Quotes about complicity
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“College education tends to make simple things complicated and hard to understand. What we should do is to teach our children the most essential and simple principles of life and ways to handle problems.”

Zheng Yuanjie (1955) Chiese writer

Zheng Yuanjie (2004) in: "Zheng Yuanjie's 19 years in fairy tales" on chinadaily.com.cn, May 10, 2004 ( online http://www.chinadaily.com.cn/english/doc/2004-05/10/content_329434.htm).

“This is great stuff, but does it have to be so complicated?”

Elliott Organick (1925–1985) American computer scientist

Often remarked when hearing about new technological advances; quoted in Communications of the ACM http://dl.acm.org/citation.cfm?id=6325, pg. 231.

Hans Frank photo

“Let me tell you quite frankly: in one way or another we will have to finish with the Jews. The führer once expressed it as follows: should Jewry once again succeed in inciting a world war, the bloodletting could not be limited to the peoples they drove to war but the Jews themselves would be done for in Europe. If the Jewish tribe survives the war in Europe while we sacrifice our blood for the preservation of Europe, this war will be but a partial success. Basically, I must presume, therefore, that the Jews will disappear. To that end I have started negotiations to expel them to the east. In any case, there will be a great Jewish migration. But what is to become of the Jews? Do you think that they will be settled in villages in the conquered eastern territories? In Berlin we have been told not to complicate matters: since neither these territories, nor our own, have any use for them, we should liquidate them ourselves! Gentlemen, I must ask you to remain unmoved by pleas for pity. We must annihilate the Jews wherever we encounter them and wherever possible, in order to maintain the overall mastery of the Reich here… For us the Jews are also exceptionally damaging because they are being such gluttons. There are an estimated 2.5 million Jews in the General Government, perhaps. 3.5 million. These 3.5 million Jews, we cannot shoot them, nor can we poison them. Even so, we can take steps which in some way or other will pave the way for their destruction, notably in connection with the grand measures to be discussed in the Reich. The General Government must become just as judenfrei (free of Jews) as the Reich!”

Hans Frank (1900–1946) German war criminal

To senior members of his administration, December 16, 1941, quoted in "Why Did the Heavens Not Darken?: the final solution in history" - Page 302 - by Arno J. Mayer - History - 1988

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“My old man claimed that the more complicated the law the more opportunity for scoundrels.”

Robert A. Heinlein (1907–1988) American science fiction author

Source: The Door Into Summer (1957), Chapter 5

“In viewing the scheme of redemption, I seem like one viewing a vast and complicated machine of exquisite contrivance; what I comprehend of it is wonderful, what I do not, is, perhaps, more so still.”

Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 422.

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Louis Agassiz photo

“The eye of the trilobite tells us that the sun shone on the old beach where he lived; for there is nothing in nature without a purpose, and when so complicated an organ was made to receive light, there must have been light to enter it.”

Louis Agassiz (1807–1873) Swiss naturalist

Geological Sketches (1870), ch. 2, pp. 31–32 https://babel.hathitrust.org/cgi/pt?id=hvd.32044018968388;view=1up;seq=49

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“You know, the whole American culture is going down the drain, you can't turn on a television set and see anything, or walk in the street and not find garbage, or neighborhoods that were formerly beautiful now have McDonald's in them, and it's all a part of an enormous degeneration of culture in the United States. People that exist in that culture are forced to make moral decisions all the time about their lives, their occupations, their love-lives, and they make decisions that are commensurate with what's happening to them in this culture, and it's too bad that that's happening because that's what Manhattan is about, that New York used to be such a great city, so wonderful, and it has to fight every day for its survival against the encroachment of all this terrible ugliness that is gradually overcoming all the big cities in America.
This ugliness comes from a culture that has no spiritual center, a culture that has money and education, but no sense of being at peace with the world, no sense of purpose in life. They don't know what they're doing, or why they're here. They have no religious center, they have no philosophical center, and so they act, they do what's expedient at the moment. They have no long view of society. They only have the view of quick money, and kill the pain of the moment, and so instead of dealing with the real problems that exist, that are complicated, they sweep them under the rug by turning on the television set, or taking cocaine, or doing many things that enable them to escape confrontation with the unpleasant realities of the world.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

[Allen, Woody, France Roche, Woody Allen, ou L'Anhedoniste; le Plus Drole du Monde, New York, 1979, France 2, 05 January 2013]
Others

Adam Roberts photo

““The situation on, on earth is complicated.”
“You mean politics?” Dakkar spat the word, with immeasurable contempt.”

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 24, “Dakkar” (p. 228)

Emil M. Cioran photo

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

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“[Inez] "…If you consort with lowlifes you've got to expect complications."”

Michael Nava (1954) American writer

Source: Henry Rios series of novels, The Burning Plain (1997), p.91 (Chapter 8)

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Fred Thompson photo

“After sleeping late on Sunday, I was back at my desk that afternoon. I had two prime considerations. First, I wanted to be certain that the tapes were not a trap for the committee or that there was a significant bit of missing information that we lacked; experience taught me that matters of this importance do not usually fall into your lap without more complications that are immediately apparent. Second, if our information was legitimate, I wanted to be sure the White House was fully aware of what was to be disclosed so that it could take appropriate action. Legalisms aside, it was inconceivable to me that the White House could withhold the tapes once their existence was made known. I believed it would be in everyone’s interest if the White House realized, before making any public statements, the probable position of both the majority and the minority of the Watergate committee. Even though I had no authority to act for the committee, I decided to call Fred Buzhardt at home. Buzhardt was the only White House staff member with whom I had had any substantial contact. He had been unassuming and straightforward in his dealings with me. He never tried to enlist me in any White House strategy, to suggest that I relay confidential information, or to so any of the things that were probably assumed by many of the so-called sophisticates in Washington.”

Fred Thompson (1942–2015) American politician and actor

page 86
At That Point in Time, Warning the White House about the Watergate tapes

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“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Alfred de Zayas photo

“Those who sell or facilitate weapons to individuals that will commit human rights violations know that they have responsibility for the death and misery caused by those weapons and at some stage may be liable to face the International Criminal Court for complicity in war crimes and crimes against humanity.”

Alfred de Zayas (1947) American United Nations official

2013, UN rights expert hails Arms Trade Treaty and urges States to do more to also regulate production http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13207&LangID=E.
2013

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“It is unfortunate that we try to solve the simplest questions cleverly, and therefore make them unusually complicated. We should seek a simple solution.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

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Mikhail Baryshnikov photo

“You ask me what's happened in my life, why and how I did this and that. And I think and tell, but it's never true story, because everything is so much more complicated, and also I can't even remember how things happened. Whole process is boring. Also false, but mostly boring.”

Mikhail Baryshnikov (1948) Soviet-American dancer, choreographer, and actor born in Letonia, Soviet Union

As quoted in "Profile: The Soloist" by Joan Acoccella, in The New Yorker (January 19, 1998); reprinted in Life Stories: Profiles from The New Yorker https://books.google.com/books?id=KDhjzXAjyUMC&pg=PA62 (2000), edited by David Remnick, p. 62.

Richard Arkwright photo

“Mr. Arkwright, after many years intense and painful application, invented, about the year 1768, his present method of spinning cotton, but upon very different principles from any invention that had gone before it. He was himself a native of Lancashire; but having so recently witnessed the ungenerous treatment of poor Hargrave, by the people of that county, he retired to Nottingham, and obtained a patent in the year 1769, for making cotton, flax, and wool into yarn. But, after some experience, finding that the common method of preparing the materials for spinning (which is essentially necessary to the perfection of good yarn) was very imperfect, tedious, and expensive, he turned his thoughts towards the construction of engines for that purpose; and, in the pursuit, spent several years of intense study and labour, and at last produced an invention for carding and preparing the materials, founded in some measure on the principles of his first machine. These inventions, united, completed his great original plan. But his last machines being very complicated, and containing some things materially different in their construction, and some others materially different in their use, from the inventions for which his first patent was obtained, be procured a patent for these also in December, 1775.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23

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“There are only two things as complicated as insurance accounting and I have no idea what they are.”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 2, By Popular Demand: A very Short Chapter On Insurance Accounting, p. 26.

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“Everything is complicated; if that were not so, life and poetry and everything else would be a bore.”

Wallace Stevens (1879–1955) American poet

Letter (19 December 1935) as published in Letters of Wallace Stevens (1966) edited by Holly Stevens, (No. 336)

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“There is no feeling so simple that it is not immediately complicated and distorted by introspection.”

André Gide (1869–1951) French novelist and essayist

“An Unprejudiced Mind,” p. 317
Pretexts: Reflections on Literature and Morality (1964)

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“I know of nothing more terrible than the poor creatures who have learned too much. Instead of the sound powerful judgement which would probably have grown up if they had learned nothing, their thoughts creep timidly and hypnotically after words, principles and formulae, constantly by the same paths. What they have acquired is a spider's web of thoughts too weak to furnish sure supports, but complicated enough to provide confusion.”

Ernst Mach (1838–1916) Austrian physicist and university educator

"On the Relative Educational Value of the Classics and the Mathematico-Physical Sciences in Colleges and High Schools", an address in (16 April 1886), published in Popular Scientific Lectures (1898), as translated by Thomas J. McCormack, p. 367
19th century

Curtis Mayfield photo

“Hush now child and don't you cry;
Your folks might understand you by and by.
Move on up towards your destination;
You may find from time to time,
Complications.”

Curtis Mayfield (1942–1999) American singer, songwriter, and record producer

Move on Up, from Curtis (1970).
Song lyrics

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Larry Niven photo

“Tell them the universe is too complicated a toy for a sensibly cautious being to play with.”

Larry Niven (1938) American writer

Source: Ringworld (1970), p. 314

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“The genius of you Americans is that you never make clear-cut stupid moves, only complicated stupid moves which make us wonder at the possibility that there may be something to them we are missing.”

Gamal Abdel Nasser (1918–1970) second president of Egypt

As quoted in [The Game of Nations, The Amorality of Power Politics, Copeland, Miles, 216, 1970, 4, Simon and Schuster]

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“The relationship between a civilization's socio-economic structure and its culture is perhaps the most complicated of all problems for the sociologist.”

Source: The Cultural Contradictions of Capitalism (1976), Chapter 1, The Cultural Contradictions of Capitalism, p. 33

Berthe Morisot photo

“I will achieve it only [being an artist] by perseverance, and by openly asserting my determination to emancipate myself, [but].... I both lament and envy your [Edma's] fate. Bichette [her niece] helps me to understand maternal love; she comes onto my bed every morning and plays so sweetly.... life gets more complicated by the day here now I am gripped by the desire to have children, that' all I need.”

Berthe Morisot (1841–1895) painter from France

in an unpublished extract from a letter of Berthe to Edma, written in 1869; as cited in The Correspondence of Berthe Morisot, ed. Denis Rouart; Camden, London 1986 / Kinston, R. I. Moyer Bell, 1989, p. 31 (private collection)
1860 - 1870

George Ritzer photo

“One important point about the idea that there are multiple globalizations is the fact that it further complicates the whole idea of finding a point of origin for globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 2, Global Issues, Debates, and Controversies, p. 47

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Jack Johnson (musician) photo
Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

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David Lynch photo

“Life is very, very complicated and so films should be allowed to be too.”

David Lynch (1946) American filmmaker, television director, visual artist, musician and occasional actor

As quoted in The Los Angeles Times (20 April 2003)

Albert Camus photo

“What must be remembered in any case is that secret complicity that joins the logical and the everyday to the tragic.”

"Hope and the Absurd in the work of Franz Kafka"
The Myth of Sisyphus (1942)

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