1920s, Freedom and its Obligations (1924)
Quotes about definition
page 17
Foreword (March 2007) to Quantum Aspects of Life (2008), by Derek Abbott.
Context: Does life in some way make use of the potentiality for vast quantum superpositions, as would be required for serious quantum computation? How important are the quantum aspects of DNA molecules? Are cellular microtubules performing some essential quantum roles? Are the subtleties of quantum field theory important to biology? Shall we gain needed insights from the study of quantum toy models? Do we really need to move forward to radical new theories of physical reality, as I myself believe, before the more subtle issues of biology — most importantly conscious mentality — can be understood in physical terms? How relevant, indeed, is our present lack of understanding of physics at the quantum/classical boundary? Or is consciousness really “no big deal,” as has sometimes been expressed?
It would be too optimistic to expect to find definitive answers to all these questions, at our present state of knowledge, but there is much scope for healthy debate...
"Doing Good — for the right reasons!" (13 March 2008)
Context: My favorite thing on this topic is what God has to say about it — so I'm going to look up a Bible verse. So everyone who's "scared of the Bible" — now is the time to run away!... "Beware practicing you righteousness before men to be noticed by them. Otherwise, you have no reward with your Father who is in heaven.... But when you give to the poor — do not let your left hand know what your right hand is doing, so that your giving will be in secret, and your Father who sees what is done in secret will reward you." I really like that! It's not karma so much, but justice, which is a little bit different, because there is a definite consciousness behind justice.
Preface
The House of the Seven Gables (1851)
Context: Many writers lay very great stress upon some definite moral purpose, at which they profess to aim their works. Not to be deficient in this particular, the author has provided himself with a moral, — the truth, namely, that the wrong-doing of one generation lives into the successive ones, and, divesting itself of every temporary advantage, becomes a pure and uncontrollable mischief; and he would feel it a singular gratification if this romance might effectually convince mankind — or, indeed, any one man — of the folly of tumbling down an avalanche of ill-gotten gold, or real estate, on the heads of an unfortunate posterity, thereby to maim and crush them, until the accumulated mass shall be scattered abroad in its original atoms. In good faith, however, he is not sufficiently imaginative to flatter himself with the slightest hope of this kind. When romances do really teach anything, or produce any effective operation, it is usually through a far more subtile process than the ostensible one. The author has considered it hardly worth his while, therefore, relentlessly to impale the story with its moral as with an iron rod, — or, rather, as by sticking a pin through a butterfly, — thus at once depriving it of life, and causing it to stiffen in an ungainly and unnatural attitude. A high truth, indeed, fairly, finely, and skilfully wrought out, brightening at every step, and crowning the final development of a work of fiction, may add an artistic glory, but is never any truer, and seldom any more evident, at the last page than at the first.
Teaching as a Subversive Activity (1969)
Context: In order to understand what kind of behaviors classrooms promote, one must become accustomed to observing what, in fact, students actually do in them. What students do in a classroom is what they learn (as Dewey would say), and what they learn to do is the classroom's message (as McLuhan would say). Now, what is it that students do in the classroom? Well, mostly they sit and listen to the teacher. Mostly, they are required to believe in authorities, or at least pretend to such belief when they take tests. Mostly they are required to remember. They are almost never required to make observations, formulate definitions, or perform any intellectual operations that go beyond repeating what someone else says is true. They are rarely encouraged to ask substantive questions, although they are permitted to ask about administrative and technical details. (How long should the paper be? Does spelling count? When is the assignment due?) It is practically unheard of for students to play any role in determining what problems are worth studying or what procedures of inquiry ought to be used. Examine the types of questions teachers ask in classrooms, and you will find that most of them are what might technically be called "convergent questions," but what might more simply be called "Guess what I am thinking " questions.
Edie : Girl On Fire (2006)
Context: I'm afraid of habit patterns... It would be too much of a routine if you had to establish definite ways of getting through things. You'd get very bored.
Die Leute beklagen sich gewöhnlich, die Musik sei so vieldeutig; es sei so zweifelhaft, was sie sich dabei zu denken hätten, und die Worte verstände doch ein Jeder. Mir geht es aber gerade umgekehrt. Und nicht blos mit ganzen Reden, auch mit einzelnen Worten, auch die scheinen mir so vieldeutig, so unbestimmt, so mißverständlich im Vergleich zu einer rechten Musik, die einem die Seele erfüllt mit tausend besseren Dingen als Worten. Das, was mir eine Musik ausspricht, die ich liebe, sind mir nicht zu unbestimmte Gedanken, um sie in Worte zu fassen, sondern zu bestimmte.
Letter to Marc-André Souchay, October 15, 1842, cited from Briefe aus den Jahren 1830 bis 1847 (Leipzig: Hermann Mendelssohn, 1878) p. 221; translation from Felix Mendelssohn (ed. Gisella Selden-Goth) Letters (New York: Pantheon, 1945) pp. 313-14.
L'Invendable (1909), p. 8
Original: (fr) Tu seras invendable à perpétuité, l'Invendable, dans tes livres aussi bien que dans ta personne, et ainsi se réalisera tout à fait la séparation, naturellement désirée par toi, d'avec les vendeurs et les gens à vendre.
“An old definition of a gentleman: someone who is never rude except on purpose.”
2000s, 2001, Letters to a Young Contrarian (2001)
The History of Freedom in Antiquity (1877)
Speech https://hansard.parliament.uk/commons/1916-12-19/debates/8572103d-700a-487a-8dd1-c0a99679cc6d/PrimeMinisterSStatement in the House of Commons (19 December 1916)
Later life
Source: The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), pp. 101-102
Style https://books.google.com/books?hl=en&lr=&id=lK0VAAAAYAAJ&pg=PA41 (1897), p. 41
"The Scientific Aspect of Monte Carlo Roulette" (1894)
On usually including queer characters in “Interview: Mariko Tamaki” https://www.geeksout.org/2018/06/20/interview-mariko-tamaki/ in Geeks Out (2018 Jun 20)
Source: The Nature of the Physical World (1928), Ch. 12 : Pointer Readings
while addressing Indian and Pakistani pilgrims in Jeddah on 3 April 1986. Maulana Abul Hasan All Nadwi, Zimmedarian aur Ahl-e-watan ke Haquq, Majlis Tehqiqaat o’ Nashrat Islam, Lucknow, 1986. quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
[‘Failures are positive steps for success', https://www.deccanherald.com/failures-are-positive-steps-700395.html, Deccan Herald, 28 October 2018]
On how her upbringing in California affected her writing “Maurene Goo on Writing Relatable Characters and her Enduring Love of K Dramas” http://publiclibrariesonline.org/2018/02/goo/ (Public Libraries Online; 2018 Feb 28)
Source: The Other America (1962), p.81
On her play Queen of Basel in “After a Hit With FX’s The Americans, Hilary Bettis Is Back in Theatre” http://www.playbill.com/article/after-a-hit-with-fxs-the-americans-hilary-bettis-is-back-in-theatre in Playbill (2019 Mar 29)
Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 2, “Sea of Life” (p. 25)
Antisocial Coding: My Year at GitHub https://where.coraline.codes/blog/my-year-at-github/ (July 5, 2017)
“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)
Source: Black Studies: Bringing Back The Person (1969), p. 47
On her belief about extraterrestrial life in “Interview: Nnedi Okorafor” http://www.lightspeedmagazine.com/nonfiction/interview-nnedi-okorafor/ in Lightspeed Science Fiction & Fantasy (Mar 2017)
Personal life
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Seven
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158
Source: Broca's Brain (1979), Chapter 8, “Norman Bloom, Messenger of God” (p. 152)
As quoted in Self-Motivation Through Risk Taking! : Are You Leading Or Do You Wither with Problems? (2005) by M. Nadarajan Munisamy
Speech at the St Ermin's Hotel, Westminster (26 March 1975), quoted in The Times (27 March 1975), p. 8
1970s
"Is cultural Marxism a myth?" https://unherd.com/2019/03/is-cultural-marxism-a-myth/, Unherd, March 29, 2019
Speaking in 2014 on her first visit back to Northwestern University since she graduated in 2003 (a promotional visit for Suits) as quoted in Northwestern Now, a university publication http://archive.today/Vj26m
Prior to royal marriage
Source: The Masters and the Path (1925), Ch.4
Source: The Masters and the Path (1925), Ch. 2
Source: The Masters and the Path (1925), Ch. 1
12 July 1827
Table Talk (1821–1834)
“Which mindset is right? Mine, of course. People who disagree with me are by definition crazy.”
Until I change my mind, when they can suddenly become upstanding citizens. I'm flexible, and not black-and-white.
Linus compares Linux and BSDs, NewsForge, 2005-06-13, Barr, Joe, 2006-08-28 http://www.linux.com/articles/45571,
2000s, 2005
Source: The Unfinished Autobiography (1951), Chapter IV - Part 1
Congressional Record https://books.google.fr/books?id=mHjzYq7zoocC&q=%22+I+know+that+there+are+millions+of+good+loyal+Americans+who+belong+to+the+CIO%22&dq=%22+I+know+that+there+are+millions+of+good+loyal+Americans+who+belong+to+the+CIO%22&hl=fr&sa=X&ved=0ahUKEwjGo4ar-NPkAhXMxIUKHWB6DMYQ6AEIKzAA (1946)
1940s
The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307
Chomsky: By Focusing on Russia, Democrats Handed Trump a “Huge Gift” & Possibly the 2020 Election, DemocracyNow https://www.democracynow.org/2019/5/27/chomsky_by_focusing_on_russia_democrats (27 May 2019)
Quotes 2010s, 2019, By Focusing on Russia, Democrats Handed Trump a “Huge Gift”
February 26, 1989, on the ABC News program This Week With David Brinkley ([Tower Excerpts: ‘I’m a Single Man; I Do Date Women’, February 27, 1989, Associated Press, Los Angeles Times, https://www.latimes.com/archives/la-xpm-1989-02-27-mn-411-story.html])
We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.
1860s, Our Composite Nationality (1869)
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 5
Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), pp. 20–21
Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man's essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feelings in the individual.
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)
lightly edited
Other sources
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
Source: The Characteristics of the Present Age (1806), P. 213-214
Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), pp. 136-137
Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
A process is thus a specific ordering of work activities across time and space, with a beginning and an end, and clearly defined inputs and outputs: a structure for action.
Process Innovation: Reengineering Work through Information Technology, 1993
David Farber, on Turse's views about Columbine High School massacre. The Martyrs of Columbine: Faith and the Politics of Tragedy, p. 25.
Eric Taver in: About Yehudi Menuhin http://www.pbs.org/wnet/americanmasters/episodes/yehudi-menuhin/about-yehudi-menuhin/661/, Public Broadcasting Service Organization, 28 October 2006
His wife, Sairaa in "Slumdog Composer Competes for Oscars".
Source: The Functions of the Executive (1938), p. 82; Highlighted section cited among others in: Dennis K. Mumby (2012), Organizational Communication: A Critical Approach. p. 8
Of course, there's a lot more to feminism... but scaring the shit out of scumbags is an amusing and necessary part because, sadly, a good many men still respect nothing but strength,
Burchill (1990) The Sunday Times; as cited in: Christopher W. Tindale (1999) Acts of arguing: a rhetorical model of argument. p. 58
Rather than behaving anti-didactically, one should recognise that the learner is entitled to recapitulate in a fashion of mankind. Not in the trivial matter of an abridged version, but equally we cannot require the new generation to start at the point where their predecessors left off.
Source: The Concept and the Role of the Model in Mathematics and Natural and Social Sciences (1961), p. ix
At the other extreme is a set of parts that are completely unrelated: that is, a change in each part depends only on that part alone. The variation in the set is the physical sum of the variations of the parts. Such behavior is called independent or physical summativity.
Source: Definition of System, 1956, p. 23
Raja Bahadur, his friend
You can see God in him at times (22 December 1999)
A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.
Additional Letters From The Federal Farmer, 169 (1788)
The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Montezuma
Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, pp. 82
If I could make albums quicker, I'd be on a roll wouldn't I? Everything just seems to take so much time. I don't know why. Time… evaporates.
MOJO interview (2005)
that's a very ignoble reason to be good. Instead - be good for good reasons. Be good for the reason that's you've decided together with other people the society we want to live in: a decent humane society. Not one based on absolutism, not one based on holy books and not one based on sucking up to.. looking over your shoulder to the divine spy camera in the sky. http://www.youtube.com/watch?v=roFdPHdhgKQ&t=59m29s
Richard Dawkins vs. Jonathan Sacks - BBC's RE:Think Festival (2012)
On finding his niche as a writer in “AN INTERVIEW WITH LUIS ALBERTO URREA” http://www.bookslut.com/features/2011_12_018440.php in Bookslut (December 2011)
His Majesty speaks on Bhutan’s future, Kuensel Online http://kuenselonline.com/modules.php?name=News&file=article&sid=8317, (11 April 2007)
Original: (fr) On cherche dans des considérations abstraites la définition de la vie ; on la trouvera, je crois, dans cet aperçu général : la vie est l'ensemble des fonctions qui résistent à la mort. Tel est en effet le mode d'existence des corps vivans, que tout ce qui les entoure tend à les détruire.
Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Psychological medicine, 7, 378, 1977, https://books.google.com/books?id=ocNOAQAAIAAJ]
Ref: en.wikiquote.org - Xavier Bichat / Quotes
August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 150-151
about Handwriting
On her comparing of science fiction and fantasy in “Nalo Hopkinson: Multiplicity” https://www.locusmag.com/2007/Issue06_Hopkinson.html in LocusMag (June 2007)
2020s, 2020, February, Donald Trump Charleston, South Carolina Rally (February 28, 2020)
Science, if it ever learns the facts, probably will find another more definitely descriptive term.
As quoted in Thomas A. Edison, Benefactor of Mankind : The Romantic Life Story of the World's Greatest Inventor (1931) by Francis Trevelyan Miller, Ch. 25 : Edison's Views on Life — His Philosophy and Religion, p. 295
1930s
Italics in the original. (WITZEL 2005:343) WITZEL 2005: Indocentrism: autochthonous visions of ancient India. Witzel, Michael. pp.341-404, in “The Indo-Aryan Controversy — Evidence and Inference in Indian history”, ed.Edwin F. Bryant and Laurie L. Patton, Routledge, London & New York, 2005. Quoted in https://talageri.blogspot.com/2017/07/the-aryan-story-vs-true-aryan-history.html