“And so on indefinitely. The effect of all this will be obvious: when you take a problem to them, the ulema can facilitate your way or thwart it by invoking one authority rather than the other. Simultaneously they, joined this time by the apologist, will insist that we, in particular the non-Muslims, must never cease to believe that the shariah is a clear and definite code, that it is a divinely ordained, and therefore an eternal and unchanging code!”

The World of Fatwas (Or The Shariah In Action)

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Arun Shourie51

Indian journalist and politician 1941

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“Two features would by now be obvious: (1) far from being a clear and definite code, the shariah is ambiguous; (2) it is ambiguous on the entire spectrum of issues. Two operational consequences follow: (1) this ambiguity is one of the bases for the unrivalled power of the ulema; (2) the ulema therefore sabotage every effort to codify the shariah as zealously as they fight back every effort to replace it by a modern code common to all.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

“And yet we must believe, on pain of being communal, that no system of law has guaranteed as many rights to women as shariah, that no religion is as solicitous of them as Islam. ... The argument can fool no one but the determined apologist.”

Arun Shourie (1941) Indian journalist and politician

The World of Fatwas (Or The Shariah In Action)

“The " general" definition may give you no hint as to the way in which a particular assertion is meant to be interpreted. When, therefore, as in formal debate, a proposition is advanced by persons other than those who discuss it, clearness in defining is not sufficient. In such cases a definition must have two qualities: it must be clear, and it must be satisfactory to the persons addressed. They must know what the speaker means, and they must be convinced that his meaning is the correct one, — correct for that particular proposition at the time and place and under the conditions of that particular debate. Otherwise, they may object in the end that he has proved, not the given proposition, but another which he has substituted for it by means of arbitrary definitions.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 27; partly cited in: Branham (2013, p. 39)

“Five hundred years ago, when faced with an eclipse, many of us would have believed it was the work of an angry god. But as we've unearthed the language of the Code, we've discovered that the apparent mysteries of our world can be understood without invoking the supernatural. And this for me is what's so remarkable. That despite the incredible complexity of the world we live in, it can all, ultimately, be explained by numbers. Just like the orbit of the planets, life too follows a pattern. And it can all be reduced to cause and effect. In the end, even the flip of a coin is determined by how fast it's spinning and how long it takes to hit the ground. The ultimate symbol of chance isn't random at all. It only appears that way. When we don't understand the Code, the only way we can make sense of our world is to make up stories. But the truth is far more extraordinary. Everything has mathematics at its heart. When everything is stripped away all that remains is the Code.”

Marcus du Sautoy (1965) British professor of mathematics

Conclusion in BBC's The Code, episode 3.

“The simple fact is that code quality tends to improve as you move between platforms… non-obvious bugs on Windows become VERY obvious in the Linux port and vice versa, and thus get fixed. So even the Windows gamers will win in all of this.”

Ryan C. Gordon (1978) Computer programmer

Quoted in, "Chat with Ryan Gordon" http://web.archive.org/web/20010502182109/http://www.descent-3.com/pad/news/16.html Chrono's Pad (2001-02-11)

“To me a Tory is a person who believes that authority is vested in institutions—that's a carefully honed definition. We have made the law, not for extraneous reasons, not because it conforms with a priori specifications; it has been made by a particular institution in a particular way and can be changed by that institution in a particular way. A Tory therefore reposes the ultimate authority in institutions—he is an example of collective man.”

Enoch Powell (1912–1998) British politician

Interviewed in Winter 1992, quoted in Naim Attallah, Asking Questions (Quartet Books, 1996), pp. 354-5
1990s

“It was a rather extraordinary conversation if you think about it -- both of us speaking in code. But not military code, not Intelligence or Resistance code -- just feminine code.”

Elizabeth Wein book Code Name Verity

Source: Code Name Verity

“Human nature as we know it is, nevertheless, malleable and manageable. It may be radically modified as a result of advances in bio-, molecular, nano- and computational technologies. It will therefore be essential to establish a clear code of ethics regulating the use of these technologies sooner rather than later.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.17

“What on earth prompted you to take a hand in this?"
"I don't know. My… my code of morals, perhaps."
"Your code of morals. What code, if I may ask?”

Albert Camus book The Plague

"Comprehension."
The Plague (1947)

“I have never read the Koran and at this point I most likely never shall. It looks really boring. I can’t offer an informed opinion about Islam, any more than 99.9 percent of other Americans can. I certainly don’t wish any harm to Muslims in general. Jolly good luck to them all. Hate? Not here. But it is surely obvious that if you let masses of Muslims settle in your non-Muslim country, you’ve gotten yourself some frictions and problems you didn’t have before. Why bring such troubles on yourself?”

John Derbyshire (1945) writer

After the Atrocity In Nice http://www.unz.com/jderbyshire/after-the-atrocity-in-nice/, The Unz Review, July 17, 2016.

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