“The cure to misunderstanding history is to read more, not less.”
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 19.
“The cure to misunderstanding history is to read more, not less.”
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 19.
“The shuffle only demonstrated people’s fatuous belief in a political cure for a human condition.”
Source: Greybeard (1964), Chapter 6 “London” (p. 170)
From Plato, Our Dear Plato!, Magazine littéraire, no. 447 (November 2005).
"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)
“Oh, here we go
They're all waiting for a cure”
Timeless
Song lyrics
Morarji Desai speaks about life and celibacy
2009-09-24
The Huckabee Report
Radio, quoted in * 2009-09-28
Huckabee: Kennedy Would Have Been Urged To Die Earlier Under ObamaCare
The Huffington Post
http://www.huffingtonpost.com/2009/08/28/huckabee-kennedy-would-ha_n_271605.html
referring to Obama saying, in ABC's "Questions for the President: Prescription for America" forum on , "But what we can do is make sure that at least some of the waste that exists in the system that's not making anybody's mom better, that is loading up on additional tests or additional drugs that the evidence shows is not necessarily going to improve care, that at least we can let doctors know and your mom know that, you know what? Maybe this isn't going to help. Maybe you're better off not having the surgery, but taking the painkiller."
Source: The Return of Depression Economics and The Crisis of 2008 (2009), Chapter 10. The Return of Depression Economics
April 14, 2010, at a Tea Party Express bus stop in Boston, Massachusetts.
Source: http://necn.platformicstaging.com/04/14/10/Mark-Williams-Political-correctness-led-/landing.html?blockID=215988&feedID=4215
My Life and Confessions, for Philippine, 1786
"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism
Aphorism 291 of The Organon of the Healing Art http://www.homeopathyhome.com/reference/organon/organon.html.
“What we love about love is the fever, which marriage puts to bed and cures.”
The Complete Neurotic's Notebook (1981), Marriage
Eugenics, in The Scientific Monthly, J. McKeen Cattell, ed., Vol. 3, No. 5,(November, 1916) http://books.google.com/books?id=JKLRAAAAMAAJ&pg=PA478&dq=%22not+be+allowed+to+deceive+us+into+the+belief+that+we+should+try+to+raise+a+race%22&hl=en&sa=X&ei=T6O1U7SkOtefyASFgIHIDg&ved=0CD0Q6AEwBg#v=onepage&q=%22vol%203%20no%205%22%20november%201916&f=false http://books.google.com/books?id=JKLRAAAAMAAJ&pg=PA478&dq=%22not+be+allowed+to+deceive+us+into+the+belief+that+we+should+try+to+raise+a+race%22&hl=en&sa=X&ei=T6O1U7SkOtefyASFgIHIDg&ved=0CD0Q6AEwBg#v=onepage&q=%22not%20be%20allowed%20to%20deceive%20us%20into%20the%20belief%20that%20we%20should%20try%20to%20raise%20a%20race%22&f=false.
“Scientology is the only specific (cure) for radiation (atomic bomb) burns.”
All About Radiation (1952) p. 109.
I was stunned.
Source: Inside the Third Reich: Memoirs (1970), p. 512
Introductio ad prudentiam: Part II (1727)
“One is and remains a slave as long as one is not cured of hoping.”
Drawn and Quartered (1983)
These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90
Un Art de Vivre (The Art of Living) (1939), The Art of Friendship
Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.
"Politics" http://www.ingo-heinemann.de/Politik.htm (13 February 1965).
Scientology Policy Letters
“Cure the disease and kill the patient.”
Of Friendship
Essays (1625)
Variant: Cure the disease, and kill the patient.
"Stop Those Hiccoughs!", My Ten Years in a Quandary and How They Grew (1936)
Act V., Scene II. — (Cornelio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 274.
I Lucidi (published 1549)
Lima, Peru (January 1976). As printed in the magazine And It Is Divine, 1976 - Volume 3, Issue 4
1970s
“For such is the work of philosophy: it cures souls, draws off vain anxieties, confers freedom from desires, drives away fears.”
Nam efficit hoc philosophia: medetur animis, inanes sollicitudines detrahit, cupiditatibus liberat, pellit timores.
Book II, Chapter IV; translation by Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)
An Innocent Man.
Song lyrics, An Innocent Man (1983)
I Talk Back to the Devil: Essays in Spiritual Perfection (1990).
“Montaigne,” p. 1
Reperusals and Recollections (1936)
“Love is an obsessive delusion that is cured by marriage.”
Quoted in Aaron Ben-Ze'ev (2001), The Subtlety of Emotions, p. 445 http://books.google.com/books?id=S0rkL_Unl-cC&pg=PA445
as quoted by E. C. Cady, in 'The Art of Johannes Hendrick Weissenbruch' https://ia801702.us.archive.org/33/items/jstor-25540452/25540452.pdf, in 'Brush and Pencil, Volume 12', April 1904, pp. 51-52
“Philosophy is certainly the medicine of the soul. Its aid is to be sought not from without, as in diseases of the body; and we must labour with all our resources and with all our strength to cure ourselves.”
Est profecto animi medicina, philosophia; cuius auxilium non ut in corporis morbis petendum est foris, omnibusque opibus viribus, ut nosmet ipsi nobis mederi possimus, elaborandum est.
Book III, Chapter III; translation by Walter Miller
Tusculanae Disputationes – Tusculan Disputations (45 BC)
Speech in Newcastle (9 October 1909), quoted in The Times (11 October 1909), p. 6
Chancellor of the Exchequer
Source: Models of Mental Illness (1984), p. 138, partly cited in: Erica Cockrell (2013) " Psychodynamic Therapy http://specialstudentpopulations.weebly.com/theoretical-perspectives.html" at specialstudentpopulations.weebly.com
"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html
Founding Address (1876)
On EPCOT, quoted in Married to the Mouse: Walt Disney World and Orlando (2001) by Richard E. Foglesong, p. 67, and The Animated Man : A Life of Walt Disney (2007) by Michael Barrier
“"Well, wouldn't that be the ultimate cure?" Aira concluded cheerfully. "The cure for death?"”
Source: Flight: A Quantum Fiction Novel (1995), Ch. 32
(from vol 1, letter 28: 4 Oct 1775, to Miss L___ ) [sadly, little Lydia Sancho died in 1776]
Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy
“Life is a long ache which rarely sleeps and can never be cured.”
La vie est une longue blessure qui s'endort rarement et ne se guérit jamais.
Letter to Pierre-François Bocage, (23 February 1845), published in Georges Lubin (ed.) Correspondance (Paris: Garnier Freres, 1964-95) vol. 6, p. 807; André Maurois (trans. Gerard Hopkins) Lélia: The Life of George Sand (New York: Harper, 1954) p. 292.
“Cured yesterday of my disease,
I died last night of my physician.”
The Remedy Worse than the Disease (1714).
A soccer reference
Alternative Press
Source: Translations, The Aeneid of Virgil (1866), Book V, p. 175
“She took those pills from the pill concocter,
And Isabel calmly cured the doctor.”
"Adventures of Isabel" http://www.poemhunter.com/poem/adventures-of-isabel/
In the Sunday Telegraph (2 March 1975) ; as quoted in A Speaker's Treasury of Quotations: https://en.wikiquote.org/wiki/Special:BookSources/0786429453 Maxims, Witticisms and Quips for Speeches and Presentations, Michael & Linda Thomsett, McFarland (2009), p. 110
A Message from President-Elect Donald J. Trump https://www.youtube.com/watch?v=7xX_KaStFT8 (21 November 2016)
2010s, 2016, November
"On the Fear of Death"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)
Letters from Exile (2004)
Five Essays on Liberty (2002), Political Ideas in the Twentieth Century (1950)
As quoted in Wisdom For the Soul of Black Folk https://en.wikiquote.org/wiki/Special:BookSources/0977339157, ed. Larry Chang & Roderick Terry, Gnosophia Publishers (2007), p. 117
“Poison cures in certain contingencies, and in those cases poison is not an evil thing.”
Le venin guerit en quelque rencontre, et, ce cas-là, le venin n'est pas mauvais.
Aristippe, ou De la cour (1658), Discours VI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 139.
"The Master Illusion" in the The American Mercury (March 1925), p. 319
1920s
Context: I have seen many theoretical objections to democracy, and sometimes urge them with such heat that it probably goes beyond the bound of sound taste, but I am thoroughly convinced, nonetheless, that the democratic nations are happier than any other. The United States today, indeed, is probably the happiest the world has ever seen. Taxes are high, but they are still well within the means of the taxpayer: he could pay twice as much and still survive. The laws are innumerable and idiotic, but only prisoners in the penitentiaries and persons under religious vows ever obey them. The country is governed by rogues, but there is no general dislike of rogues: on the contrary, they are esteemed and envied. Best of all, the people have the pleasant feeling that they can make improvements at any time they want to—... in other words, they are happy. Democrats are always happy. Democracy is a sort of laughing gas. It will not cure anything, perhaps, but it unquestionably stops the pain.
“I danced on the Sabbath
And I cured the lame;
The holy people
Said it was a shame.”
Lord of the Dance (1963)
Context: I danced on the Sabbath
And I cured the lame;
The holy people
Said it was a shame.
They whipped and they stripped
And they hung me on high,
And they left me there
On a Cross to die.
Idle Thoughts of an Idle Fellow (1886)
Context: All great literary men are shy. I am myself, though I am told it is hardly noticeable. I am glad it is not. It used to be extremely prominent at one time, and was the cause of much misery to myself and discomfort to every one about me—my lady friends especially complained most bitterly about it. A shy man's lot is not a happy one. The men dislike him, the women despise him, and he dislikes and despises himself. Use brings him no relief, and there is no cure for him except time.
Letters from New York https://play.google.com/store/books/details?id=dcYDAAAAQAAJ&rdid=book-dcYDAAAAQAAJ&rdot=1 (1841-1843), p. 206, Letter XXVIII, 29 Sep 1842
1840s, Letters from New York (1843)
Context: The cure for all the ills and wrongs, the cares, the sorrows, and crimes of humanity, all lie in that one word LOVE. It is the divine vitality that produces and restores life. To each and every one of us it gives the power of working miracles, if we will.
Source: 1920s, Prejudices, Third Series (1922), Ch. 3 "Footnote on Criticism", pp. 85-104
Context: Truth, indeed, is something that is believed in completely only by persons who have never tried personally to pursue it to its fastness and grab it by the tail. It is the adoration of second-rate men — men who always receive it as second-hand. Pedagogues believe in immutable truths and spend their lives trying to determine them and propagate them; the intellectual progress of man consists largely of a concerted effort to block and destroy their enterprise. Nine times out of ten, in the arts as in life, there is actually no truth to be discovered; there is only error to be exposed. In whole departments of human inquiry it seems to me quite unlikely that the truth ever will be discovered. Nevertheless, the rubber-stamp thinking of the world always makes the assumption that the exposure of an error is identical with the discovery of truth — that error and truth are simply opposites. They are nothing of the sort. What the world turns to, when it has been cured of one error, is usually simply another error, and maybe one worse than the first one. This is the whole history of the intellect in brief. The average man of today does not believe in precisely the same imbecilities that the Greek of the Fourth Century before Christ believed in, but the things that he does believe in are often quite as idiotic.
Perhaps this statement is a bit too sweeping. There is, year by year, a gradual accumulation of what may be called, provisionally, truths — there is a slow accretion of ideas that somehow manage to meet all practicable human tests, and so survive. But even so, it is risky to call them absolute truths. All that one may safely say of them is that no one, as yet, has demonstrated that they are errors. Soon or late, if experience teaches us anything, they are likely to succumb too. The profoundest truths of the Middle Ages are now laughed at by schoolboys. The profoundest truths of democracy will be laughed at, a few centuries hence, even by school-teachers.
Pt. 4, Ch. 14 after receiving electric shock therapy for depression
Papa Hemingway (1966)
Source: The Struggle for Judicial Supremacy: A Study in Crisis in American Power Politics (1941), P. 297
Source: Drenai series, The Swords of Night and Day, Ch. 21
Context: "No golden age to discover now," he whispered. "No end to disease and starvation. No, bright sparkling cities reaching the clouds... All that I have lived for is gone now. I am so tired.""Then think on this, priest: You stopped the Eternal from finding greater weapons. Your actions here have led to her death. The world is free again.""Free? Of one tyrant perhaps. You think there will be no others?""No, I do not. But I know there will always be men to stand against them. You grieve because of a pure magic lost. That magic was corrupted by evil. This is how evil thrives. We find an herb that cures disease, and someone will make a poison from it. We forge iron to make a better plow, and someone will make a sharper sword. There can be no power that evil will not corrupt."
“I will cure all the incurable nervous cases and through you I shall be healthy”
Letter to Martha Bernays, after receiving a travel grant he had been having dreams of receiving (20 June 1885)
1880s
Context: Princess, my little Princess,
Oh, how wonderful it will be! I am coming with money and staying a long time and bringing something beautiful for you and then go on to Paris and become a great scholar and then come back to Vienna with a huge, enormous halo, and then we will soon get married, and I will cure all the incurable nervous cases and through you I shall be healthy and I will go on kissing you till you are strong and gay and happy — and "if they haven't died, they are still alive today."
A Thanksgiving Sermon (1897)
Context: Disease was produced by devils and could be cured only by priests, decaying bones, and holy water. Doctors were the rivals of priests. They diverted the revenues. The church opposed the study of anatomy—was against the dissection of the dead. Man had no right to cure disease—God would do that through his priests. Man had no right to prevent disease—diseases were sent by God as judgments. The church opposed inoculation—vaccination, and the use of chloroform and ether. It was declared to be a sin, a crime for a woman to lessen the pangs of motherhood. The church declared that woman must bear the curse of the merciful Jehovah. What has the church done? It taught that the insane were inhabited by devils. Insanity was not a disease. It was produced by demons. It could be cured by prayers—gifts, amulets and charms. All these had to be paid for. This enriched the church. These ideas were honestly entertained by Protestants as well as Catholics—by Luther, Calvin, Knox and Wesley.
“The wise, for cure, on exercise depend;
God never made his work for man to mend.”
Epistle to John Driden of Chesterton (1700), lines 92–95.
Context: Better to hunt in fields, for health unbought,
Than fee the doctor for a nauseous draught.
The wise, for cure, on exercise depend;
God never made his work for man to mend.
“Be of Sin the double Cure,
Cleanse me from its Guilt and Pow'r.”
The last lines of this stanza are often changed to "Be of sin the double cure, Save from wrath, and make me pure.".
Rock of Ages (1763)
Context: Rock of Ages, cleft for me,
Let me hide myself in Thee.
Let the Water and the Blood,
From thy riven Side which flow'd,
Be of Sin the double Cure,
Cleanse me from its Guilt and Pow'r.
“Of course, the sovereign cure for worry is religious faith”
"The Gospel of Relaxation"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)
Context: Worry means always and invariably inhibition of associations and loss of effective power. Of course, the sovereign cure for worry is religious faith; and this, of course, you also know. The turbulent billows of the fretful surface leave the deep parts of the ocean undisturbed, and to him who has a hold on vaster and more permanent realities the hourly vicissitudes of his personal destiny seem relatively insignificant things. The really religious person is accordingly unshakable and full of equanimity, and calmly ready for any duty that the day may bring forth.
The Faith that Heals (1910)
Context: While in general use for centuries, one good result of the recent development of mental healing has been to call attention to its great value as a measure to be carefully and scientifically applied in suitable cases. My experience has been that of the unconscious rather than the deliberate faith healer. Phenomenal, even what could be called miraculous, cures are not very uncommon. Like others, I have had cases any one of which, under suitable conditions, could have been worthy of a shrine or made the germ of a pilgrimage.
New Mindset on Consciousness (1987)
Context: I have a very one-track mind that needs to concentrate. I asked myself which issue is more important: whether mental states are more left- or right-hemispheric, or whether they are causal in brain function. From weighing the pros and cons, I decided that the left-brain, right-brain work was well in orbit and that it would be more important to shift my primary focus to consciousness.
The mind-brain issues are intrinsically more compelling. They carry strong humanistic as well as scientific implications. I could foresee changes in our world view, guiding beliefs, and social values. In the context of today's worsening world conditions and our imperiled future, this work seemed far more important than whether you can find a brain theory enabling people to learn faster, draw better, make better medical diagnoses, and so on.
We're beginning to learn the hard way that today's global ills are not cured by more and more science and technology.
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: There is also this remarkable fact: Paul quotes none of the miracles of the New Testament. He says not one word about the multitude being fed miraculously, not one word about the resurrection of Lazarus, nor of the widow’s son. He had never heard of the lame, the halt, and the blind that had been cured; or if he had, he did not think these incidents of enough importance to be embalmed in an epistle.
“We must cure ourselves of the habit of war.”
Australians in a Nuclear War (1983)
Context: I have derived immense comfort, hope, faith, inspiration from a great American, the Cistercian monk-teacher-activist Thomas Merton. Initially a contemplative religious, Merton's spiritual drive was aimed at halting the dehumanization of man in contemporary society, a sickness he saw as leading to mass violence and ultimately nuclear war. War of any kind is abhorrent. Remember that since the end of World War II, over 40 million people have been killed by conventional weapons. So, if we should succeed in averting nuclear war, we must not let ourselves be sold the alternative of conventional weapons for killing our fellow men. We must cure ourselves of the habit of war.
“Cure her?
Curing was unlikely.”
Source: I Am Legend (1954), Ch. 17
Context: His sex drive had diminished, had virtually disappeared. Salvation of the monk, he thought. The drive had to go sooner or later, or no normal man could dedicate himself to any life that excluded sex.
Now, happily, he felt almost nothing; perhaps a hardly discernible stirring far beneath the rocky strata of abstinence. He was content to leave it at that. Especially since there was no certainty that Ruth was the companion he had waited for. Or even the certainty that he could allow her to live beyond tomorrow. Cure her?
Curing was unlikely.
Pt. 1
Travels With Charley: In Search of America (1962)
Context: When I was very young and the urge to be someplace was on me, I was assured by mature people that maturity would cure this itch. When years described me as mature, the remedy prescribed was middle age. In middle age I was assured that greater age would calm my fever and now that I am fifty-eight perhaps senility will do the job. Nothing has worked.... In other words, I don’t improve, in further words, once a bum always a bum. I fear the disease is incurable.
(From a 1963 letter to his wife Gweneth, written while attending a gravity conference in Communist-era Warsaw.)
"Letters, Photos, and Drawings," p. 90-91
What Do You Care What Other People Think? (1988)
Context: The real question of government versus private enterprise is argued on too philosophical and abstract a basis. Theoretically, planning may be good. But nobody has ever figured out the cause of government stupidity — and until they do (and find the cure), all ideal plans will fall into quicksand.
'This promise constitutes the heart of my Christian beliefs and my call to natural-scientific research: we will attain to knowledge of the universe through the spirit of truth, and thereby to understanding of our being one with the deepest, most comprehensive reality, God.'
Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
“But physicians also cure more desperate maladies by harsh remedies, and a pilot, when he fears shipwreck, rescues by jettison whatever can be saved.”
Sed medici quoque graviores morbos asperis remediis curant, et gubernator, ubi nafraugium timet, iactura quidquid servari potest redimit.
V, 9, 3; translation by John Carew Rolfe
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book V
“Sole cure of wrong is silence.”
Source: Oresteia (458 BC), Agamemnon, line 548 (tr. E. D. A. Morshead)
Frame of Government (1682)
Context: Governments, like clocks, go from the motion men give them; and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men, than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But, if men be bad, let the government be never so good, they will endeavor to warp and spoil it to their turn.
Inside Information p. 4
The Book on the Taboo Against Knowing Who You Are (1966)
Love – That’s All Cary Grant Ever Thinks About (1964)
Context: I used to hide behind the façade that was Cary Grant … I didn’t know if I were Archie Leach, or Cary Grant, and I wasn’t taking any chances. … Another thing I had to cure myself of was the desire for adulation, and the approbation of my fellow man. It started when I was a small boy and played football at school. If I did well they cheered me. If I fumbled I was booed. It became very important to me to be liked. It’s the same in the theater, the applause and the laughter give you courage and the excitement to go on. I thought it was absolutely necessary in order to be happy. Now I know how it can change, just like that. They can be applauding you one moment, and booing you the next. The thing to know is that you have done a good job, then it doesn’t hurt to be criticized. My press agent was very indignant over something written about me not too long ago. “Look,” I told him. “I’ve known this character for many years, and the faults he sees in me are really the faults in himself that he hates.”
1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.
Emperor Has No Clothes Award acceptance speech (2003)
Context: The purpose of science in understanding who we are as humans is not to rob us of our sense of mystery, not to cure us of our sense of mystery. The purpose of science is to constantly reinvent and reinvigorate that mystery. To always use it in a context where we are helping people in trying to resist the forces of ideology that we are all familiar with.
Introductio ad prudentiam: Part II (1727)