Quotes about deed
page 7

Ashoka photo
Hemu photo
Periyar E. V. Ramasamy photo

“Foreigners are sending messages to the planets. We are sending rice and cereals to our dead fore-father through the Brahmins. It is a wise deed?”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 511.
Rationalism

John Muir photo
Friedrich Kellner photo
Edwin Abbott Abbott photo
Winston S. Churchill photo
Henry Van Dyke photo
Mahatma Gandhi photo

“Whatever Hitler may ultimately prove to be, we know what Hitlerism has come to mean, It means naked, ruthless force reduced to an exact science and worked with scientific precision. In its effect it becomes almost irresistible.
Hitlerism will never be defeated by counter-Hitlerism. It can only breed superior Hitlerism raised to nth degree. What is going on before our eyes is the demonstration of the futility of violence as also of Hitlerism.
What will Hitler do with his victory? Can he digest so much power? Personally he will go as empty-handed as his not very remote predecessor Alexander. For the Germans he will have left not the pleasure of owning a mighty empire but the burden of sustaining its crushing weight. For they will not be able to hold all the conquered nations in perpetual subjection. And I doubt if the Germans of future generations will entertain unadulterated pride in the deeds for which Hitlerism will be deemed responsible. They will honour Herr Hitler as genius, as a brave man, a matchless organizer and much more. But I should hope that the Germans of the future will have learnt the art of discrimination even about their heroes. Anyway I think it will be allowed that all the blood that has been spilled by Hitler has added not a millionth part of an inch to the world’s moral stature.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (22 June 1940), after Nazi victories resulting in the occupation of France.
1940s

Martin Amis photo
Muhammad photo
Bayard Taylor photo
Eugene V. Debs photo
Henry Abbey photo

“For, looking down the ladder of our deeds”

Faciebat

Susan B. Anthony photo

“No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death, but oh, thrice guilty is he who, for selfish gratification, heedless of her prayers, indifferent to her fate, drove her to the desperation that impelled her to the crime!”

Susan B. Anthony (1820–1906) American women's rights activist

Anonymous essay signed "A" in The Revolution, August 8, 1869. Often attributed to Susan B. Anthony, who was the owner of the newspaper. http://www.prolifequakers.org/susanb.htm Ann Dexter Gordon, PhD, leader of a research project at Rutgers University which has examined 14,000 documents related to Anthony and Stanton, writes that "no data exists that Anthony ... ever used that shorthand for herself" http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/05/sarah_palin_is_no_susan_b_anthony.html, and that the essay presents material which clashes with Anthony's "known beliefs". http://www.womensenews.org/story/abortion/061006/susan-b-anthonys-abortion-position-spurs-scuffle
Misattributed

Letitia Elizabeth Landon photo

“Dark night,
Oh terrible is thy shadow on the battle!
Blows dealt alike on friend and foe, the dead,
And dying trampled on— oh, day alone
Should look upon the soldier's deeds!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1st February 1823) The Cadets. An Indian Sketch
The London Literary Gazette, 1823

Vālmīki photo
Henry Wadsworth Longfellow photo
John Ruysbroeck photo

“Wilt thou pursue," she said, "or submit to aught that is shameful, when thou hast so many means of death and quick escape from a deed so wicked?”
<nowiki>'</nowiki>Tune sequeris' ait 'quidquam aut patiere pudendum cum tibi tot mortes scelerisque brevissima tanti effugia?

Source: Argonautica, Book VII, Lines 331–333

Jean Paul photo
Yehuda Ashlag photo
David Dixon Porter photo
Steven Erikson photo
Percy Bysshe Shelley photo
John Townsend Trowbridge photo
Vladimir Lenin photo
Dejan Stojanovic photo

“Knighthood lies above eternity; it doesn’t live off fame, but rather deeds.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Eternity,” p. 32
The Sun Watches the Sun (1999), Sequence: “Skywalking”

Sergey Nechayev photo
Democritus photo

“One should emulate works and deeds of virtue, not arguments about it.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Saddam Hussein photo
George Bernard Shaw photo
Halldór Laxness photo
Ferdinand Marcos photo
Isocrates photo
Michael Foot photo
Edgar Guest photo
Sai Baba of Shirdi photo
Leo Tolstoy photo
Yves Klein photo
Leo Tolstoy photo
John Bunyan photo
Anton Chekhov photo
Attila photo

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Angela of Foligno photo
Francis Marion Crawford photo
Sarada Devi photo

“If you do a good act, it cancels the effects of your evil deeds. If one prays, takes the Name of God and thinks of Him, the effects of evil are cancelled.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 68]

“Then the Father from his starry citadel beholding these glorious deeds of the Greeks and how the mighty work went forward, is glad.”
Siderea tunc arce pater pulcherrima Graium coepta tuens tantamque operis consurgere molem laetatur.

Source: Argonautica, Book I, Lines 498–500

Julian of Norwich photo
Eino Leino photo
Robert G. Ingersoll photo

“Religion can never reform mankind because religion is slavery. It is far better to be free, to leave the forts and barricades of fear, to stand erect and face the future with a smile. It is far better to give yourself sometimes to negligence, to drift with wave and tide, with the blind force of the world, to think and dream, to forget the chains and limitations of the breathing life, to forget purpose and object, to lounge in the picture gallery of the brain, to feel once more the clasps and kisses of the past, to bring life's morning back, to see again the forms and faces of the dead, to paint fair pictures for the coming years, to forget all Gods, their promises and threats, to feel within your veins life's joyous stream and hear the martial music, the rhythmic beating of your fearless heart. And then to rouse yourself to do all useful things, to reach with thought and deed the ideal in your brain, to give your fancies wing, that they, like chemist bees, may find art's nectar in the weeds of common things, to look with trained and steady eyes for facts, to find the subtle threads that join the distant with the now, to increase knowledge, to take burdens from the weak, to develop the brain, to defend the right, to make a palace for the soul. This is real religion. This is real worship.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm

John Greenleaf Whittier photo

“God blesses still the generous thought,
And still the fitting word He speeds,
And Truth, at His requiring taught,
He quickens into deeds.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Channing, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Muhammad photo

“Surely, there is no advantage (preference) for an Arab over an aajami (non-Arab), nor a non-Arab over an Arab, nor a white over a black, except by piousness and good deeds.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Reported by Imaam Ahmad, 22391; al-Silsilat al-Saheeh, 2700
Sunni Hadith

Edward Gibbon photo

“In every deed of mischief he had a heart to resolve, a head to contrive, and a hand to execute.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Vol. 1, Chap. 48. Compare: "He had a head to contrive, a tongue to persuade, and a hand to execute any mischief", Edward Hyde, 1st Earl of Clarendon (on Hampden), History of the Rebellion, Vol. iii, Book vii, Section 84.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)

William Jennings Bryan photo
Eugene V. Debs photo
Thomas D'Arcy McGee photo
Henry Wadsworth Longfellow photo
Lyndon B. Johnson photo
Peter Sloterdijk photo

“Every active deed is etched in the matrix of passivity.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 540

Amelia Earhart photo

“Better do a good deed near at home than go far away to burn incense.”

Amelia Earhart (1897–1937) American aviation pioneer and author

Chinese proverb, as quoted in The Homiletic Review, Vol. 90 (1925), p. 363
Misattributed

Matthew Henry photo

“The better day, the worse deed.”

Matthew Henry (1662–1714) Theologician from Wales

Genesis 3.
Commentaries

Winston S. Churchill photo
Arthur Hugh Clough photo
Vālmīki photo
Euripidés photo
Edmund Clarence Stedman photo
Julian of Norwich photo
Georg Brandes photo
Sophocles photo
Hermann von Helmholtz photo

“Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

"On the Conservation of Force" (1862), p. 278
Popular Lectures on Scientific Subjects (1881)
Context: Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them. We continually find points of contact and comparison in our own conceptions and feelings; we get to know the hidden capacities and desires of the mind, which in the ordinary peaceful course of civilised life remain unawakened.
It is not to be denied that, in the natural sciences, this kind of interest is wanting. Each individual fact, taken by itself, can indeed arouse our curiosity or our astonishment, or be useful to us in its practical applications. But intellectual satisfaction we obtain only from a connection of the whole, just from its conformity with law.

“The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.”

Kirby Page (1890–1957) American clergyman

Individualism and Socialism (1933)
Context: Was Tolstoy justified in interpreting the Sermon on the Mount in anarchistic terms? The answer cannot be found in isolated texts or combinations thereof, but rather in consideration of the basic elements which together constitute the religion of Jesus.... The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.

Rudolf Rocker photo

“In the pettiest struggle, born of the needs of the moment, there must be mirrored the great goal of social liberation, and each such struggle must help to smooth the way and strengthen the spirit which transforms the inner longing of its bearers into will and deed.”

Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Above all it is necessary to cure the labour movement of its inner ossification and rid it of the empty sloganeering of the political parties, so that it may forge ahead intellectually and develop within itself the creative conditions which must precede the realisation of Socialism. The practical attainability of this goal must become for the workers an inner certainty and must ripen into an ethical necessity. The great final goal of Socialism must emerge from all the practical daily struggles, and must give them a social character. In the pettiest struggle, born of the needs of the moment, there must be mirrored the great goal of social liberation, and each such struggle must help to smooth the way and strengthen the spirit which transforms the inner longing of its bearers into will and deed.

Jerome photo

“Do not let your deeds belie your words, lest when you speak in church someone may say to himself, "Why do you not practice what you preach?"”
Non confundant opera tua sermonem tuum: ne cum in Ecclesia loqueris, tacitus quilibet respondeat, cur ergo haec quae dicis, ipse non facis?

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 52
Letters

Walt Disney photo

“Deeds rather than words express my concept of the part religion should play in everyday life.”

Walt Disney (1901–1966) American film producer and businessman

Deeds Rather Than Words (1963)
Context: Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action.

Virgil photo

“Every man's last day is fixed.
Lifetimes are brief and not to be regained,
For all mankind. But by their deeds to make
Their fame last: that is labor for the brave.”

Stat sua cuique dies, breve et inreparabile tempus Omnibus est vitae; sed famam extendere factis, Hoc virtutis opus.

Source: Aeneid (29–19 BC), Book X, Lines 467–469 (tr. Robert Fitzgerald)

Herodotus photo

“Great deeds are usually wrought at great risks.”

Book 7, Ch. 50.
The Histories

Julian of Norwich photo

“It is easy to understand that the best deed is well done: and so well as the best deed is done — the highest — so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Third Revelation, Chapter 11
Context: It is easy to understand that the best deed is well done: and so well as the best deed is done — the highest — so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.
I saw full surely that he changeth never His purpose in no manner of thing, nor never shall, without end. For there was no thing unknown to Him in His rightful ordinance from without beginning. And therefore all-thing was set in order ere anything was made, as it should stand without end; and no manner of thing shall fail of that point.

Nikos Kazantzakis photo

“I cannot be contained in brains, in names, in deeds!”

The Saviors of God (1923)
Context: Amidst our greatest happiness someone within us cries out: "I am in pain! I want to escape your happiness! I am stifling!"
Amidst our deepest despair someone within us cries out: "I do not despair! I fight on! I grasp at your head, I unsheathe myself from your body, I detach myself from the earth, I cannot be contained in brains, in names, in deeds!"

Lois McMaster Bujold photo

“All great human deeds both consume and transform their doers. Consider an athlete, or a scientist, or an artist, or an independent business creator. In the service of their goals they lay down time and energy and many other choices and pleasures; in return, they become most truly themselves.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Cordelia's Honor (1996), "Author's Afterword"
Context: All great human deeds both consume and transform their doers. Consider an athlete, or a scientist, or an artist, or an independent business creator. In the service of their goals they lay down time and energy and many other choices and pleasures; in return, they become most truly themselves. A false destiny may be spotted by the fact that it consumes without transforming, without giving back the enlarged self. Becoming a parent is one of these basic human transformational deeds. By this act, we change our fundamental relationship with the universe — if nothing else, we lose our place as the pinnacle and end-point of evolution, and become a mere link. The demands of motherhood especially consume the old self, and replace it with something new, often better and wiser, sometimes wearier or disillusioned, or tense and terrified, certainly more self-knowing, but never the same again.

Lyndon B. Johnson photo

“On this hallowed ground, heroic deeds were performed and eloquent words were spoken a century ago. We, the living, have not forgotten–and the world will never forget–the deeds or the words of Gettysburg. We honor them now”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Memorial Day speech (1963)
Context: On this hallowed ground, heroic deeds were performed and eloquent words were spoken a century ago. We, the living, have not forgotten&ndash; and the world will never forget&ndash; the deeds or the words of Gettysburg. We honor them now as we join on this Memorial Day of 1963 in a prayer for permanent peace of the world and fulfillment of our hopes for universal freedom and justice.

Aeschylus photo

“For a deadly blow let him pay with a deadly blow; it is for him who has done a deed to suffer.”

Source: Oresteia (458 BC), The Libation Bearers, line 312

George Eliot photo

“Here and there is born a Saint Theresa, foundress of nothing, whose loving heart-beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centring in some long-recognizable deed.”

Prelude
Middlemarch (1871)
Context: Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favorite love-stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart-beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centring in some long-recognizable deed.

Colley Cibber photo

“The will for the deed.”

Colley Cibber (1671–1757) British poet laureate

Act III.
The Rival Fools (1709)

Aeschylus photo

“If any one bear evil, let it be
Without disgrace, sole profit to the dead;
On base and evil deeds no glory waits.”

Aeschylus (-525–-456 BC) ancient Athenian playwright

Source: Seven Against Thebes (467 BC), lines 683–685 (tr. Anna Swanwick)

Cesar Chavez photo

“We don't ask for words. We ask for deeds. We don't ask for paternalism. We ask for servanthood.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Mexican-American and the Church (1968)
Context: What do we want the Church to do? We don't ask for more cathedrals. We don't ask for bigger churches of fine gifts. We ask for its presence with us, beside us, as Christ among us. We ask the Church to sacrifice with the people for social change, for justice, and for love of brother. We don't ask for words. We ask for deeds. We don't ask for paternalism. We ask for servanthood.

Paul of Tarsus photo

“Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.”

Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.

Martin Buber photo

“Every morning
I shall concern myself anew about the boundary
Between the love-deed-Yes and the power-deed-No
And pressing forward honor reality.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

"Power and Love" (1926)
Context: p> Every morning
I shall concern myself anew about the boundary
Between the love-deed-Yes and the power-deed-No
And pressing forward honor reality.We cannot avoid
Using power,
Cannot escape the compulsion
To afflict the world,
So let us, cautious in diction
And mighty in contradiction,
Love powerfully.</p

Victor Hugo photo

“You have enemies? Why, it is the story of every man who has done a great deed or created a new idea.”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

Context: You have enemies? Why, it is the story of every man who has done a great deed or created a new idea. It is the cloud which thunders around everything that shines. Fame must have enemies, as light must have gnats. Do not bother yourself about it; disdain. Keep your mind serene as you keep your life clear.

Villemain (1845)

Epictetus photo
Philip James Bailey photo

“We live in deeds, not years; in thoughts, not breaths;
In feelings, not in figures on a dial.”

Scene V, A Country Town
Festus (1839)
Context: We live in deeds, not years; in thoughts, not breaths;
In feelings, not in figures on a dial.
We should count time by heart-throbs. He most lives
Who thinks most, feels the noblest, acts the best.
Life's but a means unto an end; that end
Beginning, mean, and end to all things, — God.
The dead have all the glory of the world.

Henrik Ibsen photo

“A thousand words can't
make the mark a single deed will leave.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Ikke tusend ord
sig prenter, som én gernings spor.
Manden, Act II
Brand (1866)

Ella Wheeler Wilcox photo

“You never can tell when you do an act
Just what the result will be;
But with every deed you are sowing a seed,
Though the harvest you may not see.”

Ella Wheeler Wilcox (1850–1919) American author and poet

You Never Can Tell (1895).
Poetry quotes
Context: p>You never can tell when you do an act
Just what the result will be;
But with every deed you are sowing a seed,
Though the harvest you may not see.
Each kindly act is an acorn dropped
In God's productive soil;
You may not know, yet the tree shall grow
And shelter the brows that toil.You never can tell what your thoughts will do
In bringing you hate or love;
For thoughts are things, and their airy wings
Are swifter than carrier doves.
They follow the law of the universe —
Each thing must create its kind;
And they speed o'er the track to bring you back
Whatever went out from your mind.</p

Dorothy Day photo

“What I want to bring out is how a pebble cast into a pond causes ripples that spread in all directions. And each one of our thoughts, words and deeds is like that.”

Dorothy Day (1897–1980) Social activist

As quoted in Women on War : Essential Voices for the Nuclear Age (1988), by Daniela Gioseffi, p. 103
Variant: A pebble cast into a pond causes ripples that spread in all directions. Each one of our thoughts, words and deeds is like that. No one has a right to sit down and feel hopeless. There's too much work to do.
As quoted in Singing the Living Tradition (1993) by the Unitarian Universalist Association, p. 560
Context: What I want to bring out is how a pebble cast into a pond causes ripples that spread in all directions. And each one of our thoughts, words and deeds is like that. Going to jail for distributing leaflets advocating war tax refusal causes a ripple of thought, of conscience among us all. And of remembrance too. …. There may be ever improving standards of living in the U. S., with every worker eventually owning his own home and driving his own car; but our modern economy is based on preparation for war. … The absolutist begins a work, others take it up and try to spread it. Our problems stem from our acceptance of this filthy, rotten system.

Martin Luther King, Jr. photo

“I'm talking about the love of God in the hearts of men. I’m talking about a type of love which will cause you to love the person who does the evil deed while hating the deed that the person does. We've got to love.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)
Context: Now, I’m not talking about a sentimental, shallow kind of love. I’m not talking about eros, which is a sort of aesthetic, romantic love. I’m not even talking about philia, which is a sort of intimate affection between personal friends. But I'm talking about agape. I'm talking about the love of God in the hearts of men. I’m talking about a type of love which will cause you to love the person who does the evil deed while hating the deed that the person does. We've got to love.

Eric Hoffer photo

“The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self.”

Eric Hoffer (1898–1983) American philosopher

Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements. Thus we find that people who fail in everyday affairs often show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the possible the blame is solely ours, but when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.