Credo (1965)
Context: I believe that if an individual is not on the path to transcending his society and seeing in what way it furthers or impedes the development of human potential, he cannot enter into intimate contact with his humanity. If the tabus, restrictions, distorted values appear "natural" to him, this is a clear indication that he cannot have a real knowledge of human nature.
I believe that society, while having a function both stimulating and inhibiting at the same time, has always been in conflict with humanity. Only when the purpose of society is identified with that of humanity will society cease to paralyze man and encourage his dominance.
Quotes about developer
page 39
"Life Ahead: On Learning and the Search for Meaning" (1963), Introduction http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=38&chid=331, J.Krishnamurti Online, JKO Serial No. 261, p. 13, 2005 edition
1960s
Context: Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not enslaved by tradition and memory. It is attention that allows silence to come upon the mind, which is the opening of the door to creation. That is why attention is of the highest importance. Knowledge is necessary at the functional level as a means of cultivating the mind, and not as an end in itself. We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being. How is the state of attention to be brought about? It cannot be cultivated through persuasion, comparison, reward or punishment, all of which are forms of coercion. The elimination of fear is the beginning of attention. Fear must exist as long as there is an urge to be or to become, which is the pursuit of success, with all its frustrations and tortuous contradictions. You can teach concentration, but attention cannot be taught just as you cannot possibly teach freedom from fear; but we can begin to discover the causes that produce fear, and in understanding these causes there is the elimination of fear. So attention arises spontaneously when around the student there is an atmosphere of well-being, when he has the feeling of being secure, of being at ease, and is aware of the disinterested action that comes with love. Love does not compare, and so the envy and torture of "becoming" cease.
Teaching as a Subversive Activity (1969)
Context: Suppose all of the syllabi and curricula and textbooks in the schools disappeared. Suppose all of the standardized tests — city-wide, state-wide, and national — were lost. In other words, suppose that the most common material impeding innovation in the schools simply did not exist. Then suppose that you decided to turn this "catastrophe" into an opportunity to increase the relevance of schools. What would you do? We have a possibility for you to consider: suppose that you decide to have the entire "curriculum" consist of questions. These questions would have to be worth seeking answers to not only from your point of view but, more importantly, from the point of view of the students. In order to get still closer to reality, add the requirement that the questions must help the students to develop and internalize concepts that will help them to survive in the rapidly changing world of the present and future.... What questions would you have on your list? Take a pencil and list your questions...
Encounters with Animals (1958)
Context: There would be a dreadful outcry if anyone suggested obliterating, say, the Tower of London, and quite rightly so; yet a unique and wonderful species of animal which has taken hundreds of thousands of years to develop to the stage we see today, can be snuffed out like a candle without more than a handful of people raising a finger or a voice in protest. So, until we consider animal life to be worthy of the consideration and reverence we bestow upon old books and pictures and historic monuments, there will always be the animal refugee living a precarious life on the edge of extermination, dependent for existence on the charity of a few human beings.
As quoted by Mark Pitzke, 'Iran Is My True and Only Home' http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009.
Interviews, 2009
As quoted in Damien McElroy, Exiled Crown Prince campaigns to bring Arab Spring to Iran http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9117525/Exiled-Crown-Prince-campaigns-to-bring-Arab-Spring-to-Iran.html. The Telegraph. March 2, 2012.
Interviews, 2012
Source: The Political Doctrine of Fascism (1925), pp. 115-116
Source: The Political Doctrine of Fascism (1925), p. 113
Source: The Political Doctrine of Fascism (1925), p. 112
Source: The Political Doctrine of Fascism (1925), pp. 108-109
Mandalas for Meditation (Sterling Publishing, 2001), pp. 10 https://books.google.it/books?id=Sq7h2sgA004C&pg=PA10-11.
2005, Address to the United Nations General Assembly (17 September 2005)
Original: (de) Mag das 18.Jahrhundert zur Befreiung von allen historisch erwachsenen Bindungen in Staat und Religion, in Moral und Wirtschaft aufrufen, damit die ursprünglich gute Natur, die in allen Menschen die gleiche ist, sich ungehemmt entwickele; mag das 19.Jahrhundert neben der bloßen Freiheit die arbeitsteilige Besonderheit des Menschen und seiner Leistung fordern, die den Einzelnen unvergleichlich und möglichst unentbehrlich macht, ihn dadurch aber um so enger auf die Ergänzung durch alle anderen anweist; mag Nietzsche in dem rücksichtslosesten Kampf der Einzelnen oder der Sozialismus gerade in dem Niederhalten aller Konkurrenz die Bedingung für die volle Entwicklung der Individuen sehen - in alledem wirkt das gleiche Grundmotiv: der Widerstand des Subjekts, in einem gesellschaftlich-technischen Mechanismus nivelliert und verbraucht zu werden.
Source: The Metropolis and Mental Life (1903), p. 409
Section 2.6
Workers Councils (1947)
Section 1.2
Workers Councils (1947)
“The essential purpose of revelation is to develop divine knowledge in man.”
Theology and Mysticism
About Tilaks influential book on the Rigveda. Elst, Koenraad. Return of the Swastika: Hate and Hysteria versus Hindu Sanity (2007)
"Philosophy and History" (2018)
Speech https://api.parliament.uk/historic-hansard/commons/1901/jan/25/address-in-reply-to-the-kings-message#column_20 in the House of Commons (25 January 1901)
Leader of the House of Commons
Letter (July 1895), quoted in N. Murrell Marris, The Right Honourable Joseph Chamberlain: The Man and the Statesman (London: Hutchinson, 1900), p. 379
1890s
The Ethic of Freethought (Mar 6, 1883)
Quoted in "Remembering Ellen Stewart, Founder of La MaMa Etc." By Ellis Nassour, Theaterlife.com http://theaterlife.com/remembering-ellen-stewart/.
Exclusive Interview: Composer Jason Graves Discusses Dead Space, F.E.A.R. 3 and Resistance: Burning Skies http://www.dreadcentral.com/news/33744/exclusive-interview-composer-jason-graves-discusses-dead-space-f-e-a-r-3-and-resistance-burning-skies (May 14, 2012)
Source: U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946), p. 77
Armistice Day speech (11 November 1948), published in Omar Bradley's Collected Writings, Volume 1 (1967)
Source: The Esoteric Tradition (1935), Chapter 19
Source: The Esoteric Tradition (1935), Chapter 2
Source: The Fresco (2000), Chapter 9, pp. 102-103
On how he’s nostalgic about Cuba in “Andy Garcia Interview - Up Close And Personal” https://www.lasplash.com/publish/Celebrity_Talk_102/Andy_Garcia_Interview_-_Up_Close_And_Personal.php in Splash Magazines
Selected works, The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics (1991)
[Buddhist Saints in India: A Study in Buddhist Values and Orientations, Oxford University Press, 1999, 9780195350616, Preface, http://www.ahandfulofleaves.org/documents/Buddhist%20Saints%20in%20India_A%20Study%20in%20Buddhist%20Values%20and%20Orientations_Reginald.pdf]
The Vision of Dhamma (1994), "Devotion in Buddhism"
"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
Speech to Conservative Central Council (15 March 1975) http://www.margaretthatcher.org/document/102655
Leader of the Opposition
about Jesus, The 100: A Ranking of the Most Influential Persons in History, p.17
Inner Strength (1956), as translated from the Thai by Ṭhānissaro Bhikkhu
LETTER TO [the viceroy of India] LORD LINLITHGOW , May 26, 1940 p. 253 (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/
1940s
Yanis Varoufakis and Noam Chomsky discussion the New York Public Library (26 April 2016) https://www.yanisvaroufakis.eu/2016/06/28/full-transcript-of-the-yanis-varoufakis-noam-chomsky-nypl-discussion/
As quoted in Popper (1973) by Bryan Magee
Address to Officials and Workers at Krupp's (11 September 1918), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 114
1910s
quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)
1990s, Resignation Address (1991)
"Rectify the Party's Style of Work" (1942)
“Milton Friedman vs Free Lunch Advocate” https://www.youtube.com/watch?v=9Qe7fLL25AQ (1980s)
“The Social Security Myth” https://www.youtube.com/watch?v=rCdgv7n9xCY&t=124s (1980s)
pg 31
A More Complete Beast (2018)
Bolivian Coup Comes Less Than a Week After Morales Stopped Multinational Firm's Lithium Deal https://www.commondreams.org/news/2019/11/11/bolivian-coup-comes-less-week-after-morales-stopped-multinational-firms-lithium-deal, Common Dreams, Eoin Higgins, (11 November 2019)
About
On how the interview process is different when writing a work of fiction in “An Interview with Lynn Nottage” https://www.theintervalny.com/interviews/2015/10/an-interview-with-lynn-nottage/ in The Interval (2015 Oct 14)
Speech in Bradford (6 October 1964), quoted in The Times (7 October 1964), p. 12
Prime Minister
Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)
About
Apostolic exhortation Familiaris Consortio on the role of the Christian family in the modern world, 22 November 1981, St Peter's Basilica
On what she had hoped to convey with her first novel Nervous Conditions in “A Crisis of Personhood: Tsitsi Dangarembga by Bhakti Shringarpure” https://bombmagazine.org/articles/tsitsi-dangaremgba/ in BOMB Magazine (2019 Sep 27)
Vijay Prashad in The Bolivian Coup Comes Down to One Precious Mineral, https://www.truthdig.com/articles/the-bolivian-coup-comes-down-to-one-precious-mineral/ TruthDig, (13 November 2019)
“The Role and Functions of the Trade Unions under the New Economic Policy”, LCW, 33, p. 184. Decision Of The C.C., R.C.P.(B.), January 12, 1922. Published in Pravda No. 12, January 17, 1922; Lenin’s Collected Works https://www.marxists.org/archive/lenin/works/cw/pdf/lenin-cw-vol-33.pdf, 2nd English Edition, Progress Publishers, Moscow, 1965, Volume 33, pages 188–196.
1920s
Introducing the New Economic Plan, (March, 1921)
1920s
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Seven
Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)
Chap. IV, Democracy and Dictatorship
“Marxism and Bolshevism: Democracy and Dictatorship,” (1934) http://www.marxists.org/archive/kautsky/1934/bolshevism/index.htm
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 247
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 191–192