Quotes about common
page 19

“In the bitter and increasingly exacting conflict which lies before us we are resolved to keep nothing back, and not to be outstripped by any in service to the common cause. Let the great cities of Warsaw, of Prague, of Vienna banish despair even in the midst of their agony. Their liberation is sure. The day will come when the joybells will ring again throughout Europe, and when victorious nations, masters not only of their foes but of themselves, will plan and build in justice, in tradition, and in freedom a house of many mansions where there will be room for all.”

Winston S. Churchill book The Second World War

Broadcast (20 January 1940), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 138
The Second World War (1939–1945)

Justice, Freedom, Victory, Housing

“India fell mainly because her people were at the critical hour divided and disorganised. Her influence waned when the forces of disintegration, political and social, were at work. If we left our neighbours alone, we revelled in internal strife which ceased for a time when great kings like Asoka and Akbar ruled over the destinies of India – mighty men, who sought to unite the teeming millions of this vast sub-continent by the bond of a common aspiration and a passionate longing for the eternal code of righteous conduct, charity and understanding. A strong and united India fearing no one and loving all, brought messages of peace and goodwill to distracted world. But as soon as the sceptre dropped from their hands, when the grip over the country was loosened through weak and short-sighted successors, when narrow selfishness and mutual jealousy and distrust overpowered our souls, when local feuds and religious strife raised their ugly heads giving rise to social exclusiveness and moral decadence, unity was lost; freedom, man’s priceless treasure, disappeared; the country broke into fragments and relapsed into a state of conflict and struggle.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Patna University Convocation on 27th November 1937.

Love, Men, People, World

“Today, many people blame their situation on family background. Some would say, ‘I am poor because everyone in my family is poor.’ If you make excuses for being poor, your poverty cannot be excused. Remember, you are responsible for what you give your attention to; so it is unnecessary to blame your situation on anyone. Today, it is common for people to blame their failure on their family background, whereas they attribute their success to their personal effort.”

T. B. Joshua (1963) Nigerian Christian leader

People, Family, Failure, Effort

“But though all the general rules of art are founded only on experience and on the observation of the common sentiments of human nature, we must not imagine, that, on every occasion, the feelings of men will be conformable to these rules.”

David Hume book Four Dissertations

Four Dissertations (1757)

Men, Art, Feeling, Imagination

“[I]t is not true–no, it is not true–that we have uprooted the Arabs. We have not uprooted them; we have shown them the way to a better life, and we shall continue to do this until they understand that we have a common interest in reviving the Middle East, and that this task can be achieved only on the basis of a strong Jewish Palestine.”

Chaim Weizmann (1874–1952) Zionist leader, 1st president of Israel

[Rouhana, Nadim N., Huneidi, Sahar S., Israel and its Palestinian Citizens: Ethnic Privileges in the Jewish State, Zionist Theories of Peace in the Pre-state Era Legacies of Dissimulation and Israel’s Arab Minority, Lustick, Ian S., Cambridge University Press, 2016, 9781107045316, 10.1017/cbo9781107045316, 53, https://www.sas.upenn.edu/polisci/sites/www.sas.upenn.edu.polisci/files/Lustick_Zionist%20theories%20of%20peace%20in%20Pre-state%20Era.pdf], Weizmann’s address to the 19th Zionist Congress in Lucerne,Switzerland, August 27, 1935, in ibid.:81

Life, Way, Understanding, Strong

““Is all this serious?” Gurgeh said, turning, amused, from the screen to the drone.
“Deadly serious,” Flere-Imsaho told him.
Gurgeh laughed and shook his head. He thought the common people must be remarkably stupid if they believed all this nonsense.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 2 (p. 225).

People, Stupidity

“I gave my decisions on the principles of common justice and honesty between man and man, and relied on natural born sense, and not on law, learning to guide me; for I had never read a page in a law book in all my life.”

Davy Crockett (1786–1836) American politician

On the basis of his legal decisions, in Ch. 9
A Narrative of the Life of David Crockett (1834)

Life, Books, Justice, Law

“It would be inconceivable for the House to adjourn for Easter without recording the fact that last Friday the High Court disallowed an Act which was passed by this House and the House of Lords and received Royal Assent — the Merchant Shipping Act 1988. The High Court referred the case to the European Court…I want to make it clear to the House that we are absolutely impotent unless we repeal Section 2 of the European Communities Act. It is no good talking about being a good European. We are all good Europeans; that is a matter of geography and not a matter of sentiment. Are the arrangements under which we are governed such that we have broken the link between the electorate and the laws under which they are governed? I am an old parliamentary hand — perhaps I have been here too long — but I was brought up to believe, and I still believe, that when people vote in an election they must be entitled to know that the party for which they vote, if it has a majority, will be able to enact laws under which they will be governed. That is no longer true. Any party elected, whether it is the Conservative party or the Labour party can no longer say to the electorate, "Vote for me and if I have a majority I shall pass that law", because if that law is contrary to Common Market law, British judges will apply Common Market law.”

Tony Benn (1925–2014) British Labour Party politician

Speech in the House of Commons (13 March 1989) http://hansard.millbanksystems.com/commons/1989/mar/13/adjournment-easter-and-monday-1-may on the Factortame case 1980s

People, Law, Communication, Housing

“But if one Subject giveth Counsell to another, to do anything contrary to the Lawes, whether that Counsell proceed from evil intention, or from ignorance onely, it is punishable by the Common-wealth; because ignorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 25, p. 132
Leviathan (1651)

Law, Evil, Wealth

“While I was going through it, although I must admit that I broke down many times as the indignities of repeated handcuffing, stripping and cavity searches, swabbing, hold up with common criminals and drug addicts were all being imposed upon me despite my incessant assertions of immunity, I got the strength to regain composure and remain dignified thinking that I must represent all of my colleagues and my country with confidence and pride.”

Devyani Khobragade (1974) Indian diplomat

Devyani Khobragade letter to her colleagues: The full text http://www.washingtonpost.com/world/devyani-khobrogade-letter-to-her-colleagues-the-full-text/2013/12/18/aaad7018-6804-11e3-ae56-22de072140a2_story.html, The Washington Post, 18 December 2014

Confidence, Search, Thinking, Time

“Statesmanship […] must consider first the fortunes of the common people. No statesman has a right to risk these fortunes unless he be reasonably assured of success.”

John Buchan (1875–1940) British politician

Source: Midwinter (1923), Ch. II

People, Success

“As a people, we have not been able to chart a clear map toward a common destiny. We will not be able to do this if our leaders continue to promote sectional and separate development.”

Epeli Ganilau (1951) Fijian politician

Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005

People

“It is understandable then that tragic heroes, unlike the baroque characters who had preceded them, could never be mad, and that inversely madness could never take on the tragic value we have known since Nietzsche and Artaud. In the classical epoch, tragic characters and the mad face each other without any possible dialogue or common language, for the one can only pronounce the decisive language of being, where the truth of light and the depths of night meet in a flash, and the other repeats endlessly an indifferent murmur where the empty chatter of the day is cancelled out by the deceptive lies of the shadows.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Truth, Understanding, Decision, Light

“Contemporary intellectuals have given up the Enlightenment assumption that religion, myth, and tradition can be opposed to something ahistorical, something common to all human beings qua human.”

Richard Rorty (1931–2007) American philosopher

"The priority of democracy to philosophy"

Religion

“The practice of first developing a clear and precise definition of a process without regard for efficiency, and then using it as a guide and a test in exploring equivalent processes possessing other characteristics, such as greater efficiency, is very common in mathematics. It is a very fruitful practice which should not be blighted by premature emphasis on efficiency in computer execution.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

§5.4
Notation as a Tool of Thought (1979)

Mathematics

“Common to the two geometries is only the general property of one-to-one correspondence, and the rule that this correspondence determines straight lines as shortest lines as well as their relations of intersection.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“The spirit of our age is one in which the prejudices of the past are put behind us, where our diversity is our strength. It is this which is under attack. Moderates are not moderate through weakness but through strength. Now is the time to show it in defence of our common values.”

Tony Blair (1953) former Prime Minister of the United Kingdom

" Prime Minister Blair's speech http://www.nytimes.com/2005/07/16/international/europe/17text-blair.html?ex=1174104000&en=fc0f4a2452f34103&ei=5070", New York Times, 16 July 2005. Speech to the Labour Party National Policy Forum. 2000s

Age, Time, Past

“I don't feel any direct relationship between what I do and existing art. Though there is unavoidable progression: the things all paintings have in common are paint, and color, and some means of application. With the standard you can make any two pictures appear either alike of different. I don't think whether they're alike or different is really very interesting.”

Robert Rauschenberg (1925–2008) American artist

1950's, Is today's artist with or against the past, (1958)

Art, Color, Feeling, Thinking

“In my opinion the third sound principle is this—to strive to cultivate and maintain, ay, to the very uttermost, what is called the concert of Europe; to keep the Powers of Europe in union together. And why? Because by keeping all in union together you neutralize and fetter and bind up the selfish aims of each. I am not here to flatter either England or any of them. They have selfish aims, as, unfortunately, we in late years have too sadly shown that we too have had selfish aims; but then common action is fatal to selfish aims. Common action means common objects; and the only objects for which you can unite together the Powers of Europe are objects connected with the common good of them all. That, gentlemen, is my third principle of foreign policy.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 115-116.
1870s

Selfishness

“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, People, World, Communication

“Arms cannot be commodities in our world. They must be delivered to the peoples asking for them to use against the common enemy, with no charge and in the quantities needed and available.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Afro-Asian Conference (1965)

People, World

“When we represent technology to ourselves through its own common sense we think of ourselves as picking and choosing in a supermarket, rather than within the analogy of the package deal. We have bought a package deal of far more fundamental novelness than simply a set of instruments under our control. It is a destiny which enfolds us in its own conceptions of instrumentality, neutrality and purposiveness.”

George Grant (1918–1988) Canadian philosopher

Technology and Justice (Notre Dame: 1986), p. 32

Thinking, Sense

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“When I look at this as a proposal [i. e. British entry into the Common Market], it is really an extraordinary change. We used to put the Commonwealth first. It is quite obvious now that the Commonwealth comes second. We are going to be closer friends with the Germans, the Italians and the French than we are with the Australians or the Canadians. People are talking about what will happen thirty years hence: but, you know, twenty years ago I should never have imagined that we would be putting, as close friends, the Germans in front of the Canadians, the Australians, the New Zealanders, the Indians or anyone else. That does make for an entire revolution. It is also an entire revolution in the historic position of this country. I am not putting it forward that necessarily old things are right: I should be showing my age too clearly if I did that. It may be they are right; but make no mistake: this is an enormous change.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/aug/02/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (2 August 1962). 1960s

People, Age, Imagination, Change

“Nothing can be more vulgar or more untrue than the ignorant assertion that the world owes its progress of knowledge of any particular race. The whole world is interdependent and a constant stream of thought has throughout ages enriched the common heritage of mankind. It is the realization of this mutual interdependence that has kept the mighty fabric bound together and ensured the continuity of permanence of civilization.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

In pages=106-97
Science and National Consciousness in Bengal: 1870-1930

Age, World, Knowledge

“There remains the ordinary Communist solution. This has taken various forms; the simplest being a voluntary association of individuals based on the principle of common property, and in which every person works for the community according to fixed rules. There are many successful instances of this, on a small scale, in the United States, but we cannot suppose such a solution to be possible for society as a whole. It has only been tried with picked materials, whereas our object is rather to improve the great mass of the population. The Communism of recent European theorists, of whom the best known is Lassalle, presents a somewhat different aspect. It aims at the appropriation of all instruments of production by the State, which is to take charge of the whole national industry and direct it. But the practical difficulty of such a scheme is obviously overwhelming. The objections to a Communistic solution do not apply to Socialism in a more modified shape. Historically speaking, Socialism has already shown itself in England in the extension of State interference. It has produced the Factory Laws, and it is now beginning to advance further and interfere directly in the division of produce between the workmen and their employers”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 150

Law, Communication, Success, Personality

“It's simple. Both the U. S. and England advance today with a victory. Win, and you're in. Our quarrel is not with them, for now. Though they did come here looking well beyond us, and we played them dead even. Now, ask yourself? Whose boots would you rather be in? Our goalkeeper got kicked in the ribs; theirs gave up something they call 'a howler'. Next, we buried ourselves. I know. But then, we made three shots heard around the world. Though the last one was drowned out by a lone, ludicrous whistle. So, who would you rather have leading by example? Who would you rather have, as your last line of defense? Who would you rather have, calling the shots? For us, it's been about a common goal. Not an automatic pass for a pack of superstars, and while our team is the U. S.? Today, you can call them 'us'. Because they've truly taken America along for the ride. While it appears England has turned on their team and vice-versa, we're winning our game. May their country forgive them if they don't win theirs. Ah, what the heck? Good luck today, we might just see you in the final. The South African journey continues. This is the World Cup.”

Martin Sheen (1940) American actor

United States v. Algeria https://www.listenonrepeat.com/watch/?v=g2PZ5OWE8Rw (23 June 2010), 2010 FIFA World Cup. 2010s

World, Game, Forgiveness, Appearance

“Let us first examine that nightmare to many Americans, especially our friends in California, the growing population of Japanese on the Pacific slope. It is undoubtedly true that in the past many thousands of Japanese have legally or otherwise got into the United States, settled here and raised up children who became American citizens. Californians have properly objected on the sound basic ground that Japanese immigrants are not capable of assimilation into the American population. If this had throughout the discussion been made the sole ground for the American attitude all would have been well, and the people of Japan would today understand and accept our decision.

Anyone who has traveled in the Far East knows that the mingling of Asiatic blood with European or American blood produces, in nine cases out of ten, the most unfortunate results. There are throughout the East many thousands of so-called Eurasians—men and women and children partly of Asiatic blood and partly of European or American blood. These Eurasians are, as a common thing, looked down on and despised, both by the European and American who reside there, and by the pure Asiatic who lives there.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Editorial for Macon Telegraph, April 30, 1925
1920s

Women, Men, Children, People

“At least some Americans are still having children. Unfortunately, many of those children spend their formative years being taught how to surrender. The emasculation of American boys is one step short of suicide. […] Schoolyards used to be filled with kids at recess playing games like "kill the guy with the ball." Nobody died. Boys played with G. I. Joes and girls played with dolls. Kids played freeze tag without a single incident of sexual harassment. […] Not too many years ago, cartoons were filled with violence. Bugs Bunny tied a gun barrel in a knot and Elmer Fudd's gun went kaboom, covering his own head in black soot. Wile E. Coyote chased the Road Runner and fell off a cliff to his destruction. We as children watched Superman cartoons, but we knew not to try and jump off the roof. Teenage boys watched Rocky and Rambo and Conan films. Then they went home without trying to kill anybody. […] We did not need liberals to tell us the difference between pretend and real life. Common sense and our parents handled that. Now schools across the country are canceling gym class. Dodgeball apparently promotes aggression […]. Even rock-paper-scissors is too violent. Rocks and scissors could be used by children to harm each other. Paper requires murdering trees. It's no wonder that Islamists produce strapping young men while America produces sensitive crybabies […]. Muslim children are taught hate in madrassas. They are taught how to kill infidels and the blasphemers. American boys are suspended from school for arranging their school lunch vegetables in the shape of a gun. […] During World War II, young boys volunteered to go overseas to save the world. […] Now American kids on college campuses retreat to their safe spaces to escape from potential microagressions. Islamists cut off heads and limbs and our young boys shriek at the drop of a microaggression. And we haven't seen the worst of it.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Scorched Earth: Restoring the Country after Obama (2016)

Life, Men, Hate, War

“It’s always a joy to work with Spike. He creates an environment that’s wonderful for creativity. People leave their egos at the door and just we all come from different genres and different levels within the business. It’s kind of exciting to finally meet people like Common, John Cusack, Jennifer Hudson and work with them, and see what the flavors are. You know the most seasoned veterans, we always want to see what the young guys, the young crew, has to offer. If they learn something and if they bring something to the table or if they should just be written off.”

Wesley Snipes (1962) film actor, Martial artist, film producer

Wesley Snipes, Comic Con: Wesley Snipes On ‘Blade’ Marvel Talks, ‘The Player’ & Spike Lee http://deadline.com/2015/07/wesley-snipes-blade-comic-con-interview-blade-the-player-1201472733/, Deadline Hollywood, 9 July 2015

People, Guy, Business, Learning

“We need to build incentives to virtue rather than incentives to vice, which prevail in the existing system and are self-interested, instrumental and unrelational. That’s the direction of travel. Towards the Common Good.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/

Travel

“Administration has to do with getting things done; with the accomplishment of defined objectives. The science of administration is thus the system of knowledge whereby men may understand relationships, predict results, and influence outcomes in any situation where men are organized at work together for a common purpose.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 189; cited in: Marshall W. Meyer (1985), Limits to Bureaucratic Growth, p. 18

Men, Understanding, Knowledge, Science

“In the universe where everything works the way it common-sensically ought to, everything about the study of Artificial General Intelligence is driven by the one overwhelming fact of the indescribably huge effects: initial conditions and unfolding patterns whose consequences will resound for as long as causal chains continue out of Earth, until all the stars and galaxies in the night sky have burned down to cold iron, and maybe long afterward, or forever into infinity if the true laws of physics should happen to permit that. To deliberately thrust your mortal brain onto that stage, as it plays out on ancient Earth the first root of life, is an act so far beyond "audacity" as to set the word on fire, an act which can only be excused by the terrifying knowledge that the empty skies offer no higher authority.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Above-Average AI Scientists http://lesswrong.com/lw/uc/aboveaverage_ai_scientists/

Life, Law, Way, Star

“There are always clouds in the international sky. You never get a perfectly blue sky in foreign affairs. And there are clouds even now. But we feel confident that the common sense, the patience, the good-will, the forbearance which enabled us to solve greater and more difficult and more urgent problems last year will enable us to pull through these difficulties at the present moment.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech at the City of London (17 July 1914), quoted in The Times (18 July 1914), p. 10
Chancellor of the Exchequer

Feeling, Confidence, Problem, Sense

“Since eighteenth century writers employed reason to discredit Christian dogma, a "rationalist" in common parlance came to mean an "unbeliever"… But this use of the word is unfortunate since it obscures the fact that reason may be employed to support faith as well as to destroy it.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

Faith, Support

“My language is the common prostitute that I turn into a virgin.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

“Not because Socrates said so, but because it is in truth my own disposition — and perchance to some excess — I look upon all men as my compatriots, and embrace a Pole as a Frenchman, making less account of the national than of the universal and common bond.”

Michel De Montaigne book Essays

Book III, Ch. 9
Essais (1595), Book III

Men, Truth, Universe

“To understand who we are as a species, and why we vary as we do, we must examine our genetic diversity in the context of a common African origin, followed by intra- and intercontinental diasporas that transpired over a period of tens of thousands of years, culminating in an era of major migrations that reshuffled the worldwide human genetic construction over the past several thousand years and is still underway. Last, we must recognize that today’s human population is far larger, more diverse, and more complex than it ever has been. We are all related, more than seven billion of us, recent cousins to one another, and, ultimately, everyone is African.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 156.

Understanding, Past

“[Concerning all painters] working in what is known as the abstract style: [the abstract form] is a living thing…. a carrier of the awesome feelings he felt before the unknowable [common quote of Barnett Newman, Clifford Still, and Mark Rothko, 1947]”

Barnett Newman (1905–1970) American artist

1940 - 1950
Source: the catalogue of the 'Ideographic Picture' show, New York, 1947

Feeling, Quotes

“But the voice of anatomy, like the voice of all nature, never reaches the mental ear of the Great Commoner. It is the novel province of anatomy to tell the truth, the whole truth, and nothing but the truth about the structure, the origin and the history of man.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

Evolution and Religion in Education : Polemics of the Fundamentalist (1926), p. 138

Truth, History, Nature

“Nothing is so common as to see a political upheaval pass practically unnoticed merely because the names of the leaders and their parties remain the same.”

Constant Lambert (1905–1951) British composer and conductor

"The Revolutionary Situation", p. 31.
Music, Ho! (1934)

“Dr. Roboy, in Litvak’s measured view, had a vice common to believers: He was all strategy and no tactics. He was prone to move for the sake of moving, too focused on the goal to bother with the intervening sequence.”

Michael Chabon (1963) Novelist, short story writer, essayist

Source: The Yiddish Policemen’s Union (2007), Chapter 39

“They are always talking about the fire of hell, but no one has ever seen it, my friends. For hell is cold. It used to be that the nights weren't long enough to wear out your malice, and you got up each morning with your breasts still full of poison. But now the devil himself has withdrawn from you. Ah, how alone we are in evil, my brothers! The poor human race dreams from century to century of breaking that solitude — but it's no use! The devil, who can do so many things, will never succeed in founding a Church, a Church that will put in common both the merits of hell and the sin of all. From now until the end of the world, the sinner will have to sin alone, always alone — for just as we die alone, so also do we sin alone. The devil, you see, is the friend who never stays with us to the end.”

Georges Bernanos book Monsieur Ouine

The curé of Fenouille to his congregation, p. 171
Monsieur Ouine, 1943

World, Dreams, Hell, Solitude

“They [the association directors] worked together in such bodies as the Board of Directors of the Public Administration Service. They worked together well in smaller groups when matters came up of common interest. But I was always careful, extremely careful, not to attempt to bind them together in any way as a corporate body, and I was meticulous in observing their utter independence.”

Louis Brownlow (1879–1963) American mayor

(Brownlow 1958, 290), as cited in: Mary E. Guy, ‎Marilyn M. Rubin (2015), Public Administration Evolving. p. 222
A Passion for Anonymity, 1955

Way

“The thirteen Colonies were not unaware of the difficulties which these problems presented. We shall find a great deal of wisdom in the method by which they dealt with them. When they were finally separated from Great Britain, the allegiance of their citizens was not to the Nation, for there was none. It was to the States. For the conduct of the war there had been a voluntary confederacy loosely constructed and practically impotent. Continuing after peace was made, when the common peril which had been its chief motive no longer existed, it grew weaker and weaker. Each of the States could have insisted on an entirely separate and independent existence, having full authority over both their internal and external affairs, sovereign in every way. But such sovereignty would have been a vain and empty thing. It would have been unsupported by adequate resources either of property or population, without a real national spirit; ready to fall prey to foreign intrigue or foreign conquest. That kind of sovereignty meant but little. It had no substance in it. The people and their leaders naturally sought for a larger, more inspiring ideal. They realized that while to be a citizen of a State meant something, it meant a great deal more if that State were a part of a national union. The establishment of a Federal Constitution giving power and authority to create a real National Government did not in the end mean a detriment, but rather an increment to the sovereignty of the several States. Under the Constitution there was brought into being a new relationship, which did not detract from but added to the power and the position of each State. It is true that they surrendered the privilege of performing certain acts for themselves, like the regulation of commerce and the maintenance of foreign relations, but in becoming a part of the Union they received more than they gave.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Wisdom, War, People, Peace

“Both we and the Soviets face the common threat of nuclear destruction and there is no likelihood that either capitalism or communism will survive a nuclear war.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The Ashes of Capitalism and the Ashes of Communism (1986)

War, Communication

“In consequence of this arrangement I began to construct the forty-foot telescope about the latter end of 1785. The woodwork of the stand and machines for giving the required motions to the instrument were immediately put in hand. In the whole of the apparatus none but common workmen were employed, for I made drawings of every part of it, by which it was easy to execute the work, as I constantly inspected and directed every person's labor; though sometimes there were not less than forty different workmen employed at the same time. While the stand of the telescope was preparing, I also began the construction of the great mirror, of which I inspected the casting, grinding, and polishing, and the work was in this manner carried on with no other interruption than that occasioned by the removal of all the apparatus and materials from where I then lived, to my present situation at Slough.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works"

Time, Parting, Drawing, Personality

“To take away life is a power which the vilest of the earth have in common; to give it belongs to gods and kings alone.”

Pietro Metastasio (1698–1782) Italian poet and librettist (born 3 January 1698, died 12 April 1782)

Il torre altrui la vita
È facoltà commune
Al più vil della terra; il darla è solo
De' Numi, e de' Regnanti.
La Clemenza di Tito (1734), Act III, scene 7.

Life, God

“I am not sorry for having wrought in common, crude material so much; that is the right American stuff; and perhaps hereafter, when my din is done, if anyone is curious to know what that noise was, it will be found to have proceeded from a small insect which was scraping about on the surface of our life and trying to get into its meaning for the sake of the other insects larger or smaller. That is, such has been my unconscious work; consciously, I was always, as I still am, trying to fashion a piece of literature out of the life next at hand.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

Letter to Charles Eliot Norton (26 April 1903)

Life, Literature, Fashion

“For if society lacks the unity that derives from the fact that the relationships between its parts are exactly regulated, that unity resulting from the harmonious articulation of its various functions assured by effective discipline and if, in addition, society lacks the unity based upon the commitment of men's wills to a common objective, then it is no more than a pile of sand that the least jolt or the slightest puff will suffice to scatter.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Émile Durkheim (1903/1961, p. 102); Quoted in: Kenneth Allan (2012). Explorations in Classical Sociological Theory: Seeing the Social World: Seeing the Social World p. 151

Men, Parting

“We want to take into account the latest debates on the so-called Welfare State, to be found in the documents of the United Nations and of the European Union, in order to avoid sterile imitations and the most common dysfunction’s of this model: very high social expenditure, heavy-handed State control and an excessive bureaucracy, lack of efficiency in the distribution of resources, an excessive protectionism that engenders the dependency of the citizens, and the demobilization of social initiatives.”

Marc Forné Molné (1946) Andorran politician

At World Summit for Social Development, Copenhagen, Denmark, March 11 1995)

Dependency

“The most remarkable feature of Bell's work was undoubtedly the possibility it offered to determine experimentally whether or not Einstein's ideas could be kept. The experimental tests of Bell inequalities gave an unambiguous answer: entanglement cannot be understood as usual correlations, whose interpretation relies on the existence of common properties, originating in a common preparation, and remaining attached to each individual object after separation, as components of their physical reality.”

Alain Aspect (1947) French physicist

"Introduction: John Bell and the second quantum revolution" (2004)

Idea, Reality

“We have built no national temples but the Capitol; we consult no common oracle but the Constitution.”

Rufus Choate (1799–1859) American politician

"The Importance of Illustrating New-England History by a Series of Romances like the Waverley Novels", a lecture delivered at Salem, Massachusetts (1833).

“I'm totally applying assumed Creative Commons rights.”

Ryan North (1980) Canadian webcomic writer and programmer

Blog post http://www.livejournal.com/users/qwantz/32441.html

“Am I a criminal? The world knows I'm not a criminal. What are they trying to put me in jail for? You've lost common sense in this society because of religious fanaticism and dogma.”

Jack Kevorkian (1928–2011) American pathologist, euthanasia activist

Quoted in "Jail: An Inmates Survival Guide"‎ - Page 24 - by Panama Publishing, Inc. - 2007
2000s, 2007

World, Sense

“There is, therefore, both positive and negative proof in favour of my mental and suggestive theory, and in opposition to the magnetic, occult, or electric theories of the Mesmerists and electro-biologists. My theory, moreover, has this additional recommendation, that it is level to our comprehension, and adequate to account for all which is demonstrably true, without offering any violence to reason and common sense, or being at variance with generally admitted physiological and psychological principles.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy

Sense

“There is one common condition for the lot of women in Western civilization and all other civilizations that we know about for certain, and that is, woman as a sex is disliked and persecuted, while as an individual she is liked, loved, and even, with reasonable luck, sometimes worshipped.”

Rebecca West (1892–1983) British feminist and author

Speech to the Fabian Society (1928) "Dame Rebecca West Dies in London" http://www.nytimes.com/books/00/09/10/specials/west-obit.html, The New York Times (16 March 1983)

Love, Women, Sex

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

Life, God, Feeling, Soul

“In my experience one of the most common causes for programs, products, and change initiatives that don't work is that the wrong question has been asked.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Question, Change

“Each man is locked into a system that compels him to increase his herd without limit -- in a world that is limited. Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons. Freedom in a commons brings ruin to all.”

Garrett Hardin (1915–2003) American ecologist

Tragedy of the Commons, 1968.
Tragedy of the Commons (1968)

Men, World, Freedom

“I have told you before that Gladstone has shown much heart in this business. He has a strong aversion to the waste of money on our armaments. He has much more of our sympathies. He has more in common with you and me than any other man of his power in Britain.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to John Bright (1860) on the negotiations for his free trade treaty with France, quoted in W. E. Williams, The Rise of Gladstone to the Leadership of the Liberal Party, 1859 to 1868 (Cambridge: Cambridge University Press, 1934), p. 20.
1860s

Money, Business, Strong, Heart

“the 'Negro problem'-that condition which is peculiar to Negroes, and common to them-is rather found in the attitude of the White race toward the Negro; an attitude of majority which seeks to shut out a minority from the enjoyment of the whole social and economic life.”

Richard R. Wright Jr. (1878–1967)

Wright Jr. 87 Years Behind the Black Curtain: An Autobiography. 1965

Life, Problem

“We're both strong, and there's something that all Southern women have in common — the survivor instinct.”

Jaime Pressly (1977) American actress, model, producer

Of her character Joy Turner in My Name Is Earl.
Jaime Pressly Opens Up About Her Divorce And Memoir

Women, Strong

“It's all nonsense to say that the Fifteenth Century can't possibly speak to the Twentieth, because it is the Fifteenth and not the Twentieth, and because those two Centuries haven't got a Common Denominator. They have. It's Human Nature.”

Frederick Rolfe (1860–1913) British writer, photographer and historian

Don Tarquinio (1905; repr. London: Chatto and Windus, 1941), Prologue, p. x

Nature

“The European Union is not, in fact, a union at all, but a continent-wide political coup. What began as a common market has now metamorphosed by stealth into a supranational political dictatorship, a parasitical organism living on the backs of the European nation states, sucking their lifeblood and slowly killing them off; a bureaucratic tyranny that wants to "harmonize" out of existence the national identities that have made Europe a continent of genuine diversity and a cultural crucible whose values have shaped the entire western world. But they want to put a stop to all that in the European Union of Soviet Socialist Republics, and this is why European laws are never enacted in response to any kind of organic need in society, but as top-down directives intended to impose indiscriminate uniformity for its own sake.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Europe needs a revolution" (25 August 2011) http://youtube.com/watch?v=s3u9LB32YYM 2011

World, Law

“Is there not something even more sinister in people talking in abstract terms about Britain becoming part of this political union? People may have the impression that we, the 12 countries and perhaps more, are all pals together. The truth is that the real powerhouse of the Common Market lies in Germany. It has just annexed East Germany. It is central to the activities of all the nation states that are falling apart in eastern Europe. Political union spells something much more sinister, and that is German domination. We fought for six years against it in the second world war. If hon. Members allow this political union, they will allow the Germans to win now when they lost in 1945.”

Dennis Skinner (1932) British politician

Speech https://publications.parliament.uk/pa/cm199192/cmhansrd/1992-02-21/Debate-1.html in the House of Commons (21 February 1992) against the Maastricht Treaty 1990s

War, People, Truth, World

“That is also how Mahmud of Ghazni could enslave 500,000 “beautiful men and women” in Waihind after he had killed 15,000 fighting men in a “splendid action” in November 1001 C. E. Utbi informs us that Jaipal, the Hindu Shahiya king of Kabul, “his children and grandchildren, his nephews, and the chief men of his tribe, and his relatives, were taken prisoners, and being strongly bound with ropes, were carried before the Sultan (Mahmud) like common evil-doers… Some had their arms forcibly tied behind their backs, some were seized by the cheek, some were driven by blows on their neck.””

Jayapala (964–1001) Ruler of the Kabal Shabi

In every campaign of Mahmud large-scale massacres preceded enslavement.
Utbi, E.D., II, 26. Minhaj, 607, n., 5. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women, Men, Children, Beauty

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

People, Education, School, Family

“Why should five hundred or six hundred titled persons govern us, and why should their children govern our children for ever? I invite a reply from the apologists and the admirers of the House of Lords. I invite them to show any ground of reason, or of logic, or of expediency or practical common sense in defence of the institution which has taken the predominant part during the last few days in the politics of our country. There is no defence, and there is no answer, except that the House of Lords…has survived out of the past. It is a lingering relic of a feudal order. It is the remains, the solitary reminder of a state of things and of a balance of forces which has wholly passed away. I challenge the defenders, the backers, and the instigators of the House of Lords—I challenge them to justify and defend before the electors of the country the character and composition of the hereditary assembly.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 23
Early career years (1898–1929)

Children, Sense, Past, Parting

“I am not bloodthirsty. I am working for my country and the coming generations. I can't waste my time on a few young idiots. I don't believe the tortures attributed to the SAVAK are as common as people say, but I can't run everything. Besides, we have ways of using psychological pressure that are much more effective than torture… My people have every kind of freedom, except the freedom to betray.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Gérard de Villiers (1975), The Imperial Shah: An Informal Biography, page 259
Attributed

People, Way, Freedom, Time

“Christ has given us, not only the ritual of an ordinance, but the pattern for our lives, when He took the cup, and gave thanks. So common joys become sacraments, enjoyment becomes worship, and the cup which holds the bitter or the sweet skillfully mingled for our lives becomes the cup of blessing and salvation drank in remembrance of Him.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 373.

Joy, Christ

“The three totalitarian regimes differed in several respects… What joined them, however, was much more important than what separated them. First and foremost it was the common enemy: liberal democracy with its multiparty system, its respect for law and property, its ideal of peace and stability. Lenin’s, Mussolini’s and Hitler’s fulminations against ‘bourgeois democracy’ and the Social Democrats are entirely interchangeable.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Peace, Law, Democracy

“The bureaucratic, though capitalistic, spirit of our governments tends towards a state socialism which, in fact, is only state capitalism, but which is dazzling and misleading for those who are easily deceived by external similarities and catch words. The German, or more accurately the Prussian, state socialism whose ideal is a military, landlord and police state, hates democracy above everything else. … It is to them something inherently political. But all politics is diametrically opposed to what is socialist. So by this trick logic we arrive at the conclusion which has gained footing here and there, even in social democratic circles, that democracy as savoring of politics has nothing in common with socialism, but on the contrary is opposed to it. … But the truth is that democracy is not a thing that is specifically political, and we must never forget that we are not merely a socialist party, but a social democratic party because we have perceived that socialism and democracy are inseparable.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Hate, Truth, Democracy, Forgetting

“Men may change their climate, but they cannot change their nature. A man that goes out a fool cannot ride or sail himself into common sense.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 93.
The Tatler (1711–1714)

Men, Fools, Nature, Sense

“I knew that the moment the great governing spirit strikes the blow to divide all humanity into just two opposing factions, I would be on the side of the common people.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Becoming Che : Guevara's Second and Final Trip through Latin America (2005) by Carlos "Calica" Ferrer, as translated by Sarah L. Smith (2006), p. 170

People

“Talk of mysteries! — Think of our life in nature, — daily to be shown matter, to come in contact with it, — rocks, trees, wind on our cheeks! The solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

The Maine Woods http://thoreau.eserver.org/mewoods.html, Ktaadn, Pt. 6 (1848)

Life, World, Nature, Thinking

“But let me stress again that these are my views — for contrary to common newspaper usage, I am not the Catholic candidate for President. I am the Democratic Party's candidate for President who happens also to be a Catholic. I do not speak for my church on public matters — and the church does not speak for me. Whatever issue may come before me as President — on birth control, divorce, censorship, gambling or any other subject — I will make my decision in accordance with these views, in accordance with what my conscience tells me to be the national interest, and without regard to outside religious pressures or dictates. And no power or threat of punishment could cause me to decide otherwise. But if the time should ever come — and I do not concede any conflict to be even remotely possible — when my office would require me to either violate my conscience or violate the national interest, then I would resign the office; and I hope any conscientious public servant would do the same.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech to the Greater Houston Ministerial Association

Hope, Birth, Decision, Time

“The Commons of England for Hereditary Fundamental Liberties and Propertiesy are blest above and beyond the Subjects of any Monarch or State in the World.
First, No Freeman of England ought to be imprisoned, or otherwise restrains, without Cause shewn, for which by Law, he ought to be so imprisoned.”

Edward Chamberlayne (1616–1703) English writer

Source: Angliæ Notitia, 1676, 1704, p. 302: Cited in: Gerald Stourzh. "Liberal Democracy as a Culture of Rights: England, the United States, and Continental Europe." Bridging the Atlantic. (2002) p. 11

World, Law

“We must grant the artist his subject, his idea, what the French call his donnée; our criticism is applied only to what he makes of it. Naturally I do not mean that we are bound to like it or find it interesting: in case we do not our course is perfectly simple — to let it alone. We may believe that of a certain idea even the most sincere novelist can make nothing at all, and the event may perfectly justify our belief; but the failure will have been a failure to execute, and it is in the execution that the fatal weakness is recorded. If we pretend to respect the artist at all we must allow him his freedom of choice, in the face, in particular cases, of innumerable presumptions that the choice will not fructify. Art derives a considerable part of its beneficial exercise from flying in the face of presumptions, and some of the most interesting experiments of which it is capable are hidden in the bosom of common things.”

Henry James (1843–1916) American novelist, short story author, and literary critic

The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)

Art, Exercises, Idea, Failure

“Unfortunately, in this country the propaganda for entering the Common Market has been largely based on defeatism. We are told that unless we do it we are going to have a terrible time. That is no way to go into a negotiation. You ought to go into a negotiation on the basis that they have need of you, not just you of them.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962). 1960s

Way, Time, Country

“Their Lordships of the Upper House…are one member of the Parliament; and also that the Knights, Citizens and Burgesses of this House representing the whole Commons of this Realm are also another member of the same Parliament; and her Majesty the Head; and that of these three Estates doth consist the whole body of Parliament able to make laws.”

William Cecil, 1st Baron Burghley (1520–1598) English statesman

Said in 1585.
Simonds D'Ewes, The Journals of all the Parliaments during the Reign of Queen Elizabeth (1682), p. 350.

Law, Housing

“ENGLAND has invited the civilized world to meet in its great commercial centre; asking it, in friendly rivalry, to display for the common advantage of all, those objects which each country derives from the gifts of nature, and on which it confers additional utility by processes of industrial art.
This invitation, universally accepted, will bring from every quarter a multitude of people greater than has yet assembled in any western city: these welcome visitors will enjoy more time and opportunity for observation than has ever been afforded on any previous occasion. The statesman and the philosopher, the manufacturer and the merchant, and all enlightened observers of human nature, may avail themselves of the opportunity afforded by their visit to this Diorama of the Peaceful Arts, for taking a more correct view of the industry, the science, the institutions, and the government of this country. One object of these pages is, to suggest to such inquirers the agency of those deeper seated and less obvious causes which can be detected only by lengthened observation, and to supply them with a key to explain many of the otherwise incomprehensible characteristics of England.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. v-vi: Preface

People, World, Peace, Art

“There are definitely flaws in my nature and mistakes have been made, but I have observed that the more I have engaged with the transcendent, the more I have explored practices that are designed to alleviate the burden of materialism and individualism, the greater access I have to a feeling of serenity and freedom, the more I enjoy my work, the more I feel free. I think those techniques will work for anyone. I believe the techniques I have been taught to live drug-free, the methods I have used to improve my work and relationships, will work for anyone who uses them and will release anyone from any behavior or pattern that impedes happiness—not just obvious stuff like drug addiction, but less-obvious stuff like food addiction, spending addiction, or caring-too-much-what-other-people-think-of-you addiction. The stuff I learned in order to make me better at my job has taught me that my job doesn’t matter, that no individual job matters when compared to our common good. When we as individuals collectively access this frequency, we will realize that we have a shared destiny and that we can design a fair and rational system that does what it’s supposed to do: enhances the whole and respects the individual.”

Russell Brand book Revolution

Revolution (2014)

Happiness, People, Food, Behavior

“It is a common error, as we have pointed out several times, to interpret opposition to U. S. intervention and aggression as support for the programs of its victims, a useful device for state propagandists but one that often has no basis in fact.”

Edward S. Herman (1925–2017) American journalist

Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 256.

Error, Support, Time

“Working men in this hall…I…say to you, and through the Press to all the working men of this kingdom, that the accession to office of Lord Derby is a declaration of war against the working classes…They reckon nothing of the Constitution of their country—a Constitution which has not more regard to the Crown or to the aristocracy than it has to the people; a Constitution which regards the House of Commons fairly representing the nation as important a part of the Government system of the kingdom as the House of Lords or the Throne itself…Now, what is the Derby principle? It is the shutting out of much more than three-fourths, five-sixths, and even more than five-sixths, of the people from the exercise of constitutional rights…What is it that we are come to in this country that what is being rapidly conceded in all parts of the world is being persistently and obstinately refused here in England, the home of freedom, the mother of Parliaments…Stretch out your hand to your countrymen in every portion of the three kingdoms, and ask them to join in a great and righteous effort on behalf of that freedom which has so long been the boast of Englishmen, but which the majority of Englishmen have never yet possessed…Remember the great object for which we strive, care not for calumnies and for lies, our object is this—to restore the British Constitution and with all its freedom to the British people.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech in Birmingham (27 August 1866), quoted in The Times (28 August 1866), p. 4.
1860s

Men, War, People, World

“He has a deep contempt for Britain, the British people and parliamentary democracy. He is trying to climb back to power via the Treaty of Rome, and put Britain under government from Brussels for ever. In 1970 Mr Heath solemnly promised that he would not take Britain into the Common Market without the full-hearted consent of the British people. He broke his pledged word then, and he now says he will not accept a 'No' vote on Thursday. Heath promised more jobs and higher living standards inside the EEC. These promises were all broken, and he now tells us we are so poor we cannot come out; beggars can't be choosers. That is false, too. Heath's leadership has been a total disaster for the British people. The Tory Party threw him out.”

Tony Benn (1925–2014) British Labour Party politician

Speech at an anti-EEC rally (3 June 1975), quoted in 'Heath attack by Mr Benn', The Times (4 June 1975), p. 6
1970s

People, Democracy, Heart, Falseness

“About staying in the south, even if it's more expensive — Look, we love Japanese painting, we've experienced its influence — all the Impressionists have that in common — and we wouldn't go to Japan, in other words, to what is the equivalent of Japan, the south? So I believe that the future of the new art still lies in the south after all. But it's bad policy to live there alone when two or three could help each other to live on little.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In a letter to brother Theo, from Arles, c. 5 June 1888, in 'Van Gogh's Letters', letter 620 http://vangoghletters.org/vg/letters/let620/letter.html, Van Goghmuseum Vincent was busy, trying to convince a. o. Paul Gauguin to come to Arles, and to settle there 1880s, 1888

Love, Art, Future, Help

“The love of people goes far beyond liberty, rights, equality, and justice. It is something positive, seeks the fullest possible self-realization; it contemplates happiness, overflows all differences, and creates the kind of wealth that can be produced only by people who enjoy their common participation in a community.”

Elmer Eric Schattschneider (1892–1971) American political scientist

Source: Two Hundred Million Americans in Search of a Government (1969), p. 43

Love, Happiness, People, Justice

“The general rule of law is, that the noblest of human productions -- knowledge, truths ascertained, conceptions, and ideas -- become, after voluntary communication to others, free as the air to common use.”

Louis Brandeis (1856–1941) American Supreme Court Justice

Dissent, International News Service v. Associated Press (1918).
Judicial opinions

Truth, Law, Communication, Idea

“BY primary groups I mean those characterized by intimate face-to-face association and cooperation. They are primary in several senses, but chiefly in that they are fundamental in forming the social nature and ideals of the individual. The result of intimate association, psychologically, is a certain fusion of individualities in a common whole, so that one's very self, for many purposes at least, is the common life and purpose of the group. Perhaps the simplest way of describing this wholeness is by saying that it is a "we"; it involves the sort of sympathy and mutual identification for which "we" is the natural expression. One lives in the feeling of the whole and finds the chief aims of his will in that feeling.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. 23 (1962)

Life, Way, Feeling, Nature

“The European Union is happy to suck money from member states like a giant leech, with absolutely no respect for how it is spent. Whenever more transparency is called for, they simply hide behind smoke and mirrors and fancy words, and completely ignore common sense. They show a total lack of respect to the citizens of the European Union. The problem with the EU is that it spends money like it is going out of fashion, when actually it’s the Euro which is going out of fashion right now, with so many countries now questioning its membership.”

Jill Seymour (1958) British politician

Where is the transparency? More EU smoke and mirrors… http://jillseymourukip.org/where-is-the-transparency-more-eu-smoke-and-mirrors/ (February 28, 2017)

Money, Happiness, Fashion, Question

“Whether it be in the toleration of sharia courts, or the turning of a blind eye to cultural practices which go against our laws, too often it has been women who have been the victims of those problems. I have always believed that a multi-ethnic society such as ours can be successful if it can be united by a common set of values and sense of identity, instead of a constant emphasis on division. It’s amazing to think that this was once considered outlandish. It can be difficult to explain this crucial difference in a city like London. More than one TV interviewer has asked me how, as UKIP’s Mayoral candidate, I can appeal to such a multicultural place as our capital. But this is to miss the point entirely. Like anybody else, I enjoy the huge profusion of completely diverse cuisine, fashion and music. Indeed the different cultural influences on our city are so big and ingrained it’s easy to take them for granted. But this is not the same thing as ensuring and, indeed, standing up for the common values and laws which should and must underpin any cohesive society. Here, as across Europe, one of those values – enshrined in our legal system – is that everybody is equal before the law regardless of their gender, sexuality or ethnicity.”

Peter Whittle (politician) (1961) British author, politician, and journalist

‘Cultural Cringe’: Women Are The First Victims Of State-Sponsored Multiculturalism http://www.breitbart.com/london/2016/01/13/2764329/ (January 13, 2016)

Women, Law, Music, Fashion

“So, ungentle reader, (as you and I value what we should ashamed—after witnessing a few minor circus-marvels—to call our "lives,") let us never be fooled into taking seriously that perfectly superficial distinction which is vulgarly drawn between the circus-show and "art" or "the arts." Let us not forget that every authentic "work of art" is in and of itself alive and that, however "the arts" may differ among themselves, their common function is the expression of that supreme alive-ness which is known as "beauty." This being so, our three ring circus is art—for to contend that the spectacle in question is not an authentic manifestation of "beauty" is as childish, as to dismiss the circus on the ground that it is "childish," is idiotic.”

E.E. Cummings (1894–1962) American poet

"The Adult, the Artist and the Circus." Vanity Fair (October 1925)

Beauty, Fools, Art, Question

“It became one of the fundamental attributes of their God that he was the husband of the widow, the father of the orphan, and the protector of the stranger. The widows and the fatherless were those who had no concrete power to back their claims, no "influence," no "financial interest," no "pull" with the police, judges and aldermen of that time. The "stranger" was the immigrant who had no part in the blood-kinship of the clan, and hence no share in the land and no voice in the common affairs of the village.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 12

God, Time, Parting

“Conservatism proper is a legitimate, probably necessary, and certainly widespread attitude of opposition to drastic change. It has, since the French Revolution, for a century and a half played an important role in European politics. Until the rise of socialism its opposite was liberalism… There is nothing corresponding to this conflict in the history of the United States, because what in Europe was called ‘liberalism’ was here the common tradition on which the American polity had been built: thus the defender of the American tradition was a liberal in the European sense.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Why I am Not a Conservative" https://www.press.uchicago.edu/books/excerpt/2011/hayek_constitution.html 1960s–1970s, The Constitution of Liberty (1960)

History, Sense, Change