Quotes about dialogue
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“I think that photography has a lot to do with sculpture – because it is three-dimensional and because it depicts reality. For example, I have always been able to relate to photography more than to painting. When I was photographing the hi-fi adverts ['Hi-Fi-Serie' (1979)] I thought to myself, everyone has one of these towers at home. It's the latest thing, the most modern equipment available. So a sculpture must be at least as modern and must stand up to it. Then I hung the pictures on the wall and put an ellipsoid on the floor and thought, the ellipsoid must be at least as good as this advert. At least as good. That's how good a modern sculpture has to be. Do you see what I mean? That was the dialogue…”

Isa Genzken (1948) German sculptor

2001 - 2010, Isa Genzken in conversation with Wolfgang Tillmans' (2003)

Home, Thinking, Reality, Painting

“Dialogue cannot exist without humility.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

“Maurice Joly: In “Caesar” I bluntly accused our emperor of evil offenses…in ‘’’this’’’ book I expose the nature of the man’s mind, how he thinks, y’see!
Alphonse: But, Maurice, this Napoleon has seduced the public with social gifts…libraries and wars to give them national patriotic pride.
Maurice Joly: BAH! That is the kind of pallitative all dictators give their masses! But at what price? I ask you!
Alphonse: So…you show his plan by the dialogue of Machiavelli who is known as a cunning manipulator of political power, eh?
Maurice Joly: Yes, this is the clearest way to show the similarity of Napoleon’s mind to Machiavelli’s!
Alphonse: Hmmm! A clever device I must admit!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.13

War, Books, Way, Nature

“I had done this all by myself. No one had performed the magic for me. I and the shapes were alone together, revealing themselves in a silently respectful dialogue. Since I could bare lines into living reality, I was all powerful. I could read.”

Alberto Manguel (1948) writer

The Last Page, p. 6.
A History of Reading (1996)

Reality, Reading

“Dialogue: In dialogue, it does not matter whether you are a winner or loser, neither the opponent is right or wrong; the important thing is how you could realise and live the truth peacefully.”

Thich Nhat Tu (1969) Vietnamese philosopher

Buddhist Socteriological Ethics: A Study of the Buddha’s Central Teachings (1999)

Truth

“We are delighted to see that some political parties (e. g. DPP) have decided to change their approach and start a dialogue with mainland China. More communication between Taiwan and the Mainland can only help to reduce differences within Taiwan and achieve consensus, so the KMT welcomes such developments.”

Wu Po-hsiung (1939) Taiwanese politician

Wu lauds DPP’s China department (2012)

Communication, Change, Help

“The film has written and spoken dialogue in twenty-five languages-English, French, Japanese, Mandarin, Cantonese, Vietnamese, Latin, Hebrew, necrotic Egyptian … and it has written calligraphic text on paper, wood, and flesh, on flat and curved surfaces, vertically and horizontally, on both living and dead flesh, in neon, on screens, in projection, as sub-title, inter-title, and sur-title, as High Art and low art, as advertisement and banker's check and registration plate, on photograph, on blackboard, as letter correspondence, as photocopy facsimile, and spoken, chanted, and sung, with and without music … a mocking challenge. You want text? Cinema wants text? Cinema pretends to eschew text? Then we can give you text to mock that smug suggestion that cinema thinks it is pictures.”

Peter Greenaway (1942) British film director

"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text

Art, Music, Thinking, Dead

“Science has only two things to contribute to religion: an analysis of the evolutionary, cultural, and psychological basis for believing things that aren’t true, and a scientific disproof of some of faith’s claims (e. g., Adam and Eve, the Great Flood). Religion has nothing to contribute to science, and science is best off staying as far away from faith as possible. The “constructive dialogue” between science and faith is, in reality, a destructive monlogue, with science making all the good points, tearing down religion in the process.”

Jerry Coyne (1949) American biologist

" Tania Lombrozo strokes the faithful at NPR http://whyevolutionistrue.wordpress.com/2013/09/23/tania-lombrozo-strokes-the-faithful-at-npr/" September 23, 2013

Faith, Religion, Reality, Tear

“Although the term dialogue was really a euphemism for scientists trying to kill each other, this format worked very well…”

João Magueijo (1967) Portuguese scientist

pg. 137
Faster than the Speed of Light

“For me, to represent people who represent the future of Canada and the great challenges we will face over the coming decades — this is where I wanted to start. … I'm a teacher; I'm a convenor; I'm a gatherer; I'm someone who reaches out to people and is deeply interested in what they have to say. And people see that I'm not faking it. I'm actually genuinely committed to this dialogue that we're opening up, and this understanding that needs to happen in order to be an effective MP.”

Justin Trudeau (1971) 23rd Prime Minister of Canada; eldest son of Pierre Trudeau

On winning his riding nomination in Quebec, as quoted in "Trudeau wins Montreal riding nomination" in CBC News (30 April 2007) http://www.cbc.ca/news/canada/story/2007/04/29/trudeau.html before leading Liberals

People, Understanding, Teachers, Future

“This book, admirable in so many respects, power in its break and style, is even more intimidating for me in that, having formely had the good fortune to study under Michel Foucault, I retain the consciousness of an admiring and grateful disciple. Now, the disciple's consciousness, when he starts, I would not say to dispute, but to engage in dialogue with the master or, better, to articulate the interminable and silent dialogue which made him into a disciple-this disciple's consciousness is an unhappy consciousness.”

Jacques Derrida book Writing and Difference

Cogito and The History of Madness (Routledge classics edition)
Writing and Difference (1978)

Books, Study

“Whatever became of Kurt Schwitters' novel 'Franz Müllers Drahtfrühling' [Franz Müller's Wire Spring] several chapters of which we composed together? Is it buried under the bomb ruins of his house on Waldhausenstrasse in Hannover? For hours, Schwitters and I sat together and spun dialogue, in rhapsody. He took these writings and channeled them into his novel…We sat together again, writing 'Franz Müllers Drahtfrühling':
H. A.: The nightingales have had enough of your hymnal Karagösen. Play violin on parrots, but avoid the women red hood ans snow widow.
K. Schw.: Should I pe-trify something for you? Or would you like play cry together?
H. A.: Should we wash our tears or drown them?
K. Schw.: You are a sipsnipper, Since when do your diamonds bark?
H. A.: The water is getting hard. A fruit cries out loud and gives birth to a fish.
K. Schw.: I'll p-ut it in the sea, or should I st-ab you with it?”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Dialogue between Hans Arp and Kurt Schwitters, (1956) with introduction in: Franz Müllers Drahtfrühling-- Memories of Kurt Schwitters; as quoted in I is Style, ed. Siegfried Gohr & Gunda Luyken, commissioned by w:Rudi Fuchs, 2000, pp. 139-140
1950s

Women, Spring, Birth, Fish

“The creation of space incorporates the debate about the dialogue between dream and reality. We must use the hidden surrealistic potential of our environment to awaken basic emotions.”

Justus Dahinden (1925) Swiss architect

Raumgebung beinhaltet die Auseinandersetzung mit dem dialogischen Verhältnis von Traum und Wirklichkeit. Wir müssen das surrealistische Potenzial ausschöpfen, welches in unserer Umwelt verborgen ist. Es lassen sich damit Basisgefühle wecken.
Man and Space - Mensch und Raum 2005

Dreams, Reality

“I never worked with a dialogue coach before, but I'd hate it if an American did a British accent and didn't do it well. It would be insulting.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

Quoted in 1989 in The New York Times article "Tracy Ullman Makes A Face" http://www.nytimes.com/1989/10/15/magazine/tracy-ullman-makes-a-face.html?pagewanted=all

Hate

“I like to hold a monologue with women. But a dialogue with myself is more stimulating.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Women

“I am ready to have dialogue with the concerned parties once the nation is calm and the political temperatures are lowered enough for constructive and productive engagement.”

Mwai Kibaki (1931) Former president of Kenya

Indicating his willingness to talk with the opposition in the aftermath of a disputed election as quoted in "Kibaki 'open to opposition talks'" at BBC News (3 January 2008) http://news.bbc.co.uk/2/hi/africa/7170493.stm

“Turkey is not ready to continue the process that was started and to move forward without preconditions in line with the letter of the Protocols… We consider unacceptable the pointless efforts of making the dialogue between Armenia and Turkey an end in itself; from this moment on, we consider the current phase of normalization exhausted.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Televised Address of the President of the Republic of Armenia Serzh Sargsyan on the Process of Normalization of Relations between Armenia and Turkey http://www.president.am/events/news/eng/?day=22&month=04&year=2010&id=983 (April 22, 2010)

Effort

“The whole idea of science is really to listen to nature, in her own language, as part of a continuing dialogue.”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.32 Hidden Harmonies

Idea, Nature, Science, Parting

“A more structured connection with the mass is needed, and we must improve it in the course of the coming years. But as far as initiatives originating in the upper strata of the government are concerned, we are currently utilizing the almost intuitive method of sounding out general reactions to the great problems we confront.
In this Fidel is a master. His own special way of fusing himself with the people can be appreciated only by seeing him in action. At the great public mass meetings one can observe something like the dialogue of two tuning forks whose vibrations interact, producing new sounds. Fidel and the mass begin to vibrate together in a dialogue of growing intensity until they reach the climax in an abrupt conclusion crowned by our cry of struggle and victory.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

People, Way, Problem, Victory

“Sarai had treasured every stage of Rachel’s childhood, enjoying the day-to-day normalcy of things; a normalcy which she quietly accepted as the best of life. She had always felt that the essence of human experience lay not primarily in the peak experiences, the wedding days and the triumphs which stood out in the memory like dates circled in red on old calendars, but, rather, in the unself-conscious flow of little things—the weekend afternoon with each member of the family engaged in his or her own pursuit, their crossing and connections casual, dialogues imminently (sic) forgettable, but the sum of such hours creating a synergy which was important and eternal.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 4 (p. 284)

Life, Family, Wedding, Memory

“Dialogue cannot exist, however, in the absence of a profound love for the world and its people.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Love, People, World

“”Jewish Peril” exposed.
Historic “Fake.”
Details of the forgery.
More parallels.
We published yesterday an article from our Constantinople Correspondent, which showed that the notorious “Protocols of the Elders of Zion” – one of the mysteries of politics since 1905 – were a clumsy forgery, the text being based on a book published in French in 1865. The book, without title page, was obtained by our correspondent from a Russian source, and we were able to identify it with a complete copy in the British Museum.
The disclosure, which naturally aroused the greatest interest among those familiar with Jewish questions, finally disposes of the “Protocols” as credible evidence of a Jewish plot against civilization.
We publish below a second article, which gives further close parallels between the language of the Protocols and that attributed to Machiavelli and Montesquieu in the volume dated from Geneva.
Plagiarism at Work.
(From our Constantinople Correspondent.)
While the Geneva Dialogue open with an exchange of compliments between Monsequieu and Machiavelli, which covers seven pages, the author of the Protocols plunges at once in medias res.
One can imagine him hastily turning over those first seven pages of the book which he has been ordered to paraphrase against time, and angrily ejaculating, “Nothing here.” But on page 8 of the Dialogues he finds what he wants.
Publisher: Good work Graves…we finally paid your émigré £ 300 for it…now if we can find Golovinski and get his confession…
Graves: He joined the Bolsheviks.
Golovinski became a party ‘’’activist’’’ and rose to be an adviser to Trotsky. But he ‘’’died’’’ last year!
Publisher: Well, that’s that!
Publisher: Oh but Graves, “The Times” is influential… after our expose we’ll probably hear no more of this fraud!
Graves: I’m not sure!
Anti-Bolsheviks, White Russians, published thousands of copies! Here’s a page from Nilus’ “The Great in the Small.”
Publisher: Astonishing…mystical symbols…eh?
The “Protocols” quickly began to circulate around the world.
A French edition this year…and in America Henry Ford, the auto magnate, has been serializing it in his paper, the “Dearborn independent”!
Publisher: When did it first appear in Europe?
Graves: The German edition…dated 1919, was the first!
This is an evil book…a fake designed to malign a whole group of people.
Publisher: I know, I know! …Ugly stuff, Graves.
Graves: Well, what are we to do about it?
Publisher: Your report exposed it as a foul fraud!
Publisher: Y’forget the power of the press, graves! “The Times” has tremendous worldwide influence.
This fraud will soon be well known everywhere…so, my boy, ‘’’what harm can the “protocols” possibly do now?”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 91-94

People, Books, World, Imagination

“Another theme of the Wake that helps in the understanding of the paradoxical shift from cliché to archetype is "pastimes are past times". The dominant technologies of one age become the games and pastimes of a later age. In the twentieth century the number of past times that are simultaneously available is so vast as to create cultural anarchy. When all the cultures of the world are simultaneously present, the work of the artist in the elucidation of form takes on new scope and new urgency. Most men are pushed into the artist role. The artist cannot dispense with the principle of doubleness and interplay since this kind of hendiadys-dialogue is essential to the very structure of consciousness, awareness, and autonomy.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.99

Men, Age, World, Game

“Dialogue in Hell:
Twenty-First Dialogue

Machiavelli: I am afraid that you are somewhat prejudiced against loans;… modern economists today expressly recognize that, far from impoverishing the state, public debts enrich it. Will you allow me to explain how?
Montesquieu:…. I should first of all like to know from whom you will ask so much capital, and for what reason you will ask it.
Machiavelli: For that, foreign wars are a great help. In the great states, they permit the borrowing of five or six hundred millions; one manages so as to spend only half or two-thirds, and the rest finds its place in the treasury for domestic expenditures.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

War, Hell, Help

“By contrast, Galileo, the other legendary scientific figure of the era, not only published the most compelling critique of Aristotelian scholasticism in his Dialogues on the Two Chief World Systems, but in the process turned the issue of the epistemic authority of theology versus the epistemic authority of empirical science into a hallmark of modern times. Although Newton clearly sympathized with Galileo, he wrote virtually nothing critical of the Aristotelian tradition in philosophy, and the immense effort he devoted to theology was aimed not at challenging its epistemic authority, but largely at putting it on a firmer footing. Newton made no direct contributions to philosophy of a similar magnitude. Indeed, from his extant writings alone Newton has more claim to being a major theologian than a major philosopher.”

I. Bernard Cohen (1914–2003) American historian of science

Source: The Cambridge Companion to Newton, 2002, p. 1

World, Effort, Science, Time

“In the Platonic dialectic, … the terms “Being” “Non-being” “Movement,” “the One and the Many” “Identity” and “Contradiction” are methodically kept open, ambiguous, not fully defined. They have an open horizon, an entire universe of meaning which is gradually structured in the process of communication itself, but which is never closed. The propositions are submitted, developed, and tested in a dialogue, in which the partner is led to question the normally unquestioned universe of experience and speech, and to enter a new dimension of discourse — otherwise he is free and the discourse is addressed to his freedom. He is supposed to go beyond that which is given to him — as the speaker, in his proposition, goes beyond the initial setting of the terms. These terms have many meanings because the conditions to which they refer have many sides, implications, and effects which cannot be insulated and stabilized.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 131

Communication, Question, Freedom, Universe

“Plato was accused by some of his twentieth-century critics of racism, totalitarianism, fascism, and other political crimes with a very contemporary flavor. These accusations are too anachronistic to be taken seriously; whatever explains Hitler and Mussolini, it is not the dialogues of Plato. The more plausible complaint is that Plato does not take seriously the inescapability of politics in some form. Plato’s metaphysics is fascinating; so is his conviction that the just man does better than the unjust man, no matter what earthly fate befalls him. His political thinking often amounts to an injunction to abolish the conflicts that politics exists to resolve and fantasies about how it might be done.”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 2 : Plato and Antipolitics

Fate, Thinking

“Life is a b movie.
It's stupid and it's strange,
A directionless story,
And the dialogue is lame.
But in the he said, she said,
Sometimes there's some poetry,
If you turn your back long enough,
And let it happen naturally.”

Ani DiFranco (1970) musician and activist

Hell, Yeah
Song lyrics

Life, Stupidity, Nature

“The Benthamic standard of "the greatest happiness" was that which I had always been taught to apply; I was even familiar with an abstract discussion of it, forming an episode in an unpublished dialogue on Government, written by my father on the Platonic model. Yet in the first pages of Bentham it burst upon me with all the force of novelty. What thus impressed me was the chapter in which Bentham passed judgment on the common modes of reasoning in morals and legislation, deduced from phrases like "the law of nature," "right reason," "the moral sense," "natural rectitude," and the like, and characterized them as dogmatism in disguise, imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment, but set up the sentiment as its own reason. It had not struck me before, that Bentham's principle put an end to all this. The feeling rushed upon me, that all previous moralists were superseded, and that here indeed was the commencement of a new era in thought.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 3: Last Stage of Education and First of Self-Education (pp. 45-46)

Happiness, Law, Feeling, Nature

“I hope the public can calm down and use dialogue instead of violence (opponents of pension reform who allegedly broke two of his ribs).”

Cheng Wen-tsan (1967) Taiwan politician

Source: Cheng Wen-tsan (2017) cited in " Taoyuan Mayor says no charges for protesters http://www.taipeitimes.com/News/taiwan/archives/2017/04/26/2003669435", Taipei Times (26 April 2017).

Hope

“The heart opens itself to the hope that the misfortunes of the past will be replaced by fruitful dialogue.”

Elio Toaff (1915–2015) Italian rabbi

"Pope Speaks in Rome Synagogue, in the First Such Visit on Record" http://www.nytimes.com/1986/04/14/international/europe/14POPE.html by E. J. Dionne Jr, The New York Times, 13 April 1986, retrieved 9 August 2010.

Hope, Past, Heart

“The Euthyphron is a very paradoxical dialogue. So indeed is every Platonic dialogue.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

An Untitled Lecture on Plato's Euthyphron (1996)

“.. when I see people making quote 'abstract' painting, I think it's just a dialogue and a dialogue isn't enough, that is to say, there is you painting and this canvas. I think there has to be a third thing, it has to be a trialogue. Whether that third thing - it must be, to reverberate and make trouble, you have to have trouble and contradictions, it has to become complex because life is complex, emotions are complex, - whether that third element is a still life of something, or an idea or a concept, in each case it has to be a trialogue and above all has to involve you.... The real thing that matters is how involved you are in that.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 73-75

Life, People, Quotes, Idea

“I found it exhilarating to make the disparate and miscellaneous details presented in the investigation report something coherent, to organize them in accordance with the requirements of law as a musician organizes notes in accordance with the requirements of sonata form. Trying the case, I'd given shape to the chaos of reality, turned it into drama, with a plot, characters, dialogue, a climax, and a denouement, a cunning representation in the courtroom of the transaction outside the courtroom which constituted the subject matter of the case.”

Irving Younger (1932–1988) American lawyer

Some of My Life

Law, Reality

“The trouble with life (the novelist will feel) is its amorphousness, its ridiculous fluidity. Look at it: thinly plotted, largely themeless, sentimental and ineluctably trite. The dialogue is poor, or at least violently uneven. The twists are either predictable or sensationalist. And it's always the same beginning; and the same ending …”

Martin Amis book Experience

Introduction
Experience (2000)

Life, Feeling

“The fourth phase which commenced with the coming of independence proved a boon for Christianity. The Christian right to convert Hindus was incorporated in the Constitution. Prime Minister Jawaharlal Nehru who dominated the scene for 17 long years, promoted every anti-Hindu ideology and movement behind the smokescreen of a counterfeit secularism. The regimes that followed continued to raise the spectre of ‘Hindu communalism’ as the most frightening phenomenon. Christian missionaries could now denounce as a Hindu communalist and chauvinist, even as a Hindu Nazi, any one who raised the slightest objection to their means and methods. All sorts of ‘secularists’ came forward to join the chorus. New theologies of Fulfilment, Indigenisation, Liberation, and Dialogue were evolved and put into action. The missionary apparatus multiplied fast and became pervasive. Christianity had never had it so good in the whole of its history in India. It now stood recognized as ‘an ancient Indian religion’ with every right to extend its field of operation and expand its flock. The only rift in the lute was K. M. Panikkar’s book, Asia and Western Dominance, published from London in 1953, the Niyogi Committee Report published by the Government of Madhya Pradesh in 1956, and Om Prakash Tyagi’s Bill on Freedom of Religion introduced in the Lok Sabha in December 1978.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

Books, Religion, History, Communication

“Form' has always come into being in a dialogue between particular 'instances' and the larger body of work, or 'tradition.”

Richard Middleton British musicologist

[Key Terms in Popular Music and Culture, ISBN 0631212639, Middleton, Richard, 1999]

“This is exactly how minds are opened: through honest, frank dialogue. Tears may be shed, but not blood.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 14, “Opening the Muslim Mind: An Enlightenment Mind” (p. 209)

Tear

“Cicero called Aristotle a river of flowing gold, and said of Plato's Dialogues, that if Jupiter were to speak, it would be in language like theirs.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Cicero
Bartlett's Familiar Quotations, 10th ed. (1919)

“A democratic and equitable international order necessarily functions on the basis of multilateralism and international solidarity. It aims at promoting a culture of peace and dialogue among nations and peoples, fully respecting the sovereignty of States and ensuring that civil society in all countries has ample space to express itself and to enjoy its individual and collective rights and pursue its traditions, culture and identity.”

Alfred de Zayas (1947) American United Nations official

2018, Report submitted to the UN Human Rights Council

People, Peace, Country

“Dialogue in Hell:
Ninth Dialogue

Machiavelli: And where have you ever seen that a constitution, really worthy of the name, really durable, has ever been the result of popular deliberation? A constitution must come forth fully armed from the head of one man alone, or it is nothing but a work condemned to oblivion. Without homogeneity, without linking of parties, without practical strength, it will necessarily bear the imprint of all the weaknesses of sight that have presided at its composition….

Montesquieu: …One would say, to hear you, that you are going to draw a people out of chaos or out of the deep night of their first origins….

Machiavelli: I do not say no: therefore you will see that I need not destroy your institutions from top to bottom to arrive at my goal. It will suffice me to modify the arrangements and to change the methods.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People, Hell, Change, Drawing

“Ideology critique raises a claim that it shares with hermeneutics, namely, the claim to understand an “author” better than he understands himself. What at first sounds arrogant about this claim can be methodologically justified. Others often really do perceive things about me that escape my attention—and conversely. They possess the advantage of distance, which I can profit from only retrospectively through dialogic mirroring. This, of course, would presuppose a functioning dialogue, which is precisely what does not take place in the process of ideology critique.
An ideology critique that does not clearly accept its identity as satire can, however, easily be transformed from an instrument in the search for truth into one of dogmatism. All too often, it interferes with the capacity for dialogue instead of opening up new paths for it.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 19

Truth, Search, Understanding

“I sought in political reporting what Galsworthy in another context had called "the significant trifle" — the bit of dialogue, the overlooked fact, the buried observation which illuminated the realities of the situation.”

I. F. Stone (1907–1989) American investigative journalist and author

The Haunted Fifties (1963)

Reality

“It is vital for a leader to carefully dialogue with people to set goals that stretch them and grow the organization. He or she can push—but the goals must also be achievable and supported with adequate resources. The worst thing a leader can do if people react negatively to an unrealistic goal is ignore their concerns simply tell them to ‘do whatever it takes.’ What too often happens is that the people take the leader at face value and begin cutting corners, which may in turn lead to stretching or reshaping the truth, to that point that good people make bad and possibly illegal or unethical choices.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 113. On Leading Well

People, Truth, Support

“The disquieting thing about newscaster-babble or editorial-speak is its ready availability as a serf idiom, a vernacular of deference. "Mr. Secretary, are we any nearer to bringing about a dialogue in this process?"”

Christopher Hitchens (1949–2011) British American author and journalist

"Politically Correct" (1991).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

“With Batman & Robin, the fourth entry in the recent Batman movie series, the profitable franchise appears poised to take a nosedive. This film, which places yet another actor in the batsuit, has all the necessary hallmarks of a sorry sequel — pointless, plodding plotting; asinine action; clueless, comatose characterization; and dumb dialogue. … Batman & Robin moves at a dizzying pace, yet goes absolutely nowhere.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/movies/b/batman4.html of Batman & Robin (1997). Two star reviews

Appearance

“There is always this criticism that the lyricism and the poetry and the language and the dialogues of the past, the written word, is not so prevailing now. To some extent, yes. For somebody that has lived through those years and come back, I feel that when I go to concerts and when I go to public events, nobody asks me to recite dialogues from Baghban or Paa (laughs), they say ‘can we have Deewar?’ or ‘Can we have Agneepath?’ or whatever. So I’m assuming, therefore, that there was a lot more strength and value in those dialogues than what we have now. But I think that, in defense of today’s generation, maybe they don’t want it. They don’t like too many words. This generation is very cryptic in the way it communicates, they’ll have just one or two words where we used to use four of five sentences in our time. That attention span has become very short. So they use one or two words, ‘it’s cool’ or ‘you’re rocking’, to describe the whole feeling. That is the style of the younger generation and if this is what they want, we must make films that follow it.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Way, Feeling, Communication, Thinking

“I've always said that the actor is only an element of the image, rarely the most important. The actor is important with his dialogue, with the landscape, with a gesture — but the actor in himself is nothing.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

“So-called electronic communities encourage participation in fragmented, mostly silent, micro-groups who are primarily engaged in dialogues of self-congratulation. In other words, most people lurk; and the ones that post are pleased with themselves.”

Carmen Hermosillo Community manager, essayist, poet, research analyst

"Pandora's Vox", as cited in Menon, Siddhartha, 2007, " A Participation Observation Analysis of the Once & Again Internet Message Bulletin Boards http://tvn.sagepub.com/content/8/4/341.short", Television New Media 8 (4): 345.

People, Communication

“It is understandable then that tragic heroes, unlike the baroque characters who had preceded them, could never be mad, and that inversely madness could never take on the tragic value we have known since Nietzsche and Artaud. In the classical epoch, tragic characters and the mad face each other without any possible dialogue or common language, for the one can only pronounce the decisive language of being, where the truth of light and the depths of night meet in a flash, and the other repeats endlessly an indifferent murmur where the empty chatter of the day is cancelled out by the deceptive lies of the shadows.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth, Understanding, Decision, Light

“Ram Mohun replied by writing a satire in Bengali, PAdarI Sisya SambAd, published in 1823, in order to ridicule the doctrine of Trinity. It was an imaginary dialogue between a European missionary and his three Chinese students. After having taught the dogma, the missionary asked his students whether God was one or many. “The first disciple replied that there were three Gods, the second that there were two and the third that there was no God. The teacher rebuked them and demanded an explanation of their answers. The first one said, ‘You said that there are God the Father, God the Son and God the Holy Ghost. According to my counting that is one plus one plus one, making three.’ The second one said, ‘You told us that there were three Gods and that one of them died long ago in a village in a Western country. So I concluded that there are two Gods, now living.’ The third one said, ‘You have said again and again that God was one and that there is no other God and Christ is the real God. But about 1800 years have passed since the Jews, living near the Arabian Sea, crucified him. What else, do you think I can say, Sir, except that there is no God.’”

Ram Mohan Roy (1772–1833) Indian religious, social, and educational reformer, and humanitarian

PAdarI Sisya SambAd Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 8 ISBN 9788185990354

God, Thinking, Teachers, Christ

“The rights of the individual are of no less importance to immigrants and minorities in Europe and the Americas than to women in Afghanistan or children in Africa. They are as fundamental to the poor as to the rich; they are as necessary to the security of the developed world as to that of the developing world.
From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict, and promoting democracy. Only in a world that is rid of poverty can all men and women make the most of their abilities. Only where individual rights are respected can differences be channelled politically and resolved peacefully. Only in a democratic environment, based on respect for diversity and dialogue, can individual self-expression and self-government be secured, and freedom of association be upheld.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Nobel lecture (2001)

Women, Men, Children, World

“To me, the irony of this involvement with size, as I observed earlier, is the unwillingness or inability of so many Americans to identify themselves with something as vast as the United States. Bigger cars, bigger parking lots, bigger corporate structures, bigger farms, bigger drug stores, bigger supermarkets, bigger motion-picture screens. The tangible and the functional expand, while the intangible and the beautiful shrink. Left to wither is the national purpose, national educational needs, literature and theater, and our critical faculties. The national dialogue is gradually being lost in a froth of misleading self-congratulation and cliche. National needs and interests are slowly being submerged by the national preoccupation with the irrelevant.”

J. William Fulbright (1905–1995) American politician

"In Need of a Consensus," Penrose Memorial Lecture to the American Philosophical Society, Philadelphia (April 20, 1961), in Proceedings of the American Philosophical Society, August 1961, p. 352.

Education, Beauty, Cars, Literature

“Jacques Ellul observes in Propaganda: When dialogue begins, propaganda ends. His theme, that propaganda is not this or that ideology but rather the action and coexistence of all media at once, explains why propaganda is environmental and invisible. The total life of any culture tends to be "propaganda", for this reason. It blankets perception and supresses awareness, making the counter environments created by the artist indispensable to survival and freedom.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.77

Life, Freedom

“One can never rely on the great keeping one's letters; and should those letters vanish, one is apt to be remembered only as the mysterious half of a dialogue to be reconstructed in the vaguest way from the surviving (and sometimes lesser!) half of the exchange.”

Gore Vidal (1925–2012) American writer

Source: 1960s, Julian (1964), Chapter 1, Libanius to Priscus, Antioch March 380

Way

“When translating prose dialogue one ought to make the characters say things that people talking English could conceivably say. One ought to hear them talking, just as a novelist hears his characters talk.”

Arthur Waley (1889–1966) British academic

"Notes on Translation", in The Atlantic Monthly, Vol. 202, No. 5 (November 1958), p. 109

People

“The dialogue is laughably cheesy throughout, but perhaps that's part of Basic Instinct's appeal. In fact, there are times when the film comes close to achieving a status where it's so bad it becomes entertaining. … If you're looking for an intelligent thriller with real characters, Basic Instinct will seem like a fraud. If, on the other hand, you don't care whether the story makes sense and all you're in search of are cheap thrills and naked bodies, the movie delivers. Then again, so does a lot of Cinemax's late night programming.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=199 of Basic Instinct (1992). Two star reviews

Search, Intelligence, Fraud, Sense

“Since a trilateral negotiation between Chinese mainland, Japan and Taiwan cannot be realized at the time, the Taiwan government should hold a dialogue with the mainland so the two sides could jointly discuss issues related to defending China’s inherent territory.”

Yok Mu-ming (1940) Taiwanese politician

Yok Mu-ming (2012) cited in " Can mainland, Taiwan jointly defend Diaoyu Islands? http://www.china.org.cn/opinion/2012-09/17/content_26542428_2.htm" on China.org.cn, 17 September 2012.

Time

“The respondents in this case insist that a difficult question of public policy must be taken from the reach of the voters, and thus removed from the realm of public discussion, dialogue, and debate in an election campaign. Quite in addition to the serious First Amendment implications of that position with respect to any particular election, it is inconsistent with the underlying premises of a responsible, functioning democracy. One of those premises is that a democracy has the capacity—and the duty—to learn from its past mistakes; to discover and confront persisting biases; and by respectful, rationale deliberation to rise above those flaws and injustices. That process is impeded, not advanced, by court decrees based on the proposition that the public cannot have the requisite repose to discuss certain issues. It is demeaning to the democratic process to presume that the voters are not capable of deciding an issue of this sensitivity on decent and rational grounds. The process of public discourse and political debate should not be foreclosed even if there is a risk that during a public campaign there will be those, on both sides, who seek to use racial division and discord to their own political advantage. An informed public can, and must, rise above this. The idea of democracy is that it can, and must, mature. Freedom embraces the right, indeed the duty, to engage in a rational, civic discourse in order to determine how best to form a consensus to shape the destiny of the Nation and its people.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Democracy, Idea, Question

“Iran has nothing to hide. However, in order to proceed towards settling the Iranian nuclear file, we need to reach national consensus and rapprochement and understanding on an international level. This can only happen through dialogue.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Presidential campaign, 2013

Understanding

“In today's impoverished dialogue, critiques of liberalism are often naively called "conservative," as if twenty-five hundred years of Western intellectual tradition presented no other alternatives.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. vii

“I assume that somewhere after he attacked Arizona; engaged in what I think was a racist dialogue to try to frighten Latinos away from the Republican Party; stood next to the president of Mexico and said, "Borders don't matter because we have strong bonds"; had the President of Mexico get a standing ovation from Democrats for attacking an American state, and has his own State Department apologize to the Chinese for the Arizona law.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

On the Record
Fox News
2010-05-26
Gingrich: Obama "engaged" in "racist dialogue to try to frighten Latinos away from the Republican Party"
2010-05-26
Media Matters for America
http://mediamatters.org/mmtv/201005260081
2011-03-30
2010s

Law, Thinking, Strong

“Christianity has both spurred and retarded the sciences and social sciences. Indeed, most of the modern debates of profound significance were originally dialogues with or within Christianity.”

Geoffrey Blainey book A Short History of Christianity

A Short History of Christianity (2011)

Science

“Every morning I speak to my conscience and the dialogue calms me down. I look at the country, read the newspaper, and think: 'All is becoming a reality little by little, piece by piece'. To be truthful, I should have had the copyright to it. Justice, TV, public order. I wrote about this 30 years ago…. Berlusconi is an extraordinary man, a man of action. This is what Italy needs: not a man of words, but a man of action.”

Licio Gelli (1919–2015) Italian financier, liaison with Nazi Germany, P2 grandmaster, involved in many scandals

Truth, Justice, Thinking, Reality

“[Director Christopher] Nolan … gives us enough multilayered subplots to at least fool us into thinking this is a work of intellectual and moral complexity. But as a piece of visual storytelling, from shot to shot, The Dark Knight is a mess. Characters disappear from one locale and show up inexplicably in another, thanks to the magic of editing. At one point, we learn two characters have been abducted, but Nolan doesn't bother to show us who did it or how. (Later, he explains the "who did it" with dialogue -- the lazy way.) At the end, a major character is left hanging, literally, as we are figuratively. If this is genius, give me hackery.”

Stephanie Zacharek (1963) American film critic

Review http://www.salon.com/ent/movies/review/2008/07/17/dark_knight/index.html of The Dark Knight (2008)

Fools, Way, Thinking, Learning

“I suppose you might call me the sophisticated type. I like to act with dialogue. Not with grunts.”

Cary Grant (1904–1986) British-American film and stage actor

As quoted in "Cary Grant is puzzled because you have No Time for Laughs" by Robert Ottaway in Picturegoer magazine;; (4 January 1958) http://freespace.virgin.net/donna.moore/Cary_grant_articles5.htm

“We have other things to get over besides the occupation and discrimination. We are fighters and don't give in. If you don't open the door for me, I will come in through the window, and if it is closed, down the chimney. We were too polite, but we learned Israeli chutzpah. It's easy to humiliate an Arab who kowtows, but when that person says 'Listen, pal, tone it down, don't talk to me like that,' you arrive at a dialogue.”

Lucy Aharish (1981) Arab-Israeli journalist

Source: [Halutz, Doron, A generation of Israeli Arabs nurtured on Jewish chutzpah, http://www.haaretz.com/a-generation-of-israeli-arabs-nurtured-on-jewish-chutzpah-1.279267, 5 April 2011, Haaretz, 3 July 2009, That strategy seems to be working. Aharish is a reporter on Good Evening, a program about the entertainment industry hosted by the veteran Guy Pines; the anchor of the children's news program on Channel 1 (state television); and twice a week she also anchors the morning show of the Tel Aviv-based Radio 99, alongside Emanuel Rosen and Maya Bengal.]

Learning, Personality

“"This sucks on so many levels." — Dialogue from "Jason X" Rare for a movie to so frankly describe itself. "Jason X" sucks on the levels of storytelling, character development, suspense, special effects, originality, punctuation, neatness and aptness of thought.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/jason-x-2002 of Jason X (26 April 2002) Reviews, Half-star reviews

“Dialogue in Hell:
First Dialogue

Machiavelli:…I am less preoccupied by what is good and moral than by what is useful and necessary.
…I will tell you that, as a witness in my homeland of the fickleness and the cowardice of the populace, of its innate taste for slavery, of its incapacity to conceive and to respect the conditions of free life; it is to my eyes a blind force which dissolves itself sooner or later, if it is not in the hands of a single man that it would never be able to administer, nor to judge, nor to make war….”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, War, Hell

“So what I would like to recommend is – if we are going to have continued dialogue – we will work out the wall. They are going to say, “who is going to pay for the wall, Mr. President?” to both of us, and we should both say, “we will work it out.” It will work out in the formula somehow. As opposed to you saying, “we will not pay” and me saying, “we will not pay.””

Donald J. Trump (1946) 45th President of the United States of America

Full transcripts of Trump’s calls with Mexico and Australia By Greg Miller, Julie Vitkovskaya and Reuben Fischer-Baum; Aug. 3, 2017 https://www.washingtonpost.com/graphics/2017/politics/australia-mexico-transcripts/?utm_term=.95d2f93766d6 (Friday, January 27, 2017) 2010s, 2016, January

“I think it really is all about technique, but it's where the intersection of acting and singing sort of meets. There has to be a musicality to the delivery of a line of dialogue that gives it impact. Somebody like Nathan Lane understands that. It's in his bones really. He can deliver a line five different ways, and each one has incredible impact and intonation and rhythm.”

Nathan Lane (1956) American actor

Rob Minkoff, on Lane's ability with voice acting — reported in Evan Henerson (July 19, 2002) No Vocal Yokels - When Animated Characters Need That Extra Dimension, Stars Step Up To The Mic", Daily News of Los Angeles, p. U6.
About

Music, Way, Understanding, Thinking

“I had a lot of growing pains adjusting to the comic book writing format. The whole writing process just didn’t make sense to me. I had to somehow construct each panel just by describing it? But how many panels to a page? How much dialogue should be in each panel? How much time should pass between each panel? All these sorts of things were mind-boggling to me. By the end of writing the script, I sort of figured out some of my mistakes.”

Patrick McHale (artist) (1983) writer, storyboard artist, animator, filmmaker

EXCLUSIVE: Patrick McHale Talks Bringing Over The Garden Wall to Cartoon Network and BOOM! Studious http://nerdist.com/exclusive-patrick-mchale-talks-bringing-over-the-garden-wall-to-cartoon-network-and-boom-studios/ (October 13, 2014)

Pain, Books, Sense, Time

“There is no dialogue except with weapons.”

Osama bin Laden (1957–2011) founder of al-Qaeda

Audiotape aired on Al-Jazeera (18 October 2003).
2000s, 2003

“Because of the consensus on full employment, certain observations rarely break in to the public political dialogue. These include: … that even if full employment were possible, it might not be desirable in the new kind of society we are entering; and that even today, most of the useful work we do is not structured into paying "jobs."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: New Options for America (1991), Chapter 6, "Should We Protect Jobs – or Redefine Work?," p. 46.

“The novelist with a prudent prodigality may employ descriptions, dialogues, and episodes, which would be fatal in a drama. Characters may be introduced and dismissed without having any important connection with the plot; it is enough if they serve the purpose of the chapter in which they appear. Although as a matter of fine art no character should have a place in a novel unless it form an integral element of the story, and no episode should be introduced unless it reflects some strong light on the characters or incidents, this is a critical demand which only fine artists think of satisfying, and only delicate tastes appreciate. For the mass of readers it is enough if they are mused; and indeed all readers, no matter how critical their taste, would rather be pleased by a transgression of the law than wearied by prescription. Delight condones offence. The only question for the writer is, whether the offence is so trivial as to be submerged in the delight. And he will do well to remember that the greater flexibility belonging to the novel by no means removes the novel from the laws which rule the drama.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Law, Art, Question, Thinking

“Beyond the tragic blows and the brooding over violence,
beyond the labour over errors and repenting over deeds,
beyond the evenings without dialogues and the nights
full of suspicion,
beyond the days in which the happy ones revel
in their narrow happiness –
is it possible that to give blows to one another is the only reality?”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Chorus

Happiness, Error, Reality, Night

“I'm very glad that there was, in fact, a consequence. I think that this kind of coarse language doesn't belong anywhere in reasonable dialogue between reasonable people. … It gets ruined by this disgusting -- and I'll use the word 'disgusting' -- comment which doesn't belong in any polite company and certainly doesn't belong on any radio station that I would listen to.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Interview http://today.reuters.com/news/articlenews.aspx?type=politicsNews&storyid=2007-04-13T215538Z_01_N13229123_RTRUKOC_0_US-USA-RACE-IMUS-RICE.xml&src=rss&rpc=22 by Michael Medved, April 13, 2007.

People, Thinking

“The end of the philosophical dialogue lies in itself; it can never serve a purpose outside of itself. Just as a sculptor does not cease to be a work of art even if it lies at the bottom of the sea, so indeed every work of philosophy endures, even if uncomprehended in its own time. One would be grateful if it were merely a matter of incomprehension. Instead, the work is usually refitted and appropriated by various entities-some playing the part of the opponent; others, that of the proponent. P.3-4”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Art, Time, Parting, Sea

“When a user uses the system, she or he will perform a behaviorally related sequence of transactions in a dialogue with the system. We call such a special sequence a use case.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 127; as cited in: Journal of Object-oriented Programming Vol 10, Nr 2-9. p. 32.

Behavior

“In [Aristotle’s] formal logic, thought is organized in a manner very different from that of the Platonic dialogue. In this formal logic, thought is indifferent toward its objects. Whether they are mental or physical, whether they pertain to society or to nature, they become subject to the same general laws of organization, calculation, and conclusion — but they do so as fungible signs or symbols, in abstraction from their particular “substance.” This general quality (quantitative quality) is the precondition of law and order — in logic as well as in society — the price of universal control.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 136

Law, Nature, Universe, Indifference

“Dialogue in Hell:
Fourth Dialogue
There are tremendous populations riveted to labor by poverty, as they were in other times by slavery. What difference, I ask you, do your fictions make to their happiness? Your great political movement has after all only ended in the triumph of a minority privileged by chance as the ancient nobility was by birth. What difference does it make to the proletariat bent over in its labor, weighted down by the heaviness of its destiny, that some orators have the right to speak, that some journalists have the right to write? You have created rights which will be purely academic for the mass of the people, since it cannot make use of them. These rights, of which the law permits him the ideal enjoyment and necessity refuses him the actual exercise, are the people only a bitter irony of defeat.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Happiness, People, Law, Exercises

“"Still – and for all Obama's heavy hinting to the contrary – Islam has no "human rights." The ideas of individual rights and the dignity of man are distinctly Western, an outgrowth of the Enlightenment. And while dialogue is dignified; dhimmitude is not, even if it achieves a desired, if temporary, effect."”

Ilana Mercer South African writer

“B. Hussein in History Wonderland,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=511 WorldNetDaily.com and Taki’s Magazine, August 21, 2009. 2000s, 2009

Idea

“If a single one of these gentlemen is correct, if a believer of any type is right, the essential truth for man, the real drama of life, in comparison with which the secular story of the race, is a puppet-show and the unfolding of the universe is a triviality, is the dialogue of the immortal soul and the eternal God. Yet it seems that there is nothing in the world so hard to discover as this. The theory refutes itself.”

Joseph McCabe (1867–1955) British writer

The Psychology of Religion (1927), p. 47.

Life, God, Truth, World

“They have been taught that if you are sunny, cheery, sincere, group-adjusted, popular, the world is yours, including barbecue pits, charge plates, diaper service, percale sheets, friends for dinner, washer-dryer combinations, color slides of the kiddies on the home projector, and eternal whimsical romance — with crinkly smiles and Rock Hudson dialogue. So they all come smiling and confident and unskilled into a technician’s world, and in a few years they learn that it is all going to be grinding and brutal and hateful and precarious. These are the slums of the heart.”

John D. MacDonald (1916–1986) writer from the United States

Travis McGee series, (1964)

Hate, World, Smile, Color

“A Dialogue between two Infants in the womb concerning the state of this world, might handsomely illustrate our ignorance of the next, whereof methinks we yet discourse in Plato's Den, and are but Embryon Philosophers.”

Thomas Browne book Hydriotaphia, Urn Burial

Source: Hydriotaphia, Urn Burial (1658), Chapter IV

World

“Music earlier used to be an integral part of the film. The background score and the songs were as important, to take the story forward as were the screenplay and dialogues.”

Waheeda Rehman (1938) Indian actress

Quote, Grace personified: Waheeda Rehman

Music, Parting

“Beautify your inner dialogue. Beautify your inner world with love, light and compassion. Life will be beautiful.”

Amit Ray (1960) Indian author

Meditation:Insights and Inspirations (2010) https://books.google.com/books?id=s2ctBgAAQBAJ,

Love, Life, World, Beauty

“On their own, new technologies do not take sides in the struggle for freedom and progress, but the United States does. We stand for a single internet where all of humanity has equal access to knowledge and ideas. […] The internet can help bridge divides between people of different faiths. As the President said in Cairo, freedom of religion is central to the ability of people to live together. And as we look for ways to expand dialogue, the internet holds out such tremendous promise. […] We are also supporting the development of new tools that enable citizens to exercise their rights of free expression by circumventing politically motivated censorship. We are providing funds to groups around the world to make sure that those tools get to the people who need them in local languages, and with the training they need to access the internet safely. The United States has been assisting in these efforts for some time, with a focus on implementing these programs as efficiently and effectively as possible. Both the American people and nations that censor the internet should understand that our government is committed to helping promote internet freedom. We want to put these tools in the hands of people who will use them to advance democracy and human rights, to fight climate change and epidemics, to build global support for President Obama's goal of a world without nuclear weapons, to encourage sustainable economic development that lifts the people at the bottom up.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

"Remarks on Internet Freedom", The Newseum, Washington, DC, January 21, 2010 http://web.archive.org/web/20100123145341/http://www.state.gov/secretary/rm/2010/01/135519.htm Secretary of State (2009–2013)

People, World, Faith, Religion

“Founding itself upon love, humility, and faith, dialogue becomes a horizontal relationship of which mutual trust between the dialoguers is a logical consequence.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Love, Faith

“An earlier paper (Pask, 1976) introduced conversational techniques, some involving a human participant in dialogue with a student, others involving a mechanically or computer implemented 'participant' through which the student 'talks to himself' under restrictions imposed by the device. In either case (human or mechanical monitoring) the subject matter of a conversation is represented in a liberally conceived, but standard, fashion, as a conversational domain consisting in an entailment structure (embodying one or more description schemes and indicating the many ways in which one topic may be known in terms of or derived from others) and behaviour graphs (one for each topic in the domain) that prescribe what may be done to model or explain the topic in question. Within this framework, the conversational techniques secure, or approximate, a standard condition for experiments on learning.”

Gordon Pask (1928–1996) British psychologist

Source: Styles and Strategies of Learning (1976), p. 128: Pask is referring to the article: Pasc, G. (1976). "Conversational techniques in the study and practice of education". In: British Journal of educational Psycholy, Vol 46, p. 12-25.

Way, Fashion, Question, Learning

“The correct method lies in dialogue. The conviction of the oppressed that they must fight in their liberation is not a gift bestowed by the revolutionary leadership, but the result of their own conscientização.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Fight

“As the glossaries lengthen, as the footnotes become more elementary and didactic, the poem, the epic, the drama, move out of balance on the actual page. As even the more rudimentary of mythological, religious or historical references, which form the grammar of Western literature, have to be elucidated, the lines of Spenser, of Pope, of Shelley or of Sweeney Among the Nightingales, blur away from immediacy. Where it is necessary to annotate every proper name and classical allusion in the dialogue between Jessica and Lorenzo in the garden at Belmont, or in Iachimo's stealthy rhetoric when he emerges in Imogen's bedchamber, these marvellous spontaneities of enacted feeling become "literary" and twice-removed.”

George Steiner (1929–2020) American writer

"Tomorrow".
In Bluebeard's Castle (1971)

Feeling, Literature

“When an individual appears before others, he wittingly and unwittingly projects a definition of the situation, of which a conception of himself is an important part. When an event occurs which is expressively incompatible with this fostered impression, significant consequences are simultaneously felt in three levels of social reality, each of which involves a different point of reference and a different order of fact.
First, the social interaction, treated here as a dialogue between two teams, may come to an embarrassed and confused halt; the situation may cease to be defined, previous positions may become no longer tenable, and participants may find themselves without a charted course of action…
Secondly, in addition to these disorganizing consequences for action at the moment, performance disruptions may have consequences of a more far-reaching kind. Audiences tend to accept the self projected by the individual performer during any current performance as a responsible representative of his colleague-grouping, of his team, and of his social establishment…
Finally, we often find that the individual may deeply involve his ego in his identification with a particular role, establishment, and group and in his self-conception as someone who does not disrupt social interaction or let down the social units which depend upon that interaction.”

Erving Goffman book The Presentation of Self in Everyday Life

Source: 1950s-1960s, The Presentation of Self in Everyday Life, 1959, p. 155-6

Reality, Appearance, Parting, Dependency

“Through dialogue, the teacher-of-the-students and the students-of-the-teacher cease to exist and a new term emerges: teacher-student with students-teachers.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

Teachers

“To believe it possible to know a universally valid truth is in no way to encourage intolerance; on the contrary, it is the essential condition for sincere and authentic dialogue between persons. On this basis alone is it possible to overcome divisions and to journey together towards full truth”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Truth, Way, Universe, Personality

“You hear people in restaurants competing with each other "I love you". "No, I love you". "Yeah, but I REALLY love you. I love pencils that you have sucked and thrown away ten years ago. I love your eyebrows and your ancestry and EVERYTHING ABOUT YOU! Just eat your food and let me love you, don't speak!" But what they don’t know, of course, at the time is that that dialogue is actually from a really bad science fiction film written by nature - really, what they're saying to one another is: "The race must continue, the race must continue! My vadudium is pointing at your phenungulator, the race must continue!"”

Dylan Moran (1971) Irish actor and comedian

Like, Totally (2006)

Love, People, Food, Nature

“The U. S. is a very democratic state. There's no doubt about that. And it originally developed as a democratic state. When the first settlers set their foot on the continent, life forced them to forge a relationship and maintain a dialogue with each other to survive. That's why America was conceived as a fundamental democracy.”

Vladimir Putin (1952) President of Russia, former Prime Minister

Interview http://web.archive.org/web/20130614041959/http://www.youtube.com/watch?v=33oIF-ggK5U (2013). 2011 - 2015

Life, Democracy

“While clearly an impregnable masterpiece, Don Quixote suffers from one fairly serious flaw - that of outright unreadability. This reviewer should know, because he has just read it. The book bristles with beauties, charm, sublime comedy; it is also, for long stretches (approaching about 75 per cent of the whole), inhumanly dull…. Reading Don Quixote can be compared to an indefinite visit from your most impossible senior relative, with all his pranks, dirty habits, unstoppable reminiscences, and terrible cronies. When the experience is over, and the old boy checks out at last (on page 846 - the prose wedged tight, with no breaks for dialogue), you will shed tears all right: not tears of relief but tears of pride. You made it, despite all that Don Quixote could do.”

Martin Amis (1949) Welsh novelist

Opening paragraph of his review of The Adventures of Don Quixote de la Mancha by Miguel de Cervantes, translated by Tobias Smollett
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Books, Beauty, Boy, Tear

“Seneca, in advising retirement, had also warned of dangers. In a dialogue called “On Tranquility of Mind,” he wrote that idleness and isolation could bring to the fore all the consequences of having lived life in the wrong way, consequence that people usually avoided by keeping busy—that is, by continuing to live life in the wrong way.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), pp. 29-30.

Life, People, Way, Business

“That man was so much larger than life that there's no scale by which to measure him. Most of Wilson's dialogue, if put down on paper, seems either vulgar or obscene.”

Gene Fowler (1890–1960) American journalist

Gene Fowler, as quoted by Anita Loos, Kiss Hollywood Goodbye, Viking Press, New York, 1974, ISBN 0-670-41374-7: About Wilson Mizner.

Life

Quotes about dialogue page 2

Quotes about dialogue
page 2