Quotes about deed
page 7
Abdul Kadir Badauni. Elliott and Dowson, The History of India, as Told by Its Own Historians, Vol. V, p 253.
Veeramani, Collected Works of Periyar, p. 511.
Rationalism
July 1890, pages 315-316
John of the Mountains, 1938
March 28, 1945; Vol. 2, p. 922.
Diary (1939 - 1945)
Harijan (22 June 1940), after Nazi victories resulting in the occupation of France.
1940s
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 428
Sunni Hadith
The Guests of Night (1871), st. 3 - 4, in The Poetical Works of Bayard Taylor (1907), p. 314.
Anonymous essay signed "A" in The Revolution, August 8, 1869. Often attributed to Susan B. Anthony, who was the owner of the newspaper. http://www.prolifequakers.org/susanb.htm Ann Dexter Gordon, PhD, leader of a research project at Rutgers University which has examined 14,000 documents related to Anthony and Stanton, writes that "no data exists that Anthony ... ever used that shorthand for herself" http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/05/sarah_palin_is_no_susan_b_anthony.html, and that the essay presents material which clashes with Anthony's "known beliefs". http://www.womensenews.org/story/abortion/061006/susan-b-anthonys-abortion-position-spurs-scuffle
Misattributed
(1st February 1823) The Cadets. An Indian Sketch
The London Literary Gazette, 1823
Source: King of Siam Rama I "The-Ramayana", p. 28.
“Wilt thou pursue," she said, "or submit to aught that is shameful, when thou hast so many means of death and quick escape from a deed so wicked?”
<nowiki>'</nowiki>Tune sequeris' ait 'quidquam aut patiere pudendum
cum tibi tot mortes scelerisque brevissima tanti
effugia?
Source: Argonautica, Book VII, Lines 331–333
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 366.
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 319–320
As quoted in Tasks of Revolutionary Army Contingents, Collected Works, Vol. 9, pages. 420-24.
Attributions
“Knighthood lies above eternity; it doesn’t live off fame, but rather deeds.”
“Eternity and Eternity,” p. 32
The Sun Watches the Sun (1999), Sequence: “Skywalking”
“One should emulate works and deeds of virtue, not arguments about it.”
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)
Sjálfstætt fólk (Independent People) (1935), Book Two, Part II: Years of Prosperity
Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965
Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands.
1980s
In 1957; p. 35
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"
Source: The Christian Agnostic (1965), p.112
“Error is the force that welds men together; truth is communicated to men only by deeds of truth.”
My Religion (1884), Ch. 12
Preface, p. xiii.
The Revival of Aristocracy (1906)
As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow
Don Orsino (1891)
[In the Company of the Holy Mother, 68]
“Then the Father from his starry citadel beholding these glorious deeds of the Greeks and how the mighty work went forward, is glad.”
Siderea tunc arce pater pulcherrima Graium
coepta tuens tantamque operis consurgere molem
laetatur.
Source: Argonautica, Book I, Lines 498–500
What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm
Channing, reported in Bartlett's Familiar Quotations, 10th ed. (1919)
Reported by Imaam Ahmad, 22391; al-Silsilat al-Saheeh, 2700
Sunni Hadith
“In every deed of mischief he had a heart to resolve, a head to contrive, and a hand to execute.”
Vol. 1, Chap. 48. Compare: "He had a head to contrive, a tongue to persuade, and a hand to execute any mischief", Edward Hyde, 1st Earl of Clarendon (on Hampden), History of the Rebellion, Vol. iii, Book vii, Section 84.
The Decline And Fall Of The Roman Empire: Volume 1 (1776)
Address at Illinois College (1881)
The Enemy of Europe (1953)
Variant translation:
Awaken your heart to kindness and mercy for the people and love and tenderness for them. Never, never act with them like a predatory beast which seeks to be satiated by devouring them, for the people fall into two categories: they are either your brethren in faith or your kindred in creation.
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
Hear, hear.
Legislative Assembly, February 9, 1865
1960s, Memorial Day speech (1963)
“Every active deed is etched in the matrix of passivity.”
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 540
“Better do a good deed near at home than go far away to burn incense.”
Chinese proverb, as quoted in The Homiletic Review, Vol. 90 (1925), p. 363
Misattributed
“The better day, the worse deed.”
Genesis 3.
Commentaries
Hope Evermore and Believe! http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/hopeevermore.html, st. 2 (written 1853, published 1862).
The Thirteenth Revelation, Chapter 32
Source: An Essay on Aristocratic Radicalism (1889), p. 16
"On the Conservation of Force" (1862), p. 278
Popular Lectures on Scientific Subjects (1881)
Context: Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them. We continually find points of contact and comparison in our own conceptions and feelings; we get to know the hidden capacities and desires of the mind, which in the ordinary peaceful course of civilised life remain unawakened.
It is not to be denied that, in the natural sciences, this kind of interest is wanting. Each individual fact, taken by itself, can indeed arouse our curiosity or our astonishment, or be useful to us in its practical applications. But intellectual satisfaction we obtain only from a connection of the whole, just from its conformity with law.
Individualism and Socialism (1933)
Context: Was Tolstoy justified in interpreting the Sermon on the Mount in anarchistic terms? The answer cannot be found in isolated texts or combinations thereof, but rather in consideration of the basic elements which together constitute the religion of Jesus.... The Golden Rule of conduct was phrased in terms of mutuality: "do unto others as you would have them do unto you." The true criterion of every thought and deed must, therefore, be found in its effects upon human personality, human relations, and communion between man and God.
Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Above all it is necessary to cure the labour movement of its inner ossification and rid it of the empty sloganeering of the political parties, so that it may forge ahead intellectually and develop within itself the creative conditions which must precede the realisation of Socialism. The practical attainability of this goal must become for the workers an inner certainty and must ripen into an ethical necessity. The great final goal of Socialism must emerge from all the practical daily struggles, and must give them a social character. In the pettiest struggle, born of the needs of the moment, there must be mirrored the great goal of social liberation, and each such struggle must help to smooth the way and strengthen the spirit which transforms the inner longing of its bearers into will and deed.
“Do not let your deeds belie your words, lest when you speak in church someone may say to himself, "Why do you not practice what you preach?"”
Non confundant opera tua sermonem tuum: ne cum in Ecclesia loqueris, tacitus quilibet respondeat, cur ergo haec quae dicis, ipse non facis?
Letter 52
Letters
“Deeds rather than words express my concept of the part religion should play in everyday life.”
Deeds Rather Than Words (1963)
Context: Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action.
“Every man's last day is fixed.
Lifetimes are brief and not to be regained,
For all mankind. But by their deeds to make
Their fame last: that is labor for the brave.”
Stat sua cuique dies, breve et inreparabile tempus
Omnibus est vitae; sed famam extendere factis,
Hoc virtutis opus.
Source: Aeneid (29–19 BC), Book X, Lines 467–469 (tr. Robert Fitzgerald)
The Third Revelation, Chapter 11
Context: It is easy to understand that the best deed is well done: and so well as the best deed is done — the highest — so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.
I saw full surely that he changeth never His purpose in no manner of thing, nor never shall, without end. For there was no thing unknown to Him in His rightful ordinance from without beginning. And therefore all-thing was set in order ere anything was made, as it should stand without end; and no manner of thing shall fail of that point.
“I cannot be contained in brains, in names, in deeds!”
The Saviors of God (1923)
Context: Amidst our greatest happiness someone within us cries out: "I am in pain! I want to escape your happiness! I am stifling!"
Amidst our deepest despair someone within us cries out: "I do not despair! I fight on! I grasp at your head, I unsheathe myself from your body, I detach myself from the earth, I cannot be contained in brains, in names, in deeds!"
Cordelia's Honor (1996), "Author's Afterword"
Context: All great human deeds both consume and transform their doers. Consider an athlete, or a scientist, or an artist, or an independent business creator. In the service of their goals they lay down time and energy and many other choices and pleasures; in return, they become most truly themselves. A false destiny may be spotted by the fact that it consumes without transforming, without giving back the enlarged self. Becoming a parent is one of these basic human transformational deeds. By this act, we change our fundamental relationship with the universe — if nothing else, we lose our place as the pinnacle and end-point of evolution, and become a mere link. The demands of motherhood especially consume the old self, and replace it with something new, often better and wiser, sometimes wearier or disillusioned, or tense and terrified, certainly more self-knowing, but never the same again.
1960s, Memorial Day speech (1963)
Context: On this hallowed ground, heroic deeds were performed and eloquent words were spoken a century ago. We, the living, have not forgotten– and the world will never forget– the deeds or the words of Gettysburg. We honor them now as we join on this Memorial Day of 1963 in a prayer for permanent peace of the world and fulfillment of our hopes for universal freedom and justice.
“For a deadly blow let him pay with a deadly blow; it is for him who has done a deed to suffer.”
Source: Oresteia (458 BC), The Libation Bearers, line 312
Prelude
Middlemarch (1871)
Context: Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favorite love-stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart-beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centring in some long-recognizable deed.
Source: Seven Against Thebes (467 BC), lines 683–685 (tr. Anna Swanwick)
“We don't ask for words. We ask for deeds. We don't ask for paternalism. We ask for servanthood.”
The Mexican-American and the Church (1968)
Context: What do we want the Church to do? We don't ask for more cathedrals. We don't ask for bigger churches of fine gifts. We ask for its presence with us, beside us, as Christ among us. We ask the Church to sacrifice with the people for social change, for justice, and for love of brother. We don't ask for words. We ask for deeds. We don't ask for paternalism. We ask for servanthood.
Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
"Power and Love" (1926)
Context: p> Every morning
I shall concern myself anew about the boundary
Between the love-deed-Yes and the power-deed-No
And pressing forward honor reality.We cannot avoid
Using power,
Cannot escape the compulsion
To afflict the world,
So let us, cautious in diction
And mighty in contradiction,
Love powerfully.</p
Context: You have enemies? Why, it is the story of every man who has done a great deed or created a new idea. It is the cloud which thunders around everything that shines. Fame must have enemies, as light must have gnats. Do not bother yourself about it; disdain. Keep your mind serene as you keep your life clear.
Villemain (1845)
Fragment xxiv.
Golden Sayings of Epictetus, Fragments
“We live in deeds, not years; in thoughts, not breaths;
In feelings, not in figures on a dial.”
Scene V, A Country Town
Festus (1839)
Context: We live in deeds, not years; in thoughts, not breaths;
In feelings, not in figures on a dial.
We should count time by heart-throbs. He most lives
Who thinks most, feels the noblest, acts the best.
Life's but a means unto an end; that end
Beginning, mean, and end to all things, — God.
The dead have all the glory of the world.
“A thousand words can't
make the mark a single deed will leave.”
Ikke tusend ord
sig prenter, som én gernings spor.
Manden, Act II
Brand (1866)
You Never Can Tell (1895).
Poetry quotes
Context: p>You never can tell when you do an act
Just what the result will be;
But with every deed you are sowing a seed,
Though the harvest you may not see.
Each kindly act is an acorn dropped
In God's productive soil;
You may not know, yet the tree shall grow
And shelter the brows that toil.You never can tell what your thoughts will do
In bringing you hate or love;
For thoughts are things, and their airy wings
Are swifter than carrier doves.
They follow the law of the universe —
Each thing must create its kind;
And they speed o'er the track to bring you back
Whatever went out from your mind.</p
As quoted in Women on War : Essential Voices for the Nuclear Age (1988), by Daniela Gioseffi, p. 103
Variant: A pebble cast into a pond causes ripples that spread in all directions. Each one of our thoughts, words and deeds is like that. No one has a right to sit down and feel hopeless. There's too much work to do.
As quoted in Singing the Living Tradition (1993) by the Unitarian Universalist Association, p. 560
Context: What I want to bring out is how a pebble cast into a pond causes ripples that spread in all directions. And each one of our thoughts, words and deeds is like that. Going to jail for distributing leaflets advocating war tax refusal causes a ripple of thought, of conscience among us all. And of remembrance too. …. There may be ever improving standards of living in the U. S., with every worker eventually owning his own home and driving his own car; but our modern economy is based on preparation for war. … The absolutist begins a work, others take it up and try to spread it. Our problems stem from our acceptance of this filthy, rotten system.
1950s, Give Us the Ballot (1957)
Context: Now, I’m not talking about a sentimental, shallow kind of love. I’m not talking about eros, which is a sort of aesthetic, romantic love. I’m not even talking about philia, which is a sort of intimate affection between personal friends. But I'm talking about agape. I'm talking about the love of God in the hearts of men. I’m talking about a type of love which will cause you to love the person who does the evil deed while hating the deed that the person does. We've got to love.
Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements. Thus we find that people who fail in everyday affairs often show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the possible the blame is solely ours, but when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.