Quotes about desire (3942 quotes, page 38)

“Those who desire to envision history not as a mythologem but rather in its essential context are forced to a central conclusion: If history, in all its darkness and its horrors, but also in its confusing novelty, is to have meaning for coming generations, this meaning must be the liberation from collectivist thinking.”

Ernst Nolte (1923–2016) German historian and philosopher

Frankfurter Allgemeine Zeitung article entitled “Die Vergangenheit, die nicht vergehen will” (“The past that will not pass: A speech that could be written but not delivered”), (June 6, 1986), Reprinted in Forever in the Shadow of Hitler? Translated by James Knowlton and Truett Cates, New Jersey: Humanities Press, (1993), pp. 22.

Thinking , History

“If along the path of truth, success (which was often near-failure unnoticed) is subjected to the same scrutiny and desire for improvement as failure, we may find ourselves in closer proximity to trees.”

Hans Reichenbach (1891–1953) American philosopher

[Hans Reichenbach, The rise of scientific philosophy, University of California Press, 1951, 0520010558, 326]

Truth , Tree , Failure , Success

“We assert then that nothing has been accomplished without interest on the part of the actors; and — if interest be called passion, inasmuch as the whole individuality, to the neglect of all other actual or possible interests and claims, is devoted to an object with every fibre of volition, concentrating all its desires and powers upon it — we may affirm absolutely that nothing great in the World has been accomplished without passion.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Often abbreviated to: Nothing great in the World has been accomplished without passion.
Variant translation: We may affirm absolutely that nothing great in the world has ever been accomplished without enthusiasm.
Lectures on the Philosophy of History (1832), Volume 1

World , Parting , Passion

“We desire to go on working to maintain world peace, and to strengthen the League of Nations, and I give you my word – and I think you can trust me by now – our defence programme will be no more than is sufficient to make our country safe and enable us to fulfil our obligations. That much we must have.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Film broadcast (31 October 1935), quoted in John Ramsden, A History of the Conservative Party: The Age of Balfour and Baldwin, 1902–1940 (1978), p. 345
1935

Peace , Country , Thinking , World

“When we desire to lead men to God, we must not simply overthrow their idols. In each of these images we must seek to discover what divine quality he who carved it sought.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 117

God , Men

“God … desires His creature to be able to oppose Him. He has given that creature freedom. … When man turns away from evil with that whole measure of power with which he is able to rebel against God, then he has truly turned to God.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 44

God , Evil , Freedom

“Philopon: The misfortune of this man has always touched me in an extraordinary way. He lived in moderation, alone and irreproachable; he renounced all human idols and devoted his entire life to reflection, and look what happened! In the labyrinth of his meditations, he goes astray and, out of error, maintains much that agrees very little with his innocent way of life and that the most depraved scoundrel might wish for in order to be able to indulge his evil desires with impunity. How unjust is the irreconcilable hatred of scholars towards someone so unfortunate!”

Baruch Spinoza (1632–1677) Dutch philosopher

Moses Mendelssohn, in his Philosophical Writings (1755–77) [original in German]
M - R

Way , Life , Error , Evil

“Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.”

Giacomo Leopardi (1798–1837) Italian poet, philosopher and writer

Thoughts. Translation by J.G. Nichols [Hesperus Press, 2002, ISBN 9781843910121], p. 6
Aphorisms

Suffering , Pleasure , Age , Fear

“Only the feeble resign themselves to final death and substitute some other desire for the longing for personal immortality. In the strong the zeal for perpetuity overrides the doubt of realizing it, and their superabundance of life overflows upon the other side of death.”

Miguel de Unamuno book The Tragic Sense of Life

The Tragic Sense of Life (1913)

Personality , Life , Death , Strong

“Desire, she realized, was a thick fog that could completely obscure reality.”

Steve Perry (1947) American writer

Source: The Vastalimi Gambit (2013), Chapter 6

Reality

“That which the God devoted man may not do for any consideration, is indeed also outwardly forbidden in the Perfect State; but he has already cast it from him in obedience to the Will of God, without regard to any outward prohibition. That which alone this God-devoted man loves and desires to do, is indeed outwardly commanded in this Perfect State; but he has already done it in obedience to the Will of God. If, then, this religious frame of mind is to exist in the State, and yet never to come into collision with it, it is absolutely necessary that the State should at all times keep pace with the development of the religious sense among its Citizens, so that it shall never command anything which True Religion forbids, or forbid anything which she enjoins. In such a state of things, the well-known principle, that we must obey God rather than man, could never come into application; for in that case man would only command what God also commanded, and there would remain to the willing servant only the choice whether he would pay his obedience to the command of human power, or to the Will of God, which he loves before all things else. From this perfect Freedom and superiority which Religion possesses over the State, arises the duty of both to keep themselves absolutely separate, and to cast off all immediate dependence on each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 197

God , Religion , Time , Dependency

“The law commands that the other person shall treat me as a rational being. He does not do so; and the law now absolves mc from all obligation to treat him as a rational being. But by that very absolving it makes itself valid. For the law, in saying that it depends now altogether upon my free-will how I desire to treat the other, or that I have a compulsory right against him, says, virtually, that the other person can not prevent my compulsion; that is, can not prevent it through the mere principle of law, though he may prevent it through physical strength, or through an appeal to morality, (may induce me to forego my compelling him, or prevent me from compelling him by superior strength.)If an absolute community is to be established between persons, as such, each member thereof must assume the above law; for only by constantly treating each other as free beings can they remain free beings or persons. Moreover, since it is possible for each member to treat the other as not a free being, but as a mere thing, it is also conceivable that each member may form the resolve, never to treat the others as mere things, but always as free beings; and since for such a resolve no other ground is discoverable than that such a community of free beings ought to exist, it is also conceivable that each member should have formed that resolve from this ground and upon this presupposition.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 132

Dependency , Law , Personality , Communication

“I posit myself as individual, in opposition to another individual, by ascribing to myself a sphere for my freedom, from which I exclude the other, and by ascribing to him a sphere, from which I exclude myself — of course, only in the thinking of a fact and by virtue of this fact. Hence, I have posited myself as free a side of him without danger to the possibility of his freedom. Through this positing of my freedom I have determined myself; to be free constitutes my essential character. But what does to be free mean? Evidently to be able to carry out the conceptions of acts I may entertain. But the carrying out always follows the conception, and the perception of the desired product of my causality is always — in relation to its first conception — a matter of the future. Freedom is therefore always posited in the future; and if it is to constitute the character of a being, it is posited for all the future of the individual; is posited in the future as far as the individual himself is posited in the future.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 77

Future , Thinking , Relation ships , Freedom

“In your day fully nineteen twentieths of the crime, using the word broadly to include all sorts of misdemeanors, resulted from the inequality in the possessions of individuals; want tempted the poor, lust of greater gains, or the desire to preserve former gains, tempted the well-to-do. Directly or indirectly, the desire for money, which then meant every good thing, was the motive of all this crime, the taproot of a vast poison growth, which the machinery of law, courts, and police could barely prevent from choking your civilization outright.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Money , Motivation , Law

“Only that man… who is deluded, who is desirous of acquiring profits, who has neither deliberated upon his own religion, nor looked at the defects in Christianity, would become a Christian.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

MataparIkshottara of Harachandra, from his reply to John Muirs Matapariksha, Cited by R.F. Young and quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
About John Muirs Matapariksha

Religion

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms.”

Wilhelm Liebknecht (1826–1900) German socialist politician

Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)

Religion , Time , Freedom , Wealth

“Having conflicting goals, dedicating resources to unconnected targets, and accommodating incompatible interests are the luxuries of the rich and powerful, but they make for bad strategy. Despite this, most organizations will not create focused strategies. Instead, they will generate laundry lists of desirable outcomes and, at the same time, ignore the need for genuine competence in coordinating and focusing their resources. Good strategy requires leaders who are willing and able to say no to a wide variety of actions and interests. Strategy is at least as much about what an organization does not do as it is about what it does.”

Richard Rumelt (1942) American economist

Source: Good Strategy Bad Strategy, 2011, p. 20

Bad luck , Time , Making love

“What set him apart from almost all the freedom fighters who held high offices in independent India was his complete freedom from material desire. He had no source of income and would not accept money from his children or from well-wishers. He had to be forced to sign an application for the freedom fighters pension of Rs 500 per month.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

Rediff.com, in "Former PM Gulzarilal Nanda dead".

Money , Children , Freedom

“He gave no sign of any great desire to persevere with music or painting, despite his obvious eye for the latter. The idea of creativity obsessed but not to the point of renouncing his spectator status.”

Christian Dior (1905–1957) French fashion designer

In p. 70
Christian Dior: The Man who Made the World Look New

Music , Idea , Painting , Perseverance

“Therefore, come to our aid you who alone are able. For this rivalry exists for sake of you, whom alone they revere in everything that all seem to worship. For each one desires in all that he seems to desire only the good which you are; no one is seeking with all his intellectual searching for anything else than the truth which you are. For what does the living seek except to live? What does the existing seek except to exist?”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Truth , Search

“Profound and sympathetic judge possessed of the highest perspective faculties, and inspired with an intense desire to do right. His opinion was of the greatest value to his colleagues, and his decisions will stand in the future as a monument of his erudition and learning.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Views of Chief Justice Sir Laurence Jenkins on Ranade’s seven years tenure as justice in the High Court.Quoted in "Mahadev Govind Ranade" page =108

Future , Learning , Decision

“I am throughly confused as to why muslims have such a great desire to inflict pain on those who are in a weaker position, such as animals, children and women. I think this pattern is pretty clear. Why do muslims jump around ululating with their dicks hard whenever heads get chopped off or someone gets whipped?”

Jussi Halla-aho (1971) Finnish Slavic linguist, blogger and a politician

Jussi Halla-aho (2005), published in the blog Scripta Mietteitä kansainvaelluksesta http://www.halla-aho.com/scripta/mietteita_kansainvaelluksesta.html, April 20, 2005
2005-09

Pain , Children , Animals , Thinking

“All art is probably erotic in its ultimate character, but painting more than anything else is a purely nervous erotic activity… The eroticism of Caravaggio is special because it exists in that area between the simple sensual appreciation of the object which produces the desire to posses it, and the passionate but detached concern of the Observer, which also seeks to posses but to posses through understanding.”

Patrick Swift (1927–1983) British artist

Some Notes on Caravaggio (1956)

Passion , Painting , Understanding , Art

“Finally I realized that I was a demi-god and that I was beyond all the low, petty desires of mankind. I felt the eternal flux within me. What is eternity? Eternity for me was playing hide-and-seek with that whore on the banks of the Suren river; it was a momentary closing of my eyes when I hid my head in her lap.”

Sadegh Hedayat book The Blind Owl

The Blind Owl

Whore , God

“The danger, I suppose, of using pseudonyms is that it interferes with that desirable process—the unification of the personality. Goethe said that even the writing of plays, dividing the imagination up among different fictional personalities, damaged what he valued — the mind’s wholeness. I wonder what he meant exactly, since he also described his mode of thinking as imagined conversations with various people. Maybe the pseudonyms, like other personalities conjured up in a dramatic work, can be a preliminary stage of identifying and exploring new parts of yourself. Then the next stage would be to incorporate them in the unifying process. Accept responsibility for them. Maybe that’s what Yeats meant by seeking his opposite. The great Sufi master Ibn el-Arabi described the essential method of spiritual advancement as an inner conversation with the personalities that seem to exist beyond what you regard as your own limits... getting those personalities to tell you what you did not know, or what you could not easily conceive of within your habitual limits. This is commonplace in some therapies, of course.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview

Imagination , Personality , People , Thinking

“Painting in the chamber of a Prince who was indisposed, the Physician said, that he hoped bymeans of his Highness, to obtain also the favor of a picture by Salvator. The Prince made he request, and Salvator readily consented. The Physician then desired the Painter not to egin his picture till he had given him the idea, nd the design. Salvator made no reply; ut when the Physician called for pen and ink o write his prescription, he desired him to stop ill he should tell him what to write. The Docor, not comprehending his meaning, said * Signor Salvator, this is a business which conerns me, not you.”

Peter Beckford (1643–1710) Governor of Jamaica

"I would have you to know Mr. Doctor" replied Salvator, " that I can more easily instruct you in the cure of your tickt than you can me in the art I profess, being a much better Painter than you are a Physician.'

Business , Idea , Painting , Hope

“Yet we are obliged, to regard a man with so little about him that is ornamental or entertaining, or attractive, as a very considerable personage in the history of his country. Belonging to an age of gigantic intellect and gigantic attainments, he was admired by his contemporaries, and time has in no degree impaired his fame. He is most familiar to us as an author. Smart legal practitioners, who are only desirous of making money by their profession, neglect his works, and sneer at them as pedantic and antiquated; but they continue to be studied by all who wish to know the history and to acquire a scientific and liberal knowledge of our judicial and political institutions. His Opus Magnum is this Commentary upon Littleton, which in itself may be said to contain the whole common law of England as it then existed. Notwithstanding its want of method and its quaintness, the author writes from such a full mind, with such mastery over his subject, and with such unbroken spirit, that every law student who has made, or is ever likely to make, any proficiency, must peruse him with delight.”

Edward Coke (1552–1634) English lawyer and judge

Lord Campbell, Lives of the Chief Justices, Vol. 1, 338.
About, The Dictionary of Legal Quotations (1904)

Money , Study , Time , History

“We must call attention, among the workers parties or the extremist tendencies within those parties, to the need to undertake an effective ideological action in order to combat the emotional influence of advanced capitalist methods of propaganda. On every occasion, by every hyper-political means, we must publicize desirable alternatives to the spectacle of the capitalist way of life, so as to destroy the bourgeois idea of happiness. At the same time, taking into account the existence, within the various ruling classes, of elements that have always tended (out of boredom and thirst for novelty) toward things that lead to the disappearance of their societies, we should incite the persons who control some of the vast resources that we lack to provide us with the means to carry out our experiments, out of the same motives of potential profit as they do with scientific research.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

Our Immediate Tasks
Report on the Construction of Situations (1957)

Time , Personality , Motivation , Way

“I think a significant number of people are not happy with the way things are; I’m not, and I’ve done alright out of this system—I’ve got a big house, a nice cat, and when I write books, they’re immediately put on the school curriculum. So this system has not been bad to me. I’ve been given everything that I wanted. The problem is, I didn’t really want it, that desire was put there. Who put it there? And why?”

Russell Brand book Revolution

Revolution (2014)

School , Housing , Bad luck , People

“Being female in this world is having been robbed of he potential for human choice by men who love to hate s. One does not make choices in freedom. Instead, one conforms in body type and behavior and values to become an object of male sexual desire, which requires an abandonment of a wide-ranging capacity for choice Objectification may well be the most singly destructive aspect of gender hierarchy, specially as it exists in relation to intercourse.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 7

Hate , Freedom , Relation ships , World

“I have been thinking of what you say about form... I feel that a real living form is the natural result of the individual’s effort to create the living thing out of the adventure of his spirit into the unknown.... and from that experience comes the desire to make the unknown known. By unknown I mean the thing that means so much to the person that he want to put it down - clarify something he feels but does not clearly understand... Making the unknown known.... if you stop to think of form as form you are lost.”

Georgia O'Keeffe (1887–1986) American artist

Quote in a letter to Sherwood Anderson, October 1923; as quoted in Georgia O'Keeffe: A Life, Roxana Robinson, University Press of New England, 1999
1917 - 1929

Understanding , Personality , Nature , Thinking

“I desire to direct your attention to the fact that citizens of the United States, or persons claiming to be citizens of the United States, are large holders in foreign lands of this species of property, forbidden by the fundamental law of their alleged country. I recommend to Congress to provide by stringent legislation a suitable remedy against the holding, owning or dealing in slaves, or being interested in slave property, in foreign lands, either as owners, hirers, or mortgagors, by citizens of the United States.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Third State of the Union Address (1871)

Personality , Law , Country

“This damnable sex, boys - ah, you do well to writhe in your beds at the very mention of the word. All the evil of our modern times springs from unholy lust, the act of the dog and the bitch on the bouncing bed, limbs going like traction engines, the divine gift of articulate speech diminished to squeals and groans and pantings. It is terrible, terrible, an abomination before God and His Holy Mother. Lust is the fount of all other of the deadly sins, leading to pride of the flesh, covetousness of the flesh, anger in the thwarting of desire, gluttony to feed the spent body to be at it again, envy of the sexual prowess and sexual success of others, sloth to admit enervating day-dreams of lust. Only in the married state, by God’s holy grace, is it sanctified, for then it becomes the means of begetting fresh souls for the peopling of the Kingdom of Heaven.”

Anthony Burgess (1917–1993) English writer

Fiction, Tremor of Intent (1966)

God , Soul , Time , Anger

“Deleuze is a key figure in postmodern French philosophy. Considering himself an empiricist and a vitalist, his body of work, which rests upon concepts such as multiplicity, constructivism, post-structuralism, difference and desire, stands at a substantial remove from the main traditions of 20th century Continental thought. His thought locates him as an influential figure in present-day considerations of society, creativity and subjectivity. Notably, within his metaphysics he favored a Spinozian concept of a plane of immanence with everything a mode of one substance, and thus on the same level of existence.”

Gilles Deleuze (1925–1995) French philosopher

Jon Roffe (2002-05) " Gilles Deleuze (1925–1995) http://www.iep.utm.edu/deleuze/#SH3b" in Internet Encyclopedia of Philosophy. Last updated: July 12, 2005

“The difficulty in understanding the Russian is that we do not take cognizance of the fact that he is not a European, but an Asiatic, and therefore thinks deviously. We can no more understand a Russian than a Chinaman or a Japanese, and from what I have seen of them, I have no particular desire to understand them, except to ascertain how much lead or iron it takes to kill them. In addition to his other Asiatic characteristics, the Russian have no regard for human life and is an all out son of bitch, barbarian, and chronic drunk.”

George S. Patton (1885–1945) United States Army general

Statement (8 August 1945), as quoted in General Patton : A Soldier's Life (2002) by Stanley P. Hirshson, p. 650
Source: [Charles M. Province, The unknown Patton, https://books.google.com/books?id=yXshAAAAMAAJ&q=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&dq=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&hl=en&sa=X&ved=0CCcQ6AEwAmoVChMItdm-0viRyQIVyeQmCh2khgS9, 1983, Hippocrene Books, 978-0-88254-641-4, 99]
Source: [English Teacher X, Vodkaberg: Nine Years in Russia, https://books.google.com/books?id=ZR2TBwAAQBAJ&pg=PA2&dq=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMItdm-0viRyQIVyeQmCh2khgS9#v=onepage&q=The%20difficulty%20in%20understanding%20the%20Russian%20is%20that%20we%20do%20not%20take%20cognizance%20of%20the%20fact%20that%20he%20is%20not%20a%20European%2C%20but%20an%20Asiatic%2C%20and%20therefore%20thinks%20deviously.%20We%20can%20no%20more%20understand%20a%20Russian%20than%20a%20Chinese%20or%20a%20Japanese%2C%20and%20from%20what%20I%20have%20seen%20of%20them%2C%20I%20have%20no%20particular%20desire%20to%20understand%20them%20except%20to%20ascertain%20how%20much%20lead%20or%20iron%20it%20takes%20to%20kill%20them.%20In%20addition%20to%20his%20other%20amiable%20characteristics%2C%20the%20Russian%20has%20no%20regard%20for%20human%20life%20and%20they%20are%20all%20out%20sons-of-bitches%2C%20barbarians%2C%20and%20chronic%20drunks.&f=false, English Teacher X, 2–, GGKEY:2DPNH0X04GB]
Source: [Evi Martyn, Captain Philip Markopoulos a Patton's Hero: An Incredible True Story When Fate and Destiny Outpower Weapons, https://books.google.com/books?id=IdkUq5EixE8C&pg=PA176&dq=The+difficulty+in+understanding+the+Russian+is+that+we+do+not+take+cognizance+of+the+fact+that+he+is+not+a+European,+but+an+Asiatic,+and+therefore+thinks+deviously.+We+can+no+more+understand+a+Russian+than+a+Chinese+or+a+Japanese,+and+from+what+I+have+seen+of+them,+I+have+no+particular+desire+to+understand+them+except+to+ascertain+how+much+lead+or+iron+it+takes+to+kill+them.+In+addition+to+his+other+amiable+characteristics,+the+Russian+has+no+regard+for+human+life+and+they+are+all+out+sons-of-bitches,+barbarians,+and+chronic+drunks.&hl=en&sa=X&ved=0CCEQ6AEwAWoVChMItdm-0viRyQIVyeQmCh2khgS9#v=onepage&q=The%20difficulty%20in%20understanding%20the%20Russian%20is%20that%20we%20do%20not%20take%20cognizance%20of%20the%20fact%20that%20he%20is%20not%20a%20European%2C%20but%20an%20Asiatic%2C%20and%20therefore%20thinks%20deviously.%20We%20can%20no%20more%20understand%20a%20Russian%20than%20a%20Chinese%20or%20a%20Japanese%2C%20and%20from%20what%20I%20have%20seen%20of%20them%2C%20I%20have%20no%20particular%20desire%20to%20understand%20them%20except%20to%20ascertain%20how%20much%20lead%20or%20iron%20it%20takes%20to%20kill%20them.%20In%20addition%20to%20his%20other%20amiable%20characteristics%2C%20the%20Russian%20has%20no%20regard%20for%20human%20life%20and%20they%20are%20all%20out%20sons-of-bitches%2C%20barbarians%2C%20and%20chronic%20drunks.&f=false, 2009, AuthorHouse, 978-1-4389-8409-4, 176–]
Source: http://www.military-history.us/2014/03/now-would-be-a-good-time-for-a-bit-of-revisionism/

Bitch , Life , Thinking , Understanding

“From that time that it was shewed I desired oftentimes to learn what was our Lord’s meaning. And fifteen years after, and more, I was answered in ghostly understanding, saying thus: Wouldst thou learn thy Lord’s meaning in this thing? Learn it well: Love was His meaning. Who shewed it thee? Love. What shewed He thee? Love. Wherefore shewed it He? For Love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Hold thee therein and thou shalt learn and know more in the same. But thou shalt never know nor learn therein other thing without end. Thus was I learned that Love was our Lord’s meaning.
The Sixteenth Revelation, Chapter 86

Time , Understanding , Learning , Love

“Desire we of our Lord God to dread Him reverently, to love Him meekly, to trust in Him mightily; for when we dread Him reverently and love Him meekly our trust is never in vain. For the more that we trust, and the more mightily, the more we please and worship our Lord that we trust in. And if we fail in this reverent dread and meek love (as God forbid we should!), our trust shall soon be misruled for the time. And therefore it needeth us much to pray our Lord of grace that we may have this reverent dread and meek love, of His gift, in heart and in work. For without this, no man may please God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

God , Time , Heart , Love

“Today is my thirtieth birthday and I sit on the ocean wave in the schoolyard and wait for Kate and think of nothing. Now in the thirty-first year of my dark pilgrimage on this earth and knowing less than I ever knew before, having learned only to recognize merde when I see it, having inherited no more from my father than a good nose for merde, for every species of shit that flies - my only talent - smelling merde from every quarter, living in fact in the very century of merde, the great shithouse of scientific humanism where needs are satisfied, everyone becomes an anyone, a warm and creative person, and prospers like a dung beetle, and one hundred percent of people are humanists and ninety-eight percent believe in God, and men are dead, dead, dead; and the malaise has settled like a fall-out and what people really fear is not that the bomb will fall but that the bomb will not fall - on this my thirtieth birthday, I know nothing and there is nothing to do but fall prey to desire.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

God , Fear , Waiting , Dead

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Fight , Love , Fear , Problem

“There is nothing very extraordinary in this fact: no youth of the age I then was, can be expected to be more than one thing, and this was the thing I happened to be. Ambition and desire of distinction, I had in abundance; and zeal for what I thought the good of mankind was my strongest sentiment, mixing with and colouring all others. But my zeal was as yet little else, at that period of my life, than zeal for speculative opinions. It had not its root in genuine benevolence, or sympathy with mankind; though these qualities held their due place in my ethical standard. Nor was it connected with any high enthusiasm for ideal nobleness.”

John Stuart Mill book Autobiography

Autobiography (1873)

Life , Youth , Age

“The very concept of "deserve" implies that one must first serve, qualify or earn to receive. This is a problem because nothing you could ever do could make you unworthy of what you desire. And what you desire already belongs to you, whether it has manifested yet or not.”

Teal Swan (1984) American spiritual teacher

Problem , Making love

“Zealousness to learn from life is seldom found, but all the more frequently a desire, inclination, and reciprocal haste to be deceived by life. Undaunted, people do not seem to have a Socratic fear of being deceived, for the voice of God is always a whisper, while the demand of the age is a thousand-tongued rumor, not an all-powerful call that creates great men but a stirring in the offal that creates confused pates, an abracadabra that produces after its kind as is the case with all production. Even less do people seem to have above all a Socratic fear of being deceived by themselves, do not seem to be the least aware that if the self-deceived are the most miserable of all, then among these, again, the most miserable are those who are presumptuously deceived by themselves in contrast to those who are piously deceived.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 10
1840s, Two Ages: A Literary Review (1846)

Life , God , People , Learning