Quotes about dialogue
page 3

“Dialogue in Hell:
finally comes the liquidation which adds 15, 20, or 30 millions. In short, in the general reckoning, the total of the unforeseen expenses forms one-third of the estimated expenditures. It is upon this last figure that the legislative vote of the Chambers falls as a form of confirmation. In this way, at the end of ten years the budget can be doubles and even tripled….

Monsesquieu:… It is certain that there are few governments who are not obliged to have recourse to borrowing; but it is also certain that they are obliged to make use of them sparingly; they could not, without immorality and danger, encumber future generations with exorbitant burdens, out of all proportion to”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Way, Hell, Future

“I am late with the new Doris Lessing [The Golden Notebook]. I make no apology: it has taken me a long time to read (568 pages of close print) and at the end of it all I feel cheated. This talented writer has attempted an experiment which has failed, essayed a scale which is beyond her…. This is a book of revolt – political, social, sexual. Anna [the heroine] became a Communist in South Africa, seeing in Communism a "moral energy" not to be found in other creeds or in the long-entrenched privileged class. Anna is also concerned with being a "free woman" – rebelling against traditional male dominance – and with achieving maximal erotic fulfilment…. There is no doubt about the great moral virtues here – intelligence, honesty, integrity – but it is the aesthetic virtues that seem to be lacking. The characters do not really interest us: when we have dialogue it is strangely unnatural … Mrs Lessing’s old singleness of vision, her strength as a writer, is not to be found here. [Review in the English provincial newspaper the Yorkshire Post, 1962]”

Anthony Burgess (1917–1993) English writer

People, Joseph Conrad, Doris Lessing

Books, Feeling, Intelligence, Communication

“The situation thus is as follows: the ones who have dominated and controlled and terrorised public discourse for half a century in India are now bereft of facts, of arguments. The evidence is available to anyone who has access to their internal ‘dialogues’ – they are talking to narrower and narrower circles; and in these ever-shrinking circles, they are just repeating the old cliches, there is not a new idea, there is not a new fact. And that is predictable, as we have seen: regurgitating those nostrums of the theory is not just necessary, it is sufficient.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Idea

“Viennese life at the turn of the century provided opportunities in salons and coffeehouses for scientists, writers, and artists to come together in an atmosphere that was at once inspiring, optimistic, and politically engaged. …science was no longer the narrow and restrictive province of scientists but had become an integral part of Viennese culture. …a paradigm for how an open dialogue can be achieved.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Life, Science, Parting

“Sir, in K. Balachander's unit, the dialogue for an entire film was only this much.”

Rajinikanth (1950) Indian actor

When he was asked by SP. Muthuraman to learn a very long dialogue for the film “Raghavendra”, in "Rajinikanth: A Birthday Special (12 December 2012)", p. 17

“If (problems) are decided through the use of force, everything becomes double-complicated…. He who sows the wind will reap a hurricane and this will be a very strong storm in the whole Middle East region, which will strike painfully…. All questions on international security have to be settled only through dialogue because using force will not lead anywhere.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

July 25, 2006
http://www.boston.com/news/world/middleeast/articles/2006/07/25/iran_president_warns_of_hurricane_in_middle_east/?rss_id=Boston.com+%2F+News
2006

Question, Problem, Strong

“As an academic, I believe in the advantages of global academic dialogue, including exchanges with (mainland) China. While there are special circumstances across the (Taiwan) Strait, the nation has laws and regulations in place to govern (issues related to mainland China), and I have followed them in all of my speaking engagements and short-term lectureships there.”

Yeh Jiunn-rong (1958) Taiwanese politician

Yeh Jiunn-rong (2018) cited in " Interior minister denies illegally teaching in PRC http://www.taipeitimes.com/News/front/archives/2018/04/11/2003691083" on Taipei Times, 11 April 2018.

Law

“Genuine growth is always dialogical — it requires engagement in a dynamic, developing, and open-ended dialogue.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 7, Freedom Song, p. 231

“Characterization is an accident that flows out of action and dialogue.”

Jack Woodford (1894–1971) American writer

Trial and Error http://books.google.com/books?id=5uiVyB4Hu2oC&pg=PT177&dq=%E2%80%9CCharacterization+is+an+accident+that+flows+out+of+action+and+dialogue.%E2%80%9D&hl=en&sa=X&ei=qhvHUaSpKfHa4APz9YCgAw&ved=0CC0Q6AEwAA (1980)

“This forum of non-governmental organizations represents the belief in the ability of intelligent human beings to resolve conflicting interests through exchange and dialogue. It also represents the conviction that governments alone cannot resolve all the problems of their countries. The watchfulness and active cooperation of organizations outside the spheres of officialdom are necessary to ensure the four essential components of the human development paradigm as identified by the UNDP: productivity, equity, sustainability and empowerment. The last is particularly relevant: it requires that "development must be BY people, not only FOR them. People must participate fully in the decisions and processes that shape their lives." In other words people must be allowed to play a significant role in the governance of their country. And "people" include women who make up at least half of the world's population.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, People, World, Intelligence

“In order to understand the meaning of the phrase dialogue among civilizations as defined here, one has no choice but to closely pay attention to a number of points one of which is the relationship between a politician and an artist, and the other is the relationship between ethics and politics.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

UNESCO 1999
Attributed

Understanding

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Color, Teachers, Universe, Parting

“they [her two shows in 2009] are so different, and actually it was a lot of work to make those two shows – I have never done that, two shows simultaneously. I worked on them for a whole year. It was very hard, because I was trying to get this balance between minimalism and something else beyond that – in dialogue with Minimalism, but with content. That was always the thing with minimalism, there was no content allowed of course, but only the thing in the space, that was what Sol LeWitt was always about, and Carl Andre – it was all about avoiding content. I was always very interested in this, right from the beginning, especially with my 'Ellipsoids' [she made 1981 - 1983]. They look like minimalism, but in the end there is a lot going on there.”

Isa Genzken (1948) German sculptor

2001 - 2010, Out to Lunch with Isa Genzken' (2009)

“Dialectic generally means "of the nature of the dialogue," which is a conversation between two persons. Nowadays it means logical argumentation. It involves a technique of cross-examination, by which truth is arrived at.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Truth, Nature, Personality

“Meryl Streep, in her Protestant way, is stuck on words; she flashes clever accents as a mask for her deeper failures. (And she cannot deliver a Jewish line; she destroyed Nora Ephron’s snappy dialogue in Hearburn.) Streep’s work doesn’t travel. Try dubbing her for movie houses in India: there’d be nothing left, just that bony, earnest horse face moving its lips. Imagine, on the other hand, lesser technicians like Hedy Lammarr, Rita Hayworth, Lana Turner: these women have an international and universal appeal, crossing the centuries. They would have been beautiful in Egypt, Greece, Rome, medieval Burgundy, or eighteenth-century Paris. Susan Hayward played Bathsheba. Try to picture Streep in a Bible epic! Streep is incapable of playing the great legendary or mythological roles. She has no elemental power, no smouldering sensuality.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. 16

Women, Beauty, Way, Travel

“The dialogical character of education as the practice of freedom does not begin when the teacher-student meets with the students-teachers in pedagogical situation, but rather when the former first asks herself or himself what she or he will dialogue with the latter about.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Education, Freedom, Teachers

“I read somewhere; while God still existed one sustained a dialogue with God, and now that He no longer exists one has to sustain a dialogue with other people, I guess, or, better still, with oneself, that is to say, one talks or mumbles to oneself.”

Imre Kertész book Kaddish for an Unborn Child

Kaddish for a Child Not Born (1990)

God, People, Reading

“No critic, not even a topical analyst, can escape seeing the musical past from a present perspective. But…the common-language approach of the topical-analyst critics permits a separation between present sensibility and the general sensibilities of the late eighteenth century, allowing for an ever-evolving dialogue between the vanished past and the evanescent present.”

Harold Powers (1928–2007) American academic

Harold Powers, "Reading Mozart's Music", p.43.

Music, Past

“Die Hard represents the class of modern action pictures and the standard by which they must be judged. Few films falling into the "mindless entertainment" genre have as much going for them as this movie. Not only is it a thrill-a-minute ride, but it has one of the best film villains in recent memory, a hero everyone can relate to, dialogue that crackles with wit, and a lot of very impressive pyrotechnics.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/d/die_hard.html of Die Hard (1988). Four star reviews

Memory

“Let politicians deal with politics. I will put effort into enhancing the dialogue between the Turkish and Armenian peoples.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[ZİFLİOĞLU, VERCİHAN, Let’s cut out the middlemen, to-be patriarch says, Hurriyet Daily News and Economic Review, 2010-02-18, http://www.hurriyetdailynews.com/n.php?n=let8217s-cut-out-the-middlemen-to-be-patriarch-says-2010-02-18, 2010-02-20, English]
On Armenia-Turkey relations

People, Effort

“In 1848, driven by a revolution in Paris, King Louis Philippe abdicated and Louis Napoleon (a nephew of Napoleon Bonaparte) was elected president of France. Four years later, after a coup d’etat, Louis Napoleon styled himself Napoleon II, emperor of France.
napoleon III’s first act as emperor was to imprison his political opponents. He was a crafty monarch, and his ambition during his reign was to seek glory through military adventurism while the great mass of French peasants remained ina state of poverty and despair.
Initially, Napoleon III achieved a short-lived public popularity by trying to “modernize” France and liberalize its economy, but his legacy remains that of a dictator and conniving politician.
In 1870, fearful that Germany was expanding too fast, Napoleon III declared war against this neighbor. The French were quickly defeated, and Napoleon III became a prisoner of war. Upon release in 1871, he was exiled to England, where he lived until his death in 1873.
Maurice Joly was mindful of this growing tension between Germany and France. He had been born in 1821 of French parents. He was admitted to the Paris bar as an attorney and was a one-time member of the General Assembly. Joly devoted most of time to writing caustic essays on French politics. He joined many other severe critics of Napoleon III, who regarded him as a ruthless despot.
In 1864, Joly wrote a book called “The Dialogue in Hell between Machiavelli and Montesquieu.”…It intended to liken Napoleon III to the infamous Machiavelli, author of “The Prince,” a treatise on the acquisition of power. Holy intended to reveal the French dictator’s dark and evil plans.”

Will Eisner (1917–2005) American cartoonist

Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Death, War, Books, Fear

“Protocols:
Number 3, para. 16
It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force, but are merciless toward weakness, unsparing to faults, and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism. It is those qualities which are aiding us to independence. From the premier-dictators of the present day the goyim peoples suffer patiently and bear such abuse as for the least of them they would have beheaded twenty kings.
Graves: An obvious ineptitude!…Notice “humanity” in the “dialogue” becomes “goyim” in the “protocols,” a Yiddish word taken from the Hebrew that Jews use for gentiles. Could anyone believe that the elders would be so naïve and careless as to employ a common ethnic word in such a formal tract as the Protocols?””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.78

People, Suffering

“Think of lab rats racing through a maze, when you watch the sub-intelligent, dual-panel 'dialogue' … Each rat runs with a designated, neatly bifurcated (Republican or Democratic) political orthodoxy. Each is a 'maze-bright' rat, and not the possessor and giver of any truth.”

Ilana Mercer South African writer

"'Left' and 'Right' Bamboozling You on Benghazi" http://www.americandailyherald.com/pundits/ilana-mercer/item/left-and-right-bamboozling-you-on-benghazi, American Daily Herald, January 13, 2014. 2010s, 2014

Truth, Intelligence, Thinking

“A dialogue of respect is the rock-bed of all societies. Attacking and excluding others, insulting other peoples and their faith and convictions — this is no way forward. The future lies in unity and respect, not division and stereotypes.”

Abdullah II of Jordan (1962) King of the Hashemite Kingdom of Jordan

Address to the European Parliament (2015)

People, Faith, Way, Future

“There was a Socratic style of life (which the Cynics were to imitate), and the Socratic dialogue was an exercise which brought Socrates’ interlocutor to put himself in question, to take care of himself, and to make his soul as beautiful and wise as possible.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 269
La Philosophie comme manière de vivre (2001)

Life, Beauty, Exercises, Soul

“Any question of philosophy … which is so obscure and uncertain, that human reason can reach no fixed determination with regard to it; if it should be treated at all; seems to lead us naturally into the style of dialogue and conversation.”

David Hume book Dialogues Concerning Natural Religion

Pamphilus to Hermippus, Prologue
Dialogues Concerning Natural Religion (1779)

Question, Nature

“Dialogue in Hell:
probable resources. How are loans made? By the issue of bonds containing an obligation on the part of the government to pay a yearly interest proportionate to the capital which has been depleted. If the loan is at 5 percent, for instance, the state, at the end of twenty years, has paid a sum equal to the capital borrowed; at the end of forty years, a double amount; at the end of sixty years, a triple amount, and yet it always remains debtor for the total of the same capital. The modern states wished to put a necessary”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Hell, Parting

“What I propose is that dialogue should take place among cultures and civilizations. And as a first step, I would suggest that cultures and civilizations should not be represented by politicians but by philosophers, scientists, artists and intellectuals. […] Dialogue will lead to a common language and a common language will culminate in a common thought, and this will turn into a common approach to the world and global events.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

March 24, 2009 , Lecture in The Australian National University DIALOGUE, JUSTICE AND PEACE Source http://cais.anu.edu.au/sites/default/files/documents/bulletins/CAIS%20Bulletin%20Vol%2016%20No%201%20sm.pdf

World

“Graves: An obvious adaptation! Where the “Dialogue” uses ‘’’prince’’’, the “Protocols” uses ‘’’king.’’’”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.88

“Everybody is born as a mother’s child. When a person does not respect life, but only uses death tolls (number of 228 massacre 20,000 victims) to measure how big a historical tragedy was, how then are we to conduct a dialogue with a person like this?”

Su Tseng-chang (1947) Taiwanese politician

Su Tseng-chang (2014) cited in " DPP’s Su condemns 228 Massacre remarks http://www.taipeitimes.com/News/front/archives/2014/03/02/2003584669" on Taipei Times, 2 March 2014.

Life, Death, Personality

“I write plays because dialogue is the most respectable way of contradicting myself.”

Tom Stoppard (1937) British playwright

"Tom Stoppard," profile by Kenneth Tynan, The New Yorker (1977-12-19).
Interviews and profiles

Way

“In the act of creating, people argue. They have heated dialogue. They get upset! Without real exchange, you can’t create knowledge. Knowledge creation is a human activity”

Ikujiro Nonaka (1935) Japanese business theorist

"The Practical Wisdom of Ikujiro Nonaka," 2008

People, Knowledge

“Some may think that to affirm dialogue--the encounter of women and men in the world in order to transform the world--is naively and subjectively idealistic. There is nothing, however, more real or concrete than people in the world and with the world, than humans with other humans.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4

Women, Men, People, World

“Revolutions generally reflect the irresistible impulse for necessary changes which have been held back by official policies or retarded by social apathy. The institutions and practices of democracy provide ways and means by which such changes could be effected without recourse to violence. But change is anathema to authoritarianism, which will tolerate no deviation from rigid policies. Democracy acknowledges the right to differ as well as the duty to settle differences peacefully. Authoritarian governments see criticism of their actions and doctrines as a challenge to combat. Opposition is equated with 'confrontation', which is interpreted as violent conflict. Regimented minds cannot grasp the concept of confrontation as an open exchange of major differences with a view to settlement through genuine dialogue. The insecurity of power based on coercion translates into a need to crush all dissent. Within the framework of liberal democracy, protest and dissent can exist in healthy counterpart with orthodoxy and conservatism, contained by a general recognition of the need to balance respect for individual rights with respect for law and order.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Law, Way, Democracy, Change

“I strongly believe that cinema has the power to influence people and bring all of us together for a greater purpose – of peace, brotherhood and solidarity. By showcasing films from around the world and creating a platform for healthy dialogue, DIFF has taken cinema to its next level of social relevance. Personally, I am humbled by this recognition from Dubai, a city I consider as my second home.”

Amitabh Bachchan (1942) Indian actor

Quoted in Bachchan Receives Lifetime Achievement Award at DIFF, 25 November 2009, 15 December 2013, Khaleej Times http://www.khaleejtimes.com/displayarticle.asp?xfile=data/newsmakers/2009/November/newsmakers_November64.xml&section=newsmakers&col,.

People, World, Peace, Home

“Did you see that recent flick, Hollow Man? Good effects but the dialogue was crap. Kevin Bacon is a hot shot scientist who, together with his hot shot scientist mates, turns himself invisible, but then finds that he can't turn himself back. So he goes insane and decides to kill all his mates, blow up the lab and ride off into the sunset on a very confused horse.”

Ben Croshaw (1983) English video game journalist

Why it would kick arse to be invisible http://www.fullyramblomatic.com/essays/invis.htm Fully Ramblomatic, Essays

Horse

“Very few people, including authors willing to commit to paper, ever really read primary sources—certainly not in necessary depth and comtemplation, and often not at all. […] When writers close themselves off to the documents of scholarship, and then rely only on seeing or asking, they become conduits and sieves rather than thinkers. When, on the other hand, you study the great works of predecessors engaged in the same struggle, you enter a dialogue with human history and the rich variety of our own intellectual traditions. You insert yourself, and your own organizing powers, into this history—and you become an acive agent, not merely a “reporter.””

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

Introduction, p. 6
Leonardo's Mountain of Clams and the Diet of Worms (1998)

People, History, Study, Reading

“A key difference between a dialogue and an ordinary discussion is that, within the latter people usually hold relatively fixed positions and argue in favor of their views as they try to convince others to change. At best this may produce agreement or compromise, but it does not give rise to anything creative.”

David Bohm (1917–1992) American theoretical physicist

p, 125
Collaborations with others, Science Order, and Creativity (1987)

People, Change

“My work has been essentially a dialogue with death, asking him, “Why? Why?” So only death can silence me. Only death can close my lips.”

Eugéne Ionesco (1909–1994) Romanian playwright

The Paris Review interview (1984)

Death, Silence

“Dialogue in Hell:
Seventeenth Dialogue”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Hell

“There's this barrier that goes up between the people who make the movies and the people who watch the movies. But the point of art is to have a connection between people. I think it's going to become much more of a dialogue, where everybody will watch everybody's stuff, as opposed to how it is now, where the huge corporations produce everything. I'm looking forward to seeing that.”

Joseph Gordon-Levitt (1981) American actor, director, producer, and writer

New York Post, March 25, 2007

People, Art, Thinking

“There is no author to whom my father thought himself more indebted for his own mental culture, than Plato, or whom he more frequently recommended to young student. I can bear similar testimony in regard to myself. The Socratic method, of which the Platonic dialogues are the chief example, is unsurpassed as a discipline for correcting the errors, and clearing up the confusions incident to the intellectus sibi permissus.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/21/mode/1up pp. 21–22

Error

“We believe the problem between ourselves and Eritrea will have to be resolved through dialogue, but it takes two to tango.”

Meles Zenawi (1955–2012) Ethiopian politician; Prime Minister of Ethiopia

On the border dispute with Eritrea, as quoted in "Troop massing designed to send message to Eritrea- Ethiopian PM". Sudan Tribune. 19 March 2005.

Problem

“Finally, cultural revolution develops the practice of permanent dialogue between leaders and people and consolidates the participation of the people in power.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

People

“What goes on between an actor and the audience, at its best, is a dialogue. Sometimes you watch an actor on stage and somehow the performance isn’t getting through. The fourth wall is not only closed, it’s soundproofed. That’s because the actor isn’t connecting with the living and breathing human beings in the room with him. The audience feels the distance and they react accordingly. As an actor, you have to fire up your sensors at 100 percent all the time. You have to be in touch with all those heartbeats in the audience, connect with them. Sometimes during the Grinch performances, a child will shout out something. And I’ll turn right around, look them in the eye and respond to them.”

Stefán Karl Stefánsson (1975–2018) Icelandic actor

"Industry Insider Interview: Stefan Karl" https://valenti29.wordpress.com/2013/11/20/industry-insider-interview-stefan-karl/ (20 November 2013)

Feeling, Time

“I think that everybody tries to produce what Marshall McLuhan called a ‘counter environment.’ That is, you set yourself in opposition to the kind of mass tendencies which the media set up. That’s what’s so important about the humanities in the university…There’s something of a personal dialogue between one human being and another. And the fact that this dialogue is being carried out in the teeth of all the mass emotion techniques of the electronic media is a very important side of the humanities.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Canadian Energy: Dialogues on Creativity: Northrop Frye." Descant 12, no. 32-3 (1981).
"Quotes", Interviews with Northrop Frye (2008)

Thinking, Personality

“We can be tempted to make the life of faith a matter of mere sentiment, thus blunting its power to inspire a consistent vision of the world and a rigorous dialogue with the many other visions competing for the minds and hearts of our contemporaries.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Mass with the Clergy (18 July 2008)

Life, World, Faith, Heart

“The truly educated become conscious. They become self-aware. They do not lie to themselves. … Thought is a dialogue with one’s inner self. Those who think ask questions, questions those in authority do not want asked. They remember who we are, where we come from and where we should go. They remain eternally skeptical and distrustful of power. And they know that this moral independence is the only protection from the radical evil that results from collective unconsciousness. The capacity to think is the only bulwark against any centralized authority that seeks to impose mindless obedience. There is a huge difference, as Socrates understood, between teaching people what to think and teaching them how to think.”

Chris Hedges (1956) American journalist

“Why the United States Is Destroying Its Education System” (2011)

People, Lie, Education, Question

“Protocols
Number 20, paras. 26-32
The budgets of income and expenditure will be carried out side by side that they may not be obscured by distance one to another.
…The first irregularity, as we shall point out, consists in their beginning with drawing up a single budget which year after year grows owing to the following cause: this budget is dragged out to half the year, ten they demand a
Graves: Clearly, the “Protocols” author adapts the text of “Dialogues” so carelessly in his hasty attempt to Prove a Jewish conspiracy!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.83

Drawing

“Democracy is not exercised only once in a while, but entails a continuing dialogue between representatives and constituents”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the promotion of a democratic and equitable international order on the adverse impacts of free trade and investment agreements on a democratic and equitable international order http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. 2015, Report submitted to the UN General Assembly

Exercises, Democracy

“According to the traditional interpretation Plato’s attitude against rhetoric is a rejection of the doxa, or opinion, and of the impact of images, upon which the art of rhetoric relies; at the same time his attitude is considered as a defense of the theoretical, rational speech, that is, of episteme. The fundamental argument of Plato’s critique of rhetoric usually is exemplified by the thesis, maintained, among other things, in the Gorgias, that only he who "knows" [epistatai] can speak correctly; for what would be the use of the "beautiful," of the rhetorical speech, if it merely sprang from opinions [doxa], hence from not knowing? … Plato’s … rejection of rhetoric, when understood in this manner, assumes that Plato rejects every emotive element in the realm of knowledge. But in several of his dialogues Plato connects the philosophical process, for example, with eros, which would lead to the conclusion that he attributes a decisive role to the emotive, seen even in philosophy as the absolute science.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 28

Beauty, Art, Knowledge, Decision

“Destiny is not only a dramatist, it is also its own stage manager. That is, it sets the entrances of the characters on scene, gives them letters and other objects, and produces the off-stage noises to go with the dialogue: thunder, a carriage, a shot.”

Machado de Assis book Dom Casmurro

O destino não é só dramaturgo, é também o seu próprio contra-regra, isto é, designa a entrada dos personagens em cena, dá-lhes as cartas e outros objetos, e executa dentro os sinais correspondentes ao diálogo, uma trovoada, um carro, um tiro.
Source: Dom Casmurro (1899), Ch. 73, pp. 159-60.

“International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia) Bela Kun (Hungary), Rosa Luxemborg (Germany) and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Graves: This was written by Winston Churchill, a highly regarded M. P. in England…so, I need hardly remind you that it will take strong evidence to prove the “Protocols” ‘’’a fake!’’’
Raslovlev: At an old bookshop I got a copy of “The Dialogue in Hell between Machiavelli and Montesquieu,” by Maurice Joly, 1864.
I examined what I had. It was obvious that the “Protocols of Zion” was copied from it.
Graves: How did you get this?
Raslovlev: I bought this book from a friend, formerly of the Okhrana, our secret agents in France. They ordered the plagiarism!
When the Bolsheviks came in, we left with what we could take out with us.
How much is it worth to you, or your paper, Mr. Graves?
Graves: Hmm…can’t say yet! …Is Geneva really the place of publication??
Raslovlev: I do know that the “Protocols of Zion: was intended to prove to the Tsar that the Revolt in Russia was a Jewish Plot…it was written by an Okhrana agent…a plagiarist, Mathieu Golovinski!
When it was first published in Russia round 1902, its publisher, Dr. Nilus, claimed it to be notes stolen from an 1897 Zionist congress by French agents!
Graves: But that congress was convened by Theodore Herzl to promote a Jewish state. It was not a secret meeting…Dr. Nilus’s claim is a lie!
Raslovlev: Yes, it is indeed! Let me show you…we will compare the “Protocols” with Joly’s Book.
Raslovlev: Set them side by side Graves, and you will see obvious plagiarism of Joly’s “dialogue!”
Graves: I see…be patient while I go through it…yes! Yes! Yes!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73

Men, People, Lie, Secret

“Dialogue in Hell:
limitation to the increase of taxes. So they conceived a scheme truly admirable for its simplicity…. A special fund was created, the capitalized resources of which are meant to be a permanent redemption of the public debt by successive fractions; so that every time the state borrows, it must endow the sinking fund with a certain capital for the purpose of liquidating the new debt at a given time….
Our system of accounting, fruit of long experience, is distinguished by the clarity and the certitude of its procedures. It obstructs abuses and gives to no one, from the smallest official to the chief of state himself, the means of diverting the least sum from its original purpose, or of making irregular use of it.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Hell, Time, Success

“Book-to-screen adaptations must always strive for two things: First, you must find a way to tell the broad story of the original plot; second, you must somehow reflect the spirit and texture of the novel—that is, you must transform a lot of words into a few pictures. All those digressions, inner monologues, thought processes, turns of phrase, all those word pictures, and especially all that un-photographable stuff that made the novel so delicious, must somehow be represented onscreen by use of the filmmaker's tools: moving pictures, dialogue and performance, sets, costumes, music and all the other tricks of the trade. That's the process a writer must go through to create a successful blueprint for a film.”

Tommy Lee Wallace (1949) American film director

Tommy Lee Wallace on Crafting His Miniseries Masterpiece, IT https://dailydead.com/stephen-king-week-tommy-lee-wallace-on-crafting-his-miniseries-masterpiece-it/ (October 27, 2015)

Books, Music, Way, Success

“[A] number of points are worth making at once [that challenge Foucault’s Madness and Civilization]: (1) There is ample evidence of medieval cruelty towards the insane; (2) In the late Middle Ages and the Renaissance, the mad were already confined, to cells, jails or even cages; (3) ‘dialogue’ or no ‘dialogue’, even madness during those times was frequently connected with sin -- even in the Ship of Fools mythology; and, to that extent, it was regarded in a far less benevolent light than suggested by Foucault (pre-modern minds accepted the reality of madness -- ‘madness as a part of truth’ -- just as they accepted the reality of sin; but this does not mean they valued madness, any more than sin; (4) as Martin Schrenk (himself a severe critic Foucault) has shown, early modern madhouses developed from medieval hospitals and monasteries rather than as reopened leprosaria; (5) the Great Confinement was primarily aimed not at deviance but at poverty -- criminal poverty, crazy poverty or just plain poverty; the notion that it heralded (in the name of the rising bourgeoise) a moral segregation does not bear close scrutiny; (6) at any rate, as stressed by Klaus Doerner, another of critic of Foucault (Madmen and the Bourgeoisie, 1969), that there was no uniform state-controlled confinement: the English and German patterns, for example, strayed greatly from the Louis Quatorzian Grand Renfermement; (7) Foucault’s periodization seems to me amiss. By the late eighteenths century, confinement of the poor was generally deemed a failure; but it is then that confinement of the mad really went ahead, as so conclusively shown in statistics concerning England, France, and the United States; (8) Tuke and Pinel did not ‘invent’ mental illness. Rather, they owe much to prior therapies and often relied also on their methods; (9) moreover, in nineetenth-century England moral treatment was not that central in the medicalization of madness. Far from it: as shown by Andrew Scull, physicians saw Tukean moral therapy as a lay threat to their art, and strove to avoid it or adapt it to their own practice. Once more, Foucault’s epochal monoliths crumble before the contradictory wealth of the historical evidence.”

José Guilherme Merquior book Foucault

Source: Foucault (1985), pp. 28-29

Truth, Age, Fools, Art

“Chrétien is nothing if not versatile: popular, recherché, allusive, insistent, arch, naïve, racy and demure…He has a dramatist's flair for the handling of dialogue, a deft and economic way with characterization, the sharp confidence of the logician in his handling of rhetorical figures and the self-assurance of the entertainer in the deployment of humour (he is master of the verbal nudge). It is his essential vivacity that one misses most in his imitators.”

Chrétien de Troyes book Yvain, the Knight of the Lion

Tony Hunt "Chrétien de Troyes' Arthurian Romance, Yvain", in Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth, 1983), p. 128.
Criticism

Way, Confidence

“We live in a liberal democracy…. That’s what we created in this country. I think we should be very clear on this. You know, this country was founded on the principles of the Enlightenment… It was the idea that people could talk, reason, have dialogue, discuss the issues. It wasn't founded on the idea that someone would get struck by a divine inspiration and know everything right from wrong. I mean, people who founded this country had religion, they had strong beliefs, but they believed in reason, in dialogue, in civil discourse. We can’t lose that in this country. We've got to get it back.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Interview with Bill Maher, on Real Time with Bill Maher (5 September 2003) http://www.safesearching.com/billmaher/print/t_hbo_realtime_090503.htm

People, Religion, Democracy, Idea

“Faith in people is an a priori requirement for dialogue.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

People, Faith

“Although dialogue, by itself, will not be sufficient to address these issues – because concrete action is needed – initiating a broad, frank, and inclusive conversation is a necessary and productive first step. In all of the Civil Rights Division’s activities in Ferguson – as in every pattern-or-practice investigation the Division has launched over the last six years – our aim is to help facilitate and inform this conversation; to make certain it leads to concrete action; and to ensure that law enforcement officers in every part of the United States live up to the same high standards of professionalism. It is clear from our work throughout the country—particularly the work of our Civil Rights Division—that the prospect of police accountability and criminal justice reform is an achievable goal; one that we can reach with law enforcement and community members at the table as full partners.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Communication, Help

“We are not chosen by God, but by the voters—therefore we seek dialogue with all those who put effort into this democracy.”

Willy Brandt (1913–1992) German social-democratic politician; Chancellor of the Federal Republic of Germany

Wir sind keine Erwählten, wir sind Gewählte. Deshalb suchen wir das Gespräch mit allen, die sich um diese Demokratie bemühen. government policy statement on 28 October 1969, p. 19, bwbs.de http://www.bwbs.de/UserFiles/File/PDF/Regierungserklaerung691028.pdf (PDF file).

God, Democracy, Effort

“The dialogue consists almost entirely of terse screams: Watch it! Incoming! Move! Look out! Fire! Move! The only characters I remember having four sentences in a row are the anchors on cable news. … Young men: If you attend this crap with friends who admire it, tactfully inform them they are idiots. Young women: If your date likes this movie, tell him you've been thinking it over, and you think you should consider spending some time apart.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/battle-los-angeles-2011 of Battle: Los Angeles (9 March 2011) Reviews, Half-star reviews

Women, Men, Thinking, Time

“The only thing that it has helped with when I do acting is that dance brings about a discipline. But the skills are totally different. You use your body to express to convey what you would like to communicate. Acting it is conveying a story through dialogue, the emotions are what is needed to come through.”

Femi Taylor British writer

TW talks to the beautiful and super talented Femi Taylor, Oola from Return of the Jedi http://www.thetimewarriors.co.uk/blog/?p=21797 (October 28, 2013)

Communication, Help, Dance

“I think the overwhelming Fijian support for the Bill is saying we are offering a hand of reconciliation, a hand of forgiveness, a hand of friendship, a hand of repentance and unity. I were in Chaudhry's shoes I would grab the opportunity to try and establish dialogue through this Bill with the Fijian people to promote reconciliation and unity and I will do the same with Mr Beddoes as well. He has expressed his opposition to the Bill. This is a rare opportunity for them to help bridge the obvious gulf between our people.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Response to continuing opposition to the Reconciliation, Tolerance, and Unity Bill, 30 July 2005

Friendship, People, Shoe, Forgiveness

“Societies based on human rights, democracy and the rule of law need strong anti-discrimination laws, which are properly applied, and policies to integrate minorities and protect their rights. We also need to tackle irresponsible political dialogue inciting people to hatred and prejudice.”

Thorbjørn Jagland (1950) Norwegian politician

The Council of Europe member states have an obligation to protect LGBTI people http://www.coe.int/en/web/portal/-/the-council-of-europe-member-states-have-an-obligation-to-protect-lgbti-people, DC069(2017), Strasbourg, May 17, 2017.

People, Law, Democracy, Strong

“I want to set up a warm and fruitful dialogue. I see that there is no trust between upper level politicians of Turkey and Armenia, but there is trust between the people. People of both countries come together frequently anyways.”

Sebouh Chouldjian (1959) Archbishop Sebouh Chouldjian is the primate of the Diocese of Gougark of the Armenian Apostolic Church

[ÖNDEROĞLU, Erol, Armenian Co-Patriarchate Candidate Çulciyan in Istanbul, Bianet: News in English, 2010-02-15, http://www.bianet.org/english/minorities/120056-armenian-co-patriarchate-candidate-culciyan-in-istanbul, 2010-02-16, English]
On Armenia-Turkey relations

People, Country

“We are prepared to continue the dialogue, to search for ways to compose it together, to satisfy the interests of Great Britain, of the people of the Malvinas.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

"Galtieri, in the Falklands, strikes a conciliatory note" http://www.nytimes.com/1982/04/23/world/galtieri-in-the-falklands-strikes-a-conciliatory-note.html, The New York Times (April 23, 1982)

People, Way, Search

“The existential way of understanding human beings has some illustrious progenitors in Western history, such as Socrates in his dialogues, Augustine in his depth-psychological analyses of the self, Pascal in his struggle to find a place for the “heart’s reasons which the reason knows not of.””

Rollo May (1909–1994) US psychiatrist

But it arose specifically just over a hundred years ago in Kierkegaard’s violent protest against the reigning rationalism of his day Hegel’s “totalitarianism of reason,” to use Maritain’s phrase. Kierkegaard proclaimed that Hegel’s identification of abstract truth with reality was an illusion and amounted to trickery. “Truth exists,” wrote Kierkegaard, “only as the individual himself produces it in action.”
Source: The Discovery of Being (1983), p. 49

Way, History, Understanding, Heart

“Dialogue, as we are choosing to use the word, is a way of exploring the roots of the many crises that face humanity today. It enables inquiry into, and understanding of, the sorts of processes that fragment and interfere with real communication between individuals, nations, and even different parts of the same organization.”

David Bohm (1917–1992) American theoretical physicist

Dialogue: A Proposal (1991) http://www.david-bohm.net/dialogue/dialogue_proposal.html David Bohm, Don Factor, and Peter Garrett Collaborations with others Context: Dialogue, as we are choosing to use the word, is a way of exploring the roots of the many crises that face humanity today. It enables inquiry into, and understanding of, the sorts of processes that fragment and interfere with real communication between individuals, nations, and even different parts of the same organization. In our modern culture men and women are able to interact with one another in many ways: they can sing, dance, or play together with little difficulty, but their ability to talk together about subjects that matter deeply to them seems invariably to lead to dispute, division, and often to violence. In our view this condition points to a deep and pervasive defect in the process of human thought.

Way, Communication, Understanding, Parting

“A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change.”

David Bohm (1917–1992) American theoretical physicist

Unfolding Meaning: a weekend of dialogue with David Bohm (1985)
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.

People, Change

“What is essential here is the presence of the spirit of dialogue, which is in short, the ability to hold many points of view in suspension, along with a primary interest in the creation of common meaning.”

David Bohm (1917–1992) American theoretical physicist

Collaborations with others, Science Order, and Creativity (1987)
Context: What is essential here is the presence of the spirit of dialogue, which is in short, the ability to hold many points of view in suspension, along with a primary interest in the creation of common meaning. <!-- p 247

“Literature is dialogue; responsiveness.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Frankfurt Book Fair speech (2003)
Context: Literature is dialogue; responsiveness. Literature might be described as the history of human responsiveness to what is alive and what is moribund as cultures evolve and interact with one another.
Writers can do something to combat these clichés of our separateness, our difference — for writers are makers, not just transmitters, of myths. Literature offers not only myths but counter-myths, just as life offers counter-experiences — experiences that confound what you thought you thought, or felt, or believed.

Literature

“As a reasoned dialogue, it resolves disputes. As an assertion of self, it engenders respect. As an entreaty of love, it expresses our devotion. As a plea, it generates mercy. As charismatic oration it moves multitudes and changes history. We must argue — to help, to warn, to lead, to love, to create, to learn, to enjoy justice — to be.”

Gerry Spence (1929) American lawyer

Getting Started, p. 5
How to Argue and Win Every Time (1995)
Context: While birds can fly, only humans can argue. Argument is the affirmation of our being. It is the principal instrument of human intercourse. Without argument the species would perish. As a subtle suggestion, it is the means by which we aid another. As a warning, it steers us from danger. As exposition, it teaches. As an expression of creativity, it is the gift of ourselves. As a protest, it struggles for justice. As a reasoned dialogue, it resolves disputes. As an assertion of self, it engenders respect. As an entreaty of love, it expresses our devotion. As a plea, it generates mercy. As charismatic oration it moves multitudes and changes history. We must argue — to help, to warn, to lead, to love, to create, to learn, to enjoy justice — to be.

Love, Justice, History, Learning

“The controlled chaos is one way to get creativity. The intensity of it, the physical rush, the intimacy created the kind of dialogue that leads to synergy”

Richard Holbrooke (1941–2010) American diplomat

On the strategies of the Clinton Global Initiative conference, as quoted in "Clinton global aid meeting gathers $1.25 bln" in The (Malaysian) Star (18 September 2005) http://thestar.com.my/news/story.asp?file=/2005/9/18/worldupdates/2005-09-18T070527Z_01_NOOTR_RTRJONC_0_-216516-1&sec=Worldupdates 2000s Context: The controlled chaos is one way to get creativity. The intensity of it, the physical rush, the intimacy created the kind of dialogue that leads to synergy … The U. N. by contrast is sterile, overly concerned with protocol, overly formal, filled with set-piece speeches. This is what the U. N. in theory is supposed to be but can't.

Way

“The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.”

David Bohm (1917–1992) American theoretical physicist

People, Nature, Sense

“Nothing bars the world from having a line of dialogue with the opposition and that, strangely, has been absent.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Elaine Ganley, Shah's son wants help for Iran's opposition http://www.rezapahlavi.org/details_article.php?article=431&page=3, The Washington Post, Feb 11, 2010. Interviews, 2010

World

“I encourage investment in technologies that increase communication with the Iranian people. America in particular needs to increase the available mediums of dialogue with the Iranian people by strengthening the ability of the Iranian people to access news and information and to overcome the electronic censorship and monitoring efforts of the Iranian regime… This renewed dialogue would allow the world to demonstrate its solidarity with the democracy-seeking Iranian people. It would also improve the accuracy of the information received from Iran. But perhaps most importantly, improving these technologies would allow the Green Movement within Iran to communicate, organize and mobilize much more efficiently.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

Excerpted Comments Made by Reza Pahlavi of Iran to a Group of Prominent American Business Leaders in New York City http://www.rezapahlavi.org/details_article.php?article=414&page=2, Dec. 9, 2009. Speeches, 2008-2009

People, World, Democracy, Communication

“The Islamic Republic of Iran is presenting in good faith its proposal for constructive interaction and a just dialogue. However, if some try to impose their will on the Iranian people through resort to a language of force and threat with Iran, we will reconsider our entire approach to the nuclear issue.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2005, Address to the United Nations General Assembly (17 September 2005)

People, Faith

“In some respects all this variety is probably good, productive of difference and dialogue and so on. But it can also be confusing and stressful for the average citizen. Short of signing on to a particular mass ideology and patronizing only those partisan news sources that ratify what you want to believe, it is increasingly hard to determine which sources to pay attention to and how exactly to distinguish real information from spin.”

David Foster Wallace (1962–2008) American fiction writer and essayist

"Host: Deep into the mercenary world of take-no-prisoners political talk radio." The Atlantic, April 2005.
Essays

“I welcome all those… who wish to help respecting the country’s sovereignty, without interfering in Venezuela’s internal affairs so that they can support us, join us in a process of sovereign dialogue for Venezuela’s peace, democracy, justice, future and prosperity; a noble nation which deserves peace, a future and the best.”

Nicolás Maduro (1962) 53rd President of Venezuela

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

Peace, Justice, Democracy, Support

“The forces fomenting antisemitism are the forces arrayed against oppressed people around the world, including Palestinians; the struggle against antisemitism is also the struggle for Palestinian freedom. I stand in solidarity with my friends in Israel, in Palestine, and around the world who are trying to resolve conflict, diminish hatred, and promote dialogue, cooperation, and understanding.”

Bernie Sanders (1941) American politician, senator for Vermont

"How to Fight Antisemitism," https://jewishcurrents.org/how-to-fight-antisemitism/ in Jewish Currents. 2010s, 2019, November 2019

People, World, Understanding, Freedom

“In dialogue, I’m dealing with the sounds I’ve heard. One of the reasons I often write from first person or multiple points of view is to hear the voices of different characters. Omniscient narration becomes a problem because, for me, the omniscient is my own voice narrating the story and then bringing in characters for dialogue.”

Ernest J. Gaines (1933–2019) Novelist, short story writer, teacher

On how he handled dialogue in his works in “An Interview with Ernest J. Gaines” https://www.missourireview.com/article/an-interview-with-ernest-j-gaines/ in The Missouri Review (1999 Dec 1)

Problem, Personality

“The constitution of madness as mental illness, at the end of the eighteenth century, bears witness to a rupture in a dialogue, gives the separation as already enacted, and expels from the memory all those imperfect words, of no fixed syntax, spoken falteringly, in which the exchange between madness and reason was carried out. The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Silence, Memory, Madness

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Love, Making love, Peace, Justice

“Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)

Love, Making love, Justice, Law

“The construction of short stories calls for a markedly different set of mind than work on a novel, and for me short stories are at once more interesting and more difficult to write than longer work. The comparative brevity of the story dictates more economical and accurate use of words and images, a limited palette of events, fewer characters, tighter dialogue, strong title and punctuation that works to move the story forward. If the writer is trying to illustrate a particular period or place, a collection of short stories is a good way to take the reader inside a house of windows, each opening onto different but related views—a kind of flip book of place, time and manners.”

Annie Proulx (1935) American novelist, short story and non-fiction author

On her short story collection Close Range: Wyoming Stories in “An Interview with Annie Proulx” https://www.missourireview.com/article/an-interview-with-annie-proulx/ in The Missouri Review (1999 Mar 1) Personal life and writing career

Books, Way, Strong, Relation ships

“The mythology built around the Civil War—that victory by the North eradicated slavery and all of its vestiges throughout our nation—has obscured our discussions of the impact of chattel slavery and made it difficult to have a national dialogue on how to fully account for its place in American history and public policy. While it is nearly impossible to determine how the lives touched by slavery could have flourished in the absence of bondage, we have certain datum that permits us to examine how a subset of Americans – African Americans – have been affected by the callousness of involuntary servitude. We know that in almost every segment of society – education, healthcare, jobs and wealth – the inequities that persist in America are more acutely and disproportionately felt in Black America.”

Sheila Jackson Lee (1950) American politician

Congresswoman Sheila Jackson Lee Statement on the Historic Hearing on H.R. 40 - a Bill to Establish a Commission to Study and Develop Reparation Proposals for African Americans (19 June 2019)

War, Education, History, Victory

“The forfeiture is exactly the sort of thing which has landed us where we are : where intellectual inquiry is shut out; where our tradition are not examined and reassessed and where as a consequence there is no dialogue.”

Arun Shourie (1941) Indian journalist and politician

About the book banning of Ram Swarup's Understanding Islam through Hadis. quoted from Koenraad Elst. Ayodhya and after: issues before Hindu society. 1991. Ch. 12.

“The most personal and intense instance of Mussolini’s coming to grips with Marxism is his confrontation with Lenin and the Bolshevik revolution. During his stay in Switzerland, Mussolini had had contact, if not with Lenin himself, with men around him; he had read some of Lenin’s writings; Angelica Balabanov, Mussolini’s former tutor, was now with Lenin in Russia… But it is typical of Mussolini’s prevailing interests of the moment that, like his dialogue with Marxism, even the duel with Lenin appears at first as merely one further aspect of the struggle against Germany.”

Ernst Nolte (1923–2016) German historian and philosopher

Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), p. 176

Men, Appearance, Reading, Personality

“The people I met with yesterday, including German Foreign Minister Heiko Maas, expressed concern about this situation. If they are concerned, they should talk to their ally, the United States, and have the US sit down and talk substantively, rather than accuse us without any grounds from across the ocean. We are ready for such a dialogue and suggested considering the INF Treaty at the Russia-NATO Council. In response, our NATO colleagues completely blocked all communication channels between the Russian and NATO military…”

Sergey Lavrov (1950) Russian politician and Foreign Minister

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

People, Communication

“We have come up with proposals that we have repeatedly made available to the United States, including in Helsinki, when President Putin met with President Trump. I myself presented one such proposal to US Secretary of State Mike Pompeo. We re-submitted our proposals during a visit by US National Security Adviser John Bolton to Moscow in August and later in October, when he was in Moscow again. These proposals are about starting a serious, candid and professional dialogue on the INF Treaty, compliance with the START Treaty, and a number of other proposals regarding our approaches to strategic stability. We got nothing in response from the US partners. We occasionally remind them about it. They keep saying that we need to correct our mistakes and stop the violations.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

News conference following the 25th OSCE Ministerial Council, Milan, Italy (7 December 2018)

“Dialogue and monologue are silenced. Bundled together, men march without Thou and without I, those of the left who want to abolish memory, and those of the right who want to regulate it: hostile and separated hosts, they march into the common abyss.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 33

Men, Hostility, Silence, Memory

“The attention that literary artists have lavished on Spinoza is remarkable. Writers have not only shaped their aesthetics by reflection on Spinoza, have not only inserted his views into the inner lives and dialogues of their characters, but have molded the man himself into a protagonist in their novels, poems, and plays. This last aspect of the literary fascination with Spinoza is particularly noteworthy. The person of Benedictus Spinoza has drawn, over the centuries, unusual attention, and not only from literary writers.”

Baruch Spinoza (1632–1677) Dutch philosopher

Rebecca Goldstein, in her article 'Literary Spinoza,'. In: The Oxford Handbook of Spinoza, edited by Michael Della Rocca (Oxford: Oxford University Press, 2017)
G - L

Personality

“Manikda was always different from the others. He did everything — from writing the script to choosing the location, finalizing the cast to designing sets and costumes, supervising make-up to framing the shots to editing. He was involved with each and every part of his film and was always very clear about what he wanted. His films were Indian but the production process was western. He also proved that silence can say a million words if used properly and was very economical with dialogues. He used barking of dogs, birdcalls, mechanical clatter or other natural sounds to brilliant effect. It was because of this detailing that every scene of his films became powerful and meaningful. And though he played so many roles behind the scenes, he accepted remuneration from the producer only for direction.”

Satyajit Ray (1921–1992) Indian author, poet, composer, lyricist, filmmaker

After working with Satyajit Ray, working in Bombay was confusing: Sharmila Tagore

Making love, Dogs, Nature, Silence

“Jane Austen is thus a mistress of much deeper emotion than appears upon the surface. She stimulates us to supply what is not there. What she offers is, apparently, a trifle, yet is composed of something that expands in the reader’s mind and endows with the most enduring form of life scenes which are outwardly trivial. Always the stress is laid upon character. How, we are made to wonder, will Emma behave when Lord Osborne and Tom Musgrave make their call at five minutes before three, just as Mary is bringing in the tray and the knife-case? It is an extremely awkward situation. The young men are accustomed to much greater refinement. Emma may prove herself ill-bred, vulgar, a nonentity. The turns and twists of the dialogue keep us on the tenterhooks of suspense. Our attention is half upon the present moment, half upon the future. And when, in the end, Emma behaves in such a way as to vindicate our highest hopes of her, we are moved as if we had been made witnesses of a matter of the highest importance. Here, indeed, in this unfinished and in the main inferior story, are all the elements of Jane Austen’s greatness. It has the permanent quality of literature. Think away the surface animation, the likeness to life, and there remains, to provide a deeper pleasure, an exquisite discrimination of human values.”

Jane Austen (1775–1817) English novelist

Virginia Woolf, The Common Reader (1925)

Life, Men, Pleasure, Making love

“I would not have you believe for one minute tonight that there are not white persons of good will in the South. I am absolutely convinced that there are hundred and thousands, nay millions of white people of good will in the South, but most of them are silent today because of fear — fear of political, social and economic reprisal. God grant that the people of good will will rise up with courage, take over the leadership, and open channels of communication between races, for I think that one of the tragedies of our whole struggle is that the South is still trying to live in monologue, rather than dialogue, and I am convinced that men hate each other because they fear each other. They fear each other because that don’t know each other and they don’t know each other because they don’t communicate with each other, and they don’t communicate with each other because they are separated from each other. And God grant that something will happen to open channels of communication, that something will happen because men of good will will rise to the level of leadership.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Men, God, Hate, People

“If a new prototype of society is to emerge, rather than a coup d'etat, dialogue and debate must occur at the highest levels.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

“The word vegan should not just be used when referring to people who choose not to eat animal products because being vegan includes doing our best to abstain from participating in the other ways animals are exploited, including animal testing, wearing them, etc. Clearly there is a lot of buzz about the word vegan these days, which is great, but I think it is imperative that we keep the dialogue about this word focused on what it truly means. Veganism is simply about one's ethics and not contributing to the suffering of others.”

Lauren Ornelas American activist

"EVEN Interview with lauren Ornelas" https://www.all-creatures.org/articles/even-lauren-ornelas.pdf, All-Creatures.org (March 2016).

People, Way, Thinking, Suffering

“I figure there's two things in a movie: that you are looking at something, you are listening to something. So I like to put a lot of attention into the music and into the recording of the dialogue and into the sets.”

Anna Biller (1965) film director

FrightFest 2016 - The Love Witch Interview with Anna Biller - 4 Sep 2016, at 0 Min 30 Sec https://www.youtube.com/watch?v=_x4awb_fS84 From interview with FrightFest

Music

“Dialogue is always tricky. Authenticity is almost impossible, and you always end up sounding too olde worlde. What I do is to strip the words back, so I get the dialogue to sound timeless…”

Tracy Chevalier (1962) American writer

On how she composes character dialogue in “Tracy Chevalier: 'Slavery has to be raised until it's put to bed'” https://www.theguardian.com/books/2013/mar/17/tracy-chevalier-interview-last-runaway in The Guardian (2013 Mar 16)

World

Quotes about dialogue page 3

Quotes about dialogue
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