Quotes about difference
page 44

“And it has to be non-academic. It is easy to be with your kids and say let's do homework together. But we try to do things, beyond doing lunches and dinners. I learnt that from my father. He was a big nature lover and during our school days, we went to different places every Sunday -- we walked through the forest or had a bath in streams.”

Mukesh Ambani (1957) Indian business magnate

Always invest in businesses of the future and in talent

School, Lovers, Nature

“Must be a different Larry Wall. There are at least 137 of us in the U. S.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199809300035.RAA12495@wall.org, 1998]
Usenet postings, 1998

“Money is different from all other commodities: other things being equal, more shoes, or more discoveries of oil or copper benefit society, since they help alleviate natural scarcity. But once a commodity is established as a money on the market, no more money at all is needed. Since the only use of money is for exchange and reckoning, more dollars or pounds or marks in circulation cannot confer a social benefit: they will simply dilute the exchange value of every existing dollar or pound or mark. So it is a great boon that gold or silver are scarce and are costly to increase in supply.
But if government manages to establish paper tickets or bank credit as money, as equivalent to gold grams or ounces, then the government, as dominant money-supplier, becomes free to create money costlessly and at will. As a result, this 'inflation' of the money supply destroys the value of the dollar or pound, drives up prices, cripples economic calculation, and hobbles and seriously damages the workings of the market economy.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

"Taking Money Back" http://mises.org/story/2882, in The Freeman (September - October 1995) http://www.fee.org/publications/the-freeman/.

Money, Shoe, Nature, Help

“I do not see how the Creation can be turned into words, let alone letters, hardly even a fiction. History is always entirely different to what has happened. The facts are all fled from you before you start the story. History is simply a fact on its own. And the closer you try to approach the facts through history, the deeper you sink into fiction.”

Halldór Laxness book Kristnihald undir Jökli (bók)

Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

History

“Albert Gleizes did not know Montmartre, had never seen anything of Picasso or Juan Gris, never heard Maurice Princet construct an infinite number of different spaces for the use of painters, but he described to me the absurdity of the museums in which mournful, extravagantly three dimensional crowds threaten to crush the visitor by jumping out of their frames.”

Jean Metzinger (1883–1956) French painter

Cubism was born

“In his home-life Turgot remained most frugal and laborious, treating his servants with a benevolence then accounted contemptible, and working out his quiet schemes with an infinite patience and thoroughness. When he was offered the richer Intendancy of Lyons, he would not take it. Here, as he said of himself, though he was 'the compulsory instrument of great evil,' he was doing a little good. Only a little, it might be. But if every man did the little he could — what a different world!”

Evelyn Beatrice Hall book The Friends of Voltaire

Source: The Friends of Voltaire (1906), Ch. 8 : Turgot: The Statesman, p. 221

Life, World, Home, Evil

“When they started bumping me off in every film, it became difficult for me to die in different styles. But now I have to start thinking of different ways of getting drunk.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Way, Thinking

“I must here acknowledge that the best naturall philosophic that I ever coulde learn in this point, was neither out of Aristotle's Physicks, nor Velcurie's Naturall Philosophy, nor garseous meteors, nor out of any of the olde philosophicall fathers, that writ so many hundred years past; but that little which I have, I gathered it on the backside of Moore fieldes, where, by sundrie undoubted argument, I did heare it maintained, that all the elementes doo onely differ in attenuation and condensation: so as earth beeing attenuated becommeth water; and water condensate, becommeth earth; water attenuated becommeth aier, and aier condensate becommeth water; and so likewise aier attenuated becommeth fire, and fire condensate becommeth aier; and thus all of them spring from one roote, which being admitted is a manifeste proofe that there is a greate and neere affinity betweene the lande and the sea, wherein we shall finde salte water enough for our purpose.”

Hugh Plat (1552–1608) writer

As cited in: Robert Kemp Philp (1859, p. 74)
The Jewell House of Art and Nature, 1594

Spring, Learning, Water, Bee

“Draw all kind of everyday object placed, in such a way that they have in them the life of the man or woman – corsets that have just been removed, for example, and which retain the form of the body. Do a series in aquatint on mourning, different blacks – black veils of deep mourning floating on the face – black gloves – mourning carriages, undertaker’s vehicles – carriages like Venetian gondolas. On smoke – smoker’s smoke, pipes, cigarettes, cigars – smoke from locomotives, from tall factory chimneys, from steam boats, etc. On evening – infinite variety of subjects in cafes, different tones of glass robes reflected in the mirrors. On bakery, bread. Series of baker's boys, seen in the cellar itself or through the basement windows from the street – backs the colour of the pink flour – beautiful curves of dough – still-life's of different breads, large, oval, long, round, etc. Studies in color of the yellows, pinks, grays, whites of bread…… Neither monuments nor houses have ever been done from below, close up as they appear when you walk down the street. [a working note in which Degas planned series of views of modern Paris, the same time when he sketched the backstreet brothels, making graphic unflinching and even his realistic 'pornographic' sketches he called his 'glimpses through the keyhole', in which he also experimented with perspectives]”

Edgar Degas (1834–1917) French artist

Quote from Degas' Notebooks; Clarendon Press, Oxford 1976, nos 30 & 34 circa 1877; as quoted in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 182
quotes, undated

Life, Beauty, Color, Way

“Ah hate cunts like that. Cunts like Begbie. Cunts that are intae basebaw-batting every fucker that's different; pakis, poofs, n what huv ye. Fuckin failures in a country ay failures. It's nae good blamin it oan the English fir colonising us. Ah don't hate the English. They're just wankers. We are colonised by wankers. We can't even pick a decent, vibrant, healthy culture to be colonised by. No. We're ruled by effete arseholes. What does that make us? The lowest of the fuckin low, tha's what, the scum of the earth. The most wretched, servile, miserable, pathetic trash that was ever shat intae creation. Ah don't hate the English. They just git oan wi the shite thuv goat. Ah hate the Scots.”

Irvine Welsh book Trainspotting

Renton, "Relapsing: The Glass" (Chapter 2, Story 2).
Trainspotting (1993)

Hate, Failure, Country

“Men are products, expressions, reflections; they live to the extent that they coincide with their epoch, or to the extent that they differ markedly from it.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Henry Ward Beecher (1887)

Men

“Foreign visitors... how impressed you all are with foreign visitors! But they come in many different varieties.”

Mikhail Bulgakov book The Master and Margarita

Book One in 'The Evil Apartment', B/O
The Master and Margarita (1967)

“Germany will clearly win the match as Australia is the weakest team in our group, so winning should be imperative, even though Mark (Webber) has a different opinion on that. But as we know, the both of us have lately had some different opinions on things anyway.”

Sebastian Vettel (1987) German racing driver in Formula 1

http://www.formula1.com/news/interviews/2010/6/10886.html June 10, 2010.
Sourced quotes

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Truth, Youth

“The difference between us is that we're using missile defense to protect our civilians and they're using their civilians to protect their missiles.”

Benjamín Netanyahu (1949) Israeli prime minister

Interview on CBS' "Face the Nation" 12 July 2014 http://www.cbsnews.com/news/can-israel-avoid-civilian-deaths-in-gaza-offensive/. Comparing Israeli forces to Hamas militants. 2010s, 2014

“recent researchers in artificial intelligence and computational methods use the term swarm intelligence to name collective and distributed techniques of problem solving without centralized control or provision of a global model. … the intelligence of the swarm is based fundamentally on communication. … the member of the multitude do not have to become the same or renounce their creativity in order to communicate and cooperate with each other. They remain different in terms of race, sex, sexuality and so forth. We need to understand, then, is the collective intelligence that can emerge from the communication and cooperation of such varied multiplicity.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

91-92
Multitude: War and Democracy in the Age of Empire

Sex, Intelligence, Communication, Understanding

“I always think in English football that it’s nice to have a combination of different types of players, so then they can all gel together.”

George Graham (1944) Scottish footballer

Interview, Sport.co.uk, 14 January 2011

Thinking, Football

“It is only in folk tales, children's stories, and the journals of intellectual opinion that power is used wisely and well to destroy evil. The real world teaches very different lessons, and it takes willful and dedicated ignorance to fail to perceive them.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "The World After September 11th", AFSC Conference at Tufts University, Massachusetts, December 8, 2001 https://web.archive.org/web/20011230091612/http://www.zmag.org/chomskyafter911.htm. Quotes 2000s, 2001

Children, World, Evil

“Even at the religious level the creationist view is a biased one. The only creation story they mention is the one in Genesis (in which there are actually two stories — the version in the first chapter being so different from that in the second chapter that biblical scholars believe they were written hundreds of years apart). Why do they not mention the belief of the Hindus that the world began with the creation of the cosmic egg? What about the Babylonians' belief that there was not a single creationist god but two cosmic parents?”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

God, World, Parent

“Are we really here? Is this really happening? Is this America? Are we a great country talking about trying to straddle the world and create opportunity in this country? It's just mind-boggling. And we have sort of become acculturated, because this campaign has been so ugly. We have become acculturated to sleaze and unhappiness that you just want to shower from every 15 minutes. The Trump comparison of the looks of the wives, he does have, over the course of his life, a consistent misogynistic view of women as arm candy, as pieces of meat. It’s a consistent attitude toward women which is the stuff of a diseased adolescent. And so we have seen a bit of that show up again. But if you go back over his past, calling into radio shows bragging about his affairs, talking about his sex life in public, he is childish in his immaturity. And his — even his misogyny is a childish misogyny. And that’s why I do not think Republicans, standard Republicans, can say, yes, I’m going to vote for this guy because he’s our nominee. He’s of a different order than your normal candidate. And this whole week is just another reminder of that… The odd thing about his whole career and his whole language, his whole world view is there is no room for love in it. You get a sense of a man who received no love, can give no love, so his relationship with women, it has no love in it. It’s trophy. And his relationship toward the world is one of competition and beating, and as if he’s going to win by competition what other people get by love. And so you really are seeing someone who just has an odd psychology unleavened by kindness and charity, but where it’s all winners and losers, beating and being beat. And that’s part of the authoritarian personality, but it comes out in his attitude towards women.”

David Brooks (1961) American journalist, commentator and editor

David Brooks, as quoted in "Shields and Brooks on Trump-Cruz wife feud, ISIS terror in Brussels" http://www.pbs.org/newshour/bb/shields-and-brooks-on-trump-cruz-wife-feud-isis-terror-in-brussels/ (25 March 2016), PBS NewsHour 2010s

Love, Life, Women, People

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Men, God, Truth, Fear

“Between good sense and good taste there lies the difference between a cause and its effect.”

Jean de La Bruyère book Les Caractères

Entre le bon sens et le bon goût il y a la différence de la cause à son effet.
Aphorism 56
Les Caractères (1688), Des jugements

Sense

“Good literature erects bridges between different peoples, and by having us enjoy, suffer, or feel surprise, unites us beneath the languages, beliefs, habits, customs, and prejudices that separate us.”

Mario Vargas Llosa (1936) Peruvian writer, politician, journalist, and essayist

Nobel Lecture (2010)

People, Feeling, Literature, Suffering

“It was a bright September afternoon, and the streets of New York were brilliant with moving men…. He was pushed toward the ticket-office with the others, and felt in his pocket for the new five-dollar bill he had hoarded…. When at last he realized that he had paid five dollars to enter he knew not what, he stood stock-still amazed…. John… sat in a half-maze minding the scene about him; the delicate beauty of the hall, the faint perfume, the moving myriad of men, the rich clothing and low hum of talking seemed all a part of a world so different from his, so strangely more beautiful than anything he had known, that he sat in dreamland, and started when, after a hush, rose high and clear the music of Lohengrin's swan. The infinite beauty of the wail lingered and swept through every muscle of his frame, and put it all a-tune. He closed his eyes and grasped the elbows of the chair, touching unwittingly the lady's arm. And the lady drew away. A deep longing swelled in all his heart to rise with that clear music out of the dirt and dust of that low life that held him prisoned and befouled. If he could only live up in the free air where birds sang and setting suns had no touch of blood! Who had called him to be the slave and butt of all?… If he but had some master-work, some life-service, hard, aye, bitter hard, but without the cringing and sickening servility…. When at last a soft sorrow crept across the violins, there came to him the vision of a far-off home — the great eyes of his sister, and the dark drawn face of his mother…. It left John sitting so silent and rapt that he did not for some time notice the usher tapping him lightly on the shoulder and saying politely, 'will you step this way please sir?'… The manager was sorry, very very sorry — but he explained that some mistake had been made in selling the gentleman a seat already disposed of; he would refund the money, of course… before he had finished John was gone, walking hurriedly across the square… and as he passed the park he buttoned his coat and said, 'John Jones you're a natural-born fool.”

W.E.B. Du Bois book The Souls of Black Folk

Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the fire....
Source: The Souls of Black Folk (1903), Ch. XIII: Of the Coming of John

Life, Men, Money, World

“I have no intention of slurring over the differences we have with socialism, nor concealing my belief that we are the National Party of Great Britain, representing not narrow class interest, nor the bigotry of the left wing intellectuals, but all those who support the British tradition of democracy, of personal freedom, of personal responsibility for one's own affairs and those of one's family, with the least possible interference from the State.”

Norman Tebbit (1931) English politician

Speech to Epping Conservatives (17 November, 1969).
Norman Tebbit, Upwardly Mobile (Futura, 1991), p. 104.

Family, Democracy, Support, Freedom

“As Hooykaas (1972, p. 101) argued, the pervasiveness of religion meant that for any idea to become socially acceptable, it made a huge difference whether it was resisted, tolerated, or sponsored by prevalent religious beliefs.”

Joel Mokyr (1946) Israeli American economic historian

Joel Mokyr (2016), A Culture of Growth: The Origins of the Modern Economy. p. 133

Religion, Idea

“I'm not a person who thinks the world would be entirely different if it was run by women. If you think that, you've forgotten what high school was like.”

Madeleine K. Albright (1937–2022) Former U.S. Secretary of State

Quoted http://www.time.com/time/magazine/article/0,9171,1215791,00.html in Time (July 18, 2006) 2000s

Women, World, School, Thinking

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life, Men, God, Food

“I wonder what the difference is between love and lust.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 12, p. 103

Love

“I found myself obliged, through perhaps unique circumstances, to devote myself to my mathematical research, almost without help, advice or even books… Endlessly occupied by a thousand different matters and constrained my state duties, it is the work of an engineer that I herewith present and not the fruit of the meditations of a savant.”

Charles Dupin (1784–1873) French mathematician

Charles Dupin (1808) in: Hacette (1813; 86-87); as cited in Margaret Bradley, Charles Dupin (1784-1873) and His Influence on France, Cambria Press. p. 69

Books, Mathematics, Help

“The individuation process, as the way of development and maturation of the psyche, does not follow a straight line, nor does it always lead onwards and upwards. The course it follows is rather “stadial”, consisting of progress and regress, flux and stagnation in alternating sequence. Only when we glance back over a long stretch of the way can we notice the development. If we wish to mark out the way somehow or other, it can equally well be considered a “spiral”, the same problems and motifs occurring again and again on different levels.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Theory of Experimental Inference (1948), p. 216; cited by Jolande Jacobi (1983) The way of individuation. p. 34, translation of Der Weg zur Individuation. Rascher, Zürich 1965

Way, Problem

“Here is a list of some of the questions and their short answers (…) The interesting thing is to recognize how totally unavoidable they are, provided you place your confidence in science to provide the answers
Is there a God? No.
What is the nature of reality? What physics says it is.
What is the purpose of the universe? There is none.
What is the meaning of life? Ditto.
Why am I here? Just dumb luck.
Does prayer work? Of course not.
Is there a soul? Is it immortal? Are you kidding?
Is there free will? Not a chance!
What happens when we die? Everything pretty much goes on as before, except us.
What is the difference between right and wrong, good and bad? There is no moral difference between them.
Why should I be moral? Because it makes you feel better than being immoral.
Is abortion, euthanasia, suicide, paying taxes, foreign aid, or anything else you don't like forbidden, permissible, or sometimes obligatory? Anything goes.
What is love, and how can I find it? Love is the solution to a strategic interaction problem. Don't look for it; it will find you when you need it.
Does history have any meaning or purpose? It's full of sound and fury, but signifies nothing.
Does the human past have any lessons for our future? Fewer and fewer, if it ever had any to begin with.”

Alexander Rosenberg (1946) American philosopher

The Atheist's Guide to Reality (2011)

Love, Life, God, Feeling

“In the relative orientation of different social groups towards the various functions of language in given contexts and towards the different areas of meaning that may be explored within a given function”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Explorations in the functions of language, 1973, p. xiv cited in: Piet Van de Craen (2007) Van Brussel gesproken. p. 118.

“The aim of the Nazis was to enslave all the peoples, who were to be the mere instruments of the Germans, the Herrenfolk, the master class. To that we opposed the democratic ideal, whereby we saw the world as a community of nations, differing in their qualities but united in a comity of nations, like the citizens of a town, but recognizing each other's rights and uniting for common purposes.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s

People, World, Communication

“While political and cultural factors are important as explanations for differences in national technology policy and industrial practices, emergent trends in science, engineering and management are leading to new paradigms for high-technology innovation in both Japan and the United States.”

Lewis M. Branscomb (1926) physicist and science policy advisor

Lewis M. Branscomb, Fumio Kodama (1993) Japanese innovation strategy: technical support for business visions

Science

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books, Communication, Reality, Change

““It was none of your foul science. I am an occultist.”
“A distinction in terminology only. Our means may differ, but we employ identical techniques. First, render the brain open to suggestion. We use magnetic resonance, while you employ drugs, ritual, sex, terror, or some combination thereof. Then, when the brain is susceptible, imprint it with new behavior patterns. We use holotherapeutic viruses as the message carriers; you eat a rat. Finally, reinforce the new pattern in your daily life. Our methods are probably identical there. The skill is extremely old; people were being reprogrammed long before machines.””

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 13, “A View from a Height” (p. 235)

Life, People, Sex, Behavior

“The dreamer sometimes falls into the doldrums, but is said to emerge from them again. And the absent-minded person also makes up for it with bouts of perspicacity. Sometimes he is a person whose right to exist has a justification that is not always immediately obvious to you, or more usually, you may absent-mindedly allow it to slip from your mind. Someone who has been wandering about for a long time, tossed to and fro on a stormy sea, will in the end reach his destination. Someone who has seemed to be good for nothing, unable to fill any job, any appointment, will find one in the end and, energetic and capable, will prove himself quite different from what he seemed at first.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

1880s, 1880, Letter to Theo (Cuesmes, July 1880)

Time, Personality, Sea

“Our people, small in numbers, have fought during their whole existence. [The British] have fought too, but the wars of our two people have been of different characters. Our country has been invaded many times, but we have always fought the enemies, we have driven them out and we have never mixed blood with them…”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Writings, The Artful Albanian

War, People, Time, Country

“We may not do as other parties, because we are not like the others. We are – and this cannot be too often repeated – separated from all other parties by an insurmountable barrier, a barrier that any individual can easily surmount; but once on the other side of it, and he is no Social Democrat. We are different from the others; “we are other than the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

What for the others are necessities and conditions of life are death to us.
No Compromise – No Political Trading (1899)

Life, Death

“For two hundred and fifty years, from the second half of the eighteenth Century on, Capitalism was the dominant social reality. For the last Hundred years, Marxism was the dominant social ideology. Both are rapidly being superseded by a new and very different society. The new society – and it is already here – is a post-capitalist society… The center of gravity in the post-capitalist society – its structure, its social and economic dynamics, its social classes, and its social problems – is very different from the one that dominated the last two hundred and fifty years”

Henry Mintzberg (1939) Canadian busines theorist

Drucker (1993) Guru Guide. p. 293-294 as cited in: Nancy Campbell (2004) "The Practice of Management and the Idea of Leadership: An Overview of Theory and Practice"

Problem, Reality

“Donald Trump has a different view. He’s made a career out of stiffing small businesses from Atlantic City to Las Vegas. There are companies that were left hanging because he refused to pay their bills. A lot of those companies scraped together what the could to pay their employees, and many of them put their businesses at risk and some of them ended up taking bankruptcy. It wasn’t because Trump couldn’t pay them, it was because he wouldn’t pay them.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

Business

“[I]nstitutions and communities need to be able to exploit their comparative advantages. It’s not just that the Marine Corps demands more from its members than the Peace Corps; it’s that the Marines demand different things. For some people, being a Marine would be a kind of living Hell; for others it is a reason to live. That’s what the individual pursuit of happiness means.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

Happiness, People, Peace, Communication

“Inside every adult was a child, or so it is said. Professor Petra Mayer was different. Inside Petra Mayer was an impossibly beautiful, barefoot adolescent who wouldn’t have been seen dead giving her inner child the time of day.”

Jon Courtenay Grimwood (1953) British writer

Source: Stamping Butterflies (2004), Chapter 33 (p. 212)

Beauty, Time, Dead

“I am reminded each day that I render decisions that affect people concretely and that I owe them constant and complete vigilance in checking my assumptions, presumptions and perspectives and ensuring that to the extent that my limited abilities and capabilities permit me, that I reevaluate them and change as circumstances and cases before me requires. I can and do aspire to be greater than the sum total of my experiences but I accept my limitations. I willingly accept that we who judge must not deny the differences resulting from experience and heritage but attempt, as the Supreme Court suggests, continuously to judge when those opinions, sympathies and prejudices are appropriate. There is always a danger embedded in relative morality, but since judging is a series of choices that we must make, that I am forced to make, I hope that I can make them by informing myself on the questions I must not avoid asking and continuously pondering.”

Sonia Sotomayor (1954) U.S. Supreme Court Justice

Address to the Raising the Bar symposium (2001)

People, Hope, Question, Decision

“Many a young fellow has found himself in a similar predicament, but I doubt whether anyone ever became so desperately hungry as I did on that day. I recollect that, having rashly eaten up my sausage before eight o'clock, I felt a sinking towards twelve; it was aggravated by the savoury smell of roast meat which steamed from the cookshops and dining-rooms as I walked along the streets. About one o'clock I gazed with malignant envy on the happy clerks who could go in and order platefuls of the roast and boiled which smoked in the windows, and threw a perfume more delicious than the sweetest strains of music into the streets where I lingered and looked. And at two I observed the diners come out again, walking more slowly, but with an upright and satisfied air, while I -- the sinking had been succeeded by a dull gnawing pain -- was slowly doubling up. At half-past two I felt as if I could bear it no longer. I had been walking about, trying different offices for a clerkship. I might as well have asked for a partnership. But I could walk no more.”

Walter Besant (1836–1901) English novelist and historian

The Case of Mr. Lucraft (with James Rice), 1875 http://books.google.com/books?id=fn5lH8qnLygC&pg=PA19, p. 19

Pain, Happiness, Music, Past

“The results of this study are presented under three general headings. The first, and most extensive, section consists of data relating to the factors that lead to positive and negative attitudes toward the job. It will be recalled that the major question this study set out to investigate was whether different kinds of factors were responsible for bringing about job satisfaction and job dissatisfaction.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 57

Question, Study

“The socialist is not a human, but an animal, because a human differs from an animal in this that he has moral values, and the Reds (socialists), as their program states, they disobey them.”

Janusz Korwin-Mikke (1942) polish politician

Source: blog, 28 June 2007

Animals

“Speaking frankly and speaking the truth are two different things entirely. Honesty is to truth as prow is to stern. Honesty appears first and truth appears last.”

Haruki Murakami (1949) Japanese author, novelist

Source: A Wild Sheep Chase: A Novel (1982), Chapter 17, The Strange Man's Strange Tale

Truth, Appearance

“Where were all these blind people? Why didn’t we see them walking on our roads? I decided I must be the one to make a difference.”

Tiffany Brar (1988) Indian Social Activist

As quoted in They Say the Blind Should Not Lead the Blind. She Proves Them Wrong. https://www.thebetterindia.com/40485/tiffany-brar-working-for-blind/ (December 22, 2015) by Ranjini Sivaswamy, The Better India.

People

“I might get an idea [for the start of a painting] sitting looking at the river, or something, or a specific.... Yeess. I'm sure, yes, I'm sure it [the environment] influences me in terms of green and gray and color and... I mean, New York light is so different, and it always hits me when I come here [in New York], and it excites me to see great extremes of dark and light and no nuance - which I love. But there the Isle de France [round about Paris] has that, you know, filtered light that is that.. where even on a gray day, the green is very green, and the red is very red.... I think walking out barefoot and moving the paintings, being able to move them out of my studio [in Vetheuil] for transportation, things like that have had [influence]... As well as the landscape. Lake Michigan was pretty important, you know.”

Joan Mitchell (1925–1992) American painter

Tape number two, side A
1975 - 1992, Oral history interview with Joan Mitchell, 1986

Love, Color, Idea, Thinking

“It is one thing being able to contest an election and to give the people hope that I can be the next prime minister. It is a totally different situation where the people of Pakistan are told that the results are already taken and the leader of your choice is banned.”

Benazir Bhutto (1953–2007) 11th Prime Minister of Pakistan

As quoted in "I never asked for power" in The Guardian (15 August 2002) http://www.guardian.co.uk/pakistan/Story/0,2763,774840,00.html

People, Hope

“For managers such big scores don’t have any meaning, whether you win 5-0 or you lose 5-0. You’re elated (with such a victory) but ‘footballistically’ it does not show the real difference between teams.”

Arsène Wenger (1949) French footballer and manager

The word 'footballistically' (8 May 2002) http://www.indianexpress.com/oldStory/2244/ Attributed

Victory

“But if some mind very different from ours were to look upon some property of some curved line as we do on the evenness of a straight line, he would not recognize as such the evenness of a straight line; nor would he arrange the elements of his geometry according to that very different system, and would investigate quite other relationships as I have suggested in my notes.
We fashion our geometry on the properties of a straight line because that seems to us to be the simplest of all. But really all lines that are continuous and of a uniform nature are just as simple as one another. Another kind of mind which might form an equally clear mental perception of some property of any one of these curves, as we do of the congruence of a straight line, might believe these curves to be the simplest of all, and from that property of these curves build up the elements of a very different geometry, referring all other curves to that one, just as we compare them to a straight line. Indeed, these minds, if they noticed and formed an extremely clear perception of some property of, say, the parabola, would not seek, as our geometers do, to rectify the parabola, they would endeavor, if one may coin the expression, to parabolify the straight line.”

Roger Joseph Boscovich (1711–1787) Croat-Italian physicist

"Boscovich's mathematics", an article by J. F. Scott, in the book Roger Joseph Boscovich (1961) edited by Lancelot Law Whyte.
"Transient pressure analysis in composite reservoirs" (1982) by Raymond W. K. Tang and William E. Brigham.
"Non-Newtonian Calculus" (1972) by Michael Grossman and Robert Katz.

Fashion, Nature

“There's actually a network that I could think of that [does not ask difficult questions] for a living, which is tell the people at home the same answer all the time, because it makes them feel good. And they don't like hearing arguments on that network, the people that watch it. There are people out there that — there was a great scene at the end of Carnal Knowledge — remember that old movie — where Jack Nicholson is going to the hooker, and he wants it exactly the same every time. And when she— when Rita Moreno, who played the hooker, said something just a little bit different in their normal sort of business they did, and he couldn't do it. They want it exactly the same way, these people who watch Fox. Every night they want it the same way. They can't do it if it's not exactly the same way.”

Chris Matthews (1945) American news anchor

Real Time with Bill Maher, 27 August 2004; regarding the Fox News Channel

People, Way, Feeling, Home

“Newton and Descartes started to try and prove that God existed in the same way as they would try and prove something in the laboratory or with their mathematics … And when you try and mix science and religion you get bad science and bad religion. The two are doing two different things. … Science can give you a diagnosis of cancer. It can even cure your disease, but it cannot touch your grief and disappointment, nor can it help you to die well.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Ode interview (2009)

God, Disease, Religion, Disappointment

“When you get to know a fellow, know his joys and know his cares,
When you've come to understand him and the burdens that he bears,
When you've learned the fight he's making and the troubles in his way,
Then you find that he is different than you thought him yesterday.
You find his faults are trivial and there's not so much to blame
In the brother that you jeered at when you only knew his name.”

Edgar Guest (1881–1959) American writer

Source: A Heap o' Livin' (1916), When You Know a Fellow, stanza 1, p. 12.

Way, Understanding, Learning, Joy

“It is not easy to say what metaphysics is. If one looks to works in metaphysics, one finds quite different characterizations of the discipline.”

Michael J. Loux (1942)

Metaphysics: A contemporary introduction (3rd ed., 2006)

“For just as soon as a visible form has been fashioned for God, his power is also bound to it. Men are so stupid that they fasten God wherever they fashion him; and hence they cannot but adore. And there is no difference whether they simply worship an idol, or God in the idol. It is always idolatry when divine honors are bestowed on an idol, under whatever pretext this is done. And because it does not please God to be worshiped superstitiously, whatever is conferred upon the idol is snatched from him.”

John Calvin (1509–1564) French Protestant reformer

Institutes 1.11.9 as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos, M. N. Eire p.217

Men, God, Stupidity, Fashion

“And all the world is football shaped,
It's just for me to kick in space,
And I can see, hear, smell, touch, taste,
And I've got one, two, three, four, five
Senses working overtime,
Trying to take this all in,
I've got one, two, three, four, five
Senses working overtime,
Trying to taste the difference,
'Tween the lemons and limes,
The pain and the pleasure,
And the church bells softly chime.”

Andy Partridge (1953) British musician

"Sense Working Overtime".
English Settlement (1982)

Pain, Pleasure, World, Sense

“The information I got from one person often contradicted the version I heard from another, so I’d long ago gotten into the habit of trying to hear as many different stories as I could and averaging them all out. The truth was in there somewhere, I knew it; the problem was coaxing it into the open.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 7 (p. 90).

Truth, Problem, Personality

“Ultimately, the Indian public is not fool. They can spot the difference between what is said for effect and what is done in reality. Whether it is politicians or actors or social activists, they know for sure whom to trust or not.”

Rahul Bose (1967) Indian actor

OneIndia, Thursday, 2009, " 'Indian public is not fool' - Rahul Bose http://entertainment.oneindia.in/bollywood/features/2009/bose-the-foundation-081009.html" by Joginder Tuteja

Fools, Reality

“We," he said, not without complacency, "are different. We attest the divine paradox. We are barren only to be fertile. We proclaim the primary reality of the world of the spirit which has an infinitude of mansions for an infinitude of human souls. And you too are different. Your destiny is of the rarest kind. You will live to proclaim the love of Christ for man and man for Christ in a figure of earthly love." Preacher's rhetoric; it would have been better in Italian, which thrives on melodious meaninglessness.
I said, with the same weariness as before, "My destiny is to live in a state of desire both church and state condemn and to grow sourly rich in the purveying of a debased commodity. I've just finished a novel which, when I'd read it through in typescript, made me feel sick to my stomach. And yet it's what people want -- the evocation of a past golden time when there was no Mussolini or Hitler or Franco, when gods were paid for with sovereigns, Elgar's Symphony Number One in A flat trumpeted noblimente a massive hope in the future, and the romantic love of a shopgirl and a younger son of the aristocracy portended a healthful inflection but not destruction of the inherited social pattern. Comic servants and imperious duchesses. Hansom cabs and racing at Ascot. Fascists and democrats alike will love it. My destiny is to create a kind of underliterature that lacks all whiff of the subversive.”

Anthony Burgess (1917–1993) English writer

"Don't," Carlo said, "underestimate yourself."
Fiction, Earthly Powers (1980)

Love, God, People, Health

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Theodosius Dobzhansky book Genetics and the Origin of Species

Genetics and the Origin of Species (1941) 2nd revised edition

Life, Family, Hope, Imagination

“…mention is made of evidences in favour of the big bang, like the microwave background. It is a relic radiation supposed to have formed very early after the big bang. As the universe expanded it cooled down and its present temperature is at 2.7 K. The only fact which is measurable or has been measured is that there is a background of 2.7 K temperature. Saying that this is left over from the early universe is a speculation. It is a part of a theoretical structure I am supposed to have built which enables me to say that it is a relic of that early-on era. We have given a different explanation. Helium forms by fusion of hydrogen inside a star like the sun, leading to radiation. One can ask the following question: if all the helium that you find in the universe was formed in stars sometime or the other, how much radiation will be formed and what would its temperature be? The answer is 2.7 K. If you ask a big bang person why his relic radiation today has a temperature of 2.7 K he doesn’t know. This alternative explanation that I’m giving is able to do more than what the big bang does. So I don’t see any reason to say we have a very positive proof of the big bang happening.”

Jayant Narlikar (1938) Indian physicist

Jayant Narlikar's Cosmology

Star, Question, Universe, Sun

“I think of Abstract Art in the same way I think of all Art, Past and Present. I see it as divided into two Major categories, Objective and Subjective. Objective Art is Absolute Art. Subjective Art is Illustration, or communication by Symbols, Replicas, and Oblique Emotional Passes. They are both Art, but their Content has no Identity. Their difference cannot be defined as a difference of Idiom, because all Paintings have the Laws of Design as a common denominator. Design exists as an Idiom of Color-Space Logic, and it also exists in an Idiom of Representational Likenesses. Objective Art and Subjective Art exist in both Idioms. Their difference can only be defined in terms of what the Artist thinks his Purpose means-its Content as a Design Image.”

Stuart Davis (1892–1964) American painter

Source: George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis. " What Abstract Art Means to Me http://www.jstor.org/stable/4058250," in: The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15

Law, Art, Color, Way

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“('My three year old daughter can do as much'.) Yes, it is true, but the difference is that I do it.”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

MR1, 51; p. 197
Karel Appel, a gesture of colour' (1992/2009)

Daughters

“It [materialist dialectics] holds that external causes are the condition of change and internal causes are the basis of change, and that external causes become operative through internal causes. In a suitable temperature an egg changes into a chicken, but no temperature can change a stone into a chicken, because each has a different basis.”

Mao Zedong book On Contradiction

On Contradiction (1937)

Change

“But a meek humble Man of modest Sense,
Who, Preaching Peace, does practice Continence;
Whose pious life’s a proof he does believe,
Mysterious Truths, which no Man can conceive.
If upon Earth there dwell such God-like Men,
I'll here Recant my Paradox to them;
Adore those Shrines of Virtue, homage pay,
And, with the rabble world, their Laws obey.
If such there are, yet grant me This at least,
Man differs more from Man, than Man from Beast.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 212-221
A Satire Against Mankind (1679)

Life, Men, God, Truth

“There are many possible realities, infinitely many. Yet most of them are not... alive. Most of them are like books that no one ever actually wrote. A group-mind, like humanity's, lights up one given world. What makes this world different from some ghostly alternative universe is that we actually live here.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 171

Books, World, Reality, Light

“Politics is not a self-enclosed activity, organically generating a body of concepts internal to it. What counts as a set of ideas with a bearing on the political conflicts of a time varies according to epoch and region. Today it stretches far beyond the purview of political science, traditionally conceived. Philosophy, economics, history, sociology, psychology, not to speak of the earth and life sciences, and the arts, all intersect at different points with terrain of politics, in its classic definition.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi

Life, Art, History, Idea

“I believe that new art must differ totally in its manifestation from art as we know it, and people may be very reluctant to accept this. It is perhaps true to say, as someone did of cubism, that 'To sum up: since art is a need to create rather than imitate, the 'cubists' rousing themselves from the sentimentality born of the picturesque aspect of some natural spectacle or other, disengage the fleeting aspects from those which are constant and absolute, and with the aid of these two elements, construct a reality equivalent to that which they see before them'. Thus it is a question of finding the true equivalence (that, offered by Cubism is still not true equivalence), and this can only be 'that which is not nature at all, and is nonetheless one with nature”

Piet Mondrian (1872–1944) Peintre Néerlandais

like in Neo-Plasticism / De Stijl
Quote in Mondrian's letter to Lodewijk van Deyssel (who reacted as Dutch art critic on Mondrians essay: 'Le Néo-plasticisme'] Paris, February 1921; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 136
1920's

People, Art, Question, Nature

“Should or can there be a single standard of behavior for both sexes? Is there such a thing as a biologically rooted female culture that should remain separate from male culture, partly because it is different than or superior to male culture?

Women must convert their love for and reliance on strength and skill in others to a love for all manner of strength and skill in themselves.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 346, and see Women and Madness (1972), p. 298 (similar text).
Women and Madness (1972, 2005)

Love, Women, Sex, Behavior

“The conduct of the white strangers it was that caused him the greatest perturbation. He puckered his brows into a frown of deep thought. It was well, thought he, that he had not given way to his first impulse to rush forward and greet these white men as brothers.
They were evidently no different from the black men — no more civilized than the apes — no less cruel than Sabor.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

Men, Way

“The time has come to educate people, to cease all quarrels in the name of religion, culture, countries, different political or economic systems. Fighting is useless. Suicide.”

Tenzin Gyatso (1935) spiritual leader of Tibet

News conference in Vancouver, B.C. as quoted in The Globe and Mail. (8 September 2006).

People, Education, Religion, Suicide

“Optimism is normal, but some fortunate people are more optimistic than the rest of us. If you are genetically endowed with an optimistic bias, you hardly need to be told that you are a lucky person -- you already feel fortunate. Optimistic people play a disproportionate role in shaping our lives. Their decisions make a difference; they are inventors, entrepreneurs, political and military leaders -- not average people. They got to where they are by seeking challenges and taking risks. They are talented and they have been lucky, almost certainly luckier than they acknowledge.”

Daniel Kahneman (1934) Israeli-American psychologist

Bias, Blindness and How We Truly Think (Part 1): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-24/bias-blindness-and-how-we-truly-think-part-1-daniel-kahneman.html, "Bias, Blindness and How We Truly Think" (2011)

People, Feeling, Optimism, Decision

“I see the tasks of social sciences to discover what kinds of order actually do exist in the whole range of the behavior of human beings; what kind of functional relationships between different parts of culture exist in space and over time, and what functionally more useful kinds of order can be created.”

Robert Staughton Lynd (1892–1970) American sociologist

R.S. Lynd (1939) Knowledge of What? p. 125-6, cited in Karl William Kapp (1976), The nature and significance of institutional economics http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract. in: Kyklos, Vol 29/2, Jan 1976, p. 209

Behavior, Science, Time, Parting

“Rousseau has said in his Emile (book iv.): "Even though philosophers should be in a position to discover the truth, which of them would take any interest in it? Each one knows well that his system is not better founded than the others, but he supports it because it is his. …The essential thing is to think differently from others. With believers he is an atheist; with atheists he is a believer."”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

How much substantial truth there is in these gloomy confessions of this man of painful sincerity.
The Tragic Sense of Life (1913), III : The Hunger of Immortality

Pain, Truth, Books, Support

“But before I proceed farther it may be proper to take notice, that since the time when I gave their lordships an account of the near agreement of Mr. Professor Mayer's lunar tables with the observations that had been then made at the Royal Observatory, I have compared several others, which concurred to prove that the difference between the observed and computed places nowhere amounted to more than about one minute and a half; and I find that the difference (small as it is) may yet be diminished by making alterations in some of the equations, whose true quantity could not be determined without proper observations; after making the needful corrections it appeared, by the comparison of above eleven hundred observations taken here since the new instruments were fixed up, that the difference did nowhere amount to more than a minute: it may therefore be reasonably concluded, that so far as it will depend upon the lunar tables the true longitude of a ship at sea may in all cases be found within about half a degree, and generally much nearer.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Appearance, Time, Dependency, Sea

“The Koran says nothing about the proper form of government. If the Koran is a document approved by God, either in whole or in part, that silence is deliberate, and if that silence is deliberate that must mean that we have room to manoeuvre, to innovate and to experiment with the different forms of government. So in theory Islam is compatible with the separation of religion and state.”

Irshad Manji (1968) Feminist from Canada, author, journalist, activist

God, Religion, Silence, Parting

“Mimi: Silencing you because I don’t like what you say is censorship.
Silencing you because I can make more money that way is copyright.
They’re totally different!
Eunice: The profit motive makes it OK.”

Nina Paley (1968) US animator, cartoonist and free culture activist

Money, Way, Motivation, Silence

“For twenty years programming languages have been steadily progressing toward their present condition of obesity; as a result, the study and invention of programming languages has lost much of its excitement. Instead, it is now the province of those who prefer to work with thick compendia of details rather than wrestle with new ideas. Discussions about programming languages often resemble medieval debates about the number of angels that can dance on the head of a pin instead of exciting contests between fundamentally differing concepts. Many creative computer scientists have retreated from inventing languages to inventing tools for describing them. Unfortunately, they have been largely content to apply their elegant new tools to studying the warts and moles of existing languages.”

John Backus (1924–2007) American computer scientist

"Can Programming Be Liberated From the von Neumann Style?" http://dl.acm.org/ft_gateway.cfm?id=1283933&type=pdf, 1977 Turing Award Lecture, Communications of the ACM 21 (8), (August 1978): p. 614

Angels, Idea, Study, Dance

“And, as you know, there’s a difference in how some of our leadership talk about how we should handle all of this. They say, ‘Maxine, please don’t say impeachment anymore.’ And when they say that, I say impeachment, impeachment, impeachment, impeachment, impeachment, impeachment, impeachment, impeachment.”

Maxine Waters (1938) U.S. Representative from California

Mad Maxine Waters Brags That She Threatens Trump Supporters ‘All The Time’, Dailywire, 10 September 2018

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“Fortunately for the stability of the world, the difference between the technical-economic potentials of the Soviet Union and the United States is not so great that one of the sides could undertake a "preventive aggression" without an almost inevitable risk of a destructive retaliatory blow. This situation would not be changed by a broadening of the arms race through the development of anti-missile defenses.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, The Threat of Nuclear War

World, Change

“I see art-making, especially that which comes from the margins of the mainstream, as a site of resistance, a way of interrupting and intervening in those historical and cultural fields that continually exclude me, a sort of gathering of forces on the borders. For the dominant hegemonic stance that has worked to silence and subdue gender and ethnic difference has also silenced difference based on sexual preference.”

Harmony Hammond (1944) artist

From Women, Art, and Society: Fourth Edition (2007) by Whitney Chadwick ISBN 0-500-20393-8.

Art, Way, Silence

“I had to show that the Bible dealt with an encounter between God and Man. I thought only of the apartness of God. What I had to learn after that was the togetherness of Man and God — a union of two totally different kinds of beings.”

Karl Barth (1886–1968) Swiss Protestant theologian

On his Epistle to the Romans (1918; 1921).
"Witness to an Ancient Truth" (1962)

God, Learning

“We have absolutely nothing to hide … This is a disgrace and absurd and will go down as an expense. Go through everything you want at anytime as we have nothing to hide, but you pay for it, as the foundation would rather spend the 10,000 dollars on children in need than on an audit. It’s a real shame that certain journalists are continuing this ridiculous crusade/personal vendetta against the foundation & I can’t understand why. The board, patrons, ambassadors & everyone else involved at the foundation donate their time to make a significant difference to children & their families, which we have. We have saved children’s lives & without our support would not be on this planet.”

Shane Warne (1969–2022) Australian former international cricketer

A 600 word long Facebook post on TSWF (The Shane Warne Foundation) being closed due to allegations about its financial and reporting practices, quoted on The Guardian (January 29, 2016), "Shane Warne attacks critics as his charity closes amid investigation into finances" http://www.theguardian.com/sport/2016/jan/30/shane-warne-attacks-critics-as-his-charity-closes-amid-investigation-into-finances

Children, Family, Understanding, Support

“Ann Druyan suggests an experiment: Look back again at the pale blue dot of the preceding chapter. Take a good long look at it. Stare at the dot for any length of time and then try to convince yourself that God created the whole Universe for one of the 10 million or so species of life that inhabit that speck of dust. Now take it a step further: Imagine that everything was made just for a single shade of that species, or gender, or ethnic or religious subdivision. If this doesn't strike you as unlikely, pick another dot. Imagine it to be inhabited by a different form of intelligent life. They, too, cherish the notion of a God who has created everything for their benefit. How seriously do you take their claim?”

Carl Sagan book Pale Blue Dot

Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 11

Life, God, Imagination, Intelligence

“I don’t really remember writing it [The Day I Tried To Live]. I vaguely remember the verse. It was based on a tuning that Ben Shepherd had came up with. Lyrically, it was one of those songs that I thought everyone could connect with. ‘Fell On Black Days’ is maybe a sister song to it. It’s this feeling that could come over anyone, and has probably happened to everyone. ‘Fell On Black Days’ is the feeling of waking up one day and realizing you’re not happy with your life. Nothing happened, there was no emergency, no accident, you don’t know what happened. You were happy, and one day you just aren’t, and you have to try to figure that out.
With ‘The Day I Tried To Live,’ the attitude I was trying to convey was that thing that I think everyone goes through where you wake up in the morning and you just don’t know how you are going to get through the day, and you kind of just talk yourself into it. You may go through different moments of hopelessness and wanting to give up, or wanting to just get back into bed and say f— it, but you convince yourself you’re going to do it again. And maybe this is the last time you’re going to do it, but it’s once more around.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Interview with Entertainment Weekly, June 3, 2014 http://ew.com/article/2014/06/03/soundgarden-superunknown-spoonman-black-hole-sun-stories/, On depression and suicide

Life, Happiness, Feeling, Thinking