Quotes about course
page 27

“But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.285-6 Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

God, Marriage, People, Religion

“If merit is not recognised, still it is merit, and it ought to be honoured as such; but if it is rewarded, it becomes valuable in the eyes of all, and everybody is encouraged to pursue that course in which merit obtains its due reward.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech delivered at the Metropolitan Tabernacle, Newington Butts, London on 24th May 1870. See Education in India for major portion of the speech.

“We dissect nature along lines laid down by our native language. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscope flux of impressions which has to be organized by our minds—and this means largely by the linguistic systems of our minds. We cut nature up, organize it into concepts, and ascribe significances as we do, largely because we are parties to an agreement to organize it in this way—an agreement that holds throughout our speech community and is codified in the patterns of our language. The agreement is of course, an implicit and unstated one, but its terms are absolutely obligatory; we cannot talk at all except by subscribing to the organization and classification of data that the agreement decrees. We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar, or can in some way be calibrated”

Benjamin Lee Whorf (1897–1941) American linguist

Whorf (1940) "Science and linguistics" in: MIT Technology Review Vol 42. p. 229-31.

World, Way, Communication, Nature

“I am to talk about Apologetics. Apologetics means of course Defence. The first question is — what do you propose to defend? Christianity, of course…”

Clive Staples Lewis book God in the Dock

"Christian Apologetics" (1945), p. 89
God in the Dock (1970)

Question

“The method of naming and registering also extends, of course, to noble thoughts and impulses, which will be encouraged and strengthened. Without being given deliberate attention, such wholesome tendencies often pass unnoticed and remain barren. But when clear awareness is applied to them, it will stimulate their growth.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 80

“I refer, of course, to the debts our nation has amassed for itself over decades of indulgence. It is the new Red Menace, this time consisting of ink. We can debate its origins endlessly and search for villains on ideological grounds, but the reality is pure arithmetic.”

Mitch Daniels (1949) Governor of Indiana

Reported in Kathryn Jean Lopez, " Mitch Daniels Takes CPAC http://www.nationalreview.com/corner/259623/mitch-daniels-takes-cpac-kathryn-jean-lopez", National Review Online (February 11, 2011).

Search, Reality, Time

“As for “Grass Mud Horse”, I applaud the one who invented such a pun. Its underlining tone is: I know you do not allow me to say certain things. See, I am completely cooperative, right? Of course I think it inappropriate to utter these obscene words. I need not to demean myself below some level because of you. Even if you force me to say those words, I won’t comply. I want to keep my decency and dignity. Even if you retreat to a barbarian level, I am going to keep my identity as a civilized person. You gonna tell me I can’t do that? So, I say “Grass Mud Horse”, not fxxx your mom. What is “Grass Mud Horse”? It always works hard in harsh conditions. See, it is from the vast grassland. I like it. I love it. This whole thing is too far away from you, out of your jurisdiction. Oh well, why are you always staring at me? Am I not perfectly fine? I am innocent. I have not been snatched away by some crooked folks. I have not been put under their control. And I am not vulgar. Why do you have to worry so much about me?
I am singing a cute children’s song – I AM A GRASS MUD HORSE! Even though it is heard by the entire world, you can’t say I’ve broken the law.”

Cui Weiping (1956) Chinese film critic

"Cui Weiping (崔卫平): I Am a Grass-Mud Horse" in China Digital Times (1 March 2009) http://chinadigitaltimes.net/2009/03/cui-weiping-%E5%B4%94%E5%8D%AB%E5%B9%B3-i-am-a-grass-mud-horse/

Love, Children, World, Law

“[On handling stress] When you start projecting on the future—"Oh my God, I gotta do this and I’m not there yet"—well, of course you’re not there yet because you’re here now. That time will come…I try to stay in the moment as much as I can and find whatever joy I can in that moment, no matter what it is. Then it doesn’t feel as stressful.”

Jennifer Beals (1963) American actress and a former teen model

Interview in First for Women (8 February 2010, p. 46) http://jennifer-beals.com/media/press/first.html.

God, Feeling, Time, Future

“The individual… is not born a member of society. He is born with a predisposition towards sociality, and he becomes a member of society. In the life of every individual, therefore, there is a temporal sequence, in the course of which he is inducted into participation in the societal dialectic. The beginning point of this process is internalization : the immediate apprehension or interpretation of an objective event as expressing meaning, that is, as a manifestation of another's subjective processes which thereby becomes subjectively meaningful to myself.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129 (1999; 149)

Life

“Of course it was wrong to want to change people, but what else could you possibly want to do with them?”

Edward St. Aubyn (1960) British writer

Bad News, Chapter 12

People, Change

“We Conservatives have always passed our values from generation to generation. I believe that personal prosperity should follow the same course. I want to see wealth cascading down the generations. We do not see each generation starting out anew, with the past cut off and the future ignored.”

John Major (1943) Former Prime Minister of the United Kingdom

First speech as leader at the Conservative Party conference(1991) http://www.johnmajor.co.uk/page863.html

Past, Future, Personality, Wealth

“Samuelson's textbook has delivered a great deal of economic wisdom. For many economists, the positive side of the balance sheet has outweighed the negative. Indeed, his defenders might ask: Might the United States and the West have suffered another Great Depression if Samuelson had not emphasized the need for "automatic stabilizers"? Did not Samuelson's heralding of the "mixed" economy curb the appetite of third world countries for national socialism?
We will never know, of course, but it is humbling to speculate on whether alterations in principles textbooks might have led to a different U. S. economy.”

Mark Skousen (1947) American economist, investment analyst, newsletter editor, college professor and author

Mark Skousen, "The Perseverance of Paul Samuelson's Economics", The Journal of Economic Perspectives, Vol. 11, No. 2 (Spring, 1997)

Wisdom, World, Suffering, Country

“Stardust coursing through our veins.”

Frances Bean Cobain (1992) American artist

6 September 2014 https://twitter.com/alka_seltzer666/status/508361678451249152 Twitter https://twitter.com/alka_seltzer666 posts

“Anais Nin gave me my most original, or so I thought, creation.As I read Incest, I realized that something which I had always taken to be unique, the voice of Myra Breckinridge, was actually that of Anaïs in all the flowing megalomania of the diaries. Of course, I had not read the diaries then, but even so, if only for that one thundering voice, I am forever in her debt.”

Gore Vidal (1925–2012) American writer

Source: 1990s, Palimpsest : A Memoir (1995), Ch. 7: "Today My Nerves Are Shattered. But I Am Indomitable!," pp. 107-108

Reading

“When a twelfth-century youth fell in love he did not take three paces backward, gaze into her eyes, and tell her she was too beautiful to live. He said he would step outside and see about it. And if, when he got out, he met a man and broke his head—the other man's head, I mean—then that proved that his—the first fellow's—girl was a pretty girl. But if the other fellow broke his head—not his own, you know, but the other fellow's—the other fellow to the second fellow, that is, because of course the other fellow would only be the other fellow to him, not the first fellow who—well, if he broke his head, then his girl—not the other fellow's, but the fellow who was the—Look here, if A broke B's head, then A's girl was a pretty girl; but if B broke A's head, then A's girl wasn't a pretty girl, but B's girl was. That was their method of conducting art criticism.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

Idle Thoughts of an Idle Fellow (1886)

Love, Youth, Beauty, Art

“Fame has earned me great applause, thanks to our generous people. of course, this fortune brought my financial situation. and the increasing love of the people who did not decline for years. Everything is mutual. I liked it very much, too many listeners, my followers … I paid my price with my heart, unfortunately. my heart is tired and said that this event comes from the stress of the scene that lasts for 25 years; doctors. And I said goodbye to the stage for 4 years. I gave my heart. I bought a lot but I gave it my heart, sir.”

Zeki Müren (1931–1996) Turkish musician

What did your honor stole from you? https://www.youtube.com/watch?v=Fq_jdymMh1U

Love, People, Heart

“I would love to talk to you about that, Josh, but there's something else I want to bring up, and that's this. (Holds up a screenplay entitled "Live For The Moment: The Jeff Hardy Story") I had a friend in a fancy Hollywood agency the other day, and he ran across this little gem. Somebody actually took the time to write a screenplay about the Jeff Hardy story. So I was paging through it, and lo and behold, it culminates, of course, with Jeff conquering his demons and beating me her tonight in a TLC match at SummerSlam. What a great feelgood story, Josh, all except, of course, for the ending, which is not reality-based. It's fake, it's phony, just like everybody who lives in this town. I'd go as far as to say that I'm the only real person in this building right now. I wish I could say it's a Los Angeles epidemic, but the fact is it's worldwide. You have people that falsely idolize what they see in movies and on television; you have housewives in Iowa that subscribe to U. S. Weekly, US Weekly, or whatever it's called, so they can model their hair after Kate Gosselin, instead of helping their own children with their homework; you have little kids all over the world, millions of them, who idolize the "hip, cool star", and it doesn't matter if that hip cool star is some dork vampire in Twilight, or if it's Jeff Hardy. It doesn't matter if that hip cool star has a reprehensible, reckless lifestyle. You know, it doesn't matter if the collective intelligence of this entire country continues to spiral downward, day in and day out. It doesn't matter as long as it's cool, right? You know why they don't make movies about a guy like me? It's cause I don't support your poisoned society. I don't support this den of iniquity known as Hollywood. No, instead, I'm dismissed as being preachy, except I'm not preachy—I never have been. I just tell the truth. You know, I'm not a screenwriter either, but tonight I think I'll take a stab at it. Tonight I'm gonna rewrite the ending of "The Jeff Hardy Story."”

Phil Brooks (1978) American professional wrestler and mixed martial artist

It's gonna be horrifying. It's gonna be very, very graphic. It might be hard to watch for a lot of people, but it will have a happy ending: new World Heavyweight Champion—CM Punk.
At SummerSlam
Friday Night SmackDown

Love, Children, People, Truth

“Conduct, of course, is possible without science. Humans carried on in their daily affairs long before the first spark of science had been struck. And today there are millions of people living whose actions are not determined by anything we call science. Science, however, could not but gain an increasing influence on human behaviour. To describe this influence roughly and briefly will throw a new light on science. Exaggerating and schematizing the differences, we can say: in the prescientific stage man behaves in a situation as the situation tells him to behave. To primitive man each thing says what it is and what he ought to do with it: a fruit says, "Eat me"; water says, "Drink me"; thunder says, "Fear me," and woman says, "Love me."”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 7

Love, People, Fear, Drink

“In the autumn of 1916 when I devoted all my energies to drawing up systematic guidelines for the liberation of working women in all areas, I found a valuable support in the first President of the Soviets, Sverdlov, now dead. Thus the first Congress of Women Workers and Women Peasants could be called as early as November of 1918; some 1147 delegates were present. Thus the foundation was laid for methodical work in the whole country for the liberation of the women of the working and the peasant classes. A flood of new work was waiting for me. The question now was one of drawing women into the people's kitchens and of educating them to devote their energies to children's homes and day-care centers, the school system, household reforms, and still many other pressing matters. The main thrust of all this activity was to implement, in fact, equal rights for women as a labor unit in the national economy and as a citizen in the political sphere and, of course, with the special proviso: maternity was to be appraised as a social function and therefore protected and provided for by the State.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Women, Children, People, Education

“It is plain, of course, that any proof of this depends upon the validity of the doctrine of a priori cognition; only by our proved possession of such cognition can there be any evidence that we are self-active realities. It is in this reference noteworthy, therefore, that Lange, as defender of agnosticism, sees he cannot afford to admit the theory upon which alone cognition strictly a priori can be established.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.175

Reality, Dependency

“One of the greatest things Sam Walton taught me is that a leader stays involved in his business and close to his people so that he can determine the best course of action without wasting time.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 118. On Leading Well

People, Business, Time

“A group of Israeli rabbis has issued a call for the Sharon government to cease its policy of cavalierly allowing the killing innocent civilians in the [Palestinian] Occupied Territories in the course of its military operations against radical groups. They say such actions are inconsistent with the essence of the Jewish religion. Too right! Judaism has given us so much that is noble in ethical religion, and what the Likud is doing is an insult to that long and glorious tradition. Likud's real roots lie not in the Bible but in Zionist Revisionism of the Jabotinsky sort, which is frankly a kind of fascism.”

Juan Cole (1952) American scholar

Israel Source: US 3rd Infantry Division has Enter Iraq http://www.juancole.com/2003/03/us-3rd-infantry-division-has-entered.html, Juan Cole, Informed Comment Blog http://www.juancole.com/, March 21, 2003

Lie, Religion

“There exists an alternative to reductionism for studying systems. This alternative is known as holism. Holism considers systems to be more than the sum of their parts. It is of course interested in the parts and particularly the networks of relationships between the parts, but primarily in terms of how they give rise to and sustain in existence the new entity that is the whole whether it be a river system, an automobile, a philosophical system or a quality system.”

Mike Jackson (1951) systems scientist

Source: Systems Thinking: Creative Holism for Managers (2003), p. 4

Study, Parting

“Surely if a single cell may, when subjected to certain influences, become a man in the space of twenty years; there is nothing absurd in the hypothesis that under certain other influences, a cell may, in the course of millions of years, give origin to the human race.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Development Hypothesis (1852)

“He is an extremely messy person, the messiest on earth. But he loves to cook and absolutely loves making pasta at home. We never discussed cricket at home and always made sure there was life away from the sport at home. Conversations revolved around kids and made sure there was life beyond the sport. Kumar is a very relaxed, open sort of person. He has never demanded much. (But) He will have to get used to our routine now. He will of course still play some cricket for a year or two.”

Kumar Sangakkara (1977) Sri Lankan cricketer

Kumar's wife, Yehali Sangakkara, quoted on sports.ndtv, "Kumar Sangakkara is Extremely Messy, Would Love to Have Him at Home Now: Yehali Sangakkara" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247313-kumar-sangakkara-is-extremely-messy-would-love-to-have-him-at-home-now-yehali-sangakkara, August 21, 2015. About

Love, Life, Home, Sport

“People who have taken the [writing] course write eagerly, "Last week I hit "The Country Gentleman"; this week I hit "Mademoiselle"; next week I hope to hit the "American Mother"! Frankly, I don't think this course would suit me; I don't want to hit any of those people, though I might toss a pie at the American Mother, just for fun…”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

People, Hope, Thinking, Country

“In the Napoleonic Museum in Arenenberg I was rather impressed just how richly clad in the costume of Antiquity the First Empire in fact was - dressed up even comically with its laurels and eagles and togas. Return to Rome wherever you look, though of course not to the Holy Roman Empire - to Caesar's Rome. But the French Revolution itself had fallen back on more or less genuine or imaginary classical models: Brutus and Tiberius Gracchus and Gaius Gracchus, the Gracchi, consuls and Roman virtues - even these revolutionaries couldn't resolve to start from scratch with something really new.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

“Now, if we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. If you will work in co-operation, forgetting the past, burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his colour, caste or creed, is first, second and last a citizen of this State with equal rights, privileges, and obligations, there will be no end to the progress you will make.
I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities, the Hindu community and the Muslim community, because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis and so on, and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalis, Madrasis and so on, will vanish.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to the Constituent Assembly (1947)

Happiness, People, Communication, Change

“To feed on Death is to become food for Death. To live by others' pain is to become a prey for pain. So has decreed the Omniwill. Know that and choose your course, Micayon.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

Death, Pain, Food

“In societies based around small communities, where almost everyone is either a friend, a relative, or an enemy of everyone else, the languages spoken tend even to lack words that correspond to "self-interest" or "altruism" but include very subtle vocabularies for describing envy, solidarity, pride, and the like. Their economic dealings with one another likewise tend to be based on much more subtle principles. … The work of destroying such ways of life is still often done by missionaries—representatives of those very world religions that originally sprang up in reaction to the market long ago. Missionaries, of course, are out to save souls; but they rarely interpret this to mean their role is simply to teach people to accept God and be more altruistic. Almost invariably, they end up trying to convince people to be more selfish and more altruistic at the same time. On the one hand, they set out to teach the "natives" proper work discipline, and try to get them involved with buying and selling products on the market, so as to better their material lot. At the same time, they explain to them that ultimately, material things are unimportant.”

David Graeber (1961) American anthropologist and anarchist

Army of Altruists (2007)

Life, God, People, World

“It had always seemed to Louis that a fundamental desire to take postal courses was being sublimated by other people into sexual activity.”

Malcolm Bradbury (1932–2000) English author and academic

Source: Eating People is Wrong (1959), Ch. 5

People

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Jacques Derrida book Positions

Source: Positions, 1982, p. 21

Motivation, Nature, Parting

“And what (else} did we discover? We discovered that it was exceedingly profitable to get garbage from large parts of the town; that garbage was rich in grease and in sugar. And we took it to the reduction plant and we turned that grease into a very acceptable and delightful non-odorous product which you a little later bought in the form of soap.
Another thing, it seems to me, is a by-product of this catholic curiosity, that is the ability to loaf. You can't be an administrator, a good successful administrator, and not know how to loaf. Because if you are industrious all the time and tend to your job, there is always more work than you can possibly do in a day, and if you tend to that job all the time you will be going right on in a routine, you will become more ans more specialized, you will become more and more analytical, you will become more and more interested in what you are particularly charged with doing, and progressively less and less generalized in your outlook, less and less interested in what the other fellow is doing. And the only way you can compensate for that, of course, is to loaf, to loaf whole-heartedly whenever and wherever possible, and with whomever, because the only way that you can find out what are the questions in the minds of these people you have got to loaf with them to find out the truth about how they feel.
Now, of course, you can't loaf with all the individuals, but you have to loaf with a great many of them, and you have to know how to do it, and you know you won't like to do it unless you have a catholic curiosity, not only about things that I've been talking about, but about persons.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 12; As cited in Albert Lepawsky (1949), Administration, p. 658

People, Truth, Way, Feeling

“He [George W. Bush] was speaking in congress and he was saying "Why do they hate us? Because of what’s going on right here in this chamber: a democratically elected government. Except for me, of course. I took the presidency in a bureaucratic coup with the help of my father’s friends in the courthouse around the corner."”

Marc Maron (1963) Comedian

Not Sold Out (2002)

Hate, Help

“One of the things that characterize my schooling from the early grades on up to university and apparently is still with us because I heard it on the radio this morning, was the idea that all bacteria are bad and that the scientific ideal is a germ free, bacteria free world. Of course, such a world would mean death. And yet, we are actually told now that by 1990 we will have such a sterile world that milk itself being rendered totally sterile, will sit on a table and will never spoil. In such a world not only bacteria will be gone, but man also. Such a world and such a science represents a travesty on God’s creative purpose.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Hybridization and the Law (n. d.)

Death, God, World, School

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

C. Wright Mills book White Collar: The American Middle Classes

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

Life, Men, Books, Family

“To compare the patronizing pedantry of A Course in Miracles with any line or two from the New Testament gospels is like comparing a washing machine repair manual with Shakespeare.”

Robert M. Price (1954) American theologian

Top Secret (2008)

“It is universally agreed, that custom, in time, becomes a second nature, forcing men to use that, whether good or bad, to which they have been habituated; in fact, we see habit, in many instances, gain the ascendency over reason. This is so undeniably true, that, virtuous men, by keeping company with wicked, often fall into the same vicious course of life. Seeing and considering all this, I have decided to write on the vice of intemperance, in eating and drinking. Now, though all are agreed, that intemperance is the parent of gluttony, and sober living the offspring of abstemiousness, yet, owing to the power of custom, the former is considered a virtue, and the latter as mean and avaricious, and so many men are blinded and besotted to such a degree, that they come to the age of forty or fifty, burdened with strange and painful infirmities, which render them decrepit and useless, whereas, had they lived temperately and soberly, they would in all probability, have been sound and hearty, to the age of eighty and upwards.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

Life, Men, Pain, Age

“Of course, the media did not have to manufacture dissent and antiwar feeling in the United States; there was enough of the real article to provide them with legitimate subject matter. Every war critic capable of producing a headline contributed, in proportion to his eminence, some comfort if not aid to the enemy. Unfortunately, from 1967 onward there was no shortage of eminent figures among the opponents of the war willing to make this contribution.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 408

War, Feeling

“News of the atrocities, which have recently been perpetrated by the Turkish king in Constantinople and have now been divulged, has so inflamed a man [Cusa himself] who once saw that region, with zeal for God, that amongst many sighs he asked the Creator of all things if in His kindness He might moderate the persecution, which raged more than usual on account of diverse religious rites. Then it occurred that after several days—indeed on account of lengthy, continuous meditation—a vision was manifested to the zealous man, from which he concluded that it would be possible, through the experience of a few wise men who are well acquainted with all the diverse practices which are observed in religions across the world, to find a unique and propitious concordance, and through this to constitute a perpetual peace in religion upon the appropriate and true course.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Men, God, World, Peace

“As a graduate student at Yale, I studied the whole of Christian theology but focused my attention on the Darwinian controversies. I wanted to get to the root of the conflict between Darwinian evolution and Christian doctrine. In the course of my research I learned (to my surprise) that biblical chronology played almost no role in the 19th- century controversies, since most theologians had already accepted geological evidence for the age of the earth and re-interpreted the days in Genesis as long periods of time. Instead, the central issue was design. God created the cosmos with a plan in mind. This affirmation is among the most basic in all of Christianity (and other theistic religions as well, including Unificationism). And that plan included human beings as the final outcome of the creative process: we are created in the image of God.”

Jonathan Wells (1942) American intelligent design advocate

Darwinism: Why I Went for a Second Ph.D http://www.tparents.org/Library/Unification/Talks/Wells/DARWIN.htm

God, Age, Religion, Study

“It is absurd to suppose we can think of nature as a system apart from knowledge, for it is knowledge that is increasingly determining the course of nature”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Beyond Economics: Essays on Society, 1968, p. 141 as cited in John Laurent (2003) Evolutionary Economics and Human Nature. p. 175

Nature, Knowledge, Thinking

“One way in which feminists try to remedy the disparity is to legally mandate paid leave for female employees who give birth, even if a company is struggling to stay afloat. Such laws provide powerful incentives for bosses-male or female-not to hire women to begin with. Of course, it's easy to support such legislation until you end up getting laid off because your boss was losing too much money by paying absent employees.”

Stephen Miller (1985) political advisor for policy

Opinion column entitled Sorry feminists http://www.dukechronicle.com/article/2005/11/sorry-feminists (22 November 2005) 2000s

Women, Money, Law, Way

“My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual…. It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here… of course, I had no plan how.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Fortune magazine (August 2004).
2000s

Children, Way, Parent, Time

“A parent does not have the right to aggress against his children, but also that the parent should not have a legal obligation to feed, clothe, or educate his children, since such obligations would entail positive acts coerced upon the parent and depriving the parent of his rights. The parent therefore may not murder or mutilate his child, and the law properly outlaws a parent from doing so. But the parent should have the legal right not to feed the child, i. e., to allow it to die. The law, therefore, may not properly compel the parent to feed a child or to keep it alive. (Again, whether or not a parent has a moral rather than a legally enforceable obligation to keep his child alive is a completely separate question.) This rule allows us to solve such vexing questions as: should a parent have the right to allow a deformed baby to die (e. g., by not feeding it)? The answer is of course yes, following a fortiori from the larger right to allow any baby, whether deformed or not, to die.”

Murray N. Rothbard book The Ethics of Liberty

Though, as we shall see below, in a libertarian society the existence of a free baby market will bring such "neglect" down to a minimum.
Children and rights, p. 100
The Ethics of Liberty (1982)

Children, Education, Law, Question

“In the course of reading he became more and more melancholy and finally became completely gloomy. When the reading was over he uttered in a voice full of sorrow: "Goodness, how sad is our Russia!"”

Nikolai Gogol (1809–1852) Russian writer

On Alexander Pushkin in Four Letters Concerning Dead Souls (1843)

Sadness, Reading

“I have fixed my eyes on the spaces that heaven’s light illuminates, that I may not lay too heavy a strain on the indulgence with which you have accompanied me over the dreary and heartbreaking course by which men have passed to freedom; and because the light that has guided us is still unquenched, and the causes that have carried us so far in the van of free nations have not spent their power; because the story of the future is written in the past, and that which hath been is the same thing that shall be.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Men, Freedom, Light, Past

“I'm reading George Borrow's Lavengro… and, of course, it fits perfectly into the pattern of my current reading! - Fallada and Arnold Bennett's The Old Wives Tale, i. e. my constant musings on the nineteenth century. I was amazed to learn from Bennett's book that in Papa's childhood you could watch an execution, which was a public entertainment, a real show, with high prices paid for windows with a good view, and the local hotels doing a roaring trade.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

Books, Learning, Reading, Childhood

“She knew about these asteroids, of course. It was because she had classified them in the wrong mental category that she hadn’t thought of them.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 15 “Hollow Spaces of the Forward Cone” (p. 249)

“The flag of our stately battles, not struggles of wrath and greed,
Its stripes were a holy lesson, its spangles a deathless creed:
'T was red with the blood of freemen and white with the fear of the foe;
And the stars that fight in their courses 'gainst tyrants its symbols know.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

"The Flag" in The Atlantic Monthly (April 1863).

Fear, Star, Fight

“The disposition to consider intelligence a peril is an old Anglo-Saxon inheritance. Our ancestors have celebrated this disposition in verse and prose. Splendid as our literature is, it has not voiced all the aspirations of humanity, nor could it be expected to voice an aspiration that has not characteristically belonged to the English race; the praise of intelligence is not one of its characteristic glories. “Be good, sweet maid, and let who will he clever.” [Charles Kingsley, “A Farewell”] Here is the startling alternative which to the English, alone among great nations, has been not startling but a matter of course. Here is the casual assumption that a choice must be made between goodness and intelligence; that stupidity is first cousin to moral conduct, and cleverness the first step into mischief; that reason and God are not on good terms with each other; that the mind and the heart are rival buckets in the well of truth, inexorably balanced—full mind, starved heart—stout heart, weak head.”

John Erskine (1879–1951) American educator

Source: The Moral Obligation to be Intelligent (1915), p. 5

God, Truth, Stupidity, Intelligence

“I have never said that human society ought to be aristocratic, but a great deal more than that. What I have said, and still believe with ever-increasing conviction, is that human society is always, whether it will or no, aristocratic by its very essence, to the extreme that it is a society in the measure that it is aristocratic, and ceases to be such when it ceases to be aristocratic. Of course I am speaking now of society and not of the State.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.II: The Rise Of The Historic Level
The Revolt of the Masses (1929)

“As an auxiliary to all of this," he said, "I have found myself speculating upon a world in which no one ever grew up. I admit, of course, that it is a rather acrobatic feat of thinking, not entirely consistent, to leap from the one idea to the other. In a world where one was able to package his experiences, he merely would be able to relive at some future time the experiences of the past. But in a world of the eternally young he'd have no need of such packaging. Each new day would bring the same freshness and the everlasting wonder inherent in the world of children. There would be no realization of death and no fear born of the knowledge of the future. Life would be eternal and there'd be no thought of change. One would exist in an everlasting matrix and while there would be little variation from one day to the next, one would not be aware of this and there'd be no boredom…”

Clifford D. Simak book Cemetery World

Cemetery World (1973)

Life, Death, Children, World

“She looked at me askance. “Of course I bribed him, Victor. You’d be amazed to know how cheaply. Does that bother you?”
“Yes,” I admitted. “I don’t like bribery.”
“I’m indifferent to it. It happens, like gravity. It may not be admirable, but it gets things done.””

John Varley (1947) American science fiction author

"Press Enter"

Indifference

“Of course, he who has put forth his total strength in fit actions, has the richest return of wisdom.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1830s, The American Scholar http://www.emersoncentral.com/amscholar.htm (1837)

Wisdom

“I find it quite difficult to watch the film once it is done, because in your head or imagination it is totally different. In the beginning it is quite hard, and I don't mean hard as in a negative or a positive. It is difficult to see the film being edited and see the real images for the first time coming out of your head and onto the screen. Sometimes you are surprised that he left something in and he took something out. The director is the creator; he's the captain of the ship when it comes to the creative journey of the film, along of course with the producer. So when you start out acting you have to find a way to understand and to deal with that. But as I say I don't mean it as a negative or a positive.”

Marwan Kenzari (1983) Dutch Tunesian actor

Fight Cub: Marwan Kenzari and Nasrdin Dchar Talk Wolf http://thequietus.com/articles/16646-wolf-kenzari-dchar-interview (November 8th, 2014)

Way, Imagination, Understanding, Time

“All the other animals in the forest naturally expect me to be brave, for the Lion is everywhere thought to be the King of Beasts. I learned that if I roared very loudly every living thing was frightened and got out of my way. Whenever I've met a man I've been awfully scared; but I just roared at him, and he has always run away as fast as he could go. If the elephants and the tigers and the bears had ever tried to fight me, I should have run myself — I'm such a coward; but just as soon as they hear me roar they all try to get away from me, and of course I let them go.”

L. Frank Baum book The Wonderful Wizard of Oz

The Wonderful Wizard of Oz (1900)

Way, Nature, Learning, Animals

“In one inconceivably complex cosmos, whenever a creature was faced with several possible courses of action, it took them all, thereby creating many distinct temporal dimensions and distinct histories of the cosmos. Since in every evolutionary sequence of the cosmos there were very many creatures, and each was constantly faced with many possible courses, and the combination of all their courses were innumerable, an infinity of distinct universes exfoliated from every moment of every temporal sequence in this cosmos.”

Olaf Stapledon book Star Maker

Anticipating the Many-worlds interpretation of quantum mechanics by 20 years.
Source: Star Maker (1937), Chapter XV: The Maker and His Works; 2. Mature Creating (p. 180)

History, Universe

“I believe that we in the medical profession have taken the wrong course. It is as if we were simply standing by, watching millions of people march over a cliff, and then intervening in a desperate, last-minute attempt to save them once they have fallen over the edge. Instead, we should be teaching them how to avoid the chasm entirely, how to walk parallel to the precipice so that they will never fall at all. I believe that coronary artery disease is preventable, and that even after it is under way, its progress can be stopped, its insidious effects reversed. I believe, and my work over the past twenty years has demonstrated, that all this can be accomplished without expensive mechanical intervention and with minimal use of drugs. The key lies in nutrition—specifically, in abandoning the toxic American diet and maintaining cholesterol levels well below those historically recommended by health policy experts.”

Caldwell Esselstyn (1933) American physician, author and rower

Prevent and Reverse Heart Disease https://books.google.it/books?id=WDjZpJXEQwkC&pg=PT0 (New York: Penguin, 2007), ch. 1.

People, Health, Disease, Way

“In leisure — not only there, but certainly there, if anywhere — the truly human is rescued and preserved precisely because the area of the "just human" is left behind over and over again — and this is not brought about through the application of extreme efforts but rather as with a kind of "moving away" (and this "moving" is of course more difficult than the extreme, active effort; it is "more difficult" because it is less at one's own disposal; the condition of utmost exertion is more easily to be realized than the condition of relaxation and detachment, even though the latter is effortless: this is the paradox that reigns over the attainment of leisure, which is at once a human and superhuman condition). As Aristotle said of it: "man cannot live this way insofar as he is man, but only insofar as something divine dwells in him."”

Josef Pieper (1904–1997) German philosopher

Nichomachean Ethics X, 7 (1177b27–28)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 36

Way, Effort

“In mysticism, everything is thrown at us directly, without discursiveness and ratiocination, as if it were a matter of course, and we are challenged to follow an unrestrainable will to love, arising out of a tremendously agitated, indiscriminate feeling. … Mystics will—rather than know—their thoughts. … Mysticism witnesses nothing but love; mysticism is nothing but love. … Art shows how it loves, philosophy what it loves; mysticism knows only that it loves.”

Constantin Brunner (1862–1937) German philosopher

Our Christ : The Revolt of the Mystical Genius (1921)

Love, Art, Feeling

“Of course poets have morals and manners of their own, and custom is no argument with them.”

Thomas Hardy book The Hand of Ethelberta

The Hand of Ethelberta (1876), ch. 2

“Third Theory.—According to this theory, there is nothing in the whole Universe… that is due to chance; everything is the result of will, intention, and rule. It is a matter of course that he who rules must know. The Mohametan Ashariyah adhere to this theory, notwithstanding evident absurdities implied in it. …The Ashariyah were therefore compelled to assume that motion and rest of living beings are predestined, and that it is not in the power of a man to do a certain thing or to leave it undone. …It follows also from this theory, that precepts are perfectly useless, since the people to whom any law is given… can neither do what they are commanded nor abstain from what they are forbidden. …According to this theory, it must also be assumed that the actions of God have no final cause. All these absurdities are admitted by the Ashariyah for the purpose of saving this theory.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

God, People, Law, Universe

“My first memories are of the early '60s at mount road which was then an emerging area. We were a close-knit family and the four of us -- Dipti, Nina, Anil and I -- were left to do what we wanted. There were boundaries, of course, but within those, we were not micro-managed. Things have changed so much now. When my kids, Isha and Akash, were in the third standard, we behaved as though it was our exam.”

Mukesh Ambani (1957) Indian business magnate

Always invest in businesses of the future and in talent

Family, Memory, Change

“Asimov: Science fiction always bases its future visions on changes in the levels of science and technology. And the reason for that consistency is simply that—in reality—all other changes throughout history have been irrelevant and trivial. For example, what difference did it make to the people of the ancient world that Alexander the Great conquered the Persian Empire? Obviously, that event made some difference to a lot of individuals. But if you look at humanity in general, you'll see that life went on pretty much as it had before the conquest.
On the other hand, consider the changes that were made in people's daily lives by the development of agriculture or the mariner's compass… and by the invention of gunpowder or printing. Better yet, look at recent history and ask yourself, "What difference would it have made if Hitler had won World War II?" Of course, such a victory would have made a great difference to many people. It would have resulted in much horror, anguish, and pain. I myself would probably not have survived.
But Hitler would have died eventually, and the effects of his victory would gradually have washed out and become insignificant—in terms of real change—when compared to such advances as the actual working out of nuclear power, the advent of television, or the invention of the jet plane.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Life, Pain, War, People

“The course of the United States in World War II, I said, was dishonest, dishonorable, and ignominious, and the Sunpapers, by supporting Roosevelt's foreign policy, shared in this disgrace.”

H.L. Mencken (1880–1956) American journalist and writer

October 24, 1945
1940s–present, The Diary of H.L. Mencken (1989)

War, World, Support

“Coming in from the eastward, the bright colouring of the [Nore] lightship marking the part of the river committed to the charge of an Admiral (the Commander-in-Chief at the Nore) accentuates the dreariness and the great breadth of the Thames Estuary. But soon the course of the ship opens the entrance of the Medway, with its men-of-war moored in line, and the long wooden jetty of Port Victoria, with its few low buildings like the beginning of a hasty settlement upon a wild and unexplored shore. The famous Thames barges sit in brown clusters upon the water with an effect of birds floating upon a pond… [The inward-bound ships] all converge upon the Nore, the warm speck of red upon the tones of drab and gray, with the distant shores running together towards the west, low and flat, like the sides of an enormous canal. The sea-reach of the Thames is straight, and, once Sheerness is left behind, its banks seem very uninhabited, except for the cluster of houses which is Southend, or here and there a lonely wooden jetty where petroleum ships discharge their dangerous cargoes, and the oil-storage tanks, low and round with slightly-domed roofs, peep over the edge of the fore-shore, as it were a village of Central African huts imitated in iron. Bordered by the black and shining mud-flats, the level marsh extends for miles. Away in the far background the land rises, closing the view with a continuous wooded slope, forming in the distance an interminable rampart overgrown with bushes.”

Joseph Conrad book The Mirror of the Sea

The Nore to Hope Point
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, War, Bird, Water

“Of course some sort of general idea they must have, if they were to do their work intelligently — though as little of one as possible. For particulars, as every one knows, make for virtue and happiness; generalities are intellectually necessary evils. Not philosophers but fretsawyers and stamp collectors compose the backbone of society”

Aldous Huxley book Brave New World

Source: Brave New World (1932), Ch. 1

Happiness, Intelligence, Idea, Evil

“Of course, that is probably an unattainable state of perfection. But I hope to establish my bona fides in striving towards them through what I say today, and through my actions as Chief of the Australian Army.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Hope, Perfection

“Joy and Sorrow have as source the very soul who planned their course.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Rewards of Passion (Sheer Poetry) (1981)

Soul, Joy

“Clearly, one can obfuscate one's ideas with a compiler language but it's harder. To some extent one is talking about what one wants rather than how one wants to do it. The trouble with machine code, of course, is that when you look at a random section of machine code you don't know what properties of the instructions the programmer really wanted to exploit.”

Fernando J. Corbató (1926–2019) American computer scientist

"PL/I as a Tool for System Programming" http://web.archive.org/web/20080206153039/http://home.nycap.rr.com/pflass/PLI/plisprg.html, Datamation, 15 (5), 6 May 1969, pp. 68–76

Idea

“Here at present I felt afresh—for I had felt it again and again—how my equilibrium depended on the success of my rigid will, the will to shut my eyes as tight as possible to the truth that what I had to deal with was, revoltingly, against nature. I could only get on at all by taking "nature" into my confidence and my account, by treating my monstrous ordeal as a push in a direction unusual, of course, and unpleasant, but demanding, after all, for a fair front, only another turn of the screw of ordinary human virtue. No attempt, nonetheless, could well require more tact than just this attempt to supply, one's self, all the nature.”

Henry James book The Turn of the Screw

Source: The Turn of the Screw (1898), Ch. XXII.

Truth, Confidence, Nature, Success

“Now of course, the idealistic slogans are still needed for the media, for a lot of scholarship, for the schools, and so on. But, where the serious people are, the problem is that we have to maintain this disparity, and obviously it's gotta be maintained by force. So none of the idealistic slogans at home. So when you're setting up death squads in El Salvador under the Alliance for Progress, you're not hampered by these idealistic slogans. That's for the masses, for us. Well, given this kind of thinking, it's not too surprising that President Kennedy should say, with regard to El Salvador after supporting a military coup there, that "Governments of the civil-military type of El Salvador are the most effective in containing communist penetration in Latin America." This at the time when he organized the basic framework for the death squads that have been torturing and murdering ever since, and which we attribute to some kind of extreme right-wingers who somehow we can't get under control.”

Noam Chomsky (1928) american linguist, philosopher and activist

Reflecting on George Kennan's Memo PPS23.
Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984

Death, People, School, Home

“My hon. Friend is right in saying that the Bank of England has often operated against the interests of Labour Governments. That is due to the mandarins who run it. If the hon. Gentleman has such doubts about the running of a bank which theoretically is state-owned and state-controlled, what influence does he think will be possible in the case of an independent central bank dedicated to a course of Euro-monetarism?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1993/jan/14/treaty-on-european-union in the House of Commons (14 January 1993). 1990s

Thinking

“The corner-gang structure arises out of the habitual association of the members over a long period of time. The nuclei of most gangs can be traced back to early boyhood, when living close together provided the first opportunities for social contacts… The gangs grew up on the corner and remained there with remarkable persistence from early boyhood until the members reached their late twenties or early thirties. In the course of years some groups were broken up by the movement of families away from Cornerville, and the remaining members merged with gangs on near-by corners; but frequently movement out of the district does not take the corner boy away from his corner. On any evening on almost any corner one finds corner boys who have come in from other parts of the city or from suburbs to be with their old friends…”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, pp. 255-63, as cited in: Blaine E. Mercer (1958), Introduction to the study of society https://archive.org/stream/introductiontost00merc#page/35/mode/1up, p. 35-40.

Family, Boy, Time, Parting

“The creature known as man is of course highly intelligent, he's capable of manufacturing almost anything from rumours to test-tube babies and yet he destroys two to three species every day. This is the absurdity of man.”

Gao Xingjian book Soul Mountain

Source: Soul Mountain (1989), ch. 8, p. 49

Intelligence, Baby

“When the Manufacturing Capitalist of Europe shall advert to the many important advantages, which have been intimated, in the Course of this report, he cannot but perceive very powerful inducements to a transfer of himself and his Capital to the United States.”

Alexander Hamilton Report on Manufactures

Report on Manufactures (1791)

““Why would he marry a twelve-year-old?”
“He had a dream where God told him he was to repopulate the earth.”
“Of course he did,” the clarinet said. “Don’t they all have dreams like that?”
“Right, I always thought that was a prerequisite for being a prophet,” Sayid said.”

Emily St. John Mandel book Station Eleven

Source: Station Eleven (2014), Chapter 19 (p. 123)

God, Dreams

“The best teachers still taught in a Socratic style, asking questions, responding to the answers with still another question. And in all of our courses, we were taught that what mattered most was asking the right question — having posed the question well, answering the question was often a relatively easy matter.”

Joseph E. Stiglitz (1943) American economist and professor, born 1943.

Autobiographical Essay (2001)

Question, Teachers

“I am inclined to follow the course suggested by a friend of mine who says that he has always followed the rule never to murder a man who is committing suicide, and clearly this misdirected gentleman is committing suicide slowly but sureley.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Letter to Bernard Baruch (19 August 1916), PWW 38:51
1910s
Variant: Never attempt to murder a man who is committing suicide.

Suicide

““I don’t trust you.”
“Of course you don’t. I know I wouldn’t. And I’m not asking you to. I’m not putting you in a situation in which your trust of me is even remotely relevant. I’m just pointing a gun to your head and giving you orders.””

Alastair Reynolds book Chasm City

Source: Chasm City (2001), Chapter 26 (p. 424).

“The Roman Empire, like any other empire, was made up purely of bureaucrats, the army, the priests and everything else, and he systematically goes from one institution to the other, trying to provoke them and trying to get an action out of them, and this is why in our view the misconception is that Caligula was completely mad… Anyway, he tries to destroy the institutions. Of course, naturally, he never fails. I mean, he does fail, simply because it's impossible to destroy a bureaucracy, and I think that is a very relevant point for modern-day audiences.”

Malcolm McDowell (1943) English actor

As quoted in A Documentary on the Making of Gore Vidal's Caligula [documentary] (1981), Cinemedia West Corporation

Nature, Thinking, Madness

“Fechner laid down the general outlines of his program [psychophysics] in ZendAvesta, the book about heaven and the future life. Imagine sending a graduate student of psychology nowadays to the Divinity School for a course in immortality as preparation for advanced experimental work in psychophysics! How narrow we have become!”

Edwin Boring (1886–1968) American psychologist

Source: History, psychology, and science. 1963, p. 128: As cited in: Hergenhahn (2008;254)

Life, Books, School, Imagination

“I also want to talk to you, quite frankly, on a very grave matter. Among ourselves it should be mentioned quite frankly, and yet we will never speak of it publicly. Just as we did not hesitate on June 30th, 1934 to do the duty we were bidden, and stand comrades who had lapsed, up against the wall and shoot them, so we have never spoken about it and will never [p. 65] speak of it. It was that tact which is a matter of course and which I am glad to say, is inherent in us, that made us never discuss it among ourselves, never to speak of it. It appalled everyone, and yet everyone was certain that he would do it the next time if such orders are issued and if it is necessary. I mean the evacuation out of the Jews, the extermination of the Jewish race. It's one of those things it is easy to talk about - "The Jewish race is being exterminated", says one party member, "that's quite clear, it's in our program - elimination of the Jews, and we're doing it, exterminating them." And then they come, 80 million worthy Germans, and each one has his decent Jew. Of course the others are vermin, but this one is an A-1 Jew. Not one of all those who talk this way has witnessed it, not one of them has been through it. Most of you must know what it means when 100 corpses are lying side by side, or 500 or 1000. To have stuck it out and at the same time - apart from exceptions caused by human weakness - to have remained decent fellows, that is what has made us hard. This is a page of glory in our history which has never been written and is never to be [p. 66] written, for we know how difficult we should have made it for ourselves, if - with the bombing raids, the burdens and the deprivations of war - we still had Jews today in every town as secret saboteurs, agitators and trouble-mongers. We would now probably have reached the 1916/17 stage when the Jews were still in the German national body.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

The Posen speech to SS officers (4 October 1943), original translation from "International Military Trials - Nurnberg Nazi Conspiracy and Aggression Volume IV", US Govt Printing Offc 1946 pp. 563-4.

War, Secret, Way, History

“Oh, it was a real shock when we saw the Creature. And you can see from the pictures in the book that I look a little awestruck, kind of taken aback when I saw it at first. I thought it was quite wonderful, extraordinary, and a little scary which of course is exactly what is was supposed to be.”

Julie Adams (1926–2019) American actress

WAMG Interview: Julie Adams – Star of CREATURE FROM THE BLACK LAGOON https://www.wearemoviegeeks.com/2012/03/wamg-interview-julie-adams-star-of-creature-from-the-black-lagoon/ (March 19, 2012)

Books

“We face a hostile ideology; global in scope, atheistic in character, ruthless in purpose and insidous in method. Unhappily the danger it poses promises to be of indefinite duration. To meet it successfully there is call for not so much the emotional and transitory sacrifices of questions but rather those which enable us to carry forward steadily, surely and without complaint the burdens of a prolonged and complex struggle with liberty the stake. Only thus shall we remain despite every provocation on our charted course towards permanent peace and human betterment.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1960s, Farewell address (1961)

Hostility, Peace, Question

“A slumber did my spirit seal;
I had no human fears:
She seemed a thing that could not feel
The touch of earthly years.

No motion has she now, no force;
She neither hears nor sees;
Rolled round in earth's diurnal course,
With rocks, and stones, and trees.”

William Wordsworth book Lyrical Ballads

A Slumber Did My Spirit Seal (1799).
Lyrical Ballads (1798–1800)

Fear, Feeling, Tree

“If no one is to be accounted as born into a superior station, if there is to be no ruling class, and if all possess rights which can neither be bartered away nor taken from them by any earthly power, it follows as a matter of course that the practical authority of the Government has to rest on the consent of the governed. While these principles were not altogether new in political action, and were very far from new in political speculation, they had never been assembled before and declared in such a combination. But remarkable as this may be, it is not the chief distinction of the Declaration of Independence. The importance of political speculation is not to be under-estimated, as I shall presently disclose. Until the idea is developed and the plan made there can be no action.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Idea

“The love of humanity is a pathological state of a sexual origin which often appears at the age of puberty in nervous and clever people. The excess of phosphorus in the system must get out somewhere. As for hatred of a tyrant, that is a more human sentiment which has full play in time of war, when force and the mob are one. Emperors must be mad fools to decide on declaring wars which substitute an armed nation for their Praetorian Guards. That idiocy accomplished, despotism of course produces revolution until terrorism leads to the inevitable reaction.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Love, War, People, Age

“Gotta make you love me the way you used to do
Gotta get back the feeling and put wind in my sails
And chart a course that gets me back to you, back to you.
Oh, the lonely days, the lonely nights lookin' back in time.
Time, don't run out on me.”

Carole King (1942) Nasa

Time Don't Run Out on Me (1985), co-written with Gerry Goffin, performed by Anne Murray
Song lyrics, Singles

Love, Way, Feeling, Time

“What we did in Iraq was exactly the right thing to do. If I had it to recommend all over again, I would recommend exactly the same course of action.”

Dick Cheney (1941) American politician and businessman

Vice Presidential Debate October 5, 2004 http://news.bbc.co.uk/2/hi/americas/3718956.stm http://msnbc.msn.com/id/6187803/ 2000s, 2004

“The court finds everyone to be in contempt (including himself :-), and orders everyone sentenced to five years hard labor.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Working on Perl, of course. [199807211548.IAA26184@wall.org, 1998]
Usenet postings, 1998

“When we are reproached with having established a dictatorship of one party and, as you have heard, a united socialist front is proposed, we say, "Yes, it is a dictatorship of one party! This is what we stand for and we shall not shift from that position because it is the party that has won, in the course of decades, the position of vanguard of the entire factory and industrial proletariat. This party had won that position even before the revolution of 1905. It is the party that was at the head of the workers in 1905 and which since then — even at the time of the reaction after 1905 when the working-class movement was rehabilitated with such difficulty under the Stolypin Duma — merged with the working class and it alone could lead that class to a profound, fundamental change in the old society.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

“Speech to the First All-Russia Congress of Workers in Education and Socialist Culture” (30 July 1919) http://www.marxists.org/archive/lenin/works/1919/aug/05.htm Collected Works, Vol. 29, p. 535. 1910s

Change, Time