Robert J. Gordon (1940) American economist
Robert J. Gordon, Are Procyclical Productivity Fluctuations a Figment of Measurement Error? (1992).
Robert J. Gordon (1940) American economist
Robert J. Gordon, Are Procyclical Productivity Fluctuations a Figment of Measurement Error? (1992).
Ray Kurzweil (1948) Author, scientist, inventor, and futurist
The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)
Manuel Castells (1942) Spanish sociologist (b.1942)
Source: Urban renewal and social conflict in Paris, 1972, p. 93
George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism
"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)
Margaret Mead (1901–1978) American anthropologist
"The Energy Crisis — Why Our World Will Never Again Be the Same", in Redbook (1974); later in Progress As If Survival Mattered : A Handbook For A Conserver Society (1977) by Hugh Nash, p. 166
1970s
Fritz Zwicky (1898–1974) Swiss astronomer
Source: Fritz Zwicky, Morphological astronomy, The Observatory, Vol. 68, p. 121-143 (1948).
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Cecil Howard Green (1900–2003) American businessman
as quoted by Mike Carlowicz in WHOI Waypoints: Remembrance: Cecil Howard Green, Woods Hole Currents: Volume 10, Number 2, 2003 http://www.whoi.edu/page.do?pid=14940
Mandell Creighton (1843–1901) English historian and ecclesiastic
Thoughts on Education: Speeches and Sermons (1902)
David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom
Speech in the House of Commons http://hansard.millbanksystems.com/commons/1914/jul/23/finance-bill on the day the Austrian ultimatum was sent to Serbia (23 July 1914); The "neighbour" mentioned is Germany. <br class="br">Chancellor of the Exchequer
Donald J. Trump (1946) 45th President of the United States of America
A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016) <br class="br">2010s, 2016, November
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
The Study of History (1895)
Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science
p, 125
The Training of the Human Plant (1907)
Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist
"Dr. Robertson Davies".
Conversations with Robertson Davies (1989)
Alfred P. Sloan (1875–1966) American businessman
Source: My Years with General Motors, 1963, p. 20 (in 1964 edition)
G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer
In Search of the Miraculous (1949)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Second State of the Union Address (1924)
Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms
"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)
“Ruffed grouse dogs are bred, not born, and once born they are developed, not made.”
George Bird Evans (1906–1998) American writer
An Affair with Grouse (1982)
George Bancroft (1800–1891) American historian and statesman
"The Office of the People in Art, Government and Religion" (1835), p. 421
Literary and Historical Miscellanies (1855)
José Martí (1853–1895) Poet, writer, Cuban nationalist leader
The Monetary Conference of the American Republics (1891)
Louis Brandeis (1856–1941) American Supreme Court Justice
The Jewish Problem And How to Solve It (1915).
Extra-judicial writings
El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect
Quotes from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)
Francis Escudero (1969) Filipino politician
2015 <br class="br">Source: Sun Star Manila http://www.sunstar.com.ph/manila/local-news/2015/07/03/government-urged-grant-farmers-higher-wages-decent-living-416728
Dennis Kucinich (1946) Ohio politician
Speech on the floor of the House of Representatives, Congressional Record (20 June, 2005) http://frwebgate5.access.gpo.gov/cgi-bin/waisgate.cgi?WAISdocID=239772330196+0+0+0&WAISaction=retrieve.
Anthony Giddens (1938) British sociologist
Source: Capitalism and Modern Social Theory (1971), pp. 15-16.
Amitabh Bachchan (1942) Indian actor
In his blog, reported in Andrew Buncombe, "Slumdogs who seek success", The Independent (January 16, 2009), News, p. 30.
Betty Edwards (1926) American artist
Source: The New Drawing on the Right Side of the Brain (1979), p.196
W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist
The 5,000 Year Leap (1981)
Roy Sesana (1950) Botswana activist
Source: Progress can kill http://assets.survival-international.org/static/lib/downloads/source/progresscankill/short_report.pdf, Botswana, 2005
Tony Benn (1925–2014) British Labour Party politician
Speech in the House of Commons (13 March 1974) http://hansard.millbanksystems.com/commons/1974/mar/13/industry-and-energy <br class="br">1970s
David Gubbins (1947) British university teacher
Roman Frydman (1948) American economist
"Which Way Forward for Macroeconomics and Policy Analysis?" 2013
Elton Mayo (1880–1949) Australian academic
Source: The Social Problems of an Industrial Civilisation, 1945, p. 42; Partly cited in Urwick & Brech (1949, 216)
Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher
Pt. I, Bk. VII, ch. 4.
1830s, The French Revolution. A History (1837)
Zygmunt Vetulani (1950) Polish mathematician
Polish Press Agency (July 17, 2018): Polish Scientist warns against cyborgization perils https://polandinenglish.info/38094623/polish-scientist-warns-against-cyborgization-perils.
Omar Abdullah (1970) Indian politician
22 July 2008, Lok Sabha Give us a voice, says NC’s Omar Abdullah, floors House with own http://www.indianexpress.com/story/339280.html Indian Express, 23 July 2008.
Noam Chomsky (1928) american linguist, philosopher and activist
who differ on much else
Source: Quotes 1960s-1980s, 1980s, Rules and Representations (1980), p. 3 as cited in: Jerry Fodor (1983).
Hugh Trenchard, 1st Viscount Trenchard (1873–1956) Royal Flying Corps commander and first Royal Air Force Chief of the Air Staff
Given by Trenchard in 1946. As listed on Skygod.com - Great Aviation Quotes http://www.skygod.com/quotes/airpower.html
Arjuna Ranatunga (1963) Sri Lankan cricketer
Daily News, "Sports Ministry must act with more responsibility - Arjuna Ranatunga" http://www.dailynews.lk/?q=2016/02/18/sports/sports-ministry-must-act-more-responsibility-arjuna-ranatunga, February 18, 2016.
Tony Blair (1953) former Prime Minister of the United Kingdom
Hansard, House of Commons, 6th Series, vol. 45, col. 316.
Maiden speech as MP for Sedgefield, 6 July 1983.
1980s
Constantinos Apostolou Doxiadis (1914–1975) Greek architect
Source: Building Entopia - 1975, Chapter 10, The neighborhood, p. 134
Kenneth E. Boulding (1910–1993) British-American economist
Kenneth Boulding (1961). "Contemporary economic research: . In Donald P. Ray (Ed.) Trends in social science. p..19 cited in: Erik Angner & George Loewenstein (2006) Behavioral Economics http://www.cmu.edu/dietrich/sds/docs/loewenstein/BehavioralEconomics.pdf <br class="br">1960s
Thomas Little Heath (1861–1940) British civil servant and academic
under Hipparchus, Menelaus and Ptolemy
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid
Tigran Sargsyan (1960) Economist, politician
Speech (11 December 2010), at official site of the Government of the Republic of Armenia http://www.gov.am/en/speeches/1/item/3114/ <br class="br">2010
Verghese Kurien (1921–2012) Indian founder of dairy-cooperative Amul
In Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html, <br class="br">Quote
Elton Mayo (1880–1949) Australian academic
Source: The Social Problems of an Industrial Civilisation, 1945, p. 116; Cited in Supervisory Management, (1963), Vol. 8, p. 58
Richard C. Lewontin (1929) American evolutionary biologist
Genes and Sexuality: An Exchange (1995)
Leonid Kantorovich (1912–1986) Russian mathematician
"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975
Wallace Brett Donham (1877–1954) American academic
Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663
John Townsend (1952) Canadian clinical psychologist and author
Where Is God (2009, Thomas Nelson publishers)
Neil Postman (1931–2003) American writer and academic
Language Education in a Knowledge Context (1980)
Li Minqi (1969) Chinese economist
Source: The Rise of China and the Demise of the Capitalist World-Economy (2008), Chapter 1: Introduction to China and the Capitalist World-Economy
Fernand Léger (1881–1955) French painter
Quote, 1945 of Fernand Leger, in Abstract Painting, Michel Seuphor, Dell Publishing Co., 1964, p. 33
Quotes of Fernand Leger, 1940's
Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director
via Boing Boing http://boingboing.net/2016/04/14/the-story-of-traceroute-about.html
Talcott Parsons (1902–1979) American sociologist
Source: The social system (1951), p. 319-320 as cited in: Paul Gingrich (2002) " Functionalism and Parsons http://uregina.ca/~gingrich/n2202.htm," Sociology. 250. November 15-22, 2002
Muhammad (570–632) Arabian religious leader and the founder of Islam
Mustadrakul Wasa’il, Volume 4, Page 239
Shi'ite Hadith
Richard Miles (historian) (1969) British historian and archaeologist
My bright idea: Civilisation is still worth striving for
Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…
Source: Law and Authority (1886), I
Context: Men who long for freedom begin the attempt to obtain it by entreating their masters to be kind enough to protect them by modifying the laws which these masters themselves have created!
But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law.
The critics analyze the sources of law, and find there either a god, product of the terrors of the savage, and stupid, paltry, and malicious as the priests who vouch for its supernatural origin, or else, bloodshed, conquest by fire and sword. They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, God Bless America (2008), Slavery and the Human Story
Context: Slavery came to the English colonies in North America in the 17th century because the colonists found themselves in possession of a vast continent, needing only cultivation to make it the homes of millions of free, prosperous, God-fearing human beings. Those who came from Europe would be refugees from the tyranny and oppression of feudalism, divine right monarchy, and religious intolerance. But converting this vast wilderness into cultivated lands required labor. It was nearly inevitable that someone would turn to tribal Africa for some, at least, of this labor. It is paradoxical but true that a large measure of the labor that turned America into a sanctuary for freedom came from slavery. The slave trade that developed between North America and the west coast of Africa is one of the great horror stories of western civilization. It resulted also from the unlimited greed of the African chiefs who enslaved their brother Africans, and then sold them to white slave traders. They in turn sold them, for vast profits, into the new world.
Henry Adams (1838–1918) journalist, historian, academic, novelist
Mont Saint Michel and Chartres (1904)
Context: Creation was not successive; it was one instantaneous thought and act, identical with the will, and was complete and unchangeabble from end to end, including time as one of its functions. Thomas was as clear as possible on that point:— "Supposing God wills anything in effect, he cannot will not to will it, because his will cannot change." He wills that some things shall be contingent and others necessary, but he wills in the same act that the contingency shall be necessary. "They are contingent because God has willed them to be so, and with this object has subjected them to causes which are so." In the same way he wills that his creation shall develop itself in time and space and sequence, but he creates these conditions as well as the events. He creates the whole, in one act, complete, unchangeable, and it is then unfolded like a rolling panorama with its predetermined contingencies.Man's free choice — liberum arbitrium — falls easily into place as a predetermined contingency. God is the First Cause, and acts in all Secondary Causes directly; but while he acts mechanically on the rest of creation,— as far as is known,— he acts freely at one point, and this free action remains free as far as it extends on that line. Man's freedom derives from this source, but it is simply apparent, as far as he is a cause; it is a [... ] Reflex Action of the complicated mirror [... ] called Mind, and [... ] an illusion arising from the extreme delicacy of the machine.
E.M. Forster book Aspects of the Novel
in other words, when it acquires new sensitiveness; and the novel's success lies in its own sensitiveness, not in the success of its subject matter.
Source: Aspects of the Novel (1927), Chapter One: Introductory
Nathaniel Hawthorne book The House of the Seven Gables
Preface
The House of the Seven Gables (1851)
Context: Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral, — the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind — or, indeed, any one man — of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod, — or, rather, as by sticking a pin through a butterfly, — thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.
“The phenomenon develops calmly, but it is invisible, unstoppable.”
Léon Foucault (1819–1868) French physicist
On his pendulum experiment, as quoted in Pendulum : Léon Foucault and the Triumph of Science (2003) by Amir D. Aczel
Context: The phenomenon develops calmly, but it is invisible, unstoppable. One feels, one sees it born and grow steadily; and it is not in one's power to either hasten it or slow it down. Any person, brought into the presence of this fact, stops for a few moments and remains pensive and silent; and then generally leaves, carrying with him forever a sharper, keener sense of our incessant motion through space.
Peter J. Carroll (1953) British occultist
Source: The Apophenion (2008), p. 38-39
Context: An old joke puts its thus, "when a man speaks to a god its prayer, when a god speaks to a man its schizophrenia"... Many people hear voices without suffering any of the debilitating and dysfunctional effects associated with schizophrenia, some treat these as sources of inspiration of develop religious ideas around them, others become mediums or occultists.
“And in this development lies the origin of civilization.”
Julian Jaynes book The Origin of Consciousness in the Breakdown of the Bicameral Mind
Book I, Chapter 6, p. 126
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Context: The bicameral mind with its controlling gods was evolved as a final stage of the evolution of language. And in this development lies the origin of civilization.
George Marshall (1880–1959) US military leader, Army Chief of Staff
Essentials to Peace (1953)
Context: The points I have just discussed are, of course, no more than a very few suggestions in behalf of the cause of peace. I realize that they hold nothing of glittering or early promise, but there can be no substitute for effort in many fields. There must be effort of the spirit — to be magnanimous, to act in friendship, to strive to help rather than to hinder. There must be effort of analysis to seek out the causes of war and the factors which favor peace, and to study their application to the difficult problems which will beset our international intercourse. There must be material effort — to initiate and sustain those great undertakings, whether military or economic, on which world equilibrium will depend.
If we proceed in this manner, there should develop a dynamic philosophy which knows no restrictions of time or space. In America we have a creed which comes to us from the deep roots of the past. It springs from the convictions of the men and women of many lands who founded the nation and made it great. We share that creed with many of the nations of the Old World and the New with whom we are joined in the cause of peace.
Ursula Goodenough (1943) American biologist
"Exploring The Religious Naturalist Option", 13.7: Cosmos & Culture (23 November 2014) http://www.npr.org/blogs/13.7/2014/11/23/366104014/exploring-the-religious-naturalist-option <br class="br">Context: Scientific inquiry has provisioned us with a mind-boggling new core narrative — the epic of evolution, the epic of creation, the universe story, big history, everybody's story — where humans and human cultures are understood to be emergent from and, hence, a part of nature.<br>Naturalists adopt this account as their core narrative, with full recognition that these understandings will certainly deepen and may shift with further scientific inquiry. They adopt the story currently on offer and do not simply select features of the story that support preferred theories of nature. … A religious naturalist is a naturalist who has adopted the epic as a core narrative and goes on to explore its religious potential, developing interpretive, spiritual and moral/ethical responses to the story.<br>Importantly, these responses are not front-loaded into the story as they are in the traditions. Therefore, the religious naturalist engages in a process, both individually and in the company of fellow explorers, to discover and experience them. These explorations are informed and guided by the mindful understandings inherent in our human traditions, including art, literature, philosophy and the religions of the world.
Wendell Berry (1934) author
"A Bad Big Idea".
Sex, Economy, Freedom & Community (1993)
Context: Anybody interested in solving, rather than profiting from, the problems of food production and distribution will see that in the long run the safest food supply is a local food supply, not a supply that is dependent on a global economy. Nations and regions within nations must be left free — and should be encouraged — to develop the local food economies that best suit local needs and local conditions.
Alan Watts (1915–1973) British philosopher, writer and speaker
Interviewed on Les Hixon's show "In The Spirit" on WBAI New York (November 1972)
Callimachus (-310–-240 BC) ancient poet and librarian
A. W. Bulloch, in The Cambridge History of Classical Literature (1989), edited by P. E. Easterling and B. M. W. Knox, vol. 1, part 4, p. 9
Criticism
James W. Prescott (1930) American psychologist
"Before Ethics and Morality" (1972)
Context: The brain is highly immature at birth and is dependent upon sensory stimulation for normal growth, development, and function. Sensory stimulation is like a a nutrient—without it the brain does not develop or function normally.
Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector
Plato: The Trial and Death of Socrates (pp. 50-51)
Classics Revisited (1968)
Context: No one was required to believe in the gods as Christians believe in their creeds. Socrates had always been scrupulous in observance of every accepted principle and practice of community life. However, from his questioning he had developed a civic and personal morality founded on reason rather than custom. He envisioned it as subject to continuous criticism and revaluation in terms of the ever-expanding freedom of morally autonomous but cooperating persons, who together made up a community whose characteristic aim was an organically growing depth, breadth, intensity of experience — experience finally of that ultimate reality characterized by Socrates as good, true and beautiful.
The accusers were right. This is a new religion which bears scant resemblance to the old. Civic piety is founded on the recognition of ignorance and the nurture of the soil until it becomes capable of true knowledge — which is a state of being, a moral condition called freedom. The Greek city-state, not to speak of the tribal community, knew nothing of freedom in this sense, but only the liberty that distinguished the free man from the slave.
John Nash (1928–2015) American mathematician and Nobel Prize laureate
"Non-cooperative Games" in Annals of Mathematics, Vol. 54, No. 2 (September 1951)<!-- ; as cited in Can and should the Nash program be looked at as a part of mechanism theory? (2003) by Walter Trockel -->
1950s
Context: The writer has developed a “dynamical” approach to the study of cooperative games based upon reduction to non-cooperative form. One proceeds by constructing a model of the preplay negotiation so that the steps of negotiation become moves in a larger non-cooperative game [which will have an infinity of pure strategies] describing the total situation. This larger game is then treated in terms of the theory of this paper [extended to infinite games] and if values are obtained they are taken as the values of the cooperative game. Thus the problem of analyzing a cooperative game becomes the problem of obtaining a suitable, and convincing, non-cooperative model for the negotiation.
The writer has, by such a treatment, obtained values for all finite two-person cooperative games, and some special n-person games.
Edward Witten (1951) American theoretical physicist
"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: Quantum mechanics... developed through some rather messy, complicated processes stimulated by experiment. While it's a very rich and wonderful theory, it doesn't quite have the conceptual foundation of general relativity. Our problem in physics is that everything is based on these two different theories and when we put them together we get nonsense.
Julian Huxley (1887–1975) English biologist, philosopher, author
The New Divinity (1964)
Context: Human potentialities constitute the world's greatest resource, but at the moment only a tiny fraction of them is being realized. The possibility of tapping and directing these vast resources of human possibility provide the religion of the future with a powerful long-term motive. An equally powerful short-term motive is to ensure the fullest possible development and flowering of individual personalities. In developing a full, deep and rich personality the individual ceases to be a mere cog or cipher, and makes his own particular contribution to evolutionary fulfilment.
David Bohm book Wholeness and the Implicate Order
Wholeness and the Implicate Order (1980)
Context: The notion that all these fragments are separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today. Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it. Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it.
Wesley Clark (1944) American general and former Democratic Party presidential candidate
Interview with Laura Knoy, New Hampshire Public Radio (5 November 2003)
Context: I think General Eisenhower was exactly right, I think we should be concerned about the military-industrial complex. I think if you look at where the country is today you've consolidated all these defense firms into just a few large firms — like Halliburton — and with contracts and contacts at the top level of government. You've got most of the retired generals are one way or another associated with the defense firms — that's the reason that you'll find very few of them speaking out in any public way — I'm not. When I got out I determined I wasn't going to sell arms, I was going to do as little as possible with the Department of Defense because I just figured it was time to make a new start. But I think the military-industrial complex does wield a lot of influence — I'd like to see us create a different complex. And I'm going to be talking about foreign policy in a major speech tomorrow, but we need to create an agency that is not about waging war but about creating conditions for peace around the world. We need some people who will be advocates for peace, advocates for economic development abroad, not just advocates for better weapon systems. So we need to create countervailing power to the military-industrial complex.
Martin Fowler (1963) British programmer
Source: A Brief Guide to the Standard Object Modeling Language, 2004, p. 2
Julian Huxley (1887–1975) English biologist, philosopher, author
Transhumanism (1957)
Context: The personality may grievously fail in attaining any real wholeness. One thing is certain, that the well-developed, well-integrated personality is the highest product of evolution, the fullest realization we know of in the universe.
Ken Wilber (1949) American writer and public speaker
Integral Spirituality in Real Life
Context: An integral approach acknowledges that all views have a degree of truth, but some views are more true than others, more evolved, more developed, more adequate. And so let's get that part out of the way right now: homophobia in any form, as far as I can tell, stems from a lower level of human development — but it is a level, it exists, and one has to make room in one's awareness for those lower levels as well, just as one has to include third grade in any school curriculum. Just don't, you know, put those people in charge of anything important.
James H. Wilkinson (1919–1986) English mathematician
Oral history interview http://history.siam.org/wilkinson.htm by John C. Nash, SIAM History of Numerical Analysis and Scientific Computing Project http://history.siam.org/,13 July 1984 <br class="br">Context: Very belatedly in 1947, Darwin [Sir Charles Darwin, great-grandson of the famous Charles Darwin] agreed to set up a very small electronics group [... ] It was not easy to have the imagination to foresee that computers were to become one of the most important developments of the century.
Rudolf Rocker book Anarcho-Syndicalism
Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Power operates only destructively, bent always on forcing every manifestation of life into the straitjacket of its laws. Its intellectual form of expression is dead dogma, its physical form brute force. And this unintelligence of its objectives sets its stamp on its supporters also and renders them stupid and brutal, even when they were originally endowed with the best of talents. One who is constantly striving to force everything into a mechanical order at last becomes a machine himself and loses all human feeling.
It was from the understanding of this that modern Anarchism was born and now draws its moral force. Only freedom can inspire men to great things and bring about social and political transformations. The art of ruling men has never been the art of educating men and inspiring them to a new shaping of their lives. Dreary compulsion has at its command only lifeless drill, which smothers any vital initiative at its birth and can bring forth only subjects, not free men. Freedom is the very essence of life, the impelling force in all intellectual and social development, the creator of every new outlook for the future of mankind. The liberation of man from economic exploitation and from intellectual and political oppression, which finds its finest expression in the world-philosophy of Anarchism, is the first prerequisite for the evolution of a higher social culture and a new humanity.
Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: I believe in the supreme excellence of righteousness; I believe that the law of righteousness will triumph in the universe over all evil; I believe that in the attempt to fulfil the law of righteousness, however imperfect it must remain, are to be found the inspiration, the consolation, and the sanctification of human existence.
We live in order to finish an, as yet, unfinished universe, unfinished so far as the human, that is, the highest part of it, is concerned. We live in order to develop the superior qualities of man which are, as yet, for the most part latent.
Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director
Herzog on Herzog (2002)
Context: Your film is like your children. You might want a child with certain qualities, but you are never going to get the exact specification right. The film has a privilege to live its own life and develop its own character. To suppress this is dangerous. It is an approach that works the other way too: sometimes the footage has amazing qualities that you did not expect.
William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom
Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 117.
1870s
Context: [My sixth principle is that] the foreign policy of England should always be inspired by the love of freedom. There should be a sympathy with freedom, a desire to give it scope, founded not upon visionary ideas, but upon the long experience of many generations within the shores of this happy isle, that in freedom you lay the firmest foundations both of loyalty and order; the firmest foundations for the development of individual character; and the best provision for the happiness of the nation at large.
Edward Witten (1951) American theoretical physicist
"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: It's been said that string theory is part of the physics of the twenty-first century that fell by chance into the twentieth century. That's a remark that was made by a leading physicist about fifteen years ago.... String theory was invented essentially by accident in a long series of events, starting with the Veneziano model... No one invented it on purpose, it was invented in a lucky accident.... By rights, string theory shouldn't have been invented until our knowledge of some of the areas that are prerequisite... had developed to the point that it was possible for us to have the right concept of what it is all about.
“Having these Four Beginnings, but saying that they cannot develop them is to destroy themselves.”
Mencius (-372–-289 BC) Chinese philosopher
2A:6, as translated by Wing-tsit Chan in A Source Book in Chinese Philosophy (1963), p. 65
Variant translation: The sense of compassion is the beginning of benevolence; the sense of shame the beginning of righteousness; the sense of modesty the beginning of decorum; the sense of right and wrong the beginning of wisdom. Man possesses these four beginnings just as he possesses four limbs. Anyone possessing these four and saying that he can not do what is required of him is abasing himself.
The Mencius
Context: The feeling of commiseration is the beginning of humanity; the feeling of shame and dislike is the beginning of righteousness; the feeling of deference and compliance is the beginning of propriety; and the feeling of right or wrong is the beginning of wisdom.
Men have these Four Beginnings just as they have their four limbs. Having these Four Beginnings, but saying that they cannot develop them is to destroy themselves.