Quotes about currency
page 2
continuity (12) "It's Supposed To Be Automatic But Actually You Have To Press This Button"
Stand on Zanzibar (1968)

When asked in June 2007 at the interview with G8 journalists about main achievements of his presidency http://web.archive.org/web/20070607221025/http://www.kremlin.ru/eng/speeches/2007/06/04/2149_type82916_132772.shtml.

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)
[ Link to tweet https://twitter.com/dril/status/945649210455707648]
Tweets by year, 2017

Source: Soldiers Live (2000), Chapter 95, “Fortress with No Name: Down Below” (p. 654)

“We know perfectly well that neither love nor peace of mind can be bought with any currency.”
Source: Sculpting in Time (1986), p. 219

Speech http://hansard.millbanksystems.com/commons/1973/dec/19/economic-and-energy-situation in the House of Commons (19 December 1973)
1970s

Speech https://hansard.parliament.uk/Commons/1948-06-23/debates/9760a034-59cb-488b-996c-87677bbd0572/LondonDocksStrike#1365 in the House of Commons (23 June 1948) on the London dock strike
1940s
Tabqat-i-Akhari, (also known as Tabqat-i-Akbar Shahi, Tabqat-i-Akbari, Tarikh-i-Nizami) by Khwajah Nizamud-Din Ahmad bin Muhammad Muqim al-Harbi, Translated from the Hindi version by S.A.A. Rizvi included in Uttar Taimur Kalina Bharata, Aligarh 1959, Vol. II. p. 515-17, In Goel, S.R. Hindu Temples - What happened to them

cnbc.com http://www.cnbc.com/id/102088768

The end is not near https://www.youtube.com/watch?v=WuPeExhmuQQ, (4 March 2009)
2000s, 2006-2009

Speech to the Royal Institute for International Affairs, Chatham House (25 January 1989), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 910.

L. Randall Wray (2015), Why Minsky Matters: An Introduction to the Work of a Maverick Economist. p. 66
Euro fantasies, 1996
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Thank You Tour - Cincinnati, Ohio https://www.youtube.com/watch?v=PBqIUF-cdgY#t=15m38s (01 December 2016)
2010s, 2016, December
Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Eight, Contract Bridge, p. 252

Stanley Fischer, "Friedman versus Hayek on Private Money: Review Essay" (1986)
Source: How to Survive the End of the World as We Know It, Plume, New York (2009), p. 14

Speech http://hansard.millbanksystems.com/commons/1986/nov/06/economic-policy in the House of Commons (6 November 1986)
1980s

Broadcast http://news.bbc.co.uk/onthisday/hi/dates/stories/november/19/newsid_3208000/3208396.stm (19 November 1967), following the devaluation of the Pound Sterling. Usually remembered as "the Pound in your pocket".
Prime Minister

On BBC's Question Time (1 November 1990), quoted in Peter Sissons, When One Door Closes (Biteback, 2012).
Post-Prime Ministerial

December 8, 2010, video posting — www.kgun9.com, 9OYS Investigates: Who is Jared Loughner?, KGUN9, January 8, 2011, 2011-01-10 http://www.kgun9.com/Global/story.asp?S=13809065,
“Paper currency, guarded by proper regulations and restrictions, is the life of commerce.”
Jordaine v. Lashbrooke (1798), 7 T. R. 605.

Respectfully Quoted says this is "obviously spurious", noting that the OED's earliest citation for the word "deflation" is from 1920. The earliest known appearance of this quote is from 1935 (Testimony of Charles C. Mayer, Hearings Before the Committee on Banking and Currency, House of Representatives, Seventy-fourth Congress, First Session, on H.R. 5357, p. 799)
Misattributed

Source: The international economy from a political to an authoritative drive, p. 130

Speech http://hansard.millbanksystems.com/commons/1938/feb/21/personal-explanations to the House of Commons (21 February 1938) detailing his resignation from the government as Foreign Secretary

Hansard http://www.parliament.the-stationery-office.co.uk/pa/cm199495/cmhansrd/1995-04-25/Orals-2.html, House of Commons 6th series, vol. 258, cols. 655-6.
Prime Minister's Question Time, 25 April 1995.
1990s
Source: Learning to implement enterprise systems (2002), p. 18

2010s, 2016, September, First presidential debate (September 26, 2016)
Mein Weg zur Viertel- und Sechsteltonmusik (1971) Düsseldorf: Verlag der Gesellschaft zur Förderung der systematische Musikwissenschaft, 12, 14; translated by and printed in Modernism and Music: An Anthology of Sources(2004) by Daniel Albright ISBN 0226012670 .

Introductory Essay, p. xx
The Encyclopedia of Modern Murder 1962-1983 (1983)

Speech at the SNP annual conference (24 September 2004), quoted in The Independent, ' Salmond back with threat to impeach PM http://www.independent.co.uk/news/uk/politics/salmond-back-with-threat-to-impeach-pm-6160873.html' (25 September 2004).

“The currency in the developer community is enthusiasm.”
What I want from my Common Lisp vendor and the Common Lisp community http://groups.google.com/group/comp.lang.lisp/msg/4563e504dba92253 (Usenet article).
Usenet articles, Miscellaneous
Foreword
A Night of Serious Drinking (1938)

Speech in the House of Commons (20 November 1991) http://www.margaretthatcher.org/document/108291
Post-Prime Ministerial

Source: "Relevance of laboratory experiments to testing resource allocation theory," 1980, p. 346.

Principal Speech Against Unconditional Repeal (16 August 1893)

Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 312-15
Quotes from late medieval histories

Creation seminars (2003-2005), The dangers of evolution

"Patriotism is not enough."
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 78.
1925

The Other World (1657)

"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990
Leader of the Opposition
Source: Open economy macroeconomics, 1980, p. 14
To Make Men Free: A History of the Republican Party https://books.google.com/books?id=s-JzAgAAQBAJ&pg=PP2&dq=to+make+men+free+a+history&hl=en&sa=X&ved=0CCIQ6AEwAWoVChMIq97csor9xwIVRJkeCh3tvg7i#v=onepage&q=to%20make%20men%20free%20a%20history&f=false (2014), p. ix

1980s and later, Interview in Silver & Gold Report (1980)

http://www.paulglover.org/0711.html (The Ithacan, “The Destiny of Dollars”), 2007-11-01

The Study of History (1895)
Context: Most of this, I suppose, is undisputed, and calls for no enlargement. But the weight of opinion is against me when I exhort you never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives, and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on wrong. The plea in extenuation of guilt and mitigation of punishment is perpetual. At every step we are met by arguments which go to excuse, to palliate, to confound right and wrong, and reduce the just man to the level of the reprobate. The men who plot to baffle and resist us are, first of all, those who made history what it has become. They set up the principle that only a foolish Conservative judges the present time with the ideas of the past; that only a foolish Liberal judges the past with the ideas of the present.

“As regards currency inflation, Turgot saw that”
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 170-171
Context: Turgot's attempt... showed how the results that had followed Law's issues of paper money must follow all such issues. As regards currency inflation, Turgot saw that the issue of paper money beyond the point where it is convertible into coin is the beginning of disaster—that a standard of value must have value, just as a standard of length must have length, or a standard of capacity, capacity, or a standard of weight, weight. He showed that if a larger amount of the circulating medium is issued than is called for by the business of the country, it will begin to be discredited, and that paper, if its issue be not controlled by its relation to some real standard of value, inevitably depreciates no matter what stamp it bears. Turgot developed his argument [on currency inflation] with a depth, strength, clearness, and breadth, which have amazed every dispassionate reader from that day to this. It still remains one of the best presentations of this subject ever made; and what adds to our wonder is that it was not the result of a study of authorities, but was worked out wholly from his own observation and thought. Up to this time there were no authorities and no received doctrine on the subject; there were simply records of financial practice more or less vicious; it was reserved for this young student, in a letter not intended for publication, to lay down for the first time the great law in which the modern world, after all its puzzling and costly experiences, has found safety.

Source: The Economic Consequences of the Peace (1919), Chapter VI, pp. 235-236
Context: Lenin is said to have declared that the best way to destroy the capitalist system was to debauch the currency. By a continuing process of inflation, governments can confiscate, secretly and unobserved, an important part of the wealth of their citizens. By this method they not only confiscate, but they confiscate arbitrarily; and, while the process impoverishes many, it actually enriches some. The sight of this arbitrary rearrangement of riches strikes not only at security, but at confidence in the equity of the existing distribution of wealth. Those to whom the system brings windfalls, beyond their deserts and even beyond their expectations or desires, become 'profiteers,' who are the object of the hatred of the bourgeoisie, whom the inflationism has impoverished, not less than of the proletariat. As the inflation proceeds and the real value of the currency fluctuates wildly from month to month, all permanent relations between debtors and creditors, which form the ultimate foundation of capitalism, become so utterly disordered as to be almost meaningless; and the process of wealth-getting degenerates into a gamble and a lottery.
Lenin was certainly right. There is no subtler, no surer means of overturning the existing basis of society than to debauch the currency. The process engages all the hidden forces of economic law on the side of destruction, and does it in a manner which not one man in a million is able to diagnose.

“Dollars control people. Community currencies connect people.”
http://www.paulglover.org/9510.html (HOUR Town, cover story), October 1995

Commenting on Henry Ford's currency plan in ”Ford sees wealth in Muscle Shoals”, New York Times (6 December 1921), p. 6 http://select.nytimes.com/gst/abstract.html?res=F30E11F63B5A1B7A93C4A91789D95F458285F9.
Context: If our nation can issue a dollar bond, it can issue a dollar bill. The element that makes the bond good, makes the bill good, also. The difference between the bond and the bill is the bond lets money brokers collect twice the amount of the bond and an additional 20%, whereas the currency pays nobody but those who contribute directly in some useful way. … It is absurd to say our country can issue $30 million in bonds and not $30 million in currency. Both are promises to pay, but one promise fattens the usurers and the other helps the people.
Pages 135–138.
The Common Sense of Political Economy (1910), Systematic and Constructive (Book I), "Money and Exchange" (ch. 4)
Context: In a great and complex industrial society direct reciprocity of services will not be the rule. I, Robinson, may (as before) want to have my old potatoes preserved and may not have the conveniences and capacities which give me exceptional qualifications for the task; whereas you, Jones, may have what I want; but I may have no relatively superior opportunities for rendering any corresponding service to you. I may, however, know Brown, who is good at growing the new potatoes you like, but has no special taste for them; and he may want nets mending or making, to put over his fruit-trees. I may, through physical constitution, acquired skill, or any other circumstance, be relatively better qualified, or in a better position, for making or mending nets than for either growing new potatoes or preserving old ones, and so I may do netting for Brown and get new potatoes, not because I want them myself, but because I know you want them, and I can barter them with you for the old potatoes you have preserved. Here I make nets which (relatively to the trouble of making them) I do not want, and I give them to Brown for new potatoes that I do not (relatively) want either, because I know that you who want new potatoes will give old potatoes for them, to which old potatoes I do attach a value that compensates me for the work I put into the nets. Or if you know about Brown and his tastes, you may give me old potatoes for my nets, not because you want nets, but because you want new potatoes and know that Brown, who has them, will give them to you in exchange for nets. Thus each is making what some one else wants in order to get what he wants himself. Further, if it is a fruit-growing and market-gardening country, you, without knowing any specific Brown who has new potatoes and wants nets, and without indeed there being any such person at all, may be willing to give me old potatoes for nets because you are pretty certain of finding a Smith somewhere who has new potatoes and will give them to you on suitable terms in exchange for nets, not because he wants nets either, but because he, in his turn, will by-and-by want cherries, which he does not grow, but expects to be able to get in exchange for nets from Williams. We need not carry the illustration any further to see that any article which is well known to be valued by a large and easily accessible class of persons may be taken habitually in exchange for valued commodities, although those who take it do not want it for their own use, and it does not, on its own merits, occupy such a place on their relative scale as would justify the exchange. All that is necessary is that there should be a confident expectation of finding some one on whose relative scale it does take such a place. The derivative value that such an article will possess in the mind of a man who has no direct use for it will depend on the direct value which it is conjectured to have in the mind of some accessible though not definitely identified individual or individuals. If there is some article of very generally recognised value which actually takes its place, as directly significant, on the scales of a great number of people, it may come to be generally accepted, without any special calculation or consideration, by people who are not thinking of any use they may have for it themselves, but are aware that it occupies a sufficiently high relative place on the scales of others to recoup them for what they give in exchange for it. As soon as this custom begins to be well established it will automatically extend and confirm itself, and the commodity in question will become a "currency" or "medium of exchange," the special characteristic of a medium of exchange being that it is accepted by a man who does not want it, or does not want it as much as what he gives for it, in order that he may exchange it for something he wants more. If I have some potatoes and should prefer some cherries, and give my potatoes for some nets, which I do not want as much, because I know that some one else has the cherries and will prefer nets to them, then the nets are a "medium" by the intervention of which I can, at two removes, exchange my potatoes for the cherries, though I cannot find any one who has the cherries and will give them to me for the potatoes. Postage stamps often serve as a medium of exchange, because a large and easily accessible class of persons are constantly wanting the services that the stamps will command. Tram tickets, when issued in books, might and to a limited extent do serve as a medium of exchange in the same manner. Cook's coupons might easily pass as a medium of exchange amongst travellers on the Continent; and if the railway companies issued their dividends in the shape of claims for such and such a mileage of travelling on their lines the certificates would be readily accepted in exchange by people who had no intention of travelling themselves, if they could make sure of finding people who did want to travel and would give them valuables in exchange for the claims. It is a matter of common knowledge that cattle still perform this function of a medium of exchange in South Africa, and books tell us that furs were long used as currency by the traders on Hudson Bay, and tobacco by the planters in Virginia.Concurrently with these developments, or perhaps in advance of them, the custom will grow up of estimating the marginal significance of things in terms of the generally accepted article even when the article does not pass from hand to hand in exchanges. There is more evidence in the Homeric poems of the valuation of female slaves, of tripods, or of gold or brass armour, in terms of so many head of cattle, than there is of any direct transfer of cattle in payment for other goods. The convenience of such a standardising of values is obvious. If everything is scheduled in terms of one selected commodity it is indefinitely easier than it would otherwise be to realise the terms on which alternatives are open to us; and if any man defines his marginal estimate of anything he possesses in terms of this standard commodity any other member of the community will at once know whether or not it stands higher on his own scale than on the other's, and therefore whether or not the conditions for a mutually advantageous exchange exist.In England the functions of a standardising commodity and of a medium of exchange are both alike performed by gold. Gold is applied to a vast number of purposes in the arts and sciences, and were it more abundant it would replace other metals in many more. Consequently a great number of easily accessible persons actually give a relatively high place to gold on their scales of preference, in virtue of its direct significance to them. It is established by custom (and, so far as that is possible, by law) as the universally accepted commodity; and at the same time it is used as the common measure in terms of which our estimates of all exchangeable things may be stated.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 14

"Brave New Biocracy: Health Care from Womb to Tomb" NPQ: New Perspectives Quarterly, Vol. 11, Issue 1 (Winter 1994) http://brandon.multics.org/library/Ivan%20Illich/against_life.html.
Context: Homo economicus was surreptitiously taken as the emblem and analogue for all living beings. A mechanistic anthropomorphism has gained currency. Bacteria are imagined to mimic "economic" behavior and to engage in internecine competition for the scarce oxygen available in their environment. A cosmic struggle among ever more complex forms of life has become the anthropic foundational myth of the scientific age.

Man in the Modern Age (1933)
Context: When the titanic apparatus of the mass-order has been consolidated, the individual has to serve it, and must from time to time combine with his fellows in order to renovate it. If he wants to make his livelihood by intellectual activity, he will find it very difficult to do this except by satisfying the needs of the many. He must give currency to something that will please the crowd. They seek satisfaction in the pleasures of the table, eroticism, self-assertion; they find no joy in life if one of these gratifications be curtailed. They also desire some means of self-knowledge. They desire to be led in such as way that they can fancy themselves leaders. Without wishing to be free, they would fain be accounted free. One who would please their taste must produce what is really average and commonplace, though not frankly styled such; must glorify or at least justify something as universally human. Whatever is beyond their understanding is uncongenial to them.
One who would influence the masses must have recourse to the art of advertisement. The clamour of puffery is to-day requisite even for an intellectual movement. The days of quiet and unpretentious activity seem over and done with. You must keep yourself in the public eye, give lectures, make speeches, arouse a sensation. Yet the mass-apparatus lacks true greatness of representation, lacks solemnity. <!-- pp. 43 - 44

Alex Jones Describes the Future https://www.youtube.com/watch?v=Wvftj4CVmNo, The Alex Jones Show, February 8, 2017.
2017
About the state and technology
Source: Экономика Цифровой Эры, LiveLib, ru, 2019-11-21 https://www.livelib.ru/author/1229982-maksim-mernes,
About libertarianism and blockchain
Source: Максим Мернес: "Нужно покупать ликвидную криптовалюту", Maxim Mernes, 2019T08:56, @Максим Мернес, ru, 2019-11-21 https://argumenti.ru/society/2018/12/595045,

“That’s not a government, it’s a rugby scrum with a currency.”
Source: Caliban's War (2012), Chapter 53 (p. 582)

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

Prime Ministers' Questions (27 April 1989) https://api.parliament.uk/historic-hansard/commons/1989/apr/27/engagements#S6CV0151P0_19890427_HOC_126
Third term as Prime Minister

Remark to Robert Harris (November 1999), quoted in Robert Harris, 'A Late Friendship', in Andrew Adonis and Keith Thomas (eds.), Roy Jenkins: A Retrospective (Oxford University Press, 2004), p. 311
1990s

Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer

Boris Johnson: EU exit 'win-win for us all' https://www.bbc.co.uk/news/uk-politics-eu-referendum-35783049, BBC News, 11 March 2016
2010s, 2016

Source: Speech in London (21 March 1980), quoted in Enoch Powell on 1992 (Anaya, 1989), p. 97
Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), p. 336

Speech https://api.parliament.uk/historic-hansard/commons/1948/jan/26/french-franc-devaluation#column_672 in the House of Commons (26 January 1948)
Chancellor of the Exchequer

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Speech http://hansard.millbanksystems.com/commons/1971/nov/23/currency-parities-group-of-ten#column_1110 in the House of Commons (23 November 1971)
1970s