
1960s, State of the Union Address (1966)
1960s, State of the Union Address (1966)
The Anas (February 1, 1800). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 352–353
1800s
The Naked Communist (1958)
Source: Economics Of The Welfare State (Fourth Edition), Chapter 6, Problems Of Definition And Measurement, p. 132
Source: Never Again: Securing America and Restoring Justice (2006), p. 192
Part I, Ch. 3
Religion and the Rise of Capitalism (1926)
1915 - 1940
Source: Calder Miró, ed. Elizabeth Hutton Turner / Oliver Wick; Philip Wilson Publishers, London 2004, p. 76
Naipaul, V. S. (1981). Among the believers: An Islamic journey. New York: Knopf.
The Story of Islamic Imperialism in India (1994)
Speech to Gordon Brown in the European Parliament, 24 March 2009 http://www.youtube.com/watch?v=94lW6Y4tBXs
2000s
Speaking to reporters in New York, regarding the need to pass legislation concerning the economic crisis, 24 September 2008 http://www.latimes.com/news/politics/la-na-campaign25-2008sep25,0,766973.story
2000s, 2008
Source: Don't Drink Your Milk! (1983), pp. 65-66
2010s, Democracy Now! interview (2011)
Source: The Four Pillars of Investing (2002), Chapter 8, Behavioral Therapy, p. 187.
Source: The Legacy of Muslim Rule in India (1992), Chapter 8
As quoted in Totalitarian Temptation http://www.friesian.com/gonzalz2.htm#note-9 (1976).
1970s
Source: Growing Up Absurd (1956), p. xiii.
1920s, Second State of the Union Address (1924)
she asked, twisting in her seat to look at the tips of the parapets getting smaller behind the hills. "Because that's the last time we'll ever see it."
Source: My Share Of The Task (2013), p. 22
1920s, Second State of the Union Address (1924)
Commentary in The Guardian (4 March 2005)
1942. Quoted in "Inside the Third Reich: Memoirs" - Page 221 - by Albert Speer - 1970.
“We Americans have no commission from God to police the world.”
Statement of 1888, as quoted in Treasury of Presidential Quotations (1964) by Caroline T. Hamsberger
Escudero, F. [Francis]. (2015, July 7). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153411040670610/
2015, Facebook
The Story of Islamic Imperialism in India (1994)
Source: Considérations sur les causes de la grandeur des Romains et de leur décadence/11 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Consid%C3%A9rations_sur_les_causes_de_la_grandeur_des_Romains_et_de_leur_d%C3%A9cadence/11,
Source: Montesquieu, Causes of the Greatness of the Romans, 2017-11-09, 2018-07-07 https://web.archive.org/web/20171109014358/http://www.constitution.org/cm/ccgrd_l.htm,
Source: Considerations on the Causes of the Greatness of the Romans and their Decline (1876), Chapter XI.
2012-04-24
http://electad.com/video/mitt-romney-victory-speech-after-winning-de-ct-pa-ny-pa-primaries-in-manchester-new-hampshire-april-24-2012/
Mitt Romney Victory Speech After Winning DE / CT / PA / NY / PA Primaries in Manchester, New Hampshire – April 24 2012
ElectAd
2012
Describing a theory held by some that President George W. Bush knew about the 9-11 attack coming to America. The Diane Rehm Show, public radio station WAMU, December 1, 2003. Quoted by Timothy Noah, "Howard Dean: Whopper of the Week" http://www.slate.com/articles/news_and_politics/chatterbox/2003/12/whopper_howard_dean.html, December 13, 2003. Retrieved May 12, 2016.
6/17 The Half Hour News Hour
The Buck Starts Here
Source: The international economy from a political to an authoritative drive, p. 129
Appropriations hearing before the Subcommittee on State, Foreign Operations, and Related Programs http://schiff.house.gov/news/press-releases/schiff-presses-secretary-of-state-rice-on-armenian-genocide-recognition, March 21, 2007.
Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 177
“I'll accept commissions from anyone who isn't frightened by my proposals.”
The AD100 Architectural Digest (January 2000), v. 57 #1, p. 48.
The Changing of the Relationship between Rome and Her Client-States
The History Of Rome, Volume 2. Chapter 10. "The Third Macedonian War" Translated by W.P.Dickson
The History of Rome - Volume 2
General order. Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10
Ingersoll the Magnificent (Memorial Dedication Address, August 11, 1954)
version in original Dutch (origineel citaat van Rembrandt, in Nederlands): Door die grooten lust ende geneegenheijt die ick gepleecght hebbe int wel wtvoeren van die twe/ stuckens die sijn Hoocheijt mijn heeft doen maeken weesende het een daer dat doode lichaem Chrisstij/ in den graeve gelecht werd ende dat ander/ daer Chrisstus van den doode opstaet dat met/ grooten verschrickinge des wachters. Dees selvij/ twe stuckens sijn door stuijdiose vlijt nu meede/ afgedaen soodat ick nu oock geneegen ben om die/ selvijge te leeveren om sijn Hoocheijt daer meede/ te vermaeken want deesen twe sijnt daer die meeste/ ende die naetuereelste beweechgelickheijt . in/ geopserveert is dat oock de grooste oorsaeck is dat/ die selvijge soo lang onder handen sij geweest.
in margin: deessen 12 Januwarij 1639, Mijn heer ik woon op die binnenemster, thuijs is genaemt die suijckerbackerrij [in Amsterdam]. http://remdoc.huygens.knaw.nl/#/document/remdoc/e4458
What Rembrandt meant in his phrase "die meeste ende di naetuereelste beweechgelickheijt" has been the subject of dispute. Variant translations have been proposed:
For in these two paintings "the greatest and most innate emotion has been expressed", which is also the main reason why they have taken so long to execute (c. 3 years!).
The "deepest and most lifelike emotion has been expressed", and that's the reason they have taken so long to execute.
1630 - 1640
Source: Law in the Scientific Era, P.47-48.
p, 125
Other writings, The Paradoxes of Legal Science (1928)
On the two institutions of Central Board of Investigations (CBI) and the Central Vigilance Commission (CVC).
Fali Sam Nariman: An Interview
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Why Libertarian Gary Johnson must be included in debates (August 11, 2016)
Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public
As quoted in The Alternative Leadership 1936-1941 (1996) by Aleander Werth p. 63
Letters of Friendship and Acquaintance [Briefe der Freundschaft und Begegnungen] (1966), edited by Hans Kollwitz, p. 95; cited in Käthe Kollwitz: Woman and Artist (1976) by Martha Kearns, p. 172.
Other Quotes
Interview with Charles Onyekamuo, This Day, 2003-04-13
Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
Source: 1940s-1950s, Public administration, 1950, p. 7
Our Chief Magistrate and His Powers (Columbia University Press, 1916)
"The British Museum Reading Room", line 4, from Plant and Phantom (1941)
Speaking to an aide, quoted by Bernard Fensterwald, Coincidence or Conspiracy?
Source: The Passionate Life (1983), pp. 82-83
Source: David Warsh, " The Road to a System that Works (Without Shooting People) http://www.economicprincipals.com/issues/2007.10.21/69.html" at economicprincipals.com, October 21, 2007.
Diary entry (18 June 1974), quoted from Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), p. 180, p. 182
1970s
"Government Injunction Restraining Harlem Cosmetic Co." (1941) St. 2–3; Collected Poems, University of Illinois Press, 1983
For My Legionaries: The Iron Guard (1936), Politics
Editorial in New York Tribune (Feb. 16, 1877).
pg. 360
The Sports and Pastimes of the People of England (1801), Bonfires
Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 4, Tell Us The Odds, p. 63-64.
Part Three, Arbitrage, This Is Not the Time To Buy Stocks, p. 134
Fortune's Formula (2005)
The Manila Bulletin http://www.mb.com.ph/govt-monitoring-budget-too-much/
2014
"Children's Internet Protection Act" http://discuss.washingtonpost.com/wp-srv/zforum/02/washtech_policy060302.htm by Brian Krebs, The Washington Post (June 3, 2002 )
Original quote from The Democratic Speaker's Hand-Book (1868), by Matthew Carey, p. 33. Often paraphrased as "If I thought this war was to abolish slavery, I would resign my commission and offer my sword to the other side".
Misattributed
"Quacking Over Ducksters As Freedoms Go Poof" http://www.wnd.com/2014/01/quacking-over-ducksters-as-freedoms-go-poof/, WorldNetDaily.com, January 3, 2014.
2010s, 2014
Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)
William N. Jeffers, Acting Secretary of the Navy 1879
Historical Records and Studies, Vol. VI (1911)
Quote of Pechstein in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 32-33
Described taking the new Presidential Jet to an African Commission meeting to discuss poverty as really embarrassing. 2004-10-06. http://news.bbc.co.uk/2/hi/africa/3719712.stm.
On Harry Greb, as quoted in "Harry Greb, The Human Windmill...“A Perpetual Motion Machine.”" by Monte D. Cox
2006-12-29
http://www.slate.com/articles/news_and_politics/fighting_words/2006/12/our_short_national_nightmare.html
Our Short National Nightmare
Slate
1091-2339
referencing a quote by Gerald Ford
2000s, 2006
Letter to George Washington (7 October 1776)
Debate in the House of Commons (30 October 1990) http://www.publications.parliament.uk/pa/cm198990/cmhansrd/1990-10-30/Debate-1.html
Third term as Prime Minister
Remarks on French television. (23 January 1990), quoted in Charles Grant, Delors - Inside the House that Jacques Built (London: Nicholas Brearley, 1994), p. 135.
1920s, Second State of the Union Address (1924)
From King's Foreword in Battle Stations! Your Navy In Action (1946) by Admirals of the U.S. Navy, p. 10
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 299
"Portrait of the Artist as a Prematurely Old Man" in The Family Album of Favorite Poems (1959) edited by P. Edward Ernest
The Citizen (newspaper), quoted Daily Maverick, "Tanzania: Hundred days later, what has Magufuli done?" http://www.dailymaverick.co.za/article/2016-02-14-tanzania-hundred-days-later-what-has-magufuli-done/#.VtY1RfkrLrc, February 14, 2016.
About
“With equal sweetness the commissioned hours
Shed light and dew upon both weeds and flowers.”
Life Without and Life Within (1859), The Thankful and the Thankless
Context: With equal sweetness the commissioned hours
Shed light and dew upon both weeds and flowers.
The weeds unthankful raise their vile heads high,
Flaunting back insult to the gracious sky;
While the dear flowers, wht fond humility,
Uplift the eyelids of a starry eye
In speechless homage, and, from grateful hearts,
Perfume that homage all around imparts.
Down and Out in the Magic Kingdom (2003)
Context: I’d seen how Imagineering worked when they were on their own, building prototypes and conceptual mockups—I knew that the real bottleneck was the constant review and revisions, the ever-fluctuating groupmind consensus of the ad-hoc that commissioned their work.
Suneep looked sheepish. “Well, if all I have to do is satisfy myself that my plans are good and my buildings won’t fall down, I can make it happen very fast. Of course, my plans aren’t perfect. Sometimes, I’ll be halfway through a project when someone suggests a new flourish or approach that makes the whole thing immeasurably better.
“The free artist creates without a commission.”
Source: Truth and Method (1960), p. 76
Context: The free artist creates without a commission. He seems distinguished by the complete independence of his creativity and thus acquires the characteristic social features of an outsider whose style of life cannot be measured by the standards of public morality. The concept of the bohemian which arose in the nineteenth century reflects this process. The home of the Gypsies became the generic word for the artist's way of life.
But at the same time the artist, who is as "free as a bird or a fish," bears the burden of a vocation that makes him an ambiguous figure. For a cultured society that has fallen away from its religious traditions expects more from art than the aesthetic consciousness and the "standpoint of art" can deliver. The Romantic desire for a new mythology... gives the artist and his task in the world the consciousness of a new consecration. He is something like a "secular saviour' for his creations are expected to achieve on a small scale the propitiation of disaster for which an unsaved world hopes.
Katastroika (1988)
Context: The members of the commission flew to Partgrad the very next day – it was an unprecendented case in the Soviet Union. During the Brezhnev era, it would have taken a couple of months for all the discussions, after which the commission would have flown for a holiday to the Crimea or Caucasus in a body. And really, why should one fly to a certain Partgrad if everyone knows that all those ‘Lighthouses’ are mere swindle.
SEC v. Chenery Corporation, 332 U.S. 194, 213 (1947) (dissenting)
Judicial opinions
Nobel Prize acceptance speech (1962)
Context: Humanity has been passing through a gray and desolate time of confusion. My great predecessor, William Faulkner, speaking here, referred to it as a tragedy of universal fear so long sustained that there were no longer problems of the spirit, so that only the human heart in conflict with itself seemed worth writing about.
Faulkner, more than most men, was aware of human strength as well as of human weakness. He knew that the understanding and the resolution of fear are a large part of the writer's reason for being.
This is not new. The ancient commission of the writer has not changed. He is charged with exposing our many grievous faults and failures, with dredging up to the light our dark and dangerous dreams for the purpose of improvement.
Sect. I : An Enquiry whether the Commission given by our Lord to his Disciples be not still binding on us.
An Enquiry into the Obligations of Christians (1792)
Context: Our Lord Jesus Christ, a little before his departure, commissioned his apostles to Go, and teach all nations; or, as another evangelist expresses it, Go into all the world, and preach the gospel to every creature. This commission was as extensive as possible, and laid them under obligation to disperse themselves into every country of the habitable globe, and preach to all the inhabitants, without exception, or limitation. They accordingly went forth in obedience to the command, and the power of God evidently wrought with them.
No. 78
The Federalist Papers (1787–1788)
Context: That inflexible and uniform adherence to the rights of the Constitution, and of individuals, which we perceive to be indispensable in the Courts of justice, can certainly not be expected from Judges who hold their offices by a temporary commission. Periodical appointments, however regulated, or by whomsoever made, would, in some way or other, be fatal to their necessary independence. If the power of making them was committed either to the Executive or Legislature, there would be danger of an improper complaisance to the branch which possessed it; if to both, there would be an unwillingness to hazard the displeasure of either; if to the People, or to persons chosen by them for the special purpose, there would be too great a disposition to consult popularity, to justify a reliance that nothing would be consulted but the Constitution and the laws.
1920s, First State of the Union Address (1923)
Context: Already a considerable sum is appropriated to give the negroes vocational training in agriculture. About half a million dollars is recommended for medical courses at Howard University to help contribute to the education of 500 colored doctors needed each year. On account of the integration of large numbers into industrial centers, it has been proposed that a commission be created, composed of members from both races, to formulate a better policy for mutual understanding and confidence. Such an effort is to be commended. Everyone would rejoice in the accomplishment of the results which it seeks. But it is well to recognize that these difficulties are to a large extent local problems which must be worked out by the mutual forbearance and human kindness of each community. Such a method gives much more promise of a real remedy than outside interference.
Source: Los Angeles Times interview (1956)
Context: To me Moses is all men grown to gigantic proportions.
He was a man of immense ability, immense emotions, immense humanness and immense dedication. There is something of Moses in each of us — the more there is, the better we are.
It is interesting to note that once Moses climbs Mt. Sinai and talks to God there is never contentment for him again. That is the way it is with us. Once we talk to God, once we get his commission to us for our lives we cannot be again content. We are happier. We are busier. But we are not content because then we have a mission — a commission, rather.