“The best we can do is to know the approach, the means, we can utilize for dealing with the unclear path to a new desired condition, not what the content and steps of our actions—the solutions—will be.”

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Mike Rother11

American business academic 1958

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“I think the basic misconception is to speak of the so-called “best” allocation of resources. What is the best? In common economics it is defined as what would be if we knew everything. Economists operate with the fictitious assumption that all the relevant data is known, but this is totally unrealistic. Nobody knows all the data. What we have is widely dispersed knowledge, which cannot be concentrated in one mind. To call the situation—which would use all the knowledge available—“optimal” is nonsense because it is by definition a non-achievable solution. Our problem is not the full utilization of all knowledge but the best use we can achieve with any known institutional structure. In that sense, some oligopolistic (and even monopolistic situations), represent the best possible utilization of knowledge that we can achieve. Even the action of a monopolist can be extremely beneficial.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)

“There are perhaps only three things we can and need to know with certainty: where we are, where we want to be, and by what means we should maneuver the unclear territory between here and there.”

Mike Rother (1958) American business academic

“We can see that in putting the question "what is man?" what we mean is: what can man become? That is, can man dominate his own destiny, can he "make himself," can he create his own life? We maintain therefore that man is a process and, more exactly, the process of his actions. If you think about it, the question itself "what is man?" is not an abstract or "objective" question. It is born of our reflection about ourselves and about others, and we want to know, in relation to what we have thought and seen, what we are and what we can become; whether we really are, and if so to what extent, "makers of our own selves," of our life and of our destiny. And we want to know this "today," in the given conditions of today, the conditions of our daily life, not of any life or any man”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Selections from the Prison Notebooks (1971).

“When we do the best that we can, we never know what miracle is wrought in our life, or in the life of another.”

Helen Keller (1880–1968) American author and political activist

“We do what we can do means what exactly means, that we do what we can do.”

Mariano Rajoy (1955) Spanish politician

26 June, 2017 <br class="br">As President, 2017 <br class="br">Source: Vozópuli http://www.vozpopuli.com/espana/Rajoy-Conteste-senor-Barcenas-telefono_2_1048115186.html

“Success means doing the best we can with what we have. Success is the doing, not the getting — in the trying, not the triumph.”

Zig Ziglar (1926–2012) American motivational speaker

As quoted in The Subconscious Diet : It's Not What You Put in Your Mouth; It Is What You Put in Your Mind (2005) by Hugh B. Sanders, p. 104 
Context: Success means doing the best we can with what we have. Success is the doing, not the getting — in the trying, not the triumph. Success is a personal standard — reaching for the highest that is in us — becoming all that we can be. If we do our best, we are a success. Success is the maximum utilization of the ability that you have.

“We are like sleepwalkers, not knowing what we are doing or where we are heading. Whether we can wake up or not depends on whether we can walk mindfully on our Mother Earth. The future of all life, including our own, depends on our mindful steps.”

Thich Nhat Hanh (1926) Religious leader and peace activist

The statement "The future of all life, including our own, depends on our mindful steps." and much of the theme of this essay also occur later in his writings, including The World We Have : A Buddhist Approach to Peace and Ecology (2008), Ch. 1 : The Bells of Mindfulness, p. 3
The Sun My Heart (1996)
Context: All life is impermanent. We are all children of the Earth, and, at some time, she will take us back to herself again. We are continually arising from Mother Earth, being nurtured by her, and then returning to her. Like us, plants are born, live for a period of time, and then return to the Earth. When they decompose, they fertilize our gardens. Living vegetables and decomposing vegetables are part of the same reality. Without one, the other cannot be. After six months, compost becomes fresh vegetables again. Plants and the Earth rely on each other. Whether the Earth is fresh, beautiful, and green, or arid and parched depends on the plants.
It also depends on us. Our way of walking on the Earth has a great influence on animals and plants. We have killed so many animals and plants and destroyed their environments. Many are now extinct. In turn, our environment is now harming us. We are like sleepwalkers, not knowing what we are doing or where we are heading. Whether we can wake up or not depends on whether we can walk mindfully on our Mother Earth. The future of all life, including our own, depends on our mindful steps.

“It's all well and good to look back after the fact and see what we should have done, but we rarely know what path is best when we take that first step.”

Christine Feehan American writer

Source: Oceans of Fire

“We must begin our practice by walking the narrow path of simplicity, the hinayana path, before we can walk upon the open highway of compassionate action, the mahayana path.”

Chögyam Trungpa (1939–1987) Tibetan Buddhist lama and writer

Source: The Myth of Freedom and the Way of Meditation

“We assume that our own advances in objectivity are steps along a path that extends beyond them and beyond all our capacities. But even allowing unlimited time, or an unlimited number of generations, to take as many successive steps as we like, the process can never be completed. … What is wanted is some way of making the most objective standpoint the basis of action.”

Thomas Nagel (1937) American philosopher

Source: The View From Nowhere (1986), pp. 128-129.

“The best we can do is to know the approach, the means, we can utilize for dealing with the unclear path to a new desired condition, not what the content and steps of our actions—the solutions—will be.”

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Mike Rother11

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