaces; a space which for ever expands; a sequence of events which follows the laws of probability instead of the law of causation—or alternatively, a sequence of events which can only be fully and consistently described by going outside of space and time—all these concepts seem to my mind to be structures of pure thought, incapable of realisation in any sense which would properly be described as material.”

James Jeans book The Mysterious Universe

Source: The Mysterious Universe (1930), p. 122, 1937 ed.

World, Law, Understanding, Nature

“Don't you think Hindley would be proud of his son, if he could see him? Almost as proud as I am of mine. But there's this difference, one is gold put to the use of paving stones; and the other is tin polished to ape a service of silver. Mine has nothing valuable about it; yet I shall have the merit of making it go as far as such poor stuff can go. His had first-rate qualities, and they are lost — rendered worse than unavailing.”

Emily Brontë book Wuthering Heights

Heathcliff (Ch. XXI).
Wuthering Heights (1847)

Thinking

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive. An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Life, World, Fear, Beauty

“In the many years in which he had toiled to bring civilization to different parts of Africa he had learned a number of things. One of them was that a District Commissioner must never attend to such undignified details as cutting a hanged man from the tree. Such attention would give the natives a poor opinion of him. In the book which he planned to write he would stress that point. […] One could almost write a whole chapter on him. Perhaps not a whole chapter but a reasonable paragraph, at any rate.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 25 (p. 191)

Books, Tree, Learning, Parting

“Classification in its simplest terms, means putting together things or ideas that are alike, and keeping separate those that are different.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 1; Partly cited in Jens-Erik Mai (2010) Classiﬁcation in a social world: bias and trust http://jenserikmai.info/Papers/2010_Classificationinasocialworld.pdf Journal of Documentation Vol. 66 No. 5, 2010. p. 640; Also cited in ( Bawden, 1991 http://www.soi.city.ac.uk/~dbawden/reactionspaper.pdf).

Idea

“Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation.
The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil one's inclusion in the world, in an extraordinary manner, different from the everyday.
The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 33–34
The Kerenyi quote is from Karl Kerenyi, Die antike Religion (Amsterdam, 1940), p. 66.

Life, World, Peace, Religion

“Truth as clear and blue as the sky we walk under. Love as bright and loud as the lightning and thunder. Peace as pure and white as the moon, so full of wonder. So many different colours of Islam!”

Dawud Wharnsby (1972) Canadian musician

"Colours of Islam"
Colours of Islam (1998)

Love, Truth, Peace

“We have got used to relying on precedents of England to such an extent that it seems almost sacrilegious to have a different interpretation even if our conditions and circumstances might seem to require a different interpretation.”

Rajendra Prasad (1884–1963) Indian political leader

From his speech given on 28 November 1960 at laying the foundation-stone of the building of the Law Institute of India, in: p. 16
Presidents of India, 1950-2003